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Search Chronology for entries about "Kirmán"

from the Chronology

date event locations tags see also
1845. c. July In Kirmán, Karím Khán, the leading Shaykhí cleric, has a number of Bábís expelled from the city. [BBRSM17–18] Kirman Karim Khan; Shaykhism
1845 c. July Karím Khán writes a number of refutations of the Báb. The first, Isháqu'l-Bátil (The Crushing of Falsehood) is published in July. This causes some Bábís to dissociate themselves from Shaykhism. [BBRSM17–18] Kirman Karim Khan; Shaykhism
1845. Jul and months following The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
  • He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
  • see DB152 for pictures of the above mosque.
  • Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
  • After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
  • This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
  • The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
  • Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
  • Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
Shíráz; Isfahán; Khurásán; Yazd; Kirmán; Nayríz; Iran; Persia; Karbalá; Iraq Bab; Mosque Vakil; Hidden Imam; Mulla Husayn; uncle; Babi; Shah; Siyyid Yahyay-i-Darabi; Vahid; scholar; Muhammad-`Aliy-i-Zanjani; Hujjat; Qayyumu'l-Asma'; Mirza Ahmad-i-Azghandi; learned; Tahirih; Shaykhi; Shi`ism; Karim Khan; Shaykhi; Ishaqu'l-Batil; Crushing Falsehood; Shaykhism
1847 Spring - Summer Táhirih's activities in Iraq so alarm some Bábís of Kázimayn that they agitate against her. Siyyid `Alí Bishr writes to the Báb in Máh-Kú on their behalf. The Báb replies praising Táhirih, causing the Kázimayn Bábís to withdraw from the Faith. [B 163]
  • Among those Táhirih meets in Baghdád is Hakím Masíh, a Jewish doctor who years later becomes the first Bahá'í of Jewish background. [B165]
  • Táhirih is sent back to Persia by Najíb Páshá. She is accompanied by a number of Bábís; they make a number of stops along the way, enrolling supporters for the Cause of the Báb. [B163–4; BBRSM216]
  • Ma'ani says Táhirih left Baghdád early in 1847.
  • In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
  • B164 says the number is 12,000; DB272 says it was 1,200.
  • In Kirmánsháh she is respectfully received by the `ulamá. [B164; DB272]
  • Táhirih arrives in Hamadán. Her father has sent her brothers here to persuade her to return to her native city of Qazvín. She agrees on condition that she may remain in Hamadán long enough to tell people about the Báb. [B165; DB273]
  • MF180 says Táhirih remained in Hamadán for two months.
  • Ma'ani says Táhirih left Baghdád early in 1847.
  • In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
Kázimayn; Baghdád; Iraq; Persia; Iran; Hamadán; Kirmánsháh Tahirih; Babi; Siyyid `Ali Bishr; Bab; Mah-Ku; Hakim Masih; Jewish; doctor; Baha'i; Najib Pasha
1851 Aug Bahá'u'lláh spends most of August in Kirmánsháh. [BKG67; DB591] Kirmánsháh; Iran; Persia Baha'u'llah
1908 `Alí Ádharí is martyred in Kirmán. [BW18:386]

Kirman; Iran persecution; martyr; `Ali Adhari
1921 23 Jan Mírzá Ya`qúb-i-Muttahidih is assassinated in Kirmánsháh. [BBRXXX, 446-50; BW18:387; GPB299]
  • He is the last to lay down his life in the ministry of `Abdu'l-Bahá. GPB299]
Kirmánsháh Mirza Ya`qub-i-Muttahidih; Iranian persecution; `Abdu'l-Baha
1927 19 Jun Karbalá’í Asadu’lláh-i-Saqat-furúsh is martyred in Kirmán, Iran. [BW18:388] Kirmán; Iran Karbalá’í Asadu’lláh-i-Saqat-furúsh; martyrdom; religious persecution
1937 The persecution of the Bahá’ís in Iran continues throughout the country. [BW18:389]
  • Many Bahá’ís employed in the police force, army and government departments are dismissed.
  • Six members of the Local Spiritual Assembly of Ahváz are arrested.
  • Bahá’ís closing their shops on Bahá’í holy days in Bandar Sháh are arrested.
  • All Bahá’í meetings in Kirmánsháh, Bírjand, Arák and other towns are prohibited by police order.
  • Five Bahá’í families are attacked in their homes in Cham-tang, near Hindíyán. They are severely beaten and forced to leave the village.
Iran; Ahváz; Bandar Sháh; Kirmánsháh; Bírjand; Arák; Cham-tang religious persecution; LSA; holy days
1938 Persecution of the Bahá’ís of Iran continues throughout the country. [BW18:389]
  • Bahá’ís marrying without a Muslim ceremony are investigated, including several hundred in Tihrán alone. Most are imprisoned pending trial and are imprisoned for six to eight months afterwards and fined.
  • Bahá’í meetings in Kirmánsháh, Záhidán, Mashhad and other towns are harassed by the police.
Iran; Tihrán; Kirmánsháh; Záhidán; Mashhad religious persecution
 
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