|1798 c. Mar
||Áqá Muhammad Khán, leader of the Qájárs, proclaims himself Sháh of Persia; beginning of Qájár dynasty.
||Áqa Muhammad Khan; Qajars; Qajar dynasty; Shah
|1817. c. 1817
||Birth of Hand of the Cause Mullá Abu'l-Hasan-i-Ardikání (Hájí Amín), in Ardikán, near Yazd.
||Ardikán; Yazd; Iran; Persia
||Mulla Abu'l-Hasan-i-Ardikani; Haji Amin; Hand of the Cause of God
||The birth of Fátimih Umm-Salamih, Táhirih (the Pure One), Qurratu'l-'Ayn (Solace of the Eyes), Zarrín-Táj (Crown of Gold). [BBD220; GPB7, 73, 75]
- In BBRSM16 her name is given as Fátimih Bigum Baragháni and birth year is 1814.
||Fatimih Umm-Salamih; Tahirih; Pure One; Qurratu'l-'Ayn; Solace of the Eyes; Zarrin-Taj; Crown of Gold
||Death of Shaykh `Alí, son of Shaykh Ahmad. Shaykh Ahmad considers this loss as a sacrifice for `the Alí whose advent we all await'. [MH24]
||Shaykh `Ali; Shaykh Ahmad
||Defeat of the Persians at the hands of the Russians. [BBRSM55]
||Defeat; Persians; Russians
|1830. c. 1830
||Marriage of Táhirih to her cousin Mullá Muhammad, the son of Mullá Taqí.
||Marriage; Tahirih; Mulla Muhammad; Mulla Taqi
|1831. c. 1831
||Birth of Mírzá Yahyá (Subh-i-Azal), half brother of Bahá'u'lláh.
||Mirza Yahya; Subh-i-Azal
||Defeat of Persia at the hands of the British. [BBRSM55]
||British defeat Persia; war; Britain
||Birth of Hájí Ákhúnd (Mullá `Alí-Akbar Shahmírzádí), who was named a Hand of the Cause by Bahá'u'lláh.
||Haji Ákhund; Mulla `Ali-Akbar Shahmirzadi; Hand of the Cause
||Birth of Ahmad, son of the Báb. He passes away shortly after he is born. [B46]
- DB74 for a picture of his resting-place.
- The Báb dreams that He drinks a few drops of blood from the wounds of the martyred Imám Husayn. After this dream He feels that the Spirit of God has taken possession of His soul. [BBRSM14; DB253]
||Ahmad; son of Bab
|1844. 22 Jan
||Mullá Husayn returns to Karbalá after a journey of two years in Persia. He has been on a mission in Isfahán and Mashhad where he has successfully defended the views of his master, Siyyid Kázim, before the leading clerics of those cities. [MH49]
- After a period of mourning and 40 days of prayer and fasting in the vicinity of the shrine in Najaf he sets out for Persia in the company of his brother and his nephew following the last wishes of Siyyid Kázim that his followers quit Karbalá and search for the Promised One. The party go to Búshihr and then on to Shíráz. [MH50–55, HotD28]
- See SI dustjacket for a photo of the Shrine of Imam 'Ali.
|Karbalá; Isfahán; Mashhad; Najaf; Búshihr; Shíráz; Iraq; Iran; Persia
||Mulla Husayn; Siyyid Kazim; mourning; fasting
|1844 Jul - Aug
||Forty days after the Declaration of the Báb, the second Letter of the Living, Mullá `Alíy-i-Bastámí, has a vision that leads him to Mullá Husayn and he accepts the Báb. During this period of waiting for the second person to recognize the Báb, He called Mulla Husayn to His house several times. He always comes at night and stays until dawn. [HotD41]. Sixteen others recognize Siyyid `Alí-Muhammad as the Promised One. The 18 are later designated `Letters of the Living'. [BBD138, B21–7; DB63–71, 80–2; MH73–81, MH121, SBBH1:16–17, GPB7-8]
- See RB2:145–6 for the fate of the Letters of the Living.
- See B26–7, BBD138, DB80–1, MH81 for a list of the Letters of the Living.
- See BBRSM24–5 for more on the Letters of the Living.
- See BBRSM24–5 for a discussion of the special places occupied by Quddús, Mullá Husayn and Táhirih.
||Declaration; Bab; Mulla `Aliy-i-Bastami; Mulla Husayn; Siyyid `Ali-Muhammad; Promised One; Letters of the Living; Quddus; Tahirih
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructe them to spread out and heach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja`far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after The Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
|Iran; Persia; Turkey; Kashan; Isfahan; Tihran; Tehran; Mazindaran; Khurasan; Qum
||Bab; Letters of the Living; Mulla Husayn; Baha'u'llah; Tablet Baha'u'llah; Shah; Mulla Ja`far; sifter of wheat; Muhammad Shah; Sultan Abdu'l-Majid; Tablet Bab
|1844 30 Sep
||The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, leave Shíráz for Búshihr en route to Mecca. The journey takes ten days. [B57; DB129; MH119]
- DB129 says He left Shíráz during the month of Shavvál, 1260 (14October to 11 November, 1844).
- SBBH1 xxviii shows the departure date as 12 November, 1844.
- Balyuzi, B57 says "in the month of September.
|Iran; Persia; Saudi Arabia; Shíráz; Búshihr; Mecca
||Bab; Quddus; Haji Mulla Muhammad-`Aliy-i-Barfurushi; Ethiopian; servant; Mubarak
|1845. c. 1845
||Birth of Mírzá `Alí-Muhammad-i-Khurásání, later known as Ibn-i-Asdaq, Hand of the Cause.
||Mirza `Ali-Muhammad-i-Khurasani; Ibn-i-Asdaq; Hand of the Cause of God
|1845. 30 Jun
||The Báb meets the soldiers of the governor of Fárs who had been sent to arrest Him at Dálakí, some 40 miles northeast of the city. He is escorted to Shíráz. [B84, 105; BBR170; BBRSM216; DB148–9; GPB11; TN6, SBBH1pxxv111]
- DB150 says the Báb travelled `free and unfettered', `before His escort'.
- BBRSM16 implies the Báb returned to Shíráz by Himself in July and that He was placed under house arrest on arrival.
|Dálakí; Fars; Shíráz; Iran; Persia
||Bab; governor; arrest
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shíráz; Isfahán; Khurásán; Yazd; Kirmán; Nayríz; Iran; Persia; Karbalá; Iraq
||Bab; Mosque Vakil; Hidden Imam; Mulla Husayn; uncle; Babi; Shah; Siyyid Yahyay-i-Darabi; Vahid; scholar; Muhammad-`Aliy-i-Zanjani; Hujjat; Qayyumu'l-Asma'; Mirza Ahmad-i-Azghandi; learned; Tahirih; Shaykhi; Shi`ism; Karim Khan; Shaykhi; Ishaqu'l-Batil; Crushing Falsehood; Shaykhism
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shíráz; Isfahán; Iran; Persia
||Bab; mother; wife; prayer; martyrdom; uncle; Haji Mirza Siyyid `Ali; Babi
|1846. 23 Sep
||The governor, Husayn Khán, threatened by the Báb's rising popularity, orders His arrest. The chief constable, `Abdu'l-Hamíd Khán, takes the Báb into custody and escorts Him to the governor's home but finds it abandoned. He takes the Báb to his own home and learns that a cholera epidemic has swept the city and that his sons have been stricken. At the chief constable's insistence the Báb cures the boys by requesting they drink some of the water with which He has washed His own face. `Abdu'l-Hamíd resigns his post and begs the governor to release the Báb. He agrees on condition the Báb leaves Shíráz. The incident proves to be Husayn Khán's undoing: the Sháh dismisses him from office shortly after. [B104–5; BBRSM55; DB194–7; GPB13; TN9]
- See BBR170–1 and DB197 for the fate of Husayn Khán.
- DB196–7 says `Abdu'l-Hamíd Khán had only one ill son.
|Shíráz; Iran; Persia
||Husayn Khan; governor; Bab; `Abdu'l-Hamid Khan; cholera; epidemic; Shah
|1846 23 – 24 Sep
||The Báb departs for Isfahán after a sojourn in Shíráz of less than 15 months. [B105–6; BBRSM216; BW18:380; TN9, SBBR1pxxviii]
- TN9 says that the Báb left Shíráz `the morning after' the night He saved the children from cholera.
