Search Chronology for entries about "Mosul"
from the Chronology
||Mírzá Yahyá flees Baghdád, travelling to Mosul in disguise. [BKG158; RB252–5]
- CH59 says that he left Baghdád about two weeks before the larger party.
- Bahá'u'lláh advised him to go to Persia to disseminate the Writings of the Báb. [RB1:252–3]
- Mírzá Yahyá abandoned the Writings of the Báb and travelled surreptitiously to Constantinople. [ESW167–8; RB1:255]
- See ESW167 and RB1:253–4 for Yahyá's movements.
|Baghdád; Mosul; Iraq; Constantinople; Istanbul; Turkey; Iran; Persia
|1863. 9 May
||Bahá'u'lláh and His party leave Firayját for Istanbul although at this point the destination is unknown to the exiles. [CH57, GPB156; SA235]
||Firayjat; Samsun; Istanbul; Judaydih; Dili-'Abbas; Qarih-Tapih; Salahiyyih; Dust-Khurmatu; Tawuq; Karkuk; Irbil; Bartallih; Mosul; Zakhu; Jazirih; Nisibin; Hasan-Áqa; Mardiin; Diyar-Bakr; Ma'dan-Mis; Kharput; Ma'dan-Nuqrih; Dilik-Tash; Sivas; Tuqat; Amasia; Ilahiyyih
||Life of Bahaullah; Banishment of Bahaullah; journey; Black Sea; Tablet; Suriy-i-Hawdaj
|1868. c. Jul
||Principal Bahá'ís in Baghdád are arrested by the Turkish authorities and exiled to Mosul and other places. RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.[BBR265; BKG247; CH129–30; RB2:333]
- About 70 people are exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
- See BKG184 for an illustration of Mosul.
- See BKG183 for a description of the city.
- See RB2:334 for the hardships suffered by the exiles.
- They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]
||King of Martyrs; Beloved of Martyrs; charity fund
||The 17-year-old Áqá Buzurg-i-Níshápúrí, Badí`, arrives in `Akká having walked from Mosul. He is able to enter the city unsuspected. [BKG297; RB3:178]
Badí` sees `Abdu'l-Bahá in a mosque and is able to write a note to Him. The same night Badí` enters the citadel and goes into the presence of Bahá'u'lláh. He meets Bahá'u'lláh twice. [BKG297; RW3:179]
- He is still wearing the simple clothes of a water bearer. [BKG297]
- For the story of his life, see BKG294–297 and RB3:176–179.
- For his transformation see RB3:179–182.
- Badí` asks Bahá'u'lláh for the honour of delivering the Tablet to the Sháh and Bahá'u'lláh bestows it on him. [BKG297; RB3:182]
- The journey takes four months; he travels alone. [BKG298]
- For the story of the journey see BKG297–300 and RB3:184.
- For the Tablet of Bahá'u'lláh to Badí` see BKG299 and RB3:175–176.
“Bahá’u’lláh’s lengthiest epistle to any single sovereign” -- Lawḥ-i-Sulṭán, (the Tablet to Náṣiri’d-Dín Sháh) Of the various writings that make up the Súriy-i-Haykal, one requires particular mention. The Lawḥ-i-Sulṭán, the Tablet to Náṣiri’d-Dín Sháh, Bahá’u’lláh’s lengthiest epistle to any single sovereign, was revealed in the weeks immediately preceding His final banishment to ‘Akká. It was eventually delivered to the monarch by Badí‘, a youth of seventeen, who had entreated Bahá’u’lláh for the honour of rendering some service. His efforts won him the crown of martyrdom and immortalized his name. The Tablet contains the celebrated passage describing the circumstances in which the divine call was communicated to Bahá’u’lláh and the effect it produced. Here, too, we find His unequivocal offer to meet with the Muslim clergy, in the presence of the Sháh, and to provide whatever proofs of the new Revelation they might consider to be definitive, a test of spiritual integrity significantly failed by those who claimed to be the authoritative trustees of the message of the Qur’án. - The Universal House of Justice (Introduction to ‘The Summons of the Lord of Hosts’)
||Áqa Buzurg-i-Nishapuri; Badi`; Lawḥ-i-Sulṭan; Tablet to Naṣiri’d-Din Shah
||The passing of Mullá Zaynu'l-'Ábidín, surnamed Zaynu'l-Muqarrabín (the Ornament of the Near Ones) in 'Akká. He was born in Rajab, one of the villages of Najafábád near Isfahán to a family of Muslim clerics in May 1818. He had first heard of The Báb's claim while on pilgrimage in Karbilá in 1844 and became a believer in 1851. He met Bahá'u'lláh in Baghdád after His return from Kurdistán in 1856. He was among the believers who were exiled from Baghdád in July of 1868 and under his leadership and guidance the believers in Mosul became a model community. He was invited by Bahá'u'lláh to come to 'Akká in Sep-Oct 1885 and shortly after that Baha'u'lláh asked that the community in Mosul be abandoned. [EB274-276]
||Mosul; Najafábád; Rajab;