Search Chronology for entries about "Isfahán"
from the Chronology
||Birth of Hájí Siyyid Muhammad-Husayn, Mahbúbu'sh-Shuhadá' (`Beloved of Martyrs'), in Isfahán.
||Haji Siyyid Muhammad-Husayn, Mahbubu'sh-Shuhada', Beloved of Martyrs
||Birth of Hájí Siyyid Muhammad-Hasan, Sultánu'sh-Shuhadá' (`King of Martyrs'), in Isfahán.
||Haji Siyyid Muhammad-Hasan, Sultanu'sh-Shuhada', King of Martyrs
||Manúchihr Khán is appointed Governor of Isfahán. [BBR167]
||Manuchihr Khan, Governor
|1844. 22 Jan
||Mullá Husayn returns to Karbalá after a journey of two years in Persia. He has been on a mission in Isfahán and Mashhad where he has successfully defended the views of his master, Siyyid Kázim, before the leading clerics of those cities. [MH49]
- After a period of mourning and 40 days of prayer and fasting in the vicinity of the shrine in Najaf he sets out for Persia in the company of his brother and his nephew following the last wishes of Siyyid Kázim that his followers quit Karbalá and search for the Promised One. The party go to Búshihr and then on to Shíráz. [MH50–3]
|Karbalá, Isfahán, Mashhad, Najaf, Búshihr, Shíráz, Iraq, Iran, Persia
||Mullá Husayn, Siyyid Kázim, mourning, fasting
|1844. c. Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. [BBRSM14–16, 36; SWB119]
- The Báb addresses the Letters of the Living, giving each a specific task. [DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He assigns the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB857, 97; MH90–2, 102]
- See DB99 for the story of Mullá Ja`far, the sifter of wheat, who is the first to embrace the Cause of the Báb in the city of Isfahán.
- See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
- After Isfahán, Mullá Husayn visits Káshán, about 130 miles from Isfahán. He then goes to Qum, about 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101]
- See B53–6; DB104–7, MH104–1 for the delivery of the Báb's Tablet to Bahá'u'lláh.
- Mullá Husayn does not meet Bahá'u'lláh on this occasion. [MH110]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. [BKG39–40; BW8:782; DB109; TN35]
- Mullá Husayn leaves for Khurásán, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb.
|Iran, Persia, Turkey, Káshán, Isfahán, Tihrán, Tehran, Mázindarán, Khurásán, Qum
||Bab, Letters of the Living, Mulla Husayn, Baha'u'llah, Tablet Baha'u'llah, Shah, Mulla Ja`far, sifter of wheat, Munirih, wife `Abdu'l-Baha, Muhammad Shah, Sultan `Abdu'l-Majid, Tablet Bab
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
- In Karbalá Táhirih revives the remnant of the Bábí community there. She is considered a part of the radical element of Shaykhí Bábís because she believes that the Shaykhí tradition has been abrogated by the new Revelation. The new Bábí movement causes the Shaykhí leaders to unite in their opposition to the Báb and to redefine the nature of the school, toning down its more controversial teachings and moving back towards mainstream Shí`ísm. [BBRSM16–18]
|Shíráz, Isfahán, Khurásán, Yazd, Kirmán, Nayríz, Iran, Persia, Karbalá, Iraq
||Bab, Mosque Vakil, Hidden Imam, Mulla Husayn, uncle, Babi, Shah, Siyyid Yahyay-i-Darabi, Vahid, scholar, Muhammad-`Aliy-i-Zanjani, Hujjat, Qayyumu'l-Asma', Mirza Ahmad-i-Azghandi, learned, Tahirih, Shaykhi, Shi`ism, Karim Khan, Shaykhi, Ishaqu'l-Batil, Crushing Falsehood, Shaykhism
|1846. c. Feb-
|The Sháh had already instructed Manúchihr Khán to send the Báb to Tihrán. The governor, fearing for the safety of the Báb, devises a scheme to have the Báb escorted from Isfahán but returned secretly to his own residence. The Báb remains there for four months with only three of His followers apprised of His whereabouts. These four months are described as having been the calmest in His Ministry. [B113–16; DB209–11, 213; TN9–11]
The governor offers all of his resources to try to win the Sháh over to His Cause but the Báb declines his offer saying that the Cause will triumph through the `poor and lowly'. [B115–16; DB212–13]
- It is during His six-month stay in Isfahán that the Báb takes a second wife, Fátimih, the sister of a Bábí from that city. [RB1:249]
|Tihrán, Tehran, Isfahán, Iran
||Shah, Manuchihr Khan, Bab, wife, Fatimih
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shíráz, Isfahán, Iran, Persia
||Bab, mother, wife, prayer, martyrdom, uncle, Haji Mirza Siyyid `Ali, Babi
|1846. 23–24 Sep
||The Báb departs for Isfahán after a sojourn in Shíráz of less than 15 months. [B105–6; BBRSM216; BW18:380; TN9]
- TN9 says that the Báb left Shíráz `the morning after' the night He saved the children from cholera.