- B105 says he left `in the last days of September'.
|Shíráz; Isfahán; Iran; Persia
|1846 Sep - Oct
||On His approach to the city the Báb writes to Manúchihr Khán, the governor-general of Isfahán, and asks him for shelter. The governor requests that Siyyid Muhammad, the Imám-Jum`ih of Isfahán, accommodate Him. During His stay of 40 days the Báb impresses His host as well as the governor. [B109–10, 13; DB199–202, 208]
- See B108–9 for information on Manúchihr Khán.
- It is during His six-month stay in Isfahán that the Báb takes a second wife, Fátimih, the sister of a Bábí from that city. [RB1:249]
|Isfahán; Iran; Persia
||Bab; Manuchihr Khan; governor-general; Siyyid Muhammad; Imam-Jum`ih
|1846 c. Nov
||Manúchihr Khán arranges a meeting between the Báb and the clerics to silence their opposition. After the encounter, about 70 of them meet and issue a death-warrant. [B112–13; DB205–9]
||Manuchihr Khan; Bab; death-warrant
|1847. 21 Mar
||En route to Tihrán the Báb spends three nights in Káshán in the home of Hájí Mírzá Jání, a noted resident of that city who had realized in a dream that the Báb would be his quest. [B118; DB217–22]
||Tihrán; Tehran; Káshán; Iran; Persia
||Báb; Hájí Mírzá Jání; dream
|1847 Spring - Summer
||Táhirih's activities in Iraq so alarm some Bábís of Kázimayn that they agitate against her. Siyyid `Alí Bishr writes to the Báb in Máh-Kú on their behalf. The Báb replies praising Táhirih, causing the Kázimayn Bábís to withdraw from the Faith. [B 163]
- Among those Táhirih meets in Baghdád is Hakím Masíh, a Jewish doctor who years later becomes the first Bahá'í of Jewish background. [B165]
- Táhirih is sent back to Persia by Najíb Páshá. She is accompanied by a number of Bábís; they make a number of stops along the way, enrolling supporters for the Cause of the Báb. [B163–4; BBRSM216]
- Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
- B164 says the number is 12,000; DB272 says it was 1,200.
- In Kirmánsháh she is respectfully received by the `ulamá. [B164; DB272]
- Táhirih arrives in Hamadán. Her father has sent her brothers here to persuade her to return to her native city of Qazvín. She agrees on condition that she may remain in Hamadán long enough to tell people about the Báb. [B165; DB273]
- MF180 says Táhirih remained in Hamadán for two months.Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
|Kázimayn; Baghdád; Iraq; Persia; Iran; Hamadán; Kirmánsháh
||Tahirih; Babi; Siyyid `Ali Bishr; Bab; Mah-Ku; Hakim Masih; Jewish; doctor; Baha'i; Najib Pasha
||The Báb receives a courteous message from the Sháh, who, on the advice of his prime minister, Hájí Mírzá Áqásí, assigns Him to the fortress of Máh-Kú in the province of Ádharbáyján. The Báb is taken to Máh-Kú via Tabríz. [B121–2, 124; DB229–32; GPB16; TN11–12]
||Máh-Kú; Ádharbáyján; Tabríz; Iran; Persia
||Bab; Shah; prime minister; Haji Mirza Áqasi; fortress Mah-Ku
|1847. 1 Apr
||The Báb receives a letter and gifts from Bahá'u'lláh in Tihrán delivered to His Hands by Mulla Muhammad-Mihdiy-i-Kandi. The letter cheers His heart, which has been despondent since His arrest and departure from Shíráz. [B120; DB227; GPB678]
||Tihrán; Tehran; Shíráz; Iran; Persia
||Bab; letter; gifts; Baha'u'llah
|1847 c. 1 – 17 Apr
||One night the Báb disappears and is found the next morning on the road coming from the direction of Tihrán. A look of confidence has settled on Him and His words have a new power. [B120–1; DB228–9]
||Tihrán; Tehran; Iran; Persia
|1847. c. 17 Apr
||The Báb sends a letter to the Sháh requesting an audience. [B121; DB229; TN11]
Some accounts maintain that the prime minister intervened in the correspondence between the Báb and the Sháh. En route to Tabríz the Báb writes to various people, including the Grand Vizier, the father and uncle of Táhirih, and Hájí Sulaymán Khán. Hujjat learns of this last letter and sends a message to the Bábís of Zanján to rescue the Báb. The Báb declines their assistance. [B124–5; DB235–6]
- See B126 for an account of the Báb's demonstration to His guards that He could have escaped had He so wished.
|Iran; Persia; Tabríz; Zanján;
||Bab; letter; Shah; prime minister; Bab; Shah; Grand Vizier; Tahirih; Haji Sulayman Khan; Hujjat
|1847. c. May
||Birth of Fátimih (Munírih) Khánum, wife of `Abdu'l-Bahá, in Isfahán.
- See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
- See CH84 for her account of a dream she had as a young child.
- She was first cousin to the King of Martyrs and the Beloved of Martyrs. [CH86]
|Isfahán; Iran; Persia
||Fatimih Khanum; Munirih; wife; `Abdu'l-Baha
|1847 c. May - Jun
||The Báb arrives in Tabríz, en route to Máh-Kú. He remains for 40 days and is well received by the general populace. He spends His time in seclusion, being allowed only two visitors. [B127–8; DB237–40; GPB18; TN12]
||Tabríz; Iran; Persia
||The Báb arrives at the prison fortress of Máh-Kú (the Open Mountain). [B128; BW18:380]
- See B128, BBD142 and DB243–4 for descriptions of Máh-Kú, its environs, fortress and inhabitants.
|Máh-Kú; Iran; Persia
|1847 Jul to 1848 Apr
||The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]
At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]
The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]
Many of the Báb's writings are revealed in this period. [GPB24–5]
- It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
- He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
- He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
- The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
- He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
- In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
- The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
|Máh-Kú; Iran; Persia; Najaf; Karbalá; Iraq
||Bab; `Ali Khan; Babi; commentary; commentaries; Qur'an; Persian Bayan; Arabic Bayan; Bayan; Dala'il-i-Sab'ih; Seven Proofs; Christian; Muhammad; Tablet Muhammad Shah
||Táhirih sends Mullá Ibráhím Mahallátí to present to the chief mujtahid of Hamadán her dissertation in defence of the Bábí Cause. Mahallátí is attacked and severely beaten.
||Hamadán; Iran Persia
||Tahirih; Mulla Ibrahim Mahallati; Babi
|1847 c. Aug - Sep
||On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]
Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]
|Hamadán; Qazvín; Mashhad; Khurásán; Shíráz; Máh-Kú; Tihrán; Tehran; Iran Persia
||Tahirih; Arab; Babis; Haji Mulla Taqi; Shaykhis; Mulla Husayn; pilgrimage; Baha'u'llah
|1847. Sep or Oct
||The murder of Hájí Mullá Muhammad Taqí, the powerful uncle of Táhirih, by Mullá `Abdu'lláh of Shíráz. [B166; BBRSM216; DB276–8]
BBRSM22 says the murder took place towards the end of October.
- Mullá `Abdu'lláh indicates that he was `never a convinced Bábí'. [DB276]
- BBRSM22 says the murder took place towards the end of October.
- Mullá `Abdu'lláh indicates that he was `never a convinced Bábí'. [DB276]
|Shíráz; Iran; Persia
||murder; Haji Mulla Muhammad Taqi; uncle; Tahirih; Mulla `Abdu'llah
|1847. Oct - Nov
||Táhirih is accused of instigating the assassination of her uncle and is confined to her father's house while about 30 Bábís are arrested. Four, including the assassin, are taken to Tihrán and held in the house of Khusraw Khán. [BKG41; BW18:380; DB276–8]
||Tihrán; Tehran; Iran; Persia
||Tahirih; assassination; uncle; Babis; arrested; Khusraw Khan
|1847. Nov - Dec
||Bahá'u'lláh, who is living in Tihrán, visits the detainees and gives them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confesses to the murder of Hájí Mullá Muhammad Taqí and is helped to escape. [BKG41–2; DB278]
- See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh is imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
- This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
- Shaykh Salib-i-Karímí, one of the imprisoned Bábís, is publicly executed in Tihrán.
