Formatted for the web by Ehsan Bayat;
typist and compiler not known

Note: this compilation of extracts was provided by Duane Troxel, who in turn received it from someone else many years earlier. The original compiler and typist of this document is not known; please email if you know anything about it. The book appears to be a draft or an expansion of the (much shorter) Directives from the Guardian. William Collins writes:
I have checked with the World Centre Library and they don't have anything like this in published form with this title. I know that someone years ago compiled these messages of the Guardian's from Baha'i News, and probably issued them in some typescript format, copied via mimeograph, ditto or carbons. This is substantially similar to, if not the same as, Directives from the Guardian (5.43-5.45 in my Bibliography of English-Language Works on the Babi and Baha'i Faiths).
Here is the section from Collins' bibliography:

5.43 Directives from the Guardian. comp. Gertrude Garrida. New Delhi: Baha'i Publishing Trust, 1973. xii, 92p.
      A compilation of passages from the Guardian's letters on a number of topics which were published in the Baha'i News of the United States. Arranged alphabetically by topic.
5.44 idem. New Delhi: Baha'i Publishing Trust for the National Spiritual Assembly of the Baha'is of the Hawaiian Islands, n.d. [after 1973] (New Delhi: Arcee Press). x, 80p.
5.45 idem. New Delhi: Baha'i Publishing Trust for the National Spiritual Assembly of the Baha'is of the Hawaiian Islands, 1973. xiii, 92p.

Click on any of the numbers below to go to a specific page or section of Compilation of Letters and Extracts of Writings from the Guardian Published in the Baha'i News of the United States (unformatted):
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Compilation of Letters and Extracts of Writings from the Guardian Published in the Baha'i News of the United States

December 1924 - November 1934

document history not known


[No. 1 to No. 88]

|CNo._1 - December 1924 - page 3

The time is indeed ripe for the manifold activities, wherein the servants and handmaids of Baha'u'llah are so devoutly and earnestly engaged, to be harmonized and conducted with unity, cooperation and efficiency, that the effect of such a combined and systematized effort, through which an All-Powerful Spirit is steadily pouring, may transcend every other achievement of the past, however glorious it has been, and may stand, now that, to the eyes of the outside world the glorious Person of the Master is no more, a convincing testimony of the potency of His everliving Spirit.

|CNo._2 - January 1925 - between page 3 and 4

To my dear friends and fellow-workers, the members of the American National Spiritual Assembly

c/o the Secretary, Mr. Horace Holley, New York City, U.S.A.

My Friends and Fellow-Workers:-

The letters which our able and devoted friend, Mr. Horace Holley, has addressed in your behalf to the Greatest Holy Leaf and myself have all been received, and, together with their enclosures, read with the closest attention. It is indeed highly gratifying to observe that notwithstanding the strain and stress of the critical period through which our beloved Cause is passing, the elected representatives of the friends in America have, with unflinching faith, undaunted courage, and conspicuous ability, perse[r]vered in their task and fulfilled their arduous duties.

The splendid contribution you have made to the efforts of your fellow-workers in England in connection with the Conference on the Living Religions within the British Empire, we all heartily appreciate and regard as a fresh evidence of the growing power and solidarity of the Cause of God. Both in the admirable paper which you arranged to be drafted and prepared, and in the person of your devout, trusted and talented President, who performed his duty with absolute fidelity and high distinction, you have rendered the Cause of Baha'u'llah a fresh and distinguished service. May the results achieved lend a fresh impetus to the onward march of the Cause in the West.

The recent measures you have adopted in view of the necessity of promoting fuller confidence and a greater measure of understanding and cooperation between the body of the believers and the local and National Assemblies, will, I am confident, be of the greatest value, and indicate clearly that you are fully aware of the true position, the privileges and responsibilities of every Baha'i Assembly.

We all long to hasten by wise and effective measures the completion of the Mashriqu'l-Adhkar, and we fervently supplicate the All-Bountiful to bless richly our Teaching work that our numbers may be reinforced in time by men who with sufficient means at their disposal may voluntarily and abundantly support this vast and noble endeavor. I trust that you will encounter no further obstacles in receiving the necessary support to meet the immediate needs of this Universal House of Worship as decided at your recent general gathering in Chicago.

The Star of the West, the latest issues of which I have read with genuine satisfaction, has admittedly made a notable advance towards the ideal which the Master has set before it. Articles on broad humanitarian lines, well-conceived, adequately treated, and powerfully presented, should have their proper place in every issue together with such accounts of the History and the teachings of the Cause as will portray to the Baha'i and non-Baha'i alike the unique beauty as well as the compelling power of the Baha'i spirit.

Matters political and partisan in character should be carefully avoided as they would eventually lead to entanglements that would be not only futile but positively harmful. As regards the Persian Section: I feel that in view of the severe restrictions imposed on the friends in Persia its temporary suspension would be well-advised, particularly as it makes such a disproportionate demand on the meager resources of the friends in America.

The increasing efforts displayed by my beloved brothers and sisters in America, both individually and collectively, and the action taken by you in constituting regional Teaching Committees are of vital importance to the spread of the Cause in the present stage of our work. I feel that we should all collaborate in widening its scope, intensifying its influence, assuring its continuity, and endeavoring to subordinate every other activity to this most the Cause from day to day a fuller publicity, to maintain and stimulate the interest aroused, and to concentrate at the same time our attention on a chosen few, endeavoring tactfully and persistently to make of them earnest a d unreserved supporters of the Baha'i Faith.

I am deeply conscious of the manifold and unavoidable difficulties that confront you in your labors for the administration of the affairs of the Cause. Vast distances; personal professional pre-occupations; insufficient number of capable and experienced teachers, unhampered by the necessity of earning their means of livelihood; the inadequacy of the means at your disposal, financial and otherwise; the prevailing tendencies in the general thought, sentiment, and manners of the people in whose midst you work - all these, though insuperable obstacles at present, will, if we stand steadfast and faithful, be one by one removed, and pave the way for the ultimate ascendency of the Cause and the fruition and triumph of our labors.

As to the projected prayer-book, I feel the need for a specially prepared compilation of the prayers of Baha'u'llah and 'Abdu'l-Baha designed for the general public which would both prove of value for devotional purposes and act as a fresh incentive to eager and inquiring minds. I am enclosing copies of prayers which you may have not yet received and trust to send you more in future. I should be glad to receive any particulars you might wish me to consider in this connection.

Our untiring and devoted sister, Dr. Moody, (the handmaid of the Most High), has had to her profound regret to discontinue for a time the invaluable and unique services she has been rendering to the Cause in Persia. She is proceeding to America, and will familiarize you with the deplorable state of affairs in that unhappy country. You will get first-hand information from her regarding the present condition and activities of our long-suffering friends in Persia, and she will take counsel with you as to the best way to meet the needs and serve the Cause of Education in Tihran. I hope and pray that as soon as circumstances permit, the friends in America may enable Dr. Moody to take back with her to Persia suitable, capable and ardent collaborators who will contribute their distinct share towards the uplift and the advancement of their brethren and sisters in that land.

Concerning the magazine "Reality," I feel we must make it unmistak[e]ably plain to those in charge of it that the Baha'is would gladly and gratefully respond to the invitation to cooperate with those that are responsible for it immediately they are fully satisfied that nothing is or will be published by them, whether in the magazine or elsewhere, that would, however indirectly, prejudice or reflect upon their conception of what the Baha'i Movement is or stands for. Should this be refused, and unfriendly and harmful matters be published against them, the attitude of all of us should be a definite refusal to help and absolute non-interference, as well as the absence of any form of retaliation which will instead of achieving our end defeat our purpose. We should leave him in the hands of God.

Page 2

As to the suggestion of the Annual Convention being held next summer at Green Acre, I believe it to be both wise and helpful, and trust that it will forge another link between the Baha'is as a body and its founders and trustees, and will serve to draw them closer and closer to the outward form as well as to the spirit of the activities of the friends in America.

The financial help extended recently by the friends in America to their fellow-workers of the Faith in Qadiyan, Punjab, has given us all intense satisfaction and made us deeply grateful. Their contribution has immediately been forwarded to them through the National Spiritual Assembly of India and Burma, and will, I am certain, enhance the prestige and the influence of the Cause.

I feel that the conditions are now favorable for the circulation of the Will and Testament of 'Abdu'l-Baha only in manuscript form and among recognized believers in America. Every such believer should be trusted with a single copy with the express understanding that no dupl cate copies or extracts of it be made or published anywhere.

The suggestion made by my dear and able friend, Mr. Horace Holley, as to the compilation of an annual "Baha'i Year Book" is extremely valuable and timely. I am much impressed by it, and feel that an immediate start should be made. I believe it can best be now undertaken under the direction and supervision of your Assembly until the time should come for the friends in the East and particularly Persia to participate effectually in its development. I trust you will send me a copy of the skeleton of the material you propose to include, and I shall here attempt to fill up any gap and render any assistance I can to make it as comprehensive, as attractive, and as authoritative as possible.

I am sending through my dear brother, Mr. M. Mills, various relics and Tablets of our beloved 'Abdu'l-Baha, the only and priceless treasures of the devoted gardener of Baha'u'llah's Shrine, Ustad Abu'l-Qasim Khurasani, who has offered them to be preserved on his behalf in the ARchives of the friends in America. I am hoping to be able to send you in future precious additions to what the Archives Committee has already collected, and may I in this connection express to those who have conceived so admirable a plan my profound admiration and heartfelt gratitude.

I wish to assure you in conclusion of my readiness and genuine desire to help you and serve you to the utmost of my ability. I fully realize the enormous burden that weighs on your shoulders, and am constantly mindful of the distinct and eminent share you are contributing to the advancement of the Cause. I wish you from the depths of my heart entire satisfaction in your glorious work. Our beloved Master is surely watching from the Realm Beyond over His children whom He nurtured and loved so well, and will certainly guide you in every step you take, and crown your patient efforts with signal success.

Your brother and fellow-worker.

(signed) SHOGHI

Haifa, Palestine,

November 27, 1924.

|CNo._3 - March 1925 - page 1

That the Cause of God should, in the days to come, witness many a challenging hour and pass through critical stages , in preparation for the glories of its promised ascendency in the new world has been time and again, undeniably affirmed by our departed Master, and is abundantly proved to us all by its heroic past and turbulent history. And yet, if it is the lot of the chosen ones of God, the people of Baha, to face adversity and suffer tribulation before achieving ultimate victory, are we to believe that whatever befalls us is divinely ordained, and in no wise the result of our faint-heartedness and negligence?

No. 3 - March 1925 - page 2

Cablegram

Flood destroyed 500 Baha'i homes in Nayriz. Grave disaster. May America contribute her share.

|CNo._4 - April 1925 - page 1

With these Assemblies, local as well as national, harmoniously, vigorously, and efficiently functioning throughout the Baha'i world, the only means for the establishment of the Supreme House of Justice will have been assured. And when this Supreme Body will have been properly established, it will have to consider afresh the whole situation, and lay down the principle which shall direct, as long as it deems advisable, the affairs of the Cause.

Pending its establishment, and to insure uniformity throughout the East and throughout the West, all local Assemblies will have to be re-elected once a year, during the first day of Ridvan, and the result of polling, if possible, be declared on that day.

|CNo._5 - May-June 1925, page 1

(Seventeenth Annual Convention of the Baha'is of the United States and Canada. Green Acre, Maine, July 6th, 7th and 8th, 1925)

I am deeply convinced that if the annual Convention of the friends in

America, as well as the National Spiritual Assembly, desire to become potent instruments for the speedy realization of the Beloved's fondest hopes for the future of that country, they should endeavor, first and foremost, to exemplify, in an increasing degree, to all Baha'is and to the world at large the high ideals of fellowship and service which Baha'u'llah and the beloved Master repeatedly set before them.

