|1848 early Dec
||Bahá'u'lláh sets out from Tihrán with 11 companions to reinforce the Bábís at Shaykh Tabarsí. Nine miles from the fort they are arrested and taken to the town of Ámul, where they are held prisoner in the home of the deputy governor. This is Bahá'u'lláh's second imprisonment. He intervenes to spare His companions the bastinado and He alone receives it.
- When the governor returns to his home he orders that Bahá'u'lláh and His companions be released and arranges a safe conduct for them to Tihrán. [B174; BBD44; BKG56–60; BW18:381; DB369–76; GPB68; SB7]
- See BKG57 and DB70 for pictures.
|Tihran; Amul; Iran
||Bahaullah, Life of; Shaykh Tabarsi; Arrests; Bastinado
||The birth of Mírzá Mihdí, `the Purest Branch', the son of Bahá'u'lláh and Navváb. [BBD155]
||Mirza Mihdi (Purest Branch); Births and deaths; Bahaullah, Family of
||Bahá'u'lláh plans Táhirih's escape, giving the task to Mírzá Hádíy-i-Farhádí, the nephew of Hájí Asadu'lláh-i-Farhádí. Táhirih is rescued and escorted from Qazvín to Bahá'u'lláh's home in Tihrán. [B167; BKG42; DB284–5; MF199]
- While she is in Bahá'u'lláh's home she is visited by Vahíd and challenges him by saying `Let deeds, not words, be our adorning!' [DB285; MF200]
- After a few days Bahá'u'lláh sends Táhirih to a place of safety before sending her on to Khurásán. [DB286–7; GPB68]
- Note: Ma'ani says this was the house of Mírzá Áqá Khán-i Núrí, who was then living in Káshán as an exile. His sister acted as Táhirih's hostess until she left for Badasht.
|Tihran; Qazvin; Khurasan; Iran
||Tahirih; escape; Mirza Hadiy-i-Farhadi; Haji Asadullah-i-Farhadi; Vahid (Siyyid Yahyay-i-Darabi)
|1848 20 March
||Mullá Husayn and his companion, walking from Mashhad, arrive at Máh-Kú on the eve of Naw-Rúz. The Báb meets them at the gate and together they celebrate Naw-Rúz, the fourth after the declaration of the Báb. Mullá Husayn stays the night at the fortress. He remains with the Báb for nine days. [B131; DB257, 262; MH138, 143]
- MH137 says Mullá Husayn arrived in Tabríz on 21 March.
- See DB255–7 for story of the dream of `Alí Khán, the prison warden, preceding the arrival of Mullá Husayn at Máh-Kú. From this time on the pilgrims are allowed unrestricted access to the Báb. [DB258]
- The warden requests that the Báb marry his daughter. [DB259; MH143]
|Mashhad; Mah-Ku; Iran
||Mulla Husayn; Bab, Life of
|1848 30 Mar
||Mullá Husayn departs for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
- The Báb tells him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he is to find `God's hidden treasure'. [DB260; MH144]
- In Tihrán he again meets Bahá'u'lláh. [DB261; MH148]
|Mazandaran; Khuy; Urumiyyih; Maraghih; Milan; Tabriz; Zanjan; Qazvin; Iran
||Mulla Husayn; Bahaullah, Life of; Bab, Life of
|1848 9 Apr
||The Báb is removed from Máh-Kú.
- Hájí Mírzá Áqásí is alarmed by the developments at Máh-Kú and orders that the Báb be moved to Chihríq. [B131; DB259; GPB1920]
- The Báb's presence in Máh-Kú, so close to the Russian frontier, is also a cause for concern for the Russian government. Prince Dolgorukov, the Russian Minister in Tihrán, asks that He be removed. It is likely that this request was made in 1847 but not carried out until now. [B131; BBR72; TN13]
- The Báb had been in Máh-Kú for nine months. [DB259]
|Mah-Ku; Chihriq; Tihran; Iran
||Bab, Life of; Haji Mirza Aqasi; Russia; Prince Dolgorukov; Bab, Basic timeline; - Basic timeline, Expanded
|1848 10 Apr
||The Báb in Chihríq
The Báb is transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remains here for two years. [BBD55; BBR73; GPB27]
- He is subjected to a more rigorous confinement than He had been at Máh-Kú and the warden is harsh and unpredictable. [B135; DB302]
||Bab, Life of; Chihriq; Yahya Khan; Muhammad Shah; Mah-Ku; Bab, Basic timeline; - Basic timeline, Expanded
||The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
- Excitement among local people eclipses that of Máh-Kú. [GPB20]
- Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
- So many Bábís come to Chihríq that they cannot all be housed. [B135]
- See B136 for story of the inferior honey.