- He is the first to suffer martyrdom on Persian soil. His remains are interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
- The remaining captives are returned to Qazvín. Hájí Asadu'lláh-i-Farhádí is secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí are also put to death. [B166; BW18:380; DB280–3]
- DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
|Tihrán; Tehran; Qazvín; Iran; Persia
||Baha'u'llah; Mulla `Abdu'llah; murder; Haji Mulla Muhammad Taqi; Shaykh Salib-i-Karimi; Babis; execute; execution; martyrdom; shrine; Imam-Zadih Zayd; Haji Asadu'llah-i-Farhadi; death; prison; Mulla Tahir-i-Shirazi; Mulla Ibrahim-i-Maballati
|1848. early Dec
||Bahá'u'lláh sets out from Tihrán with 11 companions to reinforce the Bábís at Shaykh Tabarsí. Nine miles from the fort they are arrested and taken to the town of Ámul, where they are held prisoner in the home of the deputy governor. This is Bahá'u'lláh's second imprisonment. He intervenes to spare His companions the bastinado and He alone receives it.
- When the governor returns to his home he orders that Bahá'u'lláh and His companions be released and arranges a safe conduct for them to Tihrán. [B174; BBD44; BKG56–60; BW18:381; DB369–76; GPB68; SB7]
- See BKG57 and DB70 for pictures.
|Tihrán; Tehran; Ámul; Iran; Persia
||Baha'u'llah; Babis; Shaykh Tabarsi; arrest; bastinado
||Bahá'u'lláh plans Táhirih's escape, giving the task to Mírzá Hádíy-i-Farhádí, the nephew of Hájí Asadu'lláh-i-Farhádí. Táhirih is rescued and escorted from Qazvín to Bahá'u'lláh's home in Tihrán. [B167; BKG42; DB284–5; MF199]
- While she is in Bahá'u'lláh's home she is visited by Vahíd and challenges him by saying `Let deeds, not words, be our adorning!' [DB285; MF200]
- After a few days Bahá'u'lláh sends Táhirih to a place of safety before sending her on to Khurásán. [DB286–7; GPB68]
- Note: Ma'ani says this was the house of Mírzá Áqá Khán-i Núrí, who was then living in Káshán as an exile. His sister acted as Táhirih's hostess until she left for Badasht.
|Tihrán; Tehran; Qazvín; Khurásán; Iran; Persia
||Tahirih; escape; Mirza Hadiy-i-Farhadi; Haji Asadu'llah-i-Farhadi; Vahid
|1848. 30 Mar
||Mullá Husayn departs for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
- The Báb tells him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he is to find `God's hidden treasure'. [DB260; MH144]
- In Tihrán he again meets Bahá'u'lláh. [DB261; MH148]
|Mázindarán; Khuy; Urumiyyih; Maraghih; Milan; Tabriz; Zanjan; Qazvin; Tehran; Iran; Persia
||Mulla Husayn; Baha'u'llah; Báb
|1848. 9 Apr
||The Báb is removed from Máh-Kú.
- Hájí Mírzá Áqásí is alarmed by the developments at Máh-Kú and orders that the Báb be moved to Chihríq. [B131; DB259; GPB1920]
- The Báb's presence in Máh-Kú, so close to the Russian frontier, is also a cause for concern for the Russian government. Prince Dolgorukov, the Russian Minister in Tihrán, asks that He be removed. It is likely that this request was made in 1847 but not carried out until now. [B131; BBR72; TN13]
- The Báb had been in Máh-Kú for nine months. [DB259]
|Mah-Ku; Chihriq; Tihrán; Tehran; Iran; Persia
||Báb; Hájí Mírzá Áqásí; Russian; Russia; Prince Dolgorukov
|1848. 10 Apr
||The Báb is transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remains here for two years. [BBD55; BBR73; GPB27]
- He is subjected to a more rigorous confinement than He had been at Máh-Kú and the warden is harsh and unpredictable. [B135; DB302]
|Chihríq; Iran; Persia
||Báb; fortress; Chihríq; `Jabal-i-Shadíd'; Grievous Mountain; Yahyá Khán; Muhammad Sháh; Máh-Kú
||The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
- Excitement among local people eclipses that of Máh-Kú. [GPB20]
- Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
- So many Bábís come to Chihríq that they cannot all be housed. [B135]
- See B136 for story of the inferior honey.
- A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
- The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
|Chihríq; Iran; Persia; India
||Bab; Yahya Khan; Mah-Ku; Mirza Asadu'llah; Khuy; Dayyan; Babis; honey; dervish; navvab; Lawh-i-Hurufat; Tablet Letters
|1848. late Spring
||Mullá Husayn goes to the house of Quddús in Bárfurúsh, Mázindarán, and realizes that the `hidden treasure' is his recognition of the station of Quddús. [DB261–5; MH148–54]
Mullá Husayn proceeds to Mashhad and builds a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús take up residence in it and begin to teach the Bábí religion.
- See DB288–90 and MH158–68 for the result of this effort.
- Among those who come to the Bábíyyih is Sám Khán, the chief of police. [MH158]
- See MH156 for a picture of the Bábíyyih.
|Bárfurúsh; Mázindarán; Mashhad; Iran; Persia
||Mulla Husayn; Quddus; hidden treasure; Babiyyih; Babi; Centre; Center; Sam Khan
||Quddús leaves Mashhad for Badasht. Mullá Husayn is prevented from attending. He is invited to stay in the camp of the soldiers garrisoned in the area to control a local revolt. The invitation amounts to a confinement but he is able to teach the soldiers while so confined. [BKG50; DB290; MH165–6]
- MH160 says that it was at this time that the Báb wrote to all the believers in Persia and Iraq instructing them to go to the aid of Mullá Husayn and Quddús in the `Land of Khá (Khurásán). DB269ff implies this letter was written in 1845.
|Mashhad; Badasht; Iran; Persia
||Quddus; Mulla Husayn; soldiers; confinement
|1848. c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]
The conference coincides with the removal of the Báb to Tabríz for interrogation in July.
It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
- `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
- B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
- Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. [DB293; GPB32]
- See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
- Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
|Badasht; Tabriz; Shahrud; Chihriq; Iran; Persia
||Conference at Badasht; Life of Bahaullah; Quddus; Tahirih; Life of the Bab; Bayan; - Basic timeline
||After three months in Chihríq, the Báb is taken under escort to Tabríz for trial. [B137; BW18:380; TN14]
- En route He stops in Urúmíyyih where the governor tests the Báb by offering Him an unruly horse to ride. The local people take away His bath water. [B138; BBR74; DB309–11]
- A sketch of the Báb is made there and later two copies of the portrait are made in water colour. The sketch and one of the water colours are now in the International Archives. [B138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
- See Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image by Denis MacEoin.
|Chihriq; Tabriz; Urumiyyih; Iran; Persia
||Life of the Bab; Trial of the Bab; Portraits; Portrait of the Bab; Horses
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sárí; Tehran; Tihrán; Mashhad; Mázindarán; Iran; Persia; Karbalá; Iraq
||Quddus; arrest; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shah; pilgrimage; Tablet; Bab; Black Standard; green turban; new name; Siyyid `Ali
|1848. c. 17 Jul
||The Bábís leave Badasht for Mázindarán. They are attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
- Bahá'u'lláh travels to Núr with Táhirih. He entrusts her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
- Bahá'u'lláh travels to Núr `in easy stages'. By September He is in Bandar-Jaz. [BKG48]
|Badasht; Mázindarán; Níyálá; Núr; Bandar-Jaz; Iran; Persia
||Babis; attack; Baha'u'llah; Tahirih; Shaykh Abu-Turab-i-Ishtahardi
|1848. 21 Jul
||Mullá Husayn and his 202 companions leave Mashhad for Mázindarán under the Black Standard. They will arrive in September. [BBRSM26, 216]
||Mashhad; Mázindarán; Iran; Persia
|1848. last week
|The Báb arrives in Tabríz and is brought before a panel of which the 17-year-old Crown Prince Násiri'd-Dín Mírzá is the president. The Báb publicly makes His claim that He is the Qá'im. This claim has also been announced to those gathered at Badasht. [B140–7; BBR157; BBRSM23, 216; BW18:380; DB314–20; GPB21–2; TN14]
- This constitutes the formal declaration of His mission. [GPB22]
- The purpose of the public forum is to force the Báb to recant His views; instead He takes control of the hearing and embarrasses the clergy. After considerable argument and discussion, they decide He is devoid of reason. [GPB22]
- The Báb is bastinadoed. [B145; BBD44; DB320; GPB22; TN14–15] This is the first formal punishment He receives. [BBRSM20]
- He is first attended by an Irish physician, Dr William Cormick, to ascertain His sanity and later to treat Him for a blow to the face that occurred during the bastinado. Cormick is the only Westerner to meet and converse with Him. [B145; BBR74–5, 497–8 DBXXXIL–XXXIII]
- The clergy issue a fatwa or legal pronouncement against the Báb condemning Him to death for heresy, but to no purpose as the civil authorities are unwilling to take action against Him. [BBRSM19–20]
- For an account of the life of Dr. William Cormick see Connections by Brendan McNamara.
|Tabriz; Badasht; Iran; Persia
||Life of the Bab; Trial of the Bab; Nasirid-Din Shah; Qaim; Bastinado; William Cormick; Fatwa
||Le Journal de Constantinople 1848-1851 (first entry dated June 21 1848)|
|1848. Jul - Sep
||Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
- Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
- The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
- The Black Standard will fly for some 11 months. [B176–7; DB351]
- See DB326 and MH177–83 for details of the journey.