No. 5 - May-June 1925, page 3

Cablegram sent to the National Spiritual Assembly on April first, 1925:

Less than nine no representation. Proxy question left decision National Assembly. Praying guidance.

No. 5 - May-June 1925 - page 4

I was delighted to hear of the progressive activities of that dearly-beloved spot, Green Acre, upon which the Master has bestowed his tender care and loving kindness, and of which we are all hopeful that it may become, whilst the work of the Mashriqu'l-Adhkar is in progress, the focal center of the devotional, humanitarian, social and spiritual activities of the Cause.

---

As to the suggestion of the Annual Convention being held next summer at Green Acre, I believe it to be both wise and helpful, and trust that it will forge another link between the Baha'is as a body and its founders and trustees, and will serve to draw them closer and closer to the outward form as well as to the spirit of the activities of the friends in America.

|CNo._6 - July-August 1925 - after page 5

(See "Baha'i Administration, page 86-89)

Message from Shoghi Effendi to the 1925 Convention

To the beloved of God and the handmaids of the Merciful, the delegates and

visitors to the Baha'i Convention, Green Acre, Maine, U.S.A.

Fellow-laborers in the Vineyard of God:

Once again the hand of divine power has gathered together the chosen representatives of the American believers, assembled this time amid the pleasant surroundings of a blest and beloved spot, to deliberate upon the most effective measures that will insure the advancement of the Cause of Baha'u'llah. I feel it a pleasure and privilege to offer you these few thoughts as my humble contribution to the proceedings of your annual Convention.

May I at the outset reaffirm my feelings of gratitude and keen appreciation for the eminent share which the friends in America, individually as well as by their collective efforts have contributed to ease the burden of responsibility and care that ha so often oppressed my heart. Your steadfastness, your unsparing devotion; your self-sacrifice in upholding and fostering the institutions of the Cause; the notable advance you have achieved in the coordination of your activities; the remarkable solicitude you have shown, and the magnificent response you have made on behalf of the oppressed and needy among your brethren; the measures you have initiated, the hindrances you have removed and the means and methods you have perfected - these and others beside have established you in the confidence, the esteem and the admiration of all the Baha'i world. I personally appreciate and am thankful for your unfailing supplications and special prayers on my behalf. I am deeply touched by your expressions of unwavering faith, of loyalty and affection, and fully reciprocate your brotherly sentiments and your keen desire and readiness to collaborate with me more closely and effectively than ever before.

And now regarding this forthcoming Convention, I feel that the dominating purpose inspiring the assembled friends, delegates and visitors alike, should be a two-fold one. The first is a challenge to the individual, the second a collective responsibility. The one seeks to reinforce the motive power of our spiritual activities, the second aims at raising the standard of administrative efficiency so vitally ne ded at this advanced stage of our work. We should first and foremost endeavor by every conceivable means to revitalize our precious Cause, rudely shaken by the constant vicissitudes attending the outward departure of a vigilant and gracious Master. Our next object should be to seek to approach, through more intimate association, fuller and more frequent consultations, and a closer familiarity with the character, the mission and the teachings of the Cause, that standard of excellence which should characterize the cooperative efforts of Baha'i Communities in every land.

High aims and pure motives, however laudable in themselves, will surely not suffice if unsupported by measures that are practicable and methods that are sound. Wealth of sentiment, abundance of good-will and effort, will prove of little avail if we should fail to exercise discrimination and restraint and neglect to direct their flow along the most profitable channels. The unfettered freedom of the individual should be tempered with mutual consultation and sacrifice, and the spirit of initiative and enterprise should be reinforced by a deeper realization of the supreme necessity for concerted action and a fuller devotion to the common weal.

It would be impossible at this stage to ignore the indispensability or to overestimate the unique significance of the institution of the National Spiritual Assembly - the pivot round which revolve the activities of the believers throughout the American continent. Supreme is their position, grave their responsibilities, manifold and arduous their duties. How great the privilege, how delicate the task of the assembled delegates whose function it is to elect such national representatives as would by their record of service ennoble and enrich the annals of the Cause! If we but turn our gaze to the high qualifications of the members of Baha'i Assemblies, as enumerated in 'Abdu'l-Baha' Tablets, we are filled with feelings unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly your part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience. May the incoming National Spiritual Assembly - the privileged and chosen servants of the Cause - immortalize their term of stewardship by deeds of loving service, deeds that will redound to the honor, the glory and the power of the Most Great Name.

I would also earnestly entreat all the delegates at this coming Convention, and through them I appeal to the larger body of believers whom they represent, to ever bear in mind the supreme injunction of 'Abdu'l-Baha, to teach unceasingly until the "head cornerstone of the foundation" of the Cause of God is firmly established in every heart. Let those whose time, resources and means allow, travel throughout the length and breadth of that vast continent, let them scatter to the most distant regions of the earth and, fired with enthusiasm and detachment, hand on the torch of God's undying flame to the waiting multitudes of a sadly-stricken world.

One word more in conclusion. Let the West, and particularly the Great Republic of the New World, where a quarter of a century ago Baha'u'llah's Banner was firmly implanted, realize that upon it now rests the responsibility of achieving the universal recognition of the Baha'i Faith, of fulfilling 'Abdu'l-Bahá's fondest hopes.

Persia, the cradle of an unfolding world civilization, is still bereft of her freedom, sunk in ignorance, a pray to contending policies and factions, beset on one hand by the powers of orthodoxy and sectarian fanaticism and assailed on the other by the forces of materialism and unbelief. In her evil plight she is radiantly confident that the Flame she had kindled in the world will, in the fullness of time, blaze forth in the heart of the mighty West and shed redeeming illumination upon the silent sufferers of a distracted country. Will it be America, will it be one of the nations of Europe, that will seize the torch of Divine Guidance from Persia's fettered hands and with it set the western world aflame? May your Convention, by its spirit, its resolutions and its accomplishments, give to that country's urgent call a noble and decisive answer.

Your brother and fellow-worker,

SHOGHI.

Haifa, Palestine,

June 3rd, 1925.

No. 6 - July-August 1925 - page 7

Cable from Shoghi Effendi sent through Bahiyyih Khanoum, 25 July 1925:

Guardian wires following: Heartily endorse Convention's choice.

May America's National representatives fulfill our fondest expectations.

Resumption Temple building operations conditioned upon raising full sum

of four hundred thousand dollars. Abundant blessings shall crown your

self-sacrifice.- SHOGHI.

(signed) BAHIYYIH.

No. 6 - July-August 1925 - page 7

Cablegram received in June from Shoghi Effendi:

Doctor Youness Kahn, distinguished member Persia's Assembly, visiting American Baha'is. Expecting far-reaching results from consultation with him. Praying for successful Convention.

|CNo._7 - September 1925 - between pages 2 and 3

(See "Baha'i Administration , pages 84-86)

To the members of the American National Assembly, care of the Secretary,

Mr. H. Holley, New York City

Dearly-beloved fellow-workers:

I have read with deep interest your two recent communications dated April

4th and 18th, and am gratified to learn of the steady expansion of your manifold activities.

Regarding the method to be adopted for the elction of the National Spiritual Assemblies, it is clear that the text of the Beloved's Testament gives us no indication as to the manner in which these Assemblies are to be elected. In one of His earliest Tablets, however, addressed to a friend in Persia, the following is expressly recorded:-

"At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme Baytu'l-'Adl (Universal House of Justice)."

These words clearly indicated that a three-stage election has been provided by 'Abdu'l-Baha for the formation if the International House of Justice, and as it is explicitly provided in His Will and Testament that the "Secondary House of Justice (i.e., National Assemblies) must elect the members of the Universal One," it is obvious that the members of the National Spiritual Assemblies will have to be indirectly elected by the body of the believers in their respective provinces. In view of these complementary instructions the principle, set forth in my letter of March 12th, 1923, has been established requiring the believers (the beloved of God) in every country to elect a certain number of delegates who, in turn, will elect their national representatives (Secondary House of Justi e or National Spiritual Assembly) whose sacred obligation and privilege will be to elect in time God's Universal House of Justice.

Should the appointing of the delegates be made a part of the function of local Spiritual Assemblies, who are already elected bodies, the principle of a four-stage election would be introduced which would be at variance with the provisions explicitly laid down in the Master's Tablet. On the other hand, were the local Spiritual Assemblies, the number of whose members is strictly confined to nine, to elect directly the members of the National Spiritual Assembly - thus maintaining the principle of a three-stage election - all Baha'i localities, which must necessarily differ in numerical strength, would then have to share equally in the election of the National Spiritual Assembly - a practice which would be contrary to fairness and justice. Moreover, the central principle guiding for the present the administration of the Cause has been to make the Baha'i National Spiritual Assemblies as independent as possible in the conduct of such affairs as fall within their province, and to lessen the hampering influence of any institution within their jurisdiction that might, whether directly or indirectly, impair their authority and prestige.

I would also strongly urge the members of every incoming National Spiritual Assembly to take all necessary steps to insure that every local Assembly throughout America, without any exception whatsoever, should immediately after its election send the complete list of its members together with the full address of its secretary to the National Secretary, who in turn will forward them to me directly, enclosing his own address as well as the list of the members of the National Spiritual Assembly. It would also be extremely helpful, should actual circumstances permit, to devise with the wholehearted assistance of every local Assembly ways and means for the compilation of an authoritative, up-to-date, and exhaustive list of recognized believers in America, supplemented by the full address of each believer's permanent residence - this list to be continually revised according to every change affecting the residence and number of such believers. This would be particularly advisable in view of the permanent residence of isolated believers in various parts of the country, as well as of those who form parts of groups as yet numerically too small for the formation of a local Spiritual Assembly. However desirable these steps may be, it is evident that they are secondary in their importance and urgency to the pressing and ever-increasing issues that vitally affect the spread and the consolidation of the work which you are called upon to perform, and which it is my privilege to assist in and serve. I am enclosing a preliminary list of Baha'i centers throughout the world, exclusive of Persia, which, though inadequate, may still, I trust, be of some help to you. I would welcome any additions or corrections you might be able to make and hope it will evolve into a valuable section of the contemplated Baha'i Year Book.

I wish to assure you, in conclusion, of my heartfelt appreciation of your devoted labors in the Divine Vineyard.

Your brother and fellow-worker,

SHOGHI.

Haifa, Palestine,

May 12, 1925.

No. 7 - September 1925 - page 3

The various Assemblies, local and national, constitute today the bedrock upon which the strength of the Universal House is in future to be firmly established and raised. Not until these function vigorously and harmoniously can the hope for the termination of this period of transition be realized. (February 23, 1924.)

It would be impossible at this stage to ignore the indispensability or to overestimate the unique significance of the institution of the National Spiritual Assembly - the pivot round which revolve the activities of the believers throughout the American co tinent. Supreme is their position, grave their responsibilities, manifold and arduous their duties. (June 3, 1925)

|CNo._9 - December 1925 - January 1926 - page 1

To the Baha'is of the United States and Canada.

Dear friends in 'Abdu'l-Baha:

From time to time events take place which throw significant emphasis upon the interrelation of the Baha'i Cause and the world at large.