- A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
- The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
|Chihriq; Iran; India
||Bab, Life; Yahya Khan; Mah-Ku; Dayyan (Mirza Asadullah); Honey; Dervishes; Navvab (Asiyih Khanum); Lawh-i-Hurufat (Tablet of the Letters); Huruf (letters)
|1848 late Spring
||Mullá Husayn goes to the house of Quddús in Bárfurúsh, Mázindarán, and realizes that the `hidden treasure' is his recognition of the station of Quddús. [DB261–5; MH148–54]
Mullá Husayn proceeds to Mashhad and builds a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús take up residence in it and begin to teach the Bábí religion.
- See DB288–90 and MH158–68 for the result of this effort.
- Among those who come to the Bábíyyih is Sám Khán, the chief of police. [MH158]
- See MH156 for a picture of the Bábíyyih.
|Barfurush; Mazandaran; Mashhad; Iran
||Mulla Husayn; Quddus; Babi centre; Letters of the Living
||Quddús leaves Mashhad for Badasht. Mullá Husayn is prevented from attending. He is invited to stay in the camp of the soldiers garrisoned in the area to control a local revolt. The invitation amounts to a confinement but he is able to teach the soldiers while so confined. [BKG50; DB290; MH165–6]
- MH160 says that it was at this time that the Báb wrote to all the believers in Persia and Iraq instructing them to go to the aid of Mullá Husayn and Quddús in the `Land of Khá (Khurásán). DB269ff implies this letter was written in 1845.
|Mashhad; Badasht; Iran
||Quddus; Mulla Husayn
|1848 c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]
The conference coincides with the removal of the Báb to Tabríz for interrogation in July.
It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
- `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
- B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
- Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
- See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
- Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
|Badasht; Tabriz; Shahrud; Chihriq; Iran
||Conference of Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Womens rights; Gender; Equality; Bab, Life of; Bayan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Bahaullah, Basic timeline; Letters of the Living
||After three months in Chihríq, the Báb is taken under escort to Tabríz for trial. [B137; BW18:380; TN14]
- En route He stopped in Urúmíyyih for ten days where the governor, Malik-Qásim Mírzá, tested the Báb by offering Him an unruly horse to ride to the public bath. The horse remained docile under the Bab's control and was the same when He came out and rode him on the return. The local people were certain that they had witnessed a miracle and broke into the bath to procure His bath water. [B138; BBR74; DB309–11, EB86-87]
- A sketch of the Báb was made by local artist Aqa Bala Bayg from which he made a full-scale black and white portrait. Later Bahá'u'lláh directed that Aqa Bala Bayg make two copies of the portrait in water colour. The sketch and one of the water colours are now in the International Archives. [EB87; B138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
- See Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image by Denis MacEoin.
- See "The Bab in the World of Images" by Bijan Masumian and Adib Masumian. [Baha'i Studies Review, Volume 19, Number 1, 1 June 2013, pp. 171-190(20)]
|Chihriq; Tabriz; Urumiyyih; Iran
||Bab, Life of; Bab, Trial of; Portraits; Bab, Portrait of; Aqa Bala Bayg Naqqash-bashi; Horses; Bab, Basic timeline; - Basic timeline, Expanded
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sari; Tihran; Mashhad; Mazandaran; Iran; Karbala; Iraq
||Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turbans; Names and titles; Letters of the Living
|1848 c. 17 Jul
||The Bábís leave Badasht for Mázindarán. They are attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
- Bahá'u'lláh travels to Núr with Táhirih. He entrusts her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
- Bahá'u'lláh travels to Núr `in easy stages'. By September He is in Bandar-Jaz. [BKG48]
|Badasht; Mazandaran; Niyala; Nur; Bandar-Jaz; Iran
||Conference of Badasht; Bahaullah, Life of; Tahirih; Persecution, Iran; Persecution, Mobs; Persecution
|1848 19 - 20 Jul
||The Women's Rights Convention was held in the Wesleyan Chapel at Seneca Falls, NY. The principle organizer was Lucretia Mott, with Elizabeth Cady Stanton as its driving intellect. A significant role was played by an African-American man, an abolitionist and a recently freed slave, Frederick Douglass. The convention adopted a Declaration of Rights and Sentiments that consisted of 11 resolutions including the right for women to vote. The signatories were the 68 women and 32 men in attendance. The right for women to vote became part of the United States Constitution in 1920. [The Calling: Tahirih of Persia and her American Contemporaries p114-160, "Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation"
by Bradford W. Miller (Journal of Bahá'í Studies, 8.3, 1998)]
This conference has been compared to the Conference of Badasht with respect to the emancipation of women and entrenched prejudices.
