Happy New Year!!!

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Happy New Year!!!

Postby hihellowhatsup » Tue Mar 22, 2005 12:00 am

As we all know, yesterday was Naw Ruz. I was wondering, how are we supposed to commemorate this special occasion?

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Postby Dawud » Tue Mar 22, 2005 6:33 pm

By jumping over the fire, obviously. :lol:

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Postby brettz9 » Wed Mar 23, 2005 10:29 am

Hello, hihellowhatsup,

There is nothing specific (that I know of at least) about how to commemorate this specific Bahá'í Holy Day.

You might find the following interesting, however, both for perhaps alluding to how Westerners might celebrate it, as well as for encouragement to adapt the celebration to one's own culture:

Bahá'ís should obviously be encouraged to preserve their inherited cultural identities, as long as the activities involved do not contravene the principles of the Faith. The perpetuation of such cultural characteristics is an expression of unity in diversity. Although most of these festive celebrations have no doubt stemmed from religious rituals in bygone ages, the believers should not be deterred from participating in those in which, over the course of time, the religious meaning has given way to purely culturally oriented practices. For example, Naw-Rúz itself was originally a Zoroastrian religious festival, but gradually its Zoroastrian connotation has almost been forgotten. Iranians, even after their conversion to Islam, have been observing it as a national festival. Now Naw-Rúz has become a Bahá'í Holy Day and is being observed throughout the world, but, in addition to the Bahá'í observance, many Iranian Bahá'ís continue to carry out their past cultural traditions in connection with this Feast. Similarly, there are a number of national customs in every part of the world which have cultural rather than religious connotations.

In deciding whether or not to participate in such traditional activities, the Bahá'ís must guard against two extremes. The one is to disassociate themselves needlessly from harmless cultural observances and thus alienate themselves from their non-Bahá'í families and friends; the other is to continue the practice of abrogated observances of previous dispensations and thus undermine the independence of the Bahá'í Faith and create undesirable distinctions between themselves and their fellow-Bahá'ís. In this connection there is a difference between what Bahá'ís do among themselves and what they do in companionship with their non-Bahá'í friends and relations. For example, in a letter written on behalf of the Guardian there appears the following guidance:

As regards the celebration of the Christian Holidays by the believers: it is surely preferable and even highly advisable that the friends should in their relation to each other discontinue observing such holidays as Christmas and New Year, and to have their festal gatherings of this nature instead during the intercalary days and Naw-Ruz.

(Part of of item no. 169 from Cultural Diversity in the Age of Maturity, 26 May 1982, written on behalf of the Universal House of Justice to a National Spiritual Assembly)

You have asked for suggestions regarding the preparation of the handbook on Bahá'í Holy Days which you are planning to publish. It is important that notwithstanding whatever details you set forth therein, it be made clear that the contents do not constitute procedures that must be rigidly adhered to,

Dignity and reverence befitting the occasion should obviously characterize observances of Bahá'í Holy Days by the friends, but this does not mean that cultural traditions which do not contravene Bahá'í principles may not, and cannot, find expression in the local observances and meetings of the friends.

(1 August 1983, written on behalf of the Universal House of Justice to an individual believer, ibid, no. 210)

Thus, Iranian Bahá'ís may celebrate this in their own manner, based on their own customs, but Western Bahá'ís are in no way expected to follow these. (If someone wants to start an article explaining Naw Ruz as an Iranian holiday at Wikipedia, I started one here (as linked from here (since I found none existed already))

However, while there is freedom to celebrate according to one's own customs, and even have such programs as occasional adjuncts to community Holy Day programs, culturally-specific ceremonies are not to be part of the official program:

You have asked about the appropriateness of ceremonies from other cultures being presented at Bahá'í national events and local gatherings ...