On November 4th the National Spiritual Assembly received the following

cablegram from Shoghi Effendi:

"Iraq's highest tribunal unexpectedly pronounced verdict against us

regarding Baghdad Houses. Situation of unprecedented gravity. Effective

prompt action urgently required. Strongly urge National Spiritual

Assembly and every local Assembly and group immediately communicate by

cable and letter Iraq High Commissioner through British Consular

authorities if feasible, protesting vigorously against courts glaring

injustice, appealing for redress to British sense of fairness, asserting

spiritual claims of Baha'is to this sanctified abode and declaring their

unfailing resolve to do their utmost to vindicate their legitimate and

sacred rights. Similar appropriate communications to King of Iraq and

British central authorities. Highly desirable cable any suggestions.

America's action in present circumstances of unique significance and

value. Messages should not be identical in wording."

(Signed) "SHOGHI."

No. 9 - December 1925 - January 1926 - after page 8

(Also in "Baha'i Administration , pages 89-94)

To the members of the National Spiritual Assembly of the Baha'is

of the United States and Canada.

My well-beloved friends:

The numerous communications which your distinguished Secretary has lately addressed on your behalf to the Greatest Holy Leaf and myself, have been eagerly perused and their contents carefully noted. The news they imparted and the spirit they revealed have caused us both genuine satisfaction, and have served to intensify the feelings of joyous confidence, of pride and gratitude with which we have greeted the inauguration of your term of service.

The notable advance achieved by this year's memorable Convention is, I am certain, attributable in no small measure to the energy, the thoroughness, the insight and the loving-kindness that have characterized in an unprecedented degree the activities of the outgoing National Spiritual Assembly. I am confident that the work of America's newly elected representatives, so splendidly and auspiciously begun, will further consolidate the labors of the past, will resolve to a great extent the problems and perplexities of the present, and open up fresh fields of future achievements and service.

I rejoice to learn that ways and means have been found to enable the

National Secretary, who discharges in such an exemplary manner the manifold and exacting duties of a highly responsible position, to devote all his time to the pursuit of so meritorious a task. I am fully conscious of the privations and sacrifice which the choice of this arduous work must involve for him, as well as for his devoted and selfless companion; I cannot but admire and extol their heroic efforts; and wish to assure them both of my continued prayers for the speedy fruition of their earnest endeavors.

Regarding the very delicate and complex question of ascertaining the qualifications of a true believer, I cannot in this connection emphasize too strongly the supreme necessity for the exercise of the utmost discretion, caution and tact, whether it be in deciding for ourselves as to who may be regarded a true believer or in disclosing to the outside world such considerations as may serve as a basis for such a decision. I would only venture to state very riefly and as adequately as present circumstances permit the principal factors that must be taken into consideration be ore deciding whether a person may be regarded a true believer or not. Full recognition of the station of the Forerunner, the Author, and the True Exemplar of the Baha'i Cause, as set forth in 'Abdu'l-Bahá's Testament; unreserved acceptance of, and submission to, whatsoever has been revealed by their Pen; loyal and steadfast adherence to every clause of our Beloved's sacred Will; and close association with the spirit as well as the form of the present day Baha'i administration throughout the world - these I conceive to be the fundamental and primary considerations that must be fairly, discreetly and thoughtfully ascertained before reaching such a vital decision. Any attempt at further analysis and elucidation will, I fear, land us in barren discussions and even grave controversies that would prove not only futile but even detrimental to the best interests of a growing Cause. I would therefore strongly urge those who are called upon to make such a decision to approach this highly involved and ever-recurring problem with the spirit of humble prayer, and earnest consultation, and to refrain from drawing rigidly the line of demarcation except on such occasions when the interests of the Cause absolutely demand it.

In connection with the annual holding of the Baha'i Convention and Congress, I feel that although such a representative body need not be convened necessarily every year, yet it is highly desirable, in view of the unique functions it fulfills in promoting harmony and good-will, in removing misunderstandings and in enhancing the prestige of the Cause, that the National Spiritual Assembly should exert itself to gather together annually the elected representatives of the American believers. It would in some ways be obviously convenient and eminently desirable though not absolutely essential, if the National Spiritual Assembly could arrange that the holding of such a Congress should synchronize with the time at which the national elections are renewed, and that both events should take place, if not on the first of Ridvan, at least during the twelve joyous days of what may be justly regarded as the foremost Baha'i Festival. Apart from the local elections, which universally are to be renewed on the 21st day of April, it is entirely left to the

discretion of the National Spiritual Assembly to decide, after having given due consideration to the above mentioned observations, on whatever time and place the Baha'i Convention as well as the annual elections are to be held. Were the National Spiritual Assembly to decide, after mature deliberations, to omit the holding of the Baha'i Convention and Congress in a given year, then they could, only in such a case, devise ways and means to insure that the annual election of the National Spiritual Assembly should be held by mail, provided it can be conducted with sufficient thoroughness, efficiency and dispatch. It would also appear to me unobjectionable to enable and even to require in the last resort such delegates as cannot possibly undertake the journey to the seat of the Baha'i Convention to send their votes, for the election of the National Spiritual Assembly only, by mail to the National Secretary, as in my view the advantages of such a procedure outweigh the considerations referred to in your letter. It should, however, be made clear to every elected delegate - who should be continually reminded - that it is a sacred responsibility and admittedly preferable to attend if possible in person the sessions of the Convention, to take an active part in all its proceedings, and to acquaint his fellow-workers on his return with the accomplishments, the decisions and the aspirations of the assembled representatives of the American believers.

I am eagerly looking forward to your sending me in manuscript form the projected Baha'i Year Book, that I may be enabled to contribute my share in rendering it as comprehensive, as attractive, and as authoritative as possible. I strongly advise you to combine in a judicious manner the two methods outlined in this connection in your letter of September 2, 1925. A short, concise and forceful account of the primary objects, as well as of the principles underlying the worldwide administration of the Cause, together with a brief description of various features of the present day administration of its activities, supplemented with a not-too-detailed survey of the actual accomplishments and plans evolved in the current year, would serve to acquaint the outsider with the purpose and the achievements of the Cause, and provide sufficient material that would be edifying and helpful to the active believers whether in the East or in the West.

Touching the nature of the activities of our untiring and devoted Baha'i sister, Mrs. Victoria Bedikian, I shall postpone any definite decision until my forthcoming meeting with her in the holy land which I trust will banish the present confusion and remove the outstanding misunderstandings in this connection. [This paragraph not in "Baha'i Administration. ]

The Greatest Holy Leaf desires me to convey in her name to the esteemed members of the Green Acre Fellowship the expression of her cordial thanks and sincere appreciation in having been made a life member of the said Fellowship. She assures them of her prayers for the success of this noble institution as well as for the spiritual advancement of its individual members.

Recent developments in the Holy Land have led various organizations in the Jewish world to contemplate seriously the early possibility of transferring to Palestine's sacred soil the mortal remains of certain prominent founders and leaders of Jewish thought, and Mount Carmel, which next to 'Akka's Most Holy Shrine is the most cherished object of Baha'i veneration, has been cited on various occasions as a permanent and most befitting burial ground for their illustrious dead. Surely the Baha'is of the world, ever on the alert and with an eye to the future, will, no matter how pressed by financial obligations, arise while there is yet time to contribute each his share in securing for posterity such land as lies in close proximity to the Holy Shrine - an area the acquisition of which in time will prove indispensable if the sublime vision of 'Abdu'l-Baha is to be realized. I appeal to you, and through you to every earnest and conscientious believer, to safeguard in particular the land extending southward from these Shrines which now, alas! Is gravely exposed to the assaults of covetous and speculating interests. I am lo[a]th to press further claims on friends who have displayed so magnificent a spirit of self-sacrifice on several occasions in the past, but I feel the urge of a sacred and impelling responsibility to call your attention to what I conceive to be one of the worldwide issues of the greatest moment requiring a prompt, generous and collective response. I may add that whatever land is purchased will be registered in the name of the contributor, and I would therefore request every contributing believer to forward together with his donation such power of attorney as will legally empower me to transact in his name and on his behalf the purchase of the plot he desires to acquire. It would be desirable to forward small contributions to the National Spiritual Assembly, who will then decide upon the manner in which the transaction should be conducted.

The compilation of newspaper clippings with regard to recent persecutions in Persia which has been sent by our dear brother, Mr. H. Holley, to the Greatest Holy Leaf has been forwarded to the National Spiritual Assembly of Persia, that they may witness for themselves and share with the rank an file of the Persian believers the results of the extensive and vigorous campaign so promptly undertaken on their behalf by their sympathetic brethren in the West. It grieves me to inform you that this sad tale of barbarism and unrestrained aggression on the property, the lives and the honor of the heroic sufferers in that land is still continuing to reach our ears, and the campaign of obstruction, of intimidation and plunder is, but for short periods of comparative lull, being systematically pursued with unabated vigor. I am certain that the members of the National Spiritual Assembly, fully alive to the uncertainty, the confusion and the seriousness of the present situation, will seize the first opportunity to redress as much as it lies in their power the interminable grievances that are being inflicted upon harassed yet law-abiding citizens.

Wishing you success from all my heart, and assuring you of my continued prayers for the steady expansion and consolidation of your work,

I am your brother and fellow-worker,

(Signed) SHOGHI.

Haifa, Palestine.

October 24th, 1925.

|CNo._10 - February 1926 - page 1

Cablegram

"Congratulate National Assembly on plan. Noble in conception,

sound in method, forceful in its appeal. Fully endorse it.

Commend it to every declared believer, joyously pledging

ninety-five dollars per month as my humble share. Beseeching

Divine assistance."

Signed. Shoghi.

No. 10 - February 1926 - page 3

To Baha'i Summer School at Green acre last summer... through Mr. Albert Vail, a most beautiful message of appreciation was received from the Guardian of the Cause. The first part was written by Dr. Esslemont for Shoghi Effendi:

"He was very happy to hear of the success of the school, especially that it has been the means of bringing to light hitherto unsuspected capacities among the friends. . . . The Summer School has been carrying on the divine work of bringing forth jewels from the mine of humanity and it is the hope of Shoghi Effendi and the friends here that those who have been trained in the Summer School will carry on the work in the various localities from which they have come...."

These words were added by the Guardian:

"You are laying a solid foundation upon which the rising generation will rear a mighty and splendid edifice. You are turning your thoughts to what is the most urgent, the most essential, the most vital factor in the spread and the ultimate triumph of the Cause. . ."

...

"In a personal letter recently received from Haifa, Ruhi Afnan, directed by Shoghi Effendi, writes the following: 'One of the most important seeds in the Cause is the young men and women who, having the intellectual and spiritual training are ready to enter the field of service and work for the progress of the Cause.'

No. 10 - February 1926 - between pages 6 and 7

(also in "Baha'i Administration , pages 94-97)

To the members of the American National Spiritual Assembly.

My dear fellow-workers:

Two recent communications of your able secretary, dated Oct. 14th and 15th, have been received and read with deep gratitude and pleasure.

I rejoice to learn of the prompt and well-considered measures you have undertaken to evolve, in conjunction with all local Assemblies and groups, a wise and effective plan for the contribution of America's befitting share in response to the appeal lately addressed to the American believers regarding the work of the Mashriqu'l-Adhkar. Surely the great company of eager and sympathizing believers throughout the East will, as they increasingly witness the evidences of a revival of activity along this line, arise to lend a helping hand to this vast endeavor. They will not fail to extend their support in alleviating the burden that is now borne so jo ously and gratefully by their younger brethren in North America. I shall myself do all in my power to hasten the fruition of your self-sacrificing labors.

The sad and sudden crisis that has arisen in connection with the ownership of Baha'u'llah's sacred house in Baghdad has sent a thrill of indignation and dismay throughout the whole of the Baha'i world. Houses that have been occupied by Baha'u'llah for well nigh the whole period of His exile in 'Iraq; ordained by Him as the chosen and sanctified object of Baha'i pilgrimage in future; magnified and extolled in countless Tablets and Epistles as the sacred center "round which shall circle all peoples and kindreds of the earth" - lie now, due to fierce intrigue and ceaseless fanatical opposition, at the mercy of the declared enemies of the Cause.