|Seneca Falls; New York; United States; Badasht; Iran
||Womens rights; Human rights; African Americans; Women; Gender; Equality; Conference of Badasht; Tahirih
||the first time ever recorded in American history, a woman (Elizabeth Cady Stanton) publicly demanded the vote
|1848 21 Jul
||Mullá Husayn and his 202 companions leave Mashhad for Mázindarán under the Black Standard. They will arrive in September. [BBRSM26, 216]
||Mashhad; Mazandaran; Iran
||Mulla Husayn; Black Standard
|1848 last week
|Trial of the Báb
The Báb arrives in Tabríz and is brought before a panel of which the 17-year-old Crown Prince Násiri'd-Dín Mírzá is the president. The Báb publicly makes His claim that He is the Qá'im. This claim has also been announced to those gathered at Badasht. [B140–7; BBR157; BBRSM23, 216; BW18:380; DB314–20; GPB21–2; TN14]
- This constitutes the formal declaration of His mission. [GPB22]
- The purpose of the public forum is to force the Báb to recant His views; instead He takes control of the hearing and embarrasses the clergy. After considerable argument and discussion, they decide He is devoid of reason. [GPB22]
- The Báb is bastinadoed. [B145; BBD44; DB320; GPB22; TN14–15] This is the first formal punishment He receives. [BBRSM20]
- He is first attended by an Irish physician, Dr William Cormick, to ascertain His sanity and later to treat Him for a blow to the face that occurred during the bastinado. Cormick is the only Westerner to meet and converse with Him. [B145; BBR74–5, 497–8 DBXXXIL–XXXIII]
- The clergy issue a fatwa or legal pronouncement against the Báb condemning Him to death for heresy, but to no purpose as the civil authorities are unwilling to take action against Him. [BBRSM19–20]
- For an account of the life of Dr. William Cormick see Connections by Brendan McNamara.
|Tabriz; Badasht; Iran
||Bab, Life of; Bab, Trial of; Nasirid-Din Shah; Qaim; Bastinado; William Cormick; Fatwa; Conference of Badasht; Bab, Basic timeline; - Basic timeline, Expanded
||First formal punishment of the Báb
||Le Journal de Constantinople 1848-1851 (first entry dated June 21 1848)|
|1848 Jul - Sep
||Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
- Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
- The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
- The Black Standard will fly for some 11 months. [B176–7; DB351]
- See DB326 and MH177–83 for details of the journey.
- See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
|Mazandaran; Badasht; Khurasan; Iran
||Mulla Husayn; Babis; Black Standard; Prophecies; Muhammad Shah; Conference of Badasht
||The Báb is taken back to Chihríq, where He remains until June/July 1850. [B147; DB322; TN15]
- B147 says He must have arrived in the first days of August.
- On His return the Báb writes a denunciatory letter to Hájí Mírzá Áqásí. He sends it to Hujjat in Tihrán, who delivers it personally. [B147; DB323; GPB27]
- The Báb completes the Arabic Bayán. [BBR45; GBP25]
||Bab, Life of; Bab, Writings of; Haji Mirza Aqasi; Hujjat; Bayan-i-Arabi (Arabic Bayan); Bab, Basic timeline; - Basic timeline, Expanded
||Bahá'u'lláh is in Bandar-Jaz. An edict comes from Muhammad Sháh ordering His arrest.
- The Russian agent at Bandar-Jaz offers Him passage on a Russian ship at anchor there but He refuses. [BKG50]
- Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
|Bandar-Jaz; Taliqan; Iran
||Bahaullah, Life of; Muhammad Shah; Russian officials; Adib (Haji Mirza Hasan Talaqani); Hands of the Cause; Apostles of Bahaullah; Births and deaths
|1848 1 Sep
||Birth of Auguste Forel, renowned entomologist and Bahá'í, in Switzerland.
||Auguste Forel; Births and deaths
|1848 4 Sep
||The death of Muhammad Sháh. [BBR153–4]
- This precipitates the downfall of the Grand Vizier, Hájí Mírzá Áqásí. [B147; BBD19; BBR156]
- For details of his life, fall and death, see BBR154–6 and BKG52–5.
- The edict for Bahá'u'lláh's arrest is rendered null. [BKG50; BW18:381]
||Muhammad Shah; Grand Viziers; Prime Ministers of Iran; Prime Ministers; Haji Mirza Aqasi; Antichrist; Bahaullah, Life of; Iran, General history; Persecution, Iran; Persecution, Arrests; Persecution
|1848 12 Sep
||The accession of Násiri'd-Dín Sháh at Tabríz. [BBR482]
- He is 17 years old. [BBR158; GPB37]
- He ruled from 1848 to 1 May 1896 when he was assassinated on the eve of his jubilee. [BBD168; BBR482]
- The first four years of his reign were marked by the `fiercest and bloodiest of the persecutions of the religion of the Báb and Bahá'u'lláh'. During the whole of his reign there were `sporadic persecutions and, in at least some cases, he himself was directly responsible for the death of the martyrs'. [BBR157]
- For the first time in the Faith's history the civil and ecclesiastical powers banded together in a systematic campaign against it, one that was to `culminate in the horrors experienced by Bahá'u'lláh in the Síyáh-Chál' and `His subsequent banishment to Iraq'. [GPB37]
- See BBRSM25 for an explanation of why the Bábí religion was a challenge to the secular regime.