You mention that the popularity of the "Pipe Ceremony" is part of the revival of native cultural values. While seeking out the spiritual roots of their own tradition, it is natural for Alaskan natives to view sympathetically symbols of the spiritual roots that once sustained the indigenous peoples of North America. Such a desire for the rediscovery of one's culture is one in which Bahá'ís rejoice. In this context, it would be acceptable occasionally to hold such cultural ceremonies at Bahá'í national events and local gatherings, so long as their features are not contrary to Bahá'í Teachings and they do not become customary. Moreover, these ceremonies should not be carried out during the formal part of a Bahá'í event, such as during the consultation at a National Convention, or in connection with the reading of prayers and passages from the Writings during a feast or Holy Day programme. Rather, such ceremonies may be included as an adjunct to the programme, and participation in them should be on a voluntary basis.

Regarding your question as to whether the audience should be informed that the cultural ceremonies are not part of the Bahá'í Faith, perhaps it would be possible to have this information presented in a positive manner, such as by explaining Bahá'u'lláh's teaching on unity in diversity, or the respect held by Bahá'ís for diversity of cultural expression.

(16 November 1994, written on behalf of the Universal House of Justice to a National Spiritual Assembly, ibid, no. 217)

'Abdu'l-Bahá gave this guidance on how to commemorate Holy Days in general:

Briefly, every nation has a day known as a holiday which they celebrate with joy. In the sacred laws of God, in every cycle and dispensation, there are blessed feasts, holidays and workless days. On such days all kinds of occupations, commerce, industry, agriculture etc., are not allowed. Every work is unlawful. All must enjoy a good time, gather together, hold general meetings, become as one assembly, so that the national oneness, unity and harmony may become personified in all eyes. As it is a blessed day it should not be neglected or without results by making it a day limited to the fruits of mere pleasure. During such blessed days institutions should be founded that may be of permanent benefit and value to the people so that in current conversation and in history it may become widely known that such a good work was inaugurated on such a feast day. Therefore, the intelligent must search and investigate reality to find out what important affair, what philanthropic institutions are most needed and what foundations should be laid for the community on that particular day, so that they may be established. For example, if they find that the community needs morality, then they may lay down the foundation of good morals on that day. If the community be in need of spreading sciences and widening the circle of knowledge, on that day they should proceed in that direction, that is to say, direct the thoughts of all the people to that philanthropic cause. If, however, the community is in need of widening the circle of commerce or industry or agriculture they should start the means so that the desired aim may be attained. If the community needs protection, proper support and care of orphans, they should act upon the welfare of the orphans, etc. Such undertakings that are beneficial to the poor, the weak and the helpless should be pursued in order that, on that day, through the unity of all and through great meetings, results may be obtained, the glory and blessings of that day may be declared and manifest.

('Abdu'l-Bahá, in Star of the West, vol. 9, no. 1, pp. 8-9, cited in Developing Distinctive Bahá'í Communities, page 9.8)


Postby Guest » Thu Mar 24, 2005 1:07 am

Wikipedia does have an entry for it, under the spelling "Norouz."

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Postby brettz9 » Thu Mar 24, 2005 11:10 am

Thank you very much...

Ok, so the information then should be here instead if anyone is interested...

best wishes,


Postby Guest » Mon Mar 28, 2005 7:56 am

Dawud says 'By jumping over the fire, obviously.'

Just to set the record straight, that is not how Baha'is, or any other religions / cultures in the world celebrate Naw Ruz.

He is probably thinking of 'Chahar-shambe Souri' which is an ancient Zoroastran custom of celebrating the last Wednesday of the solar year, i.e the last Wednesday before Naw Ruz. People, young and old, jump over small bonfires, while singing songs and wishing for health and fitness.

Although Zoroastran in origin, Chahar-shambe Souri is celebrated by all Iranians in Iran (to a lesser extent since the Iranian Revolution of 1979) and has nothing whatsoever to do with the Baha'i Faith.

Here in the UK, our community celebrates Naw Ruz by having a 19 Day Feast on the eve of March 21st where along with the usual prayers and readings, we recite the Tablet of Naw-Ruz.

On Naw Ruz day itself our community hosts a large dinner party for our friends, neighbours and families (sometimes with karioki singing!). We've always had very positive feedback from our guests who ask to be invited back every year.

We also go ice-skating with the children and other Baha'i families who are off work and school.

Whichever way you choose to celebrate, I wish you have a very Happy Naw-Ruz and a successful year.


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