I have instantly communicated with every Baha'i center in both East and West, and urgently requested the faithful followers of the Faith in every land to protest vehemently against this glaring perversion of justice, to assert firmly and courteously the spiritual rights of the Baha'i Community to the ownership of this venerated house, to plead for British fairness and justice, and to pledge their unswerving determination to insure the security of this hallowed spot.

Conscious of the fact that this property has been occupied by Baha'i authorized representatives for an uninterrupted period of not less than thirty years, and having successfully won their case at the Justice of Peace and the Court of First Instance, the Baha'is the world over cannot believe that the high sense of honor and fairness which inspires the British Administration of 'Iraq will ever tolerate such grave miscarriage of justice. They confidently appeal to the public opinion of the world for the defense and protection of their legitimate rights now sorely trampled under the feet of relentless enemies.

Widespread and effective publicity along these lines, in well-conceived and carefully worded terms, is strongly recommended for it will undoubtedly serve to facilitate the solution of this delicate and perplexing problem.

Having exerted ourselves to the utmost of our ability let us rest assured in the power of the Lord, who keepeth watch over His house, and who will, no matter how dark present prospects appear, assure for generations yet unborn His cherished and holy edifice. I shall acquaint you with every development of the case, and will advise you as to the measures that should be taken whether we decide to institute fresh proceedings or to appeal to higher legal authorities in London.

In connection with the important step that has been taken for the eventual inclusion of Green Acre Fellowship within the orbit of the activities of the American National Spiritual Assembly, I hope and pray that this new privilege and added responsibility will prove highly beneficial in its results, both to Green Acre itself and the general interests of the Cause in America. In a separate communication addressed to the Chairman of the said Fellowship, our dearly-beloved and self-sacrificing brother, Mr. W. Randall, I will express my warm approval of this constructive step, and my ardent hopes for the quicker unfolding and fuller expansion under the fostering care of the National Spiritual Assembly, of Green Acre's unique and sublime mission in life. I shall follow in this connection with the keenest interest the course of your activities in accordance with the policy outlined in your letter of October 14th, and feel that the greatest stress must be laid upon the necessity of exemplifying in a most liberal and practical manner the driving power hidden in this Divine Revelation, rather than upon the idle reiteration of a set of principles, however exalted and unique in their character. May the National Fund so flourish as to enable its Trustees to undertake such measures as will eloquently testify to a sorely stricken humanity t e healing power of God's Faith.

May I remind you regarding the situation in San Francisco that no two independent Baha'i centers can possibly be recognized in the same city, and that the center which bears my name should act in all matters only with the full consent and approval of the San Francisco Spiritual Assembly.

Concerning the election of alternate members to the National Spiritual Assembly, I feel that only the nine original members of the National Spiritual Assembly are entitled to vote, whereas such alternate members as may be elected should be asked to fill vacancies only in a consultative capacity and not be entitled to vote. They should not be regarded as part of the quorum (i.e., five out of the nine original members) which is necessary for the transaction of the business of the National Assembly. All secondary matters that do not affect the principle outlined are left to the discretion of the National Spiritual Assemblies who will decide according to the exigencies of their respective circumstances.

Assuring you of my deep appreciation of your continued efforts, and of my unceasing prayers on your behalf,

I am your grateful brother,

(signed) SHOGHI.

Haifa, Palestine, Nov. 6, 1925

No. 10 - February 1926 - between pages 6 and 7

(also "Baha'i Administration , pages 97-98)

To the beloved of God and the handmaids of the Merciful in the

East and in the West.

Dear fellow-workers:

It is with feelings of overwhelming sorrow that I communicate to you the news of yet another loss which the Almighty, in His inscrutable wisdom, has chosen to inflict upon our beloved Cause. On the 22nd of November, 1925, that memorable and sacred day in which the Baha'is of the Orient celebrated the twin Festivals of the Declaration of the Bab and the birthday of 'Abdu'l-Baha, Dr. John E. Esslemont passed on to the Abha Kingdom. His end was as swift as it was unexpected. Suffering from the effects of a chronic and insidious disease, he fell at last a victim to the inevitable complications that ensued, the fatal course of which neither the efforts of vigilant physicians nor the devoted cares of his many friends could possibly deflect.

He bore his sufferings with admirable fortitude, with calm resignation and courage. Though convinced that his ailment would never henceforth forsake him, yet many a time he revealed a burning desire that the friends residing in the Holy Land should, while visiting the Shrines, implore the All-merciful to prolong his days that he may bring to a fuller completion his humble share of service to the Threshold of Baha'u'llah. To this noble request all hearts warmly responded. But this was not to be. His close association with my work in Haifa, in which I had placed the fondest hopes, was suddenly cut short. His book, however - an abiding monument to his pure intention - will, alone, inspire generations yet unborn to tread the path of truth and service as steadfastly and as unostentatiously as was trodden by its beloved author. The Cause he loved so well, he served even unto his last day with exemplary faith and unstinted devotion. His tenacity of faith, his high integrity, his self-effacement, his industry and painstaking labors were traits of a character the noble qualities of which will live and live forever after him. To me personally he was the warmest of friends, a trusted counsellor, an indefatigable collaborator, a lovable companion.

With tearful eyes I supplicate at the Threshold of Baha'u'llah - and request you all to join - in my ardent prayers, for the fuller unfolding in the realms beyond of a soul that has already achieved so high a spiritual standing in this world. For by the beauty of his character, by his knowledge of the Cause, by the conspicuous achievements of his book, he has immortalized his name, and by sheer merit deserved to rank as one of the Hands of t e Cause of God.

He has been laid to rest in the heart of that beautifully situated Baha'i burial ground at the foot of Carmel, close to the mortal remains of that venerable soul, Haji Mirza Vakilu'd-Dawlih, the illustrious cousin of the Bab and chief builder of the Mashriqu'l-Adhkar of 'Ishqabad. Pilgrims visiting his grave from far and near will, with pride and gratitude, do honor to a name that adorned the annals of an Immortal Cause.

May he eternally rest in peace.

(signed) SHOGHI.

Haifa, Palestine, Nov. 30, 1925.

|CNo._12 - June-July 1926 - page 1

In the words of the Guardian:

"Grave and manifold as are the problems confronting the struggling

Faith of Baha'u'llah, none appear more significant, nor seem more

compelling in their urgency, than the incredible sufferings borne so

heroically by our down-trodden brethren of the East."

No. 12 - June-July 1926 - page 7-8

(also "Baha'i Administration , pages 106-110)

To the members of the National Spiritual Assembly of the Baha'is

of the United States and Canada.

Fellow-laborers in the Vineyard of God!

Various happenings of recent months, highly disquieting in their suddenness, their complexity and consequences, have time and again, to my regret, compelled me to defer correspondence with you, my highly valued co-workers, who are destined to share no small a part of the burden that now weighs so heavily upon me. The prolonged and delicate negotiations arising out of the critical situation of Baha'u'llah's house in Baghdad; the shameful recrudescence of unrestrained barbarism in stricken Persia; the unexpected reverse recently sustained in our legal transactions for the deliverance of Baha'u'llah's mansion at Bahji from the hands of the enemy; the unprecedented increase in the volume of work resulting from the rise and expansion of the Movement in various parts of the world - these and other issues, no less pressing in their demand upon my time and energy, have gradually affected my health and impaired the efficiency required in the discharge of my arduous duties. But, though body and mind be sorely strained by cares and perplexities which a Movement such as ours just emerging from obscurity must needs encounter, yet the spirit continues to draw fresh inspiration from the manner in which the chosen deliverers of the Faith in the Western world, and particularly in the American continent, are proving themselves increasingly worthy of such a stupendous yet so noble a task.

Grave and manifold as are the problems confronting the struggling Faith of Baha'u'llah, none appear more significant, nor seem more compelling in their urgency, than the incredible sufferings borne so heroically by our down-trodden brethren in the East. Recent reports confirming the news which I have lately communicated to you have all emphasized the barbarous severity practiced on the innocent followers of our Cause. They reveal the possibility of the extension of this agitation, partly instigated for political purposes and selfish motives, to neighboring towns and provinces, and dwell upon the traditional slackness of the local authorities to inflict prompt and severe punishment upon all the perpetrators of such abominable crimes. It has been ascertained that in the town of Jahrum women have suffered martyrdom in a most atrocious manner, that the knife of the criminal has mercilessly cut to pieces the body of a child, that a number have been severely beaten and injured, their bodies mutilated, their homes pillaged, their property confiscated, and the homeless remnants of their family abandoned to the mercy of a shameless and tyrannical people. In other parts of Persia, and particularly in the province of Adhirbayjan in the town of Maraghih, the friends have been pitilessly denied the civic rights and privileges extended to every citizen of the l nd. They have been refused the use of the public bath, and been denied access to such shops as provide the necessities of life. They have been declared deprived of the benefit and protection of the law, and all association and dealing with them denounced as a direct violation of the precepts and

principles of Islam. It has even been authoritatively stated that the decencies of public interment have been refused to their dead, and that in a particular case every effort to induce the Muslim undertaker to provide the wood for the construction of the coffin, failed to secure the official support of the authorities concerned. Every appeal made by these Baha'is on behalf of their brethren, whether living or dead, has been met with cold indifference, with vague promises, and, not infrequently, with severe rebuke and undeserved chastisement.

The tale of such outrageous conduct, such widespread suffering and loss, if properly expressed and broadcast, cannot fail in the end to arouse the conscience of civilized mankind, and thereby secure the much-needed relief for a long-suffering people. I would, therefore, renew my plea and request you most earnestly to redouble your efforts in the wide field of publicity, to devise every possible means that will alleviate the fears and sorrows of the silent sufferers in that distracted country. Surely these vile wrong-doers cannot long remain unpunished for their ferocious atrocities, and the day may not be far distant when we shall witness, as we have observed elsewhere, the promised signs of Divine Retribution avenging the blood of the slaughtered servants of Baha'u'llah.

In connection with the Plan of Unified Action, enclosed in your letter of January 19th, I feel that the friends must be constantly reminded of the vital necessity for a continuous and whole-hearted support of the scheme, the success or failure of which will to a marked extent affect the course of the progress of the Cause not only in Northern America but throughout the Baha'i world. Let the friends recall and ever bear in mind the repeated exhortations and glowing promises of our beloved Master with reference to the Mashriqu'l-Adhkar, the crowning institution in every Baha'i community. Let them arise with determination and confidence to lend a helping hand to the Plan which you have so admirably devised for its speedy and practical realization. Theirs is a splendid opportunity; let their response to your call be prompt, whole-hearted and decisive.

I have specially requested that indefatigable pioneer of the Cause of God, our well-beloved Baha'i sister, Mrs. Victoria Bedekian, to concentrate for the present all the resources of her mind and heart upon this vast and vital undertaking. I have urged her to direct her energies to this lofty purpose, and by the aid of her most valuable letters arouse both the East and the West to a fresh consciousness of the significance and urgency of the object you have set yourselves to achieve.

Regarding the series of World Unity meetings which some of the thoughtful, capable and devoted servants of the Cause have carefully organized and successfully conducted, and to which you have referred in your letter of March 8th, I wish to express my keen appreciation of such a splendid conception, my deep gratitude for the efforts they have exerted, and my gratification in view of the success they have achieved.