- See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
|Mázindarán; Badasht; Khurásán; Iran; Persia
||Mulla Husayn; Babis; Black Standard; prophecy; death; Muhammad Shah
||The Báb is taken back to Chihríq, where He remains until June/July 1850. [B147; DB322; TN15]
- B147 says He must have arrived in the first days of August.
- On His return the Báb writes a denunciatory letter to Hájí Mírzá Áqásí. He sends it to Hujjat in Tihrán, who delivers it personally. [B147; DB323; GPB27]
- The Báb completes the Arabic Bayán. [BBR45; GBP25]
|Chihríq; Iran; Persia
||Bab; Haji Mirza Áqasi; Hujjat; Arabic Bayan
||Bahá'u'lláh is in Bandar-Jaz. An edict comes from Muhammad Sháh ordering His arrest.
- The Russian agent at Bandar-Jaz offers Him passage on a Russian ship at anchor there but He refuses. [BKG50] Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
|Bandar-Jaz; Táliqán; Iran; Persia
||Baha'u'llah; arrest; Muhammad Shah; Russian agent; Russia; Haji Mirza Hasan; Adib; Hand Cause; Apostle
|1848. 4 Sep
||The death of Muhammad Sháh. [BBR153–4]
- This precipitates the downfall of the Grand Vizier, Hájí Mírzá Áqásí. [B147; BBD19; BBR156]
- For details of his life, fall and death, see BBR154–6 and BKG52–5.
- The edict for Bahá'u'lláh's arrest is rendered null. [BKG50; BW18:381]
||Muhammad Sháh; Grand Vizier; Hájí Mírzá Áqásí; Bahá'u'lláh; arrest
|1848. 12 Sep
||The accession of Násiri'd-Dín Sháh at Tabríz. [BBR482]
- He is 17 years old. [BBR158; GPB37]
- He ruled from 1848 to 1 May 1896 when he was assassinated on the eve of his jubilee. [BBD168; BBR482]
- The first four years of his reign were marked by the `fiercest and bloodiest of the persecutions of the religion of the Báb and Bahá'u'lláh'. During the whole of his reign there were `sporadic persecutions and, in at least some cases, he himself was directly responsible for the death of the martyrs'. [BBR157]
- For the first time in the Faith's history the civil and ecclesiastical powers banded together in a systematic campaign against it, one that was to `culminate in the horrors experienced by Bahá'u'lláh in the Síyáh-Chál' and `His subsequent banishment to Iraq'. [GPB37]
- See BBRSM25 for an explanation of why the Bábí religion was a challenge to the secular regime.
- See SB86 for a reason for Násiri'd-Dín Sháh's cruelty towards the Bábís and Bahá'ís.
- See RB3:201 for an explanation of his lengthy reign.
- He chose as his prime minister Mírzá Taqí Khán-i-Faráhání, known as a great reformer and a founder of modern Iran. [BBD221; BBR160]
- It was not until the spring of 1849 that the new regime was in firm control.
|Tabriz; Siyah-Chal'; Iran; Persia; Iraq
||Nasirid-Din Shah; Taqi Khan-i-Farahani, Mirza
|1848. 10 Oct
||Mullá Husayn and his company arrive near Bárfurúsh. The Sa`ídu'l-`Ulamá, threatened by their presence, has stirred up the townspeople, who go out to meet them. Some three or four miles from the city they clash and seven of Mullá Husayn's companions are killed. [B172; BW18:381; DB329–31; MH192–3]
MH188 says that the journey from Mashhad had taken 83 days.
- In the ensuing battle, the townspeople are worsted. They beg for peace and a truce is agreed. [B172; DB336; MH197]
- It was here that Mullá Husayn cut a man, a musket and a tree with one blow from his sword. [B172; DB 330–1; MH193]
- Mullá Husayn and his companions take shelter in a caravanserai. Three young men who mount the roof to raise the call to prayer are each met with a bullet and killed. Mullá Husayn gives the command to attack the townspeople, who are again routed. [BW18:381; DB337–8; MH201–5]
- Mullá Husayn and his companions are offered safe passage by the town's leaders if they will leave Bárfurúsh. They agree but are attacked by their escort, Khusraw-i-Qádí-Kalá'í and his hundred men. [B172; DB338–42; MH206–9]
|Bárfurúsh; Iran; Persia
||Mulla Husayn; Sa`idu'l-`Ulama
|1848. 12 Oct
||The band of 72 Bábís take refuge in the shrine of Shaykh Tabarsí which is located about 14 miles southeast of Bárfurúsh and prepare it for siege. [B173; BBRSM26; BW18:381; DB344–5]
||Bárfurúsh; Iran; Persia
||Bábís; Bábí; shrine; Shaykh Tabarsí
|1848. Oct - May 1849
||The siege of the Shrine of Shaykh Tabarsí.
- See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
- The episode lasts seven months. [BBRSM26; BW18:381]
- See BBRSM26 for the Bábís' intentions.
- See DB343–5 for pictures and DB348, MH217–18 for sketches.
- See MH212 for a diagram of the fortifications.
- Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
- He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
- Quddús arrives towards the end of the year. Some sources say October 20. [B173]
- See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
- Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
- The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
- it is said that 2000 soldiers were involved in the siege.
||Shrine; Shaykh Tabarsi; Babis'; Babi; Baha'u'llah; fortress; Mulla Husayn; Quddus
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1848. 19 Oct
||Entry of Násiri'd-Dín Sháh into Tihrán. [BBR482]
||Tihran; Tehran; Iran; Persia
||Nasirid-Din Shah; Taqi Khan-i-Farahani, Mirza
|1848. 19 Dec
||The siege of the Shrine of Shaykh Tabarsí begins in earnest with the arrival of `Abdu'lláh Khán's forces. [BW18:381]
- DB361 says this was 1 December.
- There are about 12,000 troops. [MH245]
- The supply of bread and water to the fort is cut. A rainfall replenishes the water supply and ruins the munitions of the government forces. Snow further hampers the army's movement. [DB361, MH243]
||Shrine; Shaykh Tabarsi; `Abdu'llah Khan
|1848. 21 Dec
||The Bábís, led by Quddús, make a mounted attack on the army. All of the officers are killed including `Abdu'lláh Khán. A number of soldiers are drowned as they retreat into the Tálár River. About 430 soldiers are killed but no Bábís; one Bábí is wounded. [BW18:381; DB361–3; MH243–6]
- For the next 19 days the defenders dig a moat. [DB363]
||Bábís; Bábí; Quddús; attack; `Abdu'lláh Khán; Tálár River
||Bahá'u'lláh marries his second wife, Fátimih Khánum Mahd-i-‘Ulyá (1828–1904), His cousin, the daughter of Malik-Nisá Khánum (Mírzá Buzurg's sister) and Mírzá Karím-i-Namadsáb.
- Note: According to one source, she was married to the famous cleric Mírzá Muhammad Taqí ‘Allámi-yi-Núrí and widowed before Bahá'u'lláh married her.
||Baha'u'llah; marriage; wife; Fatimih Khanum Mahd-i-‘Ulya; Malik-Nisa Khanum; Mirza Buzurg; Mirza Karim-i-Namadsab
|1849. early Jan
||Arrival of Mihdí-Qulí Mírzá and 3,000 royal troops in the vicinity of the shrine of Shaykh Tabarsí. [B173–4; BW18:381; DB363]
- He sets up camp and his headquarters in the village of Vás-Kas. [DB363]
|Vás-Kas; Persia; Iran
||Mihdi-Quli Mirza; troops; shrine; Shaykh Tabarsi
|1849. 11 Jan
||Quddús and Mullá Husayn lead a night attack on the encamped army. Two hundred and two Bábís disperse the camp. [BW18:381; BD365; MH254]
DB 368 says this occurred on 21 December 1848.
||Quddus; Mulla Husayn; attack; army; Babis
|1849. 27 Jan
||The arrival of reinforcements for the besiegers under the leadership of ‘Abbás-Qulí Khán-i-Láríjání. [BW18:381; DB378–9; MH263]
- This is the third army to be mustered.