- TN9 says that the Báb left Shíráz `the morning after' the night He saved the children from cholera; B105 says he left `in the last days of September'.
- B105 says he left `in the last days of September'.
|Shíráz, Isfahán, Iran, Persia
||On His approach to the city the Báb writes to Manúchihr Khán, the governor-general of Isfahán, and asks him for shelter. The governor requests that Siyyid Muhammad, the Imám-Jum`ih of Isfahán, accommodate Him. During His stay of 40 days the Báb impresses His host as well as the governor. [B109–10, 13; DB199–202, 208]
- See B108–9 for information on Manúchihr Khán.
|Isfahán, Iran, Persia
||Báb, Manúchihr Khán, governor-general, Siyyid Muhammad, Imám-Jum`ih
||The passing of Manúchihr Khán. His death had been predicted by the Báb 87 days earlier. The governor had made the Báb the beneficiary of his vast holdings, estimated to be 40 million francs, but his nephew Gurgín Khán appropriated everything after his death. [B116; DB213–14]
- Before the death of Manúchihr Khán the Báb instructed His followers to disperse. [B115; DB213–14] Gurgín Khán, in his role as the new governor, informs the Sháh that the Báb is in Isfahán and has been sheltering with Manúchihr Khán. The Sháh orders that the Báb be taken to Tihrán incognito. The Báb, escorted by Nusayrí horsemen, sets out for Tihrán soon after midnight. [B116, 118; DB215–116; TN11]
|Tihrán, Tehran, Isfahán, Iran
||Manúchihr Khán, Báb, Gurgín Khán, Nusayrí horsemen
|1847. c. May
||Birth of Fátimih (Munírih) Khánum, wife of `Abdu'l-Bahá, in Isfahán.
||Isfahán, Iran, Persia
||Fátimih Khánum, Munírih, wife, `Abdu'l-Bahá
||Sulaymán Páshá, a Súfí, succeeds Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both are admirers of Bahá'u'lláh. [BBR487; BKG254]
Upheaval at Najafábád.
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Adrianople, Edirne, Turkey, Isfahán, Najafábád, Tihrán, Tehran, Iran, Persia
||Sulaymán Páshá, Súfí, Muhammad Pásháy-i-Qibrisí, Governor, Bahá'u'lláh, upheaval, Bahá'í, arrest, Shaykh Muhammad-Báqir, Wolf, Sháh
|1874. 8 May
||The arrival of the eldest son of Násiri'd-Dín Sháh, Sultán-Mas'úd Mírzá, Zillu's-Sultán, arrives in Isfahán as governor. [BBR269]
Within a few days of the arrival of Zillu's-Sultán in Isfahán, a general persecution of Bahá'ís begins. [BBRXXXIX, 269–70]
- This can be traced to Shaykh Muhammad Báqir, the `Wolf'. [BBR270]
- See SDH104 for comment by Bahá'u'lláh on a challenge made by Shaykh Muhammad-Báqir.
- For Western reports of this outburst see BBR270–3.
||Sultan-Mas'ud Mirza, Zillu's-Sultan, Shaykh Muhammad-Baqir, the Wolf
||The `ulamá arouse the rabble against the Bahá'ís in Sidih, Isfahán. Several Bahá'ís are imprisoned, including Nayyir and Síná. [BW18:383]
Bahá'u'lláh sends Sulaymán Khán Ilyás, Jamál Effendi to India. [BW4:285; GPB195; MC155]
|Sidih, Isfahán, India, London
||Nayyir, Sina, Sulayman Khan Ilyas, Jamal Effendi, The Secret of Divine Civilization, The Mysterious Forces of Civilization
|1879. 17 Mar
||The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
- Their martyrdom is instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owes the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
- Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
- The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
- For Western accounts of their martyrdom see BBR274–6.