The administrative machinery of the Cause having now sufficiently evolved, its aim and object fairly well grasped and understood, and its method and working made more familiar to every believer, I feel the time is ripe when it should be fully and consciously utilized to further the purpose for which it has been created. It should, I strongly feel, be made to serve a twofold purpose. On one hand, it should aim at a steady and gradual expansion of the Movement along lines that are at once broad, sound and universal; and on the other it sho ld insure the internal consolidation of the work already achieved. It should both provide the impulse whereby the dynamic forces latent in the Faith can unfold, crystallize, and shape the lives and conduct of men, and serve as a medium for the interchange of thought and the coordination of activities among the divers elements that constitute the Baha'i community.

Whether it be by an open and bold assertion of the fundamental verities of the Cause, or the adoption of a less direct and more cautious method of teaching; whether by the dissemination of our literature or the example of our conduct, our one aim and sole object should be to help in the eventual recognition by all mankind of the indispensability, the uniqueness and the supreme station of the Baha'i Revelation. Whatever method he adopts, and however indirect the course he chooses to pursue, every true believer should regard such a recognition as the supreme goal of his endeavor. Whilst consciously laboring towards the attainment of this end, he should, by supporting every branch of the administrative activities of his national and local assembly, seek and obtain the fullest information on the character and extent of the worldwide progress of the Cause, and strive to contribute his share towards the strengthening of the spirit of solidarity among the component parts of the Baha'i world.

Such in their broad outline are the guiding principles which those who have been placed in charge of the administration of the affairs of the Cause should at present endeavor to promote, explain and surely establish. Nothing short of the spirit of unwavering faith, of continuous vigilance and patient endeavor can hope to secure eventually the realization of this our cherished desire.

May America's national representatives arise with clear vision, with unswerving determination and renewed vigor to carry out in its entirety the sacred task they have purposed to perform.

Assuring you of my continued and earnest prayers for the success of your efforts,

I am your true brother,

SHOGHI.

Haifa, Palestine

May 11th, 1926.

|CNo._13 - September 1926 - page 3

The following words were written by Shoghi Effendi to Mrs. Bedekian on May 15,

1926:

"As I have already urged you, concentrate for the present all your splendid resources and priceless efforts on the 'Plan for Unified Action' that the work of the Temple may be no more neglected. Arouse the Assemblies of the East by the aid of your admirable letters to fresh consciousness of their grave responsibility concerning this mighty and noble structure. Such efforts as you may now exert will, I am confident, be richly blessed by our Beloved. Be happy and hopeful."

Your true brother,

SHOGHI.

The editors of the Star have recently received the following message from

Shoghi Effendi:

"I was delighted to see the various appreciations testifying to your

able management of the affairs of the Star. I myself have noted with

increasing satisfaction and delight its marked progress, its widening

scope, its improved style, its faithful, convincing and worthy

presentation of the divers phases of our Glorious Cause. I pray that

your efforts may be richly blessed and reinforced by our Beloved who

I feel certain is well pleased with your notable achievements.

"Lovingly and gratefully.

"SHOGHI."

|CNo._14 - November 1926 - page 5

(also "Baha'i Administration , pages 110-113)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dearly-beloved brothers and sisters in 'Abdu'l-Baha

In the course of the few months that have elapsed since my last communication to you regarding the appalling circumstances that have culminated in the martyrdom of our Persian brethren in Jahrum, events of the highest importance to the future welfare of our beloved Cause have transpired, and with startling suddenness conferred abiding solace upon those who still have to face the pains and terrors of unmitigated and shameless tyranny.

You have, most of you, I presume, read with thrilling joy in one of the recent issues of the Star of the West that illuminating account given by our beloved sister, Miss Martha Root, wherein she tells with her characteristic directness and modesty the story of her moving interview with Her Majesty Queen Marie of Roumania and of the cordial and ready response which her gentle yet persuasive presentation of the principles of the Baha'i Faith has evoked in the heart of that honored queen. One of the visible and potent effects which this historic interview proved capable of achieving was the remarkable appeal in the form of an open letter which Her Majesty freely and spontaneously caused to be published to the world at large testifying in a language of exquisite beauty to the power and sublimity of the Message of Baha'u'llah.

It was indeed a never-to-be-forgotten occasion when, on the eve of the day commemorating the passing of Baha'u'llah, a handful of us, His sorrowing servants, had gathered round His beloved Shrine supplicating relief and deliverance for the down-trodden in Persia, to receive in the midst of the silence of that distressing hour the glad-tidings of this notable triumph which the unbending energy and indomitable spirit of our beloved Martha has achieved for our sacred Cause.

With bowed heads and grateful hearts we recognize in this glowing tribute which royalty has thus paid to the Cause of Baha'u'llah an epoch-making pronouncement destined to herald those stirring events which, as 'Abdu'l-Baha has prophesied, shall in the fulness of time signalize the triumph of God's holy Faith. For who can doubt but that the deeds of those valiant pioneers of the Faith, unexampled though they have been in the abundance of their number and unexcelled in their sublime heroism, are but a faint glimmer of what, according to the divine promise, its steadfast followers are destined to perform? Those heroic exploits that have immortalized the names of its primitive adherents will continue to adorn and illuminate the pages of its blood-stained history; yet we cannot forget that the period of its full fruition with all its promise of world felicity and undreamt-of achievements is yet to be realized, its golden age yet to unfold. Indeed, how chastening to our pride, how challenging to our enthusiasm, if we but pause for a moment amidst the world's many distractions and ponder in our hearts the vastness, the compelling urgency, the ineffable glory of what still remains unachieved.

But let us all remember, in this connection, that prior to every conceivable measure destined to raise the efficiency of our administrative activities, more vital than any scheme which the most resourceful amongst us can devise, far above the most elaborate structure which the concerted efforts of organized Assemblies can hope to raise, is the realization down in the innermost heart of every true believer of the regenerating power, the supreme necessity, the unfailing efficacy of the Message he bears. I assure you, dear friends, that nothing short of such an immovable conviction could have in days past enabled our beloved Cause to weather the blackest storms in its history. Naught else can today vitalize the manifold activities in which unnumbered disciples of the Faith are engaged; naught else can provide that driving force and sustaining power that are both so essential to the success of vast and enduring achievements. It is this spirit that above all else we should sedulously guard, and strive with all our might to fortify and exemplify in all our undertakings.

Moved by an irresistible impulse, I have addressed to Her Majesty in the name of the Baha'is of both the East and the West a written expression of our joyous admiration and gratitude for the queenly tribute which Her Majesty has paid to the beauty and nobility of the Baha'i Teachings. I have, moreover, assured Her Majesty of the far-reaching effect which her superb testimony will inevitably produce, and of the welcome consolation it has already brought to the silent sufferers in that distracted country. To my message of appreciation and gratitude there has come lately a written response, penned by Her Majesty, profoundly touching, singularly outspoken, and highly significant in the testimony it bears. From this queenly tribute to a divine ideal I quote these penetrating words

"Indeed a great light came to me with the Message of Baha'u'llah and 'Abdu'l-Baha. It came as all great messages come at an hour of dire grief and inner conflict and distress, so the seed sank deeply. . . We pass on the Message from mouth to mouth and all those we give it to see a light suddenly lighting before them and much that was obscure and perplexing becomes simple, luminous and full of hope as never before. That my open letter was balm to those suffering for the Cause is indeed a great happiness to me, and I take it as a sign that God accepted my humble tribute. . . With bowed head I recognize that I too am but an instrument in greater Hands and rejoice in the knowledge. . . ."

Dear friends, with feelings of profound emotion we recall the glowing promises that have so often fallen from the lips of our departed Master, and with throbbing hearts rejoice in the gradual realization of His most cherished desire.

And as we call to mind the circumstances that have led to such a notable advance, we are filled with admiration for that unique and great-hearted apostle of Baha'u'llah, our dearly-beloved Martha Root, who under trying circumstances and almost single-handed in her efforts, has so wonderfully paved the way for the universal recognition of the Cause of God. In her case we have verily witnessed in an unmistakable manner what the power of dauntless faith, when coupled with sublimity of character, can achieve, what forces it can release, to what heights it can rise.

Let such remarkable revelations of the reality and continuity of the divine purpose, made manifest from time to time to us His feeble children, serve to fortify our faith in Him, to warm the chill which fleeting misfortunes may leave behind, and fill us with that celestial potency which alone can enable us to withstand the storm and stress that lives dedicated to His service must needs encounter.

Your true brother,

(Signed) SHOGHI.

Haifa, Palestine,

October 7th, 1926.

No. 14 - November 1926 - page 7

The following reply was received fromt he Guardian on September 10: [re Green Acre Fellowship]

"Guardian wires following - 'May newly confirmed union

achieve its purpose by increasingly demonstrate universality

of Baha'i Cause. Affectionately, Shoghi.'

(Signed) Bahiyyih."

|CNo._15 - January 1927 - page 1

(also "Baha'i Administration , pages 113-114)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dear fellow-workers in the Divine Vineyard:

It will gladden and rejoice every one of you to learn that from various quarters there has of late reached the Holy Land tidings of fresh developments that are a clear indication of those hidden and transforming influences which, from the source of Baha'u'llah's mystic strength, continue to flow with ever-increasing vitality into the heart of this troubled world.

Both in the wider field of its spiritual conquests, where its indomitable spirit is forging ahead, capturing the heights, pervading the multitude; as well as in the gradual consolidation of the administrative structure which its avowed followers the world over are laboring to raise and fortify, the Faith of Baha'u'llah, we can increasingly discern, bids fair to become that force which, though not as yet universally recognized, none can affort to belittle or ignore.

In the bold and repeated testimonies which Her Majesty, Queen Marie of Roumania, has chosen to give to the world, - a copy of whose latest pronouncement I enclose,* - we truly recognize evidences of the irresistable power, the increasing vitality, the strange working of a Faith destined to regenerate the world. Her Majesty's striking tribute paid to the illuminative power of the Teachings of Baha'u'llah and 'Abdu'l-Baha is bound to effect an entire transformation in the attitude of many to a Faith the tenets of which

have often been misunderstood and sorely neglected. It will serve as a fresh stimulus to the enlightened and cultured to investigate with an open mind the verities of its message, the source of its life-giving principles.

From Baghdad, moreover, where the sacred habitation of Baha'u'llah has been violated by a relentless enemy and converted into a rallying centre for the corrupt, the perverse, and the fanatical, there comes the news, highly reassuring to us all, of the satisfactory progress of the negotiations which, we are informed on high authority, will soon lead to the expropriation of the property by the State, culminating in the fullness of time in its occupation by the triumphant followers of God's holy Faith. The case of the houses, so ably presented, so persistently pursued, above all reinforced by the vigilant and protecting power of our departed Master, will eventually triumph, and by its repercussions in Persia as in the world at large, will lend a powerful impetus to the liberation of those forces which will carry the Cause to its ultimate destiny. I will, when the occasion presents itself, inform the believers through their respective National Spiritual Assemblies to address messages of appreciation and gratitude to the authorities concerned in view of their unrelaxing efforts for the triumph of right and justice.

For the present, we cannot but rejoice and feel profoundly thankful as we witness in so many directions the welcome signs of the gradual emancipation of the struggling Faith of Baha'u'llah, of the increasing recognition on the part of both the high and lowly of its universal principles - all so rich in their promise of ultimate victory.

Your true brother,

SHOGHI.

Haifa, Palestine, October 19, 1926

"

*This enclosure consisted of a copy of an article by Queen Marie in her newspaper syndicated series entitled "Queen's Counsel." Since the queen's first public reference to the Cause in this series, two additional references have appeared, one on September 26 and one on September 27, 1926.