- The water supply is again cut off and Mullá Husayn orders that a well be dug and a bath constructed. [DB379; MH263]
||‘Abbás-Qulí Khán-i-Láríjání; army; Mullá Husayn
|1849. 1 Feb
||The well is completed. Mullá Husayn performs his ablutions and puts on clean clothes and the turban of the Báb. [DB379; MH264–6]
||Mulla Husayn; turban; Bab
|1849. 2 Feb
||Soon after midnight, Mullá Husayn leads a charge of 313 men that again routs the king's army. He is struck in the chest by a bullet and dies. His body is carried back to the fort and buried. Ninety other Bábís are also wounded, about 40 of whom die. [B174; BW18:381; DB379–82; MH266–70]
- Mullá Husayn is 36 years old at the time of his death. [DB383; MH272]
- See DB382–3 for an account of his life.
- See DB415–16 for an account of the heroics of Mullá Husayn.
- See DB381–2 and MH265–70 for an account of the death and burial of Mullá Husayn.
- See SDH13–14 for an account of his death by Mihdí-Qulí Mírzá.
- Seventy–two of the original 313 inhabitants of the fort had been martyred by this time. [DB382]
- It takes the army 45 days to reassemble its forces. [DB384; MH277]
||Mulla Husayn; death; Babis; burial; Mihdi-Quli Mirza; martyred
|1849. c. 11 Mar
||On learning through a traitor of the death of Mullá Husayn, ‘Abbás-Qulí Khán launches a fresh attack on the fort. [DB384–6]
- DB386 says this was 10 days before Naw-Rúz.
- Nineteen Bábís led by Mírzá Muhammad-Báqir overcome the attackers. [DB386–8]
||Mulla Husayn; death; ‘Abbas-Quli Khan; attack
|1849. 27 Mar
||Renewed forces under Mihdí-Qulí Mírzá encamp in the neighbourhood of the fort, build fortifications and begin to bombard the shrine. [BW18:381; DB390–3]
- DB391 says this was the ninth day after Naw-Rúz.
||Mihdi-Quli Mirza; fort; shrine
|1849. c. end Mar
||The army continues to fire on the shrine for a few days. Mírzá Muhammad-Báqir and 18 others attack the new fortifications and destroy some of them. [DB393–4]
||army; shrine; attack; Mírzá Muhammad-Báqir
|1849. early Apr
||Sulaymán Khán-i-Afshar arrives with more troops. [BW18:381]
|1849. 26 Apr
||A charge by the forces of Sulaymán Khán is repulsed by 37 Bábís led by Mírzá Muhammad-Báqir. [BW18:381; DB3956]
- A few days later some of the Bábís leave the fort on the promise of Mihdí-Qulí Mírzá that they will be returned to their homes. As soon as they are outside the fort they are put to death. [DB396–9]
||Sulaymán Khán; Bábís; Mírzá Muhammad-Báqir
|1849. 9 May
||Mihdí-Qulí Mírzá sends an emissary to the fort to invite two representatives to his camp to conduct negotiations. On the strength of assurances written on a Qur'án, Quddús leaves the fort and enters the Prince's camp. [B175; BW18:381; DB399–400]
||Mihdí-Qulí Mírzá; Quddús; fort
|1849. 10 May
||The end of the siege of the fort at Shaykh Tabarsí. Two hundred and two Bábís are tricked into leaving the shrine. [BW18:381]
- DB400 says they accompanied Quddús.
- They are not conducted to their homes as promised but are set upon by the Prince's soldiers. Some are killed, others sold into slavery. The fortifications around the shrine are razed to the ground. [DB403–4; MH283]
- See DB414–29 for a list of the martyrs of Tabarsí.
||Shaykh Tabarsi; fort; shrine; Babis
|1849. 11 May
||Quddús is taken to Bárfurúsh and handed over to the priests. [DB408]
||Bárfurúsh; Iran; Persia
|1849. 16 May
||Quddús is tortured and, in the public square, he is struck down with an axe, dismembered and burnt. [B176; BBD191; BW18:381; DB409–13; MH283–4]
- As he dies he begs God's forgiveness for his foes. [DB411; MH284]
- His remains are gathered and buried by a friend. [B176; DB413]
- See GPB49–50 for the rank and titles of Quddús.
|Bárfurúsh; Iran; Persia
||Quddus; torture; death; burial
|1849. c. Jun - Jul
||The Báb, in prison in the castle of Chihríq, learns of the massacre at Shaykh Tabarsí and the martyrdom of Quddús. He is so overcome with grief that He is unable to write or dictate for a period of six months. [DB411, 430]
||Chihriq; Iran; Persia
||Bab; prison; massacre; Shaykh Tabarsi; martyr; Quddus; Tablet of Visitation
|1849. 26 Nov
||The Báb sends Mullá Ádí-Guzal to the graves of Quddús and Mullá Husayn to make a pilgrimage on His behalf [DB431]
||Báb; Mullá Ádí-Guzal; grave; Quddús; Mullá Husayn; pilgrimage
|1850 early weeks
||Vahíd clashes with the authorities in Yazd. He escapes and makes a missionary journey through Fárs. [B178–9; DB466–71; BBRSM28, 216]
- B178 says this took place in the early weeks of 1850; B204–5 says Lt-Col Sheil reported it to London in February; BBRSM28, 216 says it was January or February; DB466 sets it at Naw-Rúz 1850 and DB468 says that the siege carried on for 40 days.
- See BBR106–9 for the various dates assigned to this event and for the difficulties in dating it.
|Yazd; Fárs; Iran; Persia
|1850. 15 Jan
||Mullá Ádí-Guzal arrives in Mázindarán and carries out the Báb's request. [DB432]
||Mázindarán; Iran; Persia
||Mullá Ádí-Guzal; Báb
|1850. 14 Feb
||Fourteen Bábís are arrested as a result of the actions of an informer. [BBRSM28; BW18:381]
||Bábí; informer; arrest
|1850. 19 or 20 Feb
||Martyrdom of the Seven Martyrs of Tihrán. Seven of the Bábís are executed in Tihrán on the false charge of having plotted to kill the Grand Vizier. [B182–5; BBD225; BBR100–5; BBRSM28, 216; BKG71; BW18:381; DB462; GPB47–8]
- See BBD225, BBR100 and BW18:381 for a list of their names.
- Three of the victims are so eager to be martyrs that they ask the executioner if they can be the first to die. [B183; BBD225; GPB47]
- Their bodies are left in the public square for three days. [BBD225; GPB47]
- See GPB478 for the chief features of the episode.
- The martyrs are the ‘Seven Goats' referred to in Islamic traditions that were to ‘walk in front' of the promised Qá'im. [GPB47–8]
- See B206–7 and BBR100–5 for the accounts of the event and responses of Prince Dolgorukov and Lt-Col Sheil.
|Tihrán; Tehran; Iran; Persia
||seven; Martyr; seven goats; Islam; Qá'im; Bábí; Grand Vizier; Prince Dolgorukov; Sheil
||The house of Vahíd in Yazd is attacked by crowds and pillaged. The crowd is dispersed by Mullá Muhammad-Ridá. Vahíd leaves Yazd. [BW18:381; DB466–75]
||Yazd; Iran; Persia
||Vahid; house; attack; Mulla Muhammad-Rida
|1850. 13 May-
2 Jan 1851 c.
|Zanján upheaval. A quarrel among children escalates into opposition and hostility towards Hujjat. [B185; DB540–1]
- Hujjat had converted a sizeable proportion of the town. Tension mounted between the Bábís and the ‘ulamá. [BBR114]
- See BW18:381 for a chronicle of events.