- See SDH112 for the story of the pilgrimage of their families to the Holy Land.
||Haji Siyyid Muhammad-Hasan, the `King of Martyrs', Haji Siyyid Muhammad-Husayn, the `Beloved of Martyrs', Mir Muhammad-?usayn, Shaykh Muhammad-Baqir, the `Wolf', Zillu's-Sultan
||Áqá Najafí, the `Son of the Wolf', initiates a campaign against the Bahá'ís in Isfahán, Sidih and Najafábád. [BW18:383]
|| Isfahán, Sidih, Najafábád
||Son of the Wolf
|1889. 18 Jul
||The Bahá'ís are persuaded to leave the Telegraph Office in Isfahán after being assured that they will receive protection in their villages. [BW18:383]
||At the request of 'Abdu'l-Bahá, Hájí Mírzá Hadar-'Alí writes Bahá'í Martyrdoms in Persia in the year 1903 AD. It can be found in the Bahá'í-Library.
||Persecutions in Iran, Hiji Mirza Haydar 'Ali
|1909 8 Nov
||Hájí Haydar, a leading Bahá'í of Najafábád, is shot and killed at Isfahán. [BBR432]
- BRXXX and BW18:387 say this occurred on 5 November.
- For Western accounts of the incident see BRR432–4.
||Haji Haydar, Iranian persecution
||The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán are demolished by a mob. [BBR437]
- For Western responses see BBR437-9.
||King of Martyrs; the Beloved of Martyrs; Iranian persecution
|1933 23 Oct
||Keith Ransom-Kehler dies of smallpox in Isfahán. [BW5:24, 398]
- For her obituary see BW5:389–410.
- She is buried near the grave of the King of Martyrs. [BW5:398]
- For a picture of her grave see BW5:399.
- Shoghi Effendi names her America’s ‘first and distinguished martyr’. [BW5:398]
- Shoghi Effendi elevates her to the rank of Hand of the Cause on 28 October, 1933. [BW5:398, MoCxxii]
- For her mission in Iran see BW5:23–7.
- See also PP306–7.
- See Other People Other Places by Marzieh Gail (pages 176-181) for a pen portrait of Keith Ransom-Kehler .
||Keith Ransom-Kehler, Hand of the Cause, martyr, In Memoriam, Hand appointed posthumously by Shoghi Effendi
|1955 16 May
||The Bahá’í centre at Isfahán, Iran, is taken over. [BW18:390]
|1966 7 Apr
||The passing of Ali Kuli Khan in Washington, DC. [BW14p351]
||Isfahan, Washington, DC
|1997 4 Jul
||Masha'llah Enayati, a 63-year-old man, died in custody while in prison in Isfahan after being severely beaten. [http://www.onecountry.org/e102/e10207as.htm]
||Masha'llah Enayati, Iranian persecution
|1999 19 Apr
||The Islamic Revolutionary Court in Isfahan sentenced Sina Hakiman (10 yrs), Farzad Khajeh Sharifabadi (7 yrs), Havivullhh Ferdosian Najafabadi (7 yrs) and Ziaullah Mirzapanah (3yrs) for crimes against national security. All four were among the thirty-six who were arrested in late September and in early October, 1998 in a concerted government crackdown against Bahá’í education in fourteen cities in Iran.
- It is reported that over 500 homes were raided in an attempt to crack down on the Bahá’í Open University. Files, equipment and other property used by the University were seized. From report by Human Rights Watch Academic Freedom Committee.
||Islamic Revolutionary Court, Iranian persecution, Sina Hakiman, Farzad Khajeh Sharifabadi, Havivullhh Ferdosian Najafabadi, Ziaullah Mirzapanah
|2008 27 Sep
||The destruction of some 2,500 trees and an irrigation system in the Bahá'í Cemetery of Isfahan, known as Gulestan-e Javid (Eternal Garden). Damage was also done to a building on the site and traffic and other directional signs were pulled up. [Iran Press Watch]