No. 15 - January 1927 - page 1

Correspondence with the Guardian

"Shoghi Effendi wishes me to inform the beloved friends that if, at

any time, any of the friends feels that it is necessary, in the

interest of the Cause, to correspond with him about any matter, he

should do so without the slightest hesitation, and his letters will

be gladly and promptly considered."

No. 15 - January 1927 - page 2

(also "Baha'i Administration , pages 118-120)

The beloved of the Lord and the handmaids of the Merciful throughout

the United States and Canada.

Dearly-beloved friends:

The progress of various events, both within and outside the Baha'i world, as well as the perusal of the able and illuminating report recently submitted by the Committee of the Persian National Spiritual Assembly in charge of the Tarbiyat School in Tihran, have served to reinforce a gradually growing idea as to the desirability of arranging for the settlement in the capital of that country of one or two American believers who, having the means, the freedom and the capacity, can adequately meet the pressing requirements of a responsible position. Judging from their report, the situation in Tihran though much confused and perplexing, is fraught with rich possibilities for the future of the Cause, both as affecting the national fortunes of Persia, as well as its influence upon the international development of the Cause.

The situation as I see it calls for the devoted efforts of one or two capable workers who, untrammelled and with independent means, can quietly, tenaciously and tactfully, pursue over a considerable length of time the meritorious work of fostering the cause of Baha'i education, for both boys and girls, in the swiftly changing capital of a promising country. It should be their primary duty to extend the scope and enhance the prestige of these twin Baha'i educational institutions, and to initiate by sound and well-considered methods such measures as will consolidate the work already achieved. It would be highly gratifying if they could also endeavor, by keeping in close and constant touch with the Persian and American National Spiritual Assemblies, to fortify those vital bonds that spiritually unite the cradle of the Baha'i Faith with the great American Republic - the foremost standard-bearer of the Cause in the Western field. Such efforts will extremely facilitate cooperation between these two countries, whose common destiny is to provide, each in its own typical manner, the essential elements in the foundation of the world order ushered in by Baha'u'llah.

The gradual expansion of foreign as well as officially subsidized educational schools in Tihran, the prolonged absence of competent teachers and organizers that can revive the declining influence of a hitherto renowned Baha'i educational institution, and the critical and vigilant attitude which the growing influence of the Cause has induced in its malignant and envious enemies, are today subjects of the gravest concern to the elected representatives of our suffering brethren and sisters in Persia. I would therefore request those who feel the urge and have the means to undertake this task to communicate with the National Spiritual Assembly who, after mature deliberation, will select one or two who, in their judgment, can best render this service, and decide upon the exact time and manner which would be most suitable for its execution. I would strongly urge the friends to consult most earnestly with that devoted, experienced and indefatigable handmaid of Baha'u'llah, Dr. Moody, whose past services have ennobled the record of collaboration of East and West for the furtherance of the Cause of Baha'u'llah. It would be highly satisfactory and immensely helpful if our beloved sister could find it possible and convenient to accompany such a carefully-chosen person on the way to Tihran, and, by her unrivaled experience and loving-kindness, assist personally in the fulfillment of this pressing need.

Whoever steps into this field will find, as he settles down to his work, that the environment is extremely disheartening, that restrictions are oppressive, that the amenities of social life are lacking, that the forces of opposition are determined and organized. But let him realize also that, however tedious and exacting his labors, however precarious and thankless his task, the pioneer services it is his unique privilege to render in this time of stress will forever l ve in the annals of God's living Faith, and will prove a source of inspiration to the countless workers who, in happier times and with better means at their disposal, will consummate the spiritual regeneration and material rehabilitation of Baha'u'llah's native land.

Your true brother,

SHOGHI.

Haifa, Palestine,

November 14, 1926.

No. 15 - January 1927 - page 3 -4

(also "Baha'i Administration , pages 115- 118)

To the members of the National Spiritual Assembly of the Baha'is of the United States and Canada.

Dearly-beloved fellow-workers:

I have on two recent occasions given expression to the profound sense of inspiring confidence and joyous gratitude which recent happenings in the Cause - evident manifestations of the steady evolution of a living Faith - must needs evoke in the heart of every thoughtful and observing believer. And as I contemplate the far-reaching possibilities involved in a careful handling of those forces which Baha'u'llah's almighty arm has now released, I cannot help reflecting upon the dominant share which the American friends, at home as well as in distant lands, have contributed to this rejuvenation of the Cause of God, and the decisive part it is theirs to play in its eventual victory.

Your letters, dated June 17, July 11, July 20, August 3 and 16, and October 2, 1926, all of which have been forwarded during my days of retirement and rest, have proved an added source of thankfulness, of joy and strength to me. They have clearly revealed by their spirit, as well as by the nature and variety of their contents, the sustained devotion, the unabated confidence, and the increasing vigor and efficiency with which you are initiating, coordinating, and consolidating the manifold activities of the Cause in North America.

The range and character of the problems confronting you, as revealed by the careful perusal of the minutes of your meetings, the steady increase in the number and effectiveness of vigorously functioning Centers in Central and Northern Europe, and the growing significance and complexity of the work that has to be necessarily conducted from the Holy Land, have all served to strengthen the feeling of absolute necessity for the formation in Haifa of some sort of an International Baha'i Secretariat, which both in an advisory and executive capacity will have to aid and assist me in my vast and exacting labors. I have anxiously considered this important matter in all its bearings during the past few months, and have accordingly requested three well-informed, capable representatives from America, Europe and the East to visit the Holy Land this fall, that we may lay down the foundation of this vitally needed institution. We shall take counsel together and decide, not only upon the measures that have to be promptly undertaken to meet the pressing demands of the present hour, but upon the wider issues that on one hand will strengthen the ties that should bind the International Center of the Cause with the world at large, and on the other provide for the preliminary steps that will eventually lead to the proper establishment of the First International House of Justice.

It is my earnest hope and prayer that this exchange of thought and close cooperation in the work that has henceforth to be internationally and vigorously conducted, will enable me to participate more minutely and effectively in the labors of the various administrative departments of your Assembly, and thus reinforce the splendid efforts you are exerting for the extension of its influence and the widening of its scope.

From the report of the National Treasurer, setting forth the account of the progress of the contributions of the American believers for the support of the Plan for Unified Action, up to June 30, 1926, I gather that the result has by no means exceeded our expectations, nay has considerably fallen bel w what I confidently expected it to achieve. I earnestly renew my plea and appeal to you, and through you to every true and faithful lover of 'Abdu'l-Baha, to realize, while there is yet time, the far-reaching possibilities with which the present situation is fraught. I am firmly convinced that this Plan combines, embodies, and serves the twofold purpose of the present-day Baha'i administration in the United States and Canada, namely the promotion of the vitally needed teaching work, and the provision of the gradual completion of the Mashriqu'l-Adhkar, both wishes so near and dear to our beloved Master's heart. It is the only effective, feasible, and practical instrument placed in our hands for the speedy accomplishment of our ends. So much that is vital to the future welfare, the effectiveness, and the fair name of our beloved Cause depends, I assure you, upon the success or failure of this nobly-conceived, this sound and befitting enterprise. The eyes of all Baha'is and of many sympathizers throughout the world are turned towards you, eager to reinforce your accomplishments in this field, expectant to witness what measure of success you are capable of achieving.

In connection with the series of World Unity Conferences which you have initiated and so laboriously organized, I feel that in order to reap the fullest advantage and benefit from this laudable effort, it is absolutely essential to follow up with the aid of enlightened, experienced and capable teachers the interest which has been aroused. Such a group of teachers should judiciously select those few among the many interested, and endeavor with patience and sympathy and by constant intimate personal intercourse, to prepare them gradually for the entire and unreserved acceptance of the fundamentals of the Baha'i Revelation. If the results be meagre, if the attendance be small, let us not despair, nor relax in our efforts. Let us remember that this sound method will eventually triumph, if we only consistently support it, and persevere in undertaking those subsequent steps that can alone produce full and permanent benefit.

I have already expressed my grateful appreciation of the prompt and wise measures you have taken in behalf of our oppressed and down-trodden brethren in Persia. The noble appeal which you were moved to address to His Majesty the Shah, so illuminating, so courteous, so powerful, and the wide range of publicity you have undertaken, were truly providential in character, and will undoubtedly prove an inspiration and solace to those who still continue to be trampled under the heel of an odious and inveterate enemy. I have had your appeal translated into Persian and sent to all Centers throughout the Orient that the suffering in Persia may learn of your bold and courageous intervention, and witness the signs of their promised redemption which, as foretold by 'Abdu'l-Baha, must first be made manifest through the efforts of their brethren in that great freedom-loving Republic of the West.

It is sad and distressing to reflect that, notwithstanding the repeated appeals addressed to the authorities concerned, and so powerfully reinforced by the spontaneous action of some of the leading Governments of the West, Persia, still heedless and unaware of the spiritual forces that are at work, continues to treat with indifference and contempt the most loyal, innocent and law-abiding subjects of its realm. This chronic instability of its affairs, the changing fortunes of factions and shadowy personalities that sap its vitality and tarnish its name, the acute and widespread economic depression that is now prevailing, and the grave discontent of the masses of the people, all tend to aggravate a situation already highly threatening to the security of its sorely tried children. What else can we do but pray most fervently that the almighty power of Baha'u'llah may soon triumph over this petty strife, this age-long tyranny, and make, as He prophe ied, of the land of His birth, "the most honored of all governments, the pride, the admiration and the envy of the peoples of the world."

Your true brother,

SHOGHI.

Haifa, Palestine,

October 31, 1926.

|CNo._16 - March 1927 - page 3

Shoghi Effendi has referred to the Bureau [Baha'i Publicity Bureau] in a

recent letter to one of the American friends:

"It is my earnest prayer that this newly conceived Publicity Bureau

will draw many a spiritually minded capable soul to this Cause, and

prove a real dynamic force that will carry the Cause forward with

greater vigor and increased vitality."

No. 16 - March 1927 - page 3

We are privileged to quote from a letter written by Shoghi Effendi in his own hand to Dr. John Herman Randall of the Community Church of New York, dated July 10th, 1926.

"I desire to take the present opportunity to assure you in person of my deep admiration for those unique gifts which have characterized your able presentation of the Baha'i Principles as well as my unshaken confidence in the part you are destined to play for their universal recognition and triumph. Your clear vision, your high courage, your grasp of the needs of present-day society, your eminent position and penetrating eloquence qualify you in a remarkable manner to champion the Cause of Baha'u'llah and establish its truth in the West.

"We are gradually and imperceptibly entering upon a new stage of our progressive life and the qualities which are needed to supplement the essential characteristics that are common to the followers of the Faith are just the ones you are in a position to contribute and increase. That is why every well-wisher of the Cause looks upon you as the chief instrument and factor that can provide and contribute those necessary elements which a gradually unfolding movement imperatively demands at present. I would therefore earnestly request you to pursue your labors, untrammeled and unhampered by the existing conditions, striving in your own admirable manner to add to the number of those capable, enlightened and devoted servants of the Cause, who will eventually by the force of their numbers and the brilliancy of their powers, revitalize the Cause, widen its scope, establish its Principles and vindicate its truth.

"It would undoubtedly grieve me to learn that any imperfections and failings on the part of the friends whether individually or collectively have tended to damp the zeal, or lessen the enthusiasm with which you are upholding and expounding the Baha'i Principles, for I cherish the greatest hopes for your eventual triumph in such a glorious field of service."

No. 16 - March 1927 - page 6

On February 24 and 26 the following messages were received from the

Guardian:

"Mountfort (Mills), America's distinguished representative

rendering most valuable services in London (and) Holy Land (is)

proceeding temporarily (to the United) States to deliberate with

National Assembly issues affecting interantional status of Cause.