- B185–8, 209–13; BBD111, 245; BBR114–26; BBRSM28, 216; DB527–81; GPB44–5; TN245.
|Zanjan; Iran; Persia
||Hujjat; Zanjan; Zanjan upheaval; Opposition; Ulama; Iran
||Newspaper coverage of the Zanjan Upheaval|
|1850. 16 May
||Martyrdom of Shaykh Muhammad-i-Túb-Chí in Zanján, the first of the martyrs. [BBR115; DB542–3]
||Zanján; Iran; Persia
||Martyrdom; Shaykh Muhammad-i-Tub-Chi
|1850. 19 May
||The Governor sends a mob against Hujjat, which is dispersed by Mír Saláh. The Governor sends to Tihrán for reinforcements and the town Zanján is split into two camps. [BW18:381]
- See BBD245 and GPB45 for the story of Zaynab, the Bábí woman who dressed as a man and defended the barricades.
|Tihrán; Tehran; Zanján; Iran; Persia
||Governor; Hujjat; Mír Saláh; Zaynab; Bábí
|1850. 17 Jun
||At Nayríz, Vahíd receives a message from the Governor offering a truce and a promise of safety written on the Qur'án. He, together with five attendants, leaves the fortress and is received into the camp of his enemies where he is entertained with great ceremony for three days. [B180–1; BW18:381]
||Nayríz; Iran; Persia
|1850. 21 Jun
||End of the first Nayríz upheaval. [BBRXXIX, 112]
- Vahíd is forced to write to his companions in the fortress to assure them that a settlement has been reached. The Bábís leave the fort, are set upon and killed. [B181; BW18;381]
|Nayríz; Iran; Persia
|1850. 24 Jun
||The severed heads of 13 Bábís arrive in Shíráz from Nayríz. They are raised on lances and paraded through the town. [B182; BW18:381]
||Shíráz; Nayríz; Iran; Persia
||severed head; Bábí
|1850. 29 Jun
||Vahíd is martyred in Nayríz. [B182; BW18:381; DB495, 499; GPB42; RB1:265]
- See DB494 for details of his martyrdom.
- His body is dragged through the streets to the accompaniment of drums and cymbals. [RB1:265]
- See SDH13 for a respectful opinion of Vahíd expressed by an enemy of the Cause, one of the army chiefs who had fought against Vahíd.
|Nayríz; Tabríz; Iran; Persia
||Vahid; martyrdom; Bab
|1850. 8 Jul
||The Báb, divested of His turban and sash, is taken on foot to the barracks in Tabríz. Mírzá Muhammad-‘Alíy-i-Zunúzí, Anís, throws himself at the feet of the Báb and asks to go with Him. [B153; DB507]
- That night the Báb asks that one of His companions kill Him, rather than let Him die at the hands of His enemies. Anís offers to do this but is restrained by the others. The Báb promises that Anís will be martyred with Him. [B154–5; DB507–8]
|Tabríz; Iran; Persia
||Bab; turban; sash; barracks; Mirza Muhammad-‘Aliy-i-Zunuzi; Anis; martyr
|1850. 9 Jul
||Martyrdom of the Báb
In the morning the Báb is taken to the homes of the leading clerics to obtain the death-warrants. [B155; DB508]
- The warrants are already prepared. [B155–6; DB510]
- Anís's stepfather tries to persuade him to change his mind. Anís's young son is also brought to ‘soften his heart' but Anís's resolve remains unshaken. [B156–7; DB509–10]
At noon the Báb and Anís are suspended on a wall in the square in front of the citadel of Tabríz. They are shot by 750 soldiers in three ranks of 250 men. [B157; DB512]
- When the smoke clears the Báb is gone and Anís is standing, unharmed, under the nail from which they were suspended. The Báb, also unhurt, is found back in his cell completing His dictation to His secretary. [B157–8; DB512–13]
- See BBD200–1 and DB510–12, 514 for the story of Sám Khán, the Christian colonel of the Armenian regiment which was ordered to execute the Báb.
The Báb and Anís are suspended a second time. A new regiment, the Násirí, has been found to undertake the execution. After the volley, the bodies of the Báb and Anís are shattered. [B158; DB514]
- See BBR77–82 for Western accounts of the event.
- The face of the Báb is untouched. [B158]
- At the moment the shots are fired a gale sweeps the city, stirring up so much dust that the city remains dark from noon until night. [B158; DB515]
- See CH239 and DH197 for the story of the phenomenon of the two sunsets.
At night, the bodies are thrown onto the edge of the moat surrounding the city. Soldiers stand guard over them and, nearby; two Bábís, feigning madness, keep vigil. [B159; TN27]
|Tabriz; Iran; Persia
||Martyrdom of the Bab; Life of the Bab; Holy days; Anis; Sam Khan; - Basic timeline
|1850. 10 Jul
||The Russian Consul has an artist make a sketch of the body of the Báb. [B159; DB518; TN28]
- See BBR43 for details of the drawing made by Consul Bakulin.
||Russian; Consul; Bakulin; sketch; Báb
|1850. 11 Jul
||The bodies are removed from the moat and taken to a silk factory. [B159–60; DB519]
- See B159–60, DB518–22 and TN27–8 for the story of the recovery of the bodies.
- The soldiers report that the bodies have been eaten by dogs. [B160; DB519]
||silk; factory; bodies
||The Faith of the Báb has spread to two countries at this point, Iran and Iraq. [MBW147]
- B148–60, 202–3; BBD147; BBR77–82; DB510–17; GPB49–55; TN26–7.
|Iran; Persia; Iraq
||Early mention of Bábís in western newspapers summer 1850
|1850. 25 Aug
||The arrival of ‘Azíz Khán-i-Mukrí, commander-in-chief of Iran's army, in Zanján where the fighting begun in May continues. He takes charge of the operation. [BBR119; BW18:382; DB556]
- For the story of Ashraf and his mother see DB562–3.
|Zanjan; Iran; Persia
||Aziz Khan-i-Mukri; Commander-in-chief; Zanjan upheaval; Ashraf; Mothers
|1850. 3 Oct
||Two of Vahíd's companions are executed in Shíráz.
||Shíráz; Iran; Persia
||Muhammad Khán, the commander of the government forces at Zanján, tries to deceive Hujjat into surrender by drawing up a peace proposal. Hujjat, recalling Tabarsí and Nayríz, responds by sending children and old men to Muhammad Khán, who has them thrown into a dungeon. This signals the beginning of the final month-long siege at Zanján. [B186–7; DB564–8]
||Zanján; Tabarsí; Nayríz; Iran; Persia
||Muhammad Khan; Hujjat
|1850. 29 Dec
||Hujjat dies of his wounds. [B187; BRR122; BW18:382]
- DB573 says this was on 8 January 1851.
|Zanján; Iran; Persia
|1851 2 Jan c.
||End of the Zanján upheaval. [BW18:382]
- Hujjat, wounded in the right arm by a bullet 19 days previously, succumbed to his wounds. With the death of Hujjat the Bábí resistance weakens. A general assault by the royal forces ends the siege. [B187; BBR122; BW18:382; DB573–4]
- See B187 and DB574–7 for the fate of the survivors.
- See B187 and DB577–9 for the fate of Hujjat's body.
- About 1,800 Bábís were killed during the upheaval. [DB580, 598]
|Zanján; Iran; Persia
||death; Hujjat; Babi
|1851. 2 Mar
||Four Bábís brought from Zanján are execute in Tihrán. [BW18:382]
||Tihrán; Tehran; Zanján; Iran; Persia
|1851. 30 Apr
||Mullá Hasan-i-Fadíl is executed in Yazd when he refuses to recant. [BW18:382]
||Yazd; Iran; Persia
||Mullá Hasan-i-Fadíl; executed
|1851. 1 May
||Áqá Husayn is blown from a cannon in Yazd. [BW18:382]
||Yazd; Iran; Persia
||Áqá Husayn; cannon
|1851 Jun c.
||Mírzá Taqí Khán meets with Bahá'u'lláh and tells Him that it would be advisable for Bahá'u'lláh to leave Tihrán temporarily. [BKG66; DB591]
A few days later, Bahá'u'lláh leaves Tihrán for Karbalá on pilgrimage. [BKG66; DB587]
|Tihrán; Iran; Persia; Karbalá; Iraq
||Mirza Taqi Khan; Baha'u'llah
|1851. 23 Jul
||Áqá Muhammad-Sádiq-i-Yúzdárání is beaten to death in Yazd after refusing to recant. [BW18:382]
||Yazd; Iran; Persia
||Áqá Muhammad-Sádiq-i-Yúzdárání; death
||Bahá'u'lláh spends most of August in Kirmánsháh. [BKG67; DB591]
||Kirmánsháh; Iran; Persia
||Birth of Mírzá Buzurg-i-Khurásání (Badí‘), Apostle of Bahá'u'lláh, in Mashhad.