- See SB86 for a reason for Násiri'd-Dín Sháh's cruelty towards the Bábís and Bahá'ís.
- See RB3:201 for an explanation of his lengthy reign.
- He chose as his prime minister Mírzá Taqí Khán-i-Faráhání, known as a great reformer and a founder of modern Iran. [BBD221; BBR160]
- It was not until the spring of 1849 that the new regime was in firm control.
- His reform antagonized many and a coalition was formed against him. One of the most active proponents was the queen mother. She convinced the Shah that he wanted his throne. In October of 1851 the shah dismissed him and exiled him to Kashan where he was murdured on the shah's orders.
|Tabriz; Iran; Iraq
||Nasirid-Din Shah; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history; Mirza Taqi Khan-i-Farahani; Siyah Chal (Black Pit); Firsts, Other
||First time the civil and ecclesiastical powers banded together in a systematic campaign against the Faith
|1848 10 Oct
||Mullá Husayn and his company arrive near Bárfurúsh. The Sa`ídu'l-`Ulamá, threatened by their presence, has stirred up the townspeople, who go out to meet them. Some three or four miles from the city they clash and seven of Mullá Husayn's companions are killed. [B172; BW18:381; DB329–31; MH192–3]
MH188 says that the journey from Mashhad had taken 83 days.
- In the ensuing battle, the townspeople are worsted. They beg for peace and a truce is agreed. [B172; DB336; MH197]
- It was here that Mullá Husayn cut a man, a musket and a tree with one blow from his sword. [B172; DB 330–1; MH193]
- Mullá Husayn and his companions take shelter in a caravanserai. Three young men who mount the roof to raise the call to prayer are each met with a bullet and killed. Mullá Husayn gives the command to attack the townspeople, who are again routed. [BW18:381; DB337–8; MH201–5]
- Mullá Husayn and his companions are offered safe passage by the town's leaders if they will leave Bárfurúsh. They agree but are attacked by their escort, Khusraw-i-Qádí-Kalá'í and his hundred men. [B172; DB338–42; MH206–9]
|1848 12 Oct
||The band of 72 Bábís take refuge in the shrine of Shaykh Tabarsí which is located about 14 miles southeast of Bárfurúsh and prepare it for siege. [B173; BBRSM26; BW18:381; DB344–5]
|1848 Oct - May 1849
||The siege of the Shrine of Shaykh Tabarsí
- See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
- The episode lasts seven months. [BBRSM26; BW18:381]
- See BBRSM26 for the Bábís' intentions.
- See DB343–5 for pictures and DB348, MH217–18 for sketches.
- See MH212 for a diagram of the fortifications.
- Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
- He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
- Quddús arrives towards the end of the year. Some sources say October 20. [B173]
- See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
- Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
- The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
- it is said that 2000 soldiers were involved in the siege.
||Shaykh Tabarsi; Bahaullah, Life of; Mulla Husayn; Quddus; Letters of the Living; - Basic timeline, Expanded
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1848 19 Oct
||Entry of Násiri'd-Dín Sháh into Tihrán. [BBR482]
||Nasirid-Din Shah; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history; Mirza Taqi Khan-i-Farahani; Prime ministers of Iran; Prime Ministers
|1848 19 Dec
||The siege of the Shrine of Shaykh Tabarsí begins in earnest with the arrival of `Abdu'lláh Khán's forces. [BW18:381]
- DB361 says this was 1 December.
- There are about 12,000 troops. [MH245]
- The supply of bread and water to the fort is cut. A rainfall replenishes the water supply and ruins the munitions of the government forces. Snow further hampers the army's movement. [DB361, MH243]
||Shaykh Tabarsi; Abdullah Khan; Armies; Persecution, Iran; Persecution
|1848 21 Dec
||The Bábís, led by Quddús, make a mounted attack on the army. All of the officers are killed including `Abdu'lláh Khán. A number of soldiers are drowned as they retreat into the Tálár River. About 430 soldiers are killed but no Bábís; one Bábí is wounded. [BW18:381; DB361–3; MH243–6]
- For the next 19 days the defenders dig a moat. [DB363]
||Shaykh Tabarsi; Quddus; Abdullah Khan; Armies