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Spiritual Equality

Common to both the world view of Gandhi and the Bahá'í teachings is the shared belief that women and men are spiritually and mentally equal. There is no difference between the ``souls'' of men and women, so they deserve equal treatment and privileges. Writing about the equality of the sexes, Gandhi explains:
Woman is the companion of man gifted with equal mental capacities. She has the right to participate in the minutest detail of the activities of man, and she has the same right of freedom and liberty as he.[1]
The same idea is found in the writings of `Abdu'l-Bahá:
Equality of the sexes will be established in proportion to the increased opportunities afforded woman in this age, for man and woman are equally the recipients of powers and endowments from God, the Creator. God has not ordained distinction between them in His consummate purpose.[2]
Indeed, `Abdu'l-Bahá writes of a glorious future for women:
In the Dispensation of Bahá'u'lláh, women are advancing side by side with men. There is no area or instance where they will lag behind: they have equal rights with men, and will enter, in the future, into all branches of the administration of society. Such will be their elevation that, in every area of endeavour, they will occupy the highest levels in the human world. Rest thou assured. Look not upon their present state. In future, the world of womankind will shine with lustrous brilliance, for such is the will and purpose of Bahá'u'lláh. At the time of elections the right to vote is the inalienable right of women, and the entrance of women into all human departments is an irrefutable and incontrovertible question. No soul can retard or prevent it.[3]

Gandhi explains that the essential equality of men and women does not mean they are in every way identical:

Nevertheless there is no doubt that at some point there is bifurcation. Whilst both are fundamentally one, it is equally true that in the form there is a vital difference between the two. Hence the vocations of the two must also be different. The duty of motherhood, which the vast majority of women will always undertake, requires qualities which the man need not possess.[4]
How can women and men, who are different from each other on many levels, be said to be equal? The answer is simple. They are equal because through their differences women and men complement each other, and neither can live without the other. Indeed, without the cooperation of men and women, the human species would become extinct--literally. Gandhi writes,
My own opinion is that, just as fundamentally man and woman are one, their problem must be one in essence. The soul in both is the same. The two live the same life, have the same feelings. Each is the complement of the other. The one cannot live without the other's active help.[5]
`Abdu'l-Bahá explains this same concept using a simple but powerful metaphor:
And among the teachings of Bahá'u'lláh is the equality of women and men. The world of humanity has two wings - one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be.[6]
He extends this idea further:
The world of humanity consists of two parts: male and female. Each is the complement of the other. Therefore, if one is defective, the other will necessarily be incomplete, and perfection cannot be attained. There is a right hand and a left hand in the human body, functionally equal in service and administration. If either proves defective, the defect will naturally extend to the other by involving the completeness of the whole; for accomplishment is not normal unless both are perfect. If we say one hand is deficient, we prove the inability and incapacity of the other; for single-handed there is no full accomplishment. Just as physical accomplishment is complete with two hands, so man and woman, the two parts of the social body, must be perfect. It is not natural that either should remain undeveloped; and until both are perfected, the happiness of the human world will not be realized.[7]
It follows naturally that men will fail to achieve their full potential until women are given equal opportunities to advance. `Abdu'l-Bahá writes,
Women have equal rights with men upon earth; in religion and society they are a very important element. As long as women are prevented from attaining their highest possibilities, so long will men be unable to achieve the greatness which might be theirs.[8]


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Next: Sexism: Roots and Remedies Up: Balancing the Sexes Previous: Balancing the Sexes   Contents

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