||Mashhad; Iran; Persia
||Mirza Buzurg-i-Khurasani; Badi‘; birth; Apostle; Baha'u'llah
||Mírzá Taqí Khán is killed in the public bath in Káshán by order of the Sháh on the instigation of the Sháh's mother and Mírzá Áqá Khán. [BBR164–5; BKG72]
- He chooses to have his veins opened and he bleeds to death. [BBR164; BKG72]
|Káshán; Iran; Persia
||Mirza Taqi Khan; death; Shah; mother; Mirza Áqa Khan
|1852 Apr - May c.
||Bahá'u'lláh returns to Iran from Karbalá. [DB598]
- He is the guest of the Grand Vizier for one month. [BKG74; DB598–9]
|Karbalá; Iraq; Iran; Persia
||Baha'u'llah; Grand Vizier
||Bahá'u'lláh stays at the summer residence of Ja‘far-Qulí Khán, the brother of the Grand Vizier, in Afchih, Lavásán, near Tihrán. [BKG77; DB599]
||Afchih; Lavásán; Tihrán; Tehran; Iran; Persia
||Baha'u'llah; Ja‘far-Quli Khan; Grand Vizier
|1852. 15 Aug
||Attempt on the life of the Sháh. [BBR128; BBRSM:30; BKG74–5; DB599; ESW20; GPB62; TN2930]
- See BKG74–5 for circumstances of the event.
- See BKG76 for the fate of the perpetrators.
- See BBR128–46 for reporting of the event in the West.
- Ja‘far-Qulí Khán writes immediately to Bahá'u'lláh telling Him of the event and that the mother of the Sháh is denouncing Bahá'u'lláh as the ‘would-be murderer'. Ja‘far-Qulí Khán offers to hide Bahá'u'lláh. [BKG77; DB602]
||Shah; Ja‘far-Quli Khan; Baha'u'llah
|1852. 16 Aug
||Bahá'u'lláh rides out towards the headquarters of the imperial army. He stops at Zargandih at the home of Mírzá Majíd Khán-i-Áhí, secretary to the Russian legation. [BKG77; DB603]
- Bahá'u'lláh is invited to remain in this home. [DB603]
- The Sháh is informed of Bahá'u'lláh's arrival and sends an officer to the legation to demand the delivery of Bahá'u'lláh into his hands. The Russian minister, Prince Dolgorukov, refuses and suggests that Bahá'u'lláh be sent to the home of the Grand Vizier. [BKG77; DB603]
- Bahá'u'lláh is arrested. [BKG77; DB603]
|Zargandih; Iran; Persia
||Bahá'u'lláh; Mírzá Majíd Khán-i-Áhí; Russian; Sháh; Prince Dolgorukov; Grand Vizier; arrest
|1852 days following
|For a few days after His arrest, Bahá'u'lláh is interrogated. [TN31]
He is then taken ‘on foot and in chains, with bared head and bare feet' to Tihrán where He is cast into the Síyáh-Chál. [BKG77; DB606–7; ESW20; GPB71; TN31]
- See BKG77–8 and DB606–8 for a description of Bahá'u'lláh's journey.
- See CH40–1 for the effect on Bahá'u'lláh's family.
|Tihrán; Tehran; Iran; Persia
|1852 16 – 22 Aug
||A large number of Bábís are arrested in Tihrán and its environs following the attempt on the life of the Sháh. A number are executed. [BBR134–5; BW18:382]
Eighty–one, of whom 38 are leading members of the Bábí community, are thrown into the Síyáh-Chál. [BKG77]
|Tihrán; Tehran; Iran; Persia
||Babis; arrest; execute; execution; Siyah-Chal; martyrdom
||In Mílán, Iran, 15 Bábís are arrested and imprisoned. [BW18:382]
Many Bábís are tortured and killed in the weeks following the attempt on the life of the Sháh. [BKG84]
- See BBR171 for the story of Mahmud Khán, the Kalántar of Tihrán, and his role in the arrest and execution of the Bábís.
- See BKG84–93 for a description of the tortures and executions of Bábís. Thirty–eight Bábís are martyred.
- See BKG86–7 and DB616–21 for the torture and martyrdom of Sulaymán Khán. Holes are gouged in his body and nine lighted candles are inserted. He joyfully dances to the place of his execution. His body is hacked in two, each half is then suspended on either side of the gate.
- The persecutions are so severe that the community is nearly annihilated. The Bábí remnant virtually disappears from view until the 1870s. [BBRSM:30; EB269]
|Mílán; Tihrán; Tehran; Iran; Persia
||Bábí; arrest; torture; prison; Sháh; Mahmud Khán; Kalántar; martyr; Sulaymán Khán
||Bahá'u'lláh's imprisonment in the Síyáh-Chál.
Bahá'u'lláh's half-brother Mírzá Yahyá flees to Tákur and goes into hiding. He eventually goes to Baghdád. [BKG90, 107, CH41]
- See AB10–11, BBD211–12, BKG79–83, CH41–2, DB631–3, GPB109 and RB1:9 for a description of the prison and the conditions suffered by the prisoners.
- No food or drink is given to Bahá'u'lláh for three days and nights. [DB608]
- Bahá'u'lláh remained in the prison for four months. [CH41; ESW20, 77; GPB104; TN31]
- See CH42–3 for the effect of Bahá'u'lláh's imprisonment on His wife and children. Friends and and even family were afraid to be associated with His immediate family. During this period Mírzá Músá helped the family surreptitiously and Mírzá Yúsif, who was married to Bahá'u'lláh's cousin, a Russian citizen and a friend of the Russian Consul, was less afraid of repercussions for his support of them.
- ‘Abdu'l-Bahá, as a child of eight, is attacked in the street of Tihrán. [DB616]
- See AB11–12, RB1:9 for ‘Abdu'l-Bahá's account of His visit to His father.
- Bahá'u'lláh's properties are plundered. [CH41; RB1:11]
- See BBD4–5 and BKG94–8 for the story of ‘Abdu'l-Vahháb-i-Shírází who was martyred while being held in the Síyáh-Chál.
- See BBD190, 200 and ESW77 about the two chains with which Bahá'u'lláh was burdened while in the Síyáh-Chál. Five other Bábís were chained to Him day and night. [CH41]
- Bahá'u'lláh had some 30 or 40 companions. [BBIC:6, CH41]
- An attempt was made to poison Him. The attempt failed but His health was impaired for years following. [BBIC:6; BKG99–100, GPB72]
|Tihran; Tehran; Takur; Iran; Persia; Baghdad; Iraq
||Life of Bahaullah; Siyah-Chal; Prison; ‘Abdu'l-Baha; ‘Abdu'l-Vahhab-i-Shirazi; martyr; poison; Chains; Mirza Yahya; - Basic timeline
||Bahá'u'lláh has a vision of the Maiden, who announces to Him that He is the Manifestation of God for this Age. [BBD142–3, 212; BKG823 ESW11–12, 21 GPB101–2; KAN62]
- This experience compares to the episode of Moses and the Burning Bush, Zoroaster and the Seven Visions, Buddha under the Bodhi tree, the descent of the Dove upon Jesus and the voice of Gabriel commanding Muhammad to ‘cry in the name of thy Lord'. [GPB93, 101]
- The Báb repeatedly gave the year nine as the date of the appearance of ‘Him Whom God shall make manifest'. The Declaration of the Báb took place in AH 1260; year nine was therefore AH 1269, which began in the middle of October when Bahá'u'lláh had been in prison for about two months. [CB46–7]
- Subsequently in His Writings Bahá’u’lláh declared that He was the "Promised One" of all religions, fulfilling the messianic prophecies found in world religions. He stated that being several messiahs converging one person were the spiritual, rather than material, fulfilment of the messianic and eschatological prophecies found in the literature of the major religions. His eschatological claims constitute six distinctive messianic identifications: from Judaism, the incarnation of the "Everlasting Father" from the Yuletide prophecy of Isaiah 9:6, the "Lord of Hosts"; from Christianity, the "Spirit of Truth" or Comforter predicted by Jesus in His farewell discourse of John 14-17 and the return of Christ "in the glory of the Father"; from Zoroastrianism, the return of Shah Bahram Varjavand, a Zoroastrian messiah predicted in various late Pahlavi texts; from Shi'a Islam the return of the Third Imam, Imam Husayn; from Sunni Islam, the return of Jesus, Isa; and from the Bábí religion, He whom God shall make manifest.