His statements fully authorized." (signed) Shoghi.

The second message was as follows:

"Afnan Mirza Mohsen, Beloved's son in law and distinguished

servant of His Cause, ascended (to the) Abha Kingdom. Hearts

grief stricken. Inform American believers." (signed) Shoghi.

|CNo._17 - April 1927 - page 1 - 2

(also "Baha'i Administration , pages 120-123)

To the beloved of the Lord and the handmaids of the Merciful

throughout the West.

Dearly-beloved brothers and sisters in 'Abdu'l-Baha:

The trend of various events, affecting directly and indirectly the interests of the Baha'i Cause, have of late served to bring into further prominence the character as well as the significance of a Faith destined to regenerate the world.

Of all the diverse issues which today are gradually tending to consolidate and extend the bounds of the Revelation of Baha'u'llah, the decision of Egypt's religious Tribunal regarding the Baha'is under its jurisdiction appears at the present moment to be the most powerful in its challenge, the most startling in its character, and the most perplexing in the consequences it may entail. I have already alluded in my letter of January 10, 1926, addressed to the National Spiritual Assembly of the Baha'is of the United States and Canada, to a particular feature of this momentous verdict, which after mature deliberation has obtained the sanction of Egypt's highest ecclesiastical authorities, has been communicated and printed, and is regarded as final and binding. I have stressed in my last reference to this far-reaching pronouncement the negative aspect of this document which condemns in most unequivocal and emphatic language the followers of Baha'u'llah as the believers in heresy, offensive and injurious to Islam, and wholly incompatible with the accepted doctrines and practice of its orthodox adherents.

A closer study of the text of the decision will, however, reveal the fact that coupled with this strong denunciation is the positive assertion of a truth which the recognized opponents of the Baha'i Faith in other Muhammadan countries have up to the present time either sedulously ignored or maliciously endeavored to disprove. Not content with this harsh and unjustifiable repudiation of the so-called menacing and heretical doctrines of the adherents of the Baha'i Faith, they proceed in a formal manner to declare in the text of that very decision their belief, that the Baha'i Faith is a "new religion," "entirely independent" and, by reason of the magnitude of its claim and the character of its "laws, principles and beliefs," worthy to be reckoned as one of the established religious systems of the world. Quoting various passages judiciously gleaned from a number of Baha'i sacred Books as an evidence to their splendid testimony, they proceed in a notable statement to deduce the fact that henceforth it shall be regarded as impossible for the followers of such a Faith to be designated as Muslim, just as it would be incorrect and erroneous to call a Muhammadan either Christian or Jew.

It cannot be denied that in the course of the inevitable developments of this present situation the resident Baha'is of Egypt, originally belonging to the Muslim Faith, will be placed in a most humiliating and embarrassing position. They, however, cannot but rejoice in the knowledge that whereas in various Muhammadan countries and particularly in Persia the overwhelming majority of the leaders of Islam are utterly opposed to any form of declaration that would facilitate the universal recognition of the Cause, the authorized heads of their co-religionists in one of the most advanced communities in the Muhammadan world have, of their own initiative, published to the world a document that may justly be termed as the first chapter of liberty emancipating the Baha'i Faith from the fetters of orthodox Islam. And in order to insure the complete rupture of Baha'i official relations with Muslim Courts they lay down in unmistakable terms the condition that under no circumstances can the marriage of those Baha'is who have been required to divorce their Muslim wives be renewed by the Muslim Court unless and until the husbands formally recant their faith by solemnly declaring that the Qur'an is the "last" Book of God revealed to man, that no law can abrogate the Prophet's

Law, no faith can succeed His Faith, no revelation can claim to fulfill His Revelation.

While unwavering in their belief in the Divine station of the Author of the Qur'an and profoundly convinced of the necessity and worldwide influence of His Divine mission, Baha'is in every land stand undeterred and unabashed in the face of the strong condemnation pronounced against their brethren in Egypt. Indeed, they together with their fellow-workers in all Muslim countries welcome with gladness and pride every opportunity for further emancipation that they may set forth in a truer light the sublime mission of Baha'u'llah.

In the face of such an outspoken and challenging declaration, the Baha'is of the West cannot but feel the deepest sympathy with their Egyptian brethren who, for the sake of our beloved Cause and its deliverance, have to face all the embarrassments and vexations which the severance of old-established ties must necessarily entail. They will, however, most certainly expect every staunch and loyal believer in the Faith who resides in that land to refrain in view of the grave warning uttered expressly by our opponents, from any practice that would in any manner constitute in the eyes of a critical and vigilant enemy a repudiation of the fundamental beliefs of the people of Baha. they will most assuredly, whenever the moment is opportune, step forth with eager hearts to offer every support in their power to their fellow-workers who, with stout hearts and irreproachable loyalty, will continue to hold aloft the standard of God's struggling Faith. They will not fail to come to the rescue of those who with joyous confidence will endure to the very end such vicissitudes as this New Day of God, now in its birth-throes, must needs suffer and surmount.

We cannot believe that as the Movement grows in strength, in authority and in influence, the perplexities and the sufferings it has had to contend with in the past will correspondingly decrease and vanish. Nay, as it grows from strength to strength, the fanatical defendants of the strongholds of orthodoxy, whatever be their denomination, realizing the penetrating influence of this growing Faith, will arise and strain every nerve to extinguish its light and discredit its name. For has not our beloved 'Abdu'l-Baha sent forth His glowing prophecy from behind the prison walls of the citadel of 'Akka - words so significant in their forecast of the coming world turmoil, yet so rich in their promise of eventual victory: -

"How great, how very great is the Cause; how very fierce the onslaught of all the peoples and kindreds of the earth! Erelong shall the clamor of the multitude throughout Africa, throughout America, the cry of the European and of the Turk, the groaning of India and China be heard from far and near. One and all they shall arise with all their power to resist His Cause. Then shall the Knights of the Lord, assisted by grace from on high, strengthened by faith, aided by the power of understanding and reinforced by the legions of the Covenant, arise and make manifest the truth of the verse: 'Behold the confusion that hath befallen the tribes of the defeated!'"

Dearly beloved friends, upon us devolves the supreme obligation to stand by His side, to fight His battles and to win His victory. May we prove ourselves worthy of this trust.

Your true brother,

SHOGHI.

Haifa, Palestine, February 12, 1927.

No. 17 - April 1927 - page 2 - 3

(also "Baha'i Administration , pages 123-128)

To the members of the National Spiritual Assembly of the Baha'is

of the United States and Canada

Dear and precious fellow-workers in the Vineyard of God: -

The communications addressed to me by your indefatigable and distinguished secretary, dated October 28, November 8, 11, 18, December 4, 16 and January 27th, have been received, and together with their enclosures read and carefully noted. I cannot but admire the spirit of unrelaxing resolve and harmonious cooperation with which you are conducting the ever-expanding activities of the Cause in a land upon which our Beloved has lavished His richest blessings, and for the spiritual potentialities of which He cherished the brightest hopes. The vigorous efforts you are exerting to consolidate the forces which the Almighty has placed in your hands; the resourcefulness you display by the measures you have initiated for the furtherance of the Cause; the magnificent response with which you have met the piteous call of your suffering brethren of the East all proclaim your worthiness of the unexampled efforts which, in your country more than in any other land, 'Abdu'l-Baha has exerted for the spread of the Revelation of Baha'u'llah.

In connection with the World Unity Conferences, which you have organized, I desire to assure you of my heartfelt appreciation of such a splendid conception. I am profoundly impressed by the generous assistance spontaneously offered by those who, faithful to their other obligations, have risen to insure the financial success of such a noble Plan. I am grateful to those local Assemblies and individuals who have given it their whole-hearted support in their respective fields.

As to the policy that should be adopted with regard to these Conferences and other Baha'i activities in general, it appears increasingly evident that as the Movement grows in strength and power the National Spiritual Assemblies should be encouraged, if circumstances permit and the means at their disposal justify, to resort to the twofold method of directly and indirectly winning the enlightened public to the unqualified acceptance of the Baha'i Faith. The one method would assume an open, decisive and challenging tone. The other, without implying in any manner the slightest departure from strict loyalty to the Cause of God, would be progressive and cautious. Experience will reveal the fact that each of the methods in its own special way might suit a particular temperament and class of people, and that each in the present state of a constantly fluctuating society, should be judiciously attempted and utilized.

It is, I feel, for the National representatives of the believers in every land to utilize and combine both methods, the outspoken as well as the gradual, in such a manner as to secure the greatest benefits and the fullest advantage for this steadily-growing Cause. Every staunch and high-minded believer is thoroughly convinced of the unfailing efficacy of every humanitarian undertaking which boldly and unreservedly proclaims the source of its motive power to be the consciousness of the Revelation of Baha'u'llah. Yet, if we but call to mind the practice generally adopted by 'Abdu'l-Baha, we cannot fail to perceive the wisdom, nay the necessity, of gradually and cautiously disclosing to the eyes of an unbelieving world the implications of a Truth which, by its own challenging nature, it is so difficult for it to comprehend and embrace.

It was He, our beloved 'Abdu'l-Baha, our true and shining Exemplar, who with infinite tact and patience, whether in His public utterances or in private converse, adapted the presentation of the fundamentals of the Cause to the varying capacities and the spiritual receptiveness of His hearers. He never hesitated, however, to tear the veil asunder and reveal to the spiritually ripened those challenging verities that set forth in its true light the relationship of this Supreme Revelation with the Dispensations of the past. Unashamed and unafraid when challenged to assert in its entirety the stupendous claim of Baha'u'llah, Baha'is, whether laboring as individuals or unctioning as an organized community, feel certain that in the face of the apathy, the gross materialism, and the superficiality of society today, a progressive disclosure of the magnitude of the claim of Baha'u'llah would constitute the most effective means for the attainment of the end so greatly desired by even the staunchest and most zealous advocate of the Faith.

Fully aware of the repeated statements of 'Abdu'l-Baha that universality is of God, Baha'is in every land are ready, nay anxious, to associate themselves by word and deed with any association of men which, after careful scrutiny, they feel satisfied is free from every tinge of partisanship and politics and is wholly devoted to the interests of all mankind. In their collaboration with such associations they would extend any moral and material assistance they can afford, after having fulfilled their share of support to those institutions that affect directly the interests of the Cause. They should always bear in mind, however, the dominating purpose of such a collaboration which is to secure in time the recognition by those with whom they are associated of the paramount necessity and the true significance of the Baha'i Revelation in this day.

As the Movement extends the bounds of its influence and its opportunities for fuller recognition multiply, the twofold character of the obligations imposed on its National elected representatives should, I feel, be increasingly emphasized. Whilst chiefly engaged in the pursuit of their major task, consisting chiefly in the formation and the consolidation of Baha'i administrative institutions, they should endeavor to participate, within recognized limits, in the work of institutions which though unaware of the claim of the Baha'i Cause are prompted by a sincere desire to promote the spirit that animates the Faith. In the pursuit of their major task their function is to preserve the identity of the Cause and the purity of the mission of Baha'u'llah. In their minor undertaking their purpose should be to imbue with the spirit of power and strength such movements as in their restricted scope are endeavoring to achieve what is near and dear to the heart of every true Baha'i. It would even appear at times to be advisable and helpful as a supplement to their work for the Baha'is to initiate any undertaking, not specifically designed as Baha'i, provided they have ascertained that such an undertaking would constitute the best way of approach to those whose minds and hearts are as yet unprepared for a full acceptance of the claim of Baha'u'llah. These twofold obligations devolving upon organized Baha'i communities, far from neutralizing the effects of one another or of appearing antagonistic in their aims, should be regarded as complementary and fulfilling, each in its way, a vital and necessary function.

It is for the National representatives of the Baha'i Cause to observe the conditions under which they labor, to estimate the forces that are at work in their own surroundings, to weigh carefully and prayerfully the merits of either procedure, and to form a correct judgment as to the degree of emphasis that should be placed upon these twofold methods. Then and only then will they be enabled to protect and stimulate on one hand the independent growth of the Baha'i Faith, and on the other vindicate the claim of its universal principles to the doubtful and unbelieving.

I have already considered these delicate and complex issues with the Baha'i representatives whom I have requested to gather in the Holy Land in the hope of arriving at the best possible solution of the pressing and intricate problems that confront the development of the Baha'i Cause. I have asked our dearly-beloved brother, Mr. Mountfort Mills, whose services to the Cause only future generations can estimate, to acquaint you with these and other considerations, the delicacy and scope of which only a verbal explanation can adequately eveal. He will fully and authoritatively inform you regarding the policy that should govern the conduct of the Star of the West, the character and the range of the Baha'i Bibliography to be inserted in the next edition of the Baha'i Year Book, the present position of Baha'u'llah's House in Baghdad, the hopes and desires I cherish for the successful conclusion of the Plan of Unified Action, and the consequences and possibilities involved in the decision of Egypt's religious Tribunal regarding the Muslim Baha'is in that land.

The splendid record of the action taken by the national and local representatives of the Baha'is of the United States and Canada, embodied in the compilation of newspaper cuttings which you have recently sent me, will be forwarded to the National Spiritual Assembly of the Baha'is of Persia. I will request them to pass it on from hand to hand, that the rank and file of the sufferers in that distracted country may obtain the strength and solace which the perusal of such a noble record of service is bound to produce.

Regarding the publicity campaign, recently launched, with your consent and under your general supervision, by a group of devoted friends, I desire to express my earnest hope that it may be richly blessed by our Beloved and yield abundant fruit. I am gratified to learn that those who have conceived such a comprehensive plan and have generously supported it by every means in their power have refrained from any action that would involve the imposing of a fresh burden upon those who have incurred the financial obligations connected with the Budget Plan. I earnestly hope that those who have undertaken to finance this project with such spontaneous generosity have already fulfilled their sacred obligations in connection with the Plan, and will not allow any pledges they have made for publicity to interfere with their regular contributions to the National Fund, the paramount importance of which has already been emphasized.

It is the duty and privilege of the National and Local Assemblies if they find that the pressing requirements of their local and national budgets have been adequately met, to encourage individuals and groups to initiate and conduct, with their knowledge and consent, any undertaking that would serve to enhance the work which they have set themselves to achieve. Not content with appeals addressed to each and every believer to offer any constructive suggestions or plan that would remedy the existing grievance, they should, by every means in their power, stimulate the spirit of enterprise among the believers in order to further the teaching as well as the administrative work of the Cause. They should endeavor by personal contact and written appeals, to imbue the body of the faithful with a deep sense of personal responsibility, and urge every believer, whether high or low, poor or wealthy, to conceive, formulate and execute such measures and projects as would redound, in the eyes of their representatives, to the power and the fair name of this sacred Cause.

In my hours of prayer at the holy Shrines, I will supplicate that the light of Divine Guidance may illumine your path, and enable you to utilize in the most effective manner that spirit of individual enterprise which, once kindled in the breasts of each and every believer and directed by the discipline of the majestic Law of Baha'u'llah, impose upon us, will carry our beloved Cause forward to achieve its glorious destiny.

Your true brother,

SHOGHI.

Haifa, Palestine, February 20, 1927.

No. 17 - April 1927 - page 4

The Guardian of the Cause has given us the key note of the present phase of Baha'i development in that significant phrase

"a wise handling of the forces released by Baha'u'llah's

almighty arm."

Special_Number - May 1927 - The Spirit and Form of Baha'i Administration

page 2

"The NEWS LETTER which you have lately initiated fulfills a very vital function and has been started admirably well. I would urge you to enlarge its scope, as much as your resources permit, that in time it may devote a special section to every phase of your activities, administrative, devotional, humanitarian, financial, educational and otherwise. That it may attain its object it must combine the essential qualities of accuracy, reliability, thoroughness, dignity and wisdom. It should become a great factor in promoting understanding, providing information on Baha'i activity, both local and foreign, in stimulating interest, in combating evil influences, and in upholding and safeguarding the institutions of the Cause. It should be made as representative as possible, should be replete with news, up-to-date in its information, and should arouse the keenest interest among believers and admirers alike in every corner of the globe. I cherish great hopes for its immediate future, and I trust you will devote your special attention to its development, and by devising well-conceived and world-wide measures transform this NEWS LETTER into what I hope will become the foremost Baha'i Journal of the world." - SHOGHI EFFENDI

Special Number - May 1927 - !pages 6 - 8

!The Spirit and Form of Baha'i Administration

From Letters of Shoghi Effendi

("Baha'i Administration, page 17)

At this grave and momentous period through which the Cause of God in conformity with the Divine Wisdom is passing, it is the sacred duty of every one of us to endeavor to realize the full significance of this Hour of Transition, and then to make a supreme resolve to arise steadfastly for the fulfilment of our sacred obligations.

("Baha'i Administration , pages 20-21)

A perusal of some of the words of Baha'u'llah and 'Abdu'l-Baha on the duties and functions of the Spiritual Assembly in every land (later to be designated as the local House of Justice), emphatically reveals the sacredness of their nature, the wide scope of their activity, and the grave responsibility which rests upon them.

Addressing the members of the Spiritual Assembly in Chicago, the Master reveals the following: - "Whenever ye enter the council- chamber, recite this prayer with a heart throbbing with the love of God and a tongue purified from all but His remembrance, that the All-powerful may graciously aid you to achieve supreme victory: - 'O God, my God! We are servants of Thine that have turned with devotion to Thy Holy Face, that have detached ourselves from all beside Thee in this glorious Day. We have gathered in this spiritual assembly, united in our views and thoughts, with our purposes harmonized to exalt thy Word amidst mankind. O Lord, our God! Make us the signs of Thy Divine Guidance, the Standards of Thy exalted Faith amongst men, servants to Thy mighty Covenant. O Thou our Lord Most High! Manifestations of Thy Divine Unity in Thine Abha Kingdom, and resplendent stars shining upon all regions.

Lord! Aid us to become seas surging with the billows of Thy wondrous Grace, streams flowing from Thy all-glorious Heights, goodly fruits upon the Tree of Thy heavenly Cause, trees waving through the breezes of Thy Bounty in Thy celestial Vineyard. O God! Make our souls dependent upon the Verses of Thy Divine Unity, our hearts cheered with the outpourings of Thy Grace, that we may unite even as the waves of one sea and become merged together as the rays of Thine Effulgent Light; that our thoughts, our views, our feelings may become as one reality, manifesting the spirit of union throughout the world. Thou art the Gracious, the Bountiful, the Bestower, the Almighty, the Merciful, the Compassionate.'"

("Baha'i Administration , page 21)

"The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. Should they be graciously aided to acquire these attributes, victory from the unseen Kingdom of Baha shall be vouchsafed to them. In this day, assemblies of consultation are of the greatest importance and a vital necessity. Obedience to them is essential and obligatory. The members thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should anyone oppose, he muston no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. If after discussion a decision be carried unanimously, well and good; but if, the Lord forbid, differences of opinion should arise, a majority of voices must prevail."

("Baha'i Administration , pages 22-23)

Enumerating the obligations incumbent upon the members of consulting counsels, the Beloved reveals the following: - "The first condition is absolute love and harmony amongst the members of the Assembly. They must be wholly free from estrangement and must manifest in themselves the Unity of God, for they are the waves of one sea, the drops of one river, the stars of one heaven, the rays of one sun, the trees of one orchard, the flowers of one garden. Should harmony of thought and absolute unity be non-existent, that gathering shall be dispersed and that Assembly be brought to naught. The second condition: They must when coming together turn their faces to the Kingdom on High and ask aid from the Realm of Glory. They must then proceed with the utmost devotion, courtesy, dignity, care and moderation to express their views. They must in every matter search out the truth and not insist upon their own opinion, for stubbornness and persistence in one's views will lead ultimately to discord and wrangling and the truth will remain hidden. The honored members must with all freedom express their own thoughts, and it is in no wise permissible for one to belittle the thoughts of another; nay, he must with moderation set forth the truth, and should differences of opinion arise a majority of voices must prevail, and all must obey and submit to the majority. It is again not permitted that any one of the honored members object to or censure, whether in or out of the meeting, any decision arrived at previously, though that decision be not right, for such criticism would prevent any decision from being enforced. In short, whatsoever thing is arranged in harmony and with love and purity of motive, its result is light, and should the least trace of estrangement prevail the result shall be darkness upon darkness. . . . If this be so regarded, that Assembly shall be of God, but otherwise it shall lead to coolness and alienation that proceed from the Evil One. Discussions must all be confined to spiritual matters that pertain to the training of souls, the instruction of children, the relief of the poor, the help of the feeble throughout all classes in the world, kindness to all peoples, the diffusion of the fragrances of God and the exaltation of His Holy Word. Should they endeavor to fulfill these conditions the Grace of the Holy Spirit shall be vouchsafed unto them, and that Assembly shall become the center of the divine blessings, the hosts of divine confirmation shall come to their aid, and they shall day by day receive a new effusion of spirit."

("Baha'i Administration , page 23 paragraph 3)

This is indeed a clear indication of the Master's express desire that nothing whatever should be given to the public by any individual among the friends, unless fully considered and approved by the Spiritual Assembly in his locality; and if this (as is undoubtedly the case) is a matter that pertains to the general interests of the Cause in that land, then it is incumbent upon the Spiritual Assembly to submit it to the consideration and approval of the National body representing all the various local Assemblies. Not only with regard to publication, but all matters without any exception whatsoever, regarding the interests of the Cause in that locality, individually or collectively, should be referred exclusively to the Spiritual Assembly in that locality, which shall decide upon it, unless it be a matter of national interest, in which case it shall be referred to the National (Baha'i) body. With this National body also will rest the decision whether a given question is of local or national (Baha'i) interest.- March 5, 1922.

("Baha'i Administration , pages 34-43)

The matter of teaching, its direction, its ways and means, its extension, its consolidation, essential as they are to the interests of the Cause, constitute by no means the only issue which should receive the full attention of these Assemblies. A careful study of Baha'u'llah's and 'Abdu'l-Baha's Tablets will reveal that other duties, no less vital to the interests of the Cause, devolve upon the elected representatives of the friends in every locality.

It is incumbent upon them to be vigilant and cautious, discreet and watchful, and protect at all times the temple of the Cause from the dart of the mischief-maker and the onslaught of the enemy.

They must endeavor to promote amity and concord amongst the friends, efface every lingering trace of distrust, coolness and estrangement from every heart, and secure in its stead an active and whole-hearted cooperation for the service of the Cause.

They must do their utmost to extend at all times the helping hand to the poor, the sick, the disabled, the orphan, the widow, irrespective of color, cast and creed.

They must promote by every means in their power the material as well as the spiritual enlightenment of youth, the means for the education of children, institute whenever possible Baha'i educational institutions, organize and supervise their work, and provide the best means for their progress and development.

They must make an effort to maintain official, regular and frequent correspondence with the various Baha'i centers throughout the world, report to them their activities, and share the glad-tidings they receive with all their fellow-workers in the Cause.

They must bend every effort to promote the interests of the Mashriqu'l-Adhkar, and hasten the day when the work of this glorious Edifice will have been consummated.

They must encourage and stimulate by every means at their command, through subscriptions, reports a