While Bahá’u’lláh did not explicitly state Himself to be either the Hindu or Buddhist messiah, He did so in principle through His writings. Later, ‘Abdu’l-Bahá stated that Bahá’u’lláh was the Kalki avatar, who in the classical Hindu Vaishnavas tradition, is the tenth and final avatar (great incarnation) of Vishnu who will come to end The Age of Darkness and Destruction. Bahá’ís also believe that Bahá’u’lláh is the fulfilment of the prophecy of appearance of the Maitreya Buddha, who is a future Buddha who will eventually appear on Earth, achieve complete enlightenment, and teach the pure Dharma. Bahá’ís believe that the prophecy that Maitreya will usher in a new society of tolerance and love has been fulfilled by Bahá’u’lláh's teachings on world peace. [Bahaikipedia]
||Life of Bahaullah; Visions; Maid of Heaven; Angels; Year nine; - Basic timeline
||Bahá'u'lláh is released from the Síyáh-Chál.
- This was owing to: the efforts of the Russian Minister Prince Dolgorukov; the public confession of the would-be assassin; the testimony of competent tribunals; the efforts of Bahá'u'lláh's own kinsmen; and the sacrifices of those followers imprisoned with Him. [GPB104–5]
- See CH43–4 for the role of the Russian Consul in securing His release. He invoking his full power as an envoy of Russia, called out the Sháh and his court for their barbaric behaviour.
- See BKG101–2, CH44 and DB647–8 for the physical condition of Bahá'u'lláh on release.
- See BKG101, DB648–9 and GPB105 for the words of Bahá'u'lláh to Mírzá Áqá Khán on His release.
- The Russian minister invited Bahá'u'lláh to go to Russia but Bahá'u'lláh chose instead to go to Iraq. It may be that He refused the offer because He knew that acceptance of such help would have been misrepresented as having political implications. [BBIC:8; DB650]
|Iran; Persia; Iraq
||Baha'u'llah; release; Siyah-Chal; Russia; Minister; Prince Dolgorukov; Mirza Áqa Khan
|1853. 12 Jan
||Bahá'u'lláh and His family depart for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh is accompanied by His wife Navváb, (Who was six weeks from giving birth upon departure.) His eldest son ‘Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. Mírzá Mihdí (2), was very delicate was left behind with the grandmother of Àsíyih Khánum. They are escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108]
- CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
- ‘Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
- This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
- See BKG104 and GPB108–9 for conditions on the journey.
|Íran; Persia; Baghdad; Iraq
||Life of Bahaullah; Banishment of Bahaullah; brother; wife; son; Mirza Rida-Quli; Navvab; ‘Abdu'l-Baha; Bahiyyih Khanum; Mirza Musa and Mirza Muhammad-Qul; Russia
|1853. 26 Mar
||Five Bábís, acting on their own initiative, murder the governor of Nayríz, providing the spark for the second Nayríz upheaval. [BBR147]
||Nayríz; Iran; Persia
||Bábís; upheaval; murder; governor
||Second Nayríz upheaval. [BBR147–51; BBRSM:217; BW18:382; DB642–5]
- The new governor of Nayríz, Mírzá Na‘ím-i-Núrí, arrests a large number of Bábís and pillages their properties. The Bábís take to the hills. [BW18:382]
- See BW18:382 for a chronicle of events.
- See BBR147–51 for Western accounts.
|Nayríz; Iran; Persia
||upheaval; Mirza Na‘im-i-Nuri; Babi
|1853. 31 Oct
||Some 600 female and 80 to 180 male Bábís are taken prisoner at Nayríz and marched to Shíráz, along with the heads of' some 180 martyrs. This fulfils an Islamic prophecy concerning the appearance of the Qá'im indicating that the heads of the followers would be used as gifts. [BW18:382; KI245]
||Nayríz; Shíráz; Iran; Persia
||Bábí; prisoner; martyr; Islam; prophecy; Qá'im
|1853. 24 Nov
||The prisoners from Nayríz and the heads of the martyrs arrive in Shíráz. More Bábís are executed and their heads sent to Tihrán. The heads are later buried at Ábádih. [BW18:382]
||Shíráz; Nayríz; Tihrán; Tehran; Ábádih; Iran; Persia
||The dismissal of Mírzá Áqá Khán, the prime minister who had directed the persecution of the Bábís that followed the attempt on the life of the Sháh.
||Mirza Áqa Khan; prime minister; Babi; Shah
|1860. c. 1860
||Mírzá Mihdí, the son of Bahá'u'lláh, is taken from Tihrán to join his family in Baghdád. He is about 12 years old. [RB3:205]
- He travels with the second wife of Bahá'u'lláh, Mahd-i-‘Ulyá. [MMNF]
|Tihrán; Tehran; Iran; Persia; Baghdád; Iraq
||Mirza Mihdi; son; Baha'u'llah; wife; Mahd-i-‘Ulya
||Birth of Shaykh Muhammad-‘Alíy-i-Qá'iní, Apostle of Bahá'u'lláh, in Naw Firist, near Bírjand. [EB273]
||Naw Firist; Bírjand; Iran; Persia
||Shaykh Muhammad-‘Aliy-i-Qa'ini; birth; Apostle of Baha'u'llah
||Bahá'u'lláh reveals The Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
- The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
- It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
- The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
- It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
- For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
|Baghdad; Iraq; Tihran; Tehran; Iran; Persia
||Writings of Bahaullah; Kitab-i-Iqan (Book of Certitude); Muhammad, Haji Mirza Siyyid; - Basic timeline
|1862. c. 1862
||Bahá'u'lláh sends a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refuses to let her go to Iraq. [BKG342–3]
||Tihrán; Tehran; Iran; Persia
||Baha'u'llah; ring; shawl; Shahr-Banu; Mirza Muhammad-Hasan; ‘Abdu'l-Baha; Iraq
||Mírzá Yahyá flees Baghdád, travelling to Mosul in disguise. [BKG158; RB252–5]
- CH59 says that he left Baghdád about two weeks before the larger party.
- Bahá'u'lláh advised him to go to Persia to disseminate the Writings of the Báb. [RB1:252–3]
- Mírzá Yahyá abandoned the Writings of the Báb and travelled surreptitiously to Constantinople. [ESW167–8; RB1:255]
- See ESW167 and RB1:253–4 for Yahyá's movements.
|Baghdád; Mosul; Iraq; Constantinople; Istanbul; Turkey; Iran; Persia
|1863. 3 May
||Bahá'u'lláh leaves the Garden of Ridván.
- This initiates the holy day the Twelfth Day of Ridván, to be celebrated on 2 May. [BBD196]
- As He is about to leave He reveals a Tablet addressed to Áqá Mírzá Áqá in Shíráz. It brings relief and happiness to those who receive it. [EB222]
- His leaving is accompanied by symbolic signs of His station: He rides a horse rather than a donkey and wears a tall táj. [BBD221; BKG176]
- See BKG175–6, GPB155 and RB1:281–2 for descriptions of the scenes that accompanied His departure.
Bahá'u'lláh and His party arrive at Firayját, about three miles away on the banks of the Tigris. [BKG176]
- They remain here for seven days. [BKG176]
- See BKG for a description of activities during this period.
|Najibiyyih Garden; Firayjat; Iraq; Shiraz; Iran; Persia
||Life of Bahaullah; Ridvan Festival; Twelfth Day of Ridvan; Aqa Mirza Aqa; Horses; DonkeyS; Taj; Tigris; Rivers; Garden of Ridvan
||Birth of Mírzá Hádí Shírází, the father of Shoghi Effendi, in Shíráz.
||Shíráz; Iran; Persia
||Mirza Hadi Shirazi; father; Shoghi Effendi
|1865. c. 1865
||Bahá'u'lláh reveals the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
- See RB2:107–66 for the story of Ahmad.
- See Bahá'í News pg 541 (March 1967) for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story is found in the April 1967 edition. It is also found at Bahá'í Library.
- See RB2:119–26 for an analysis of the Tablet.
- Shoghi Effendi states that the Tablet has a special potency and significance. [DG60]
- See "Ahmad, The Flame of Fire" by Darius Shahrokh.
|Adrianople; Edirne; Yazd; Iran; Persia
||Baha'u'llah; Tablet of Ahmad; Lawh-i-Ahmad
||About a hundred Bahá'ís are arrested in Tabríz following a disturbance in which a Bábí is killed. [BBR251–3; BW18:382]
||Tabríz; Iran; Persia
||Baha'i; arrest; Babi
|1867. 11 Jan
||Three Bahá'ís are executed in Tabríz. Their arrest is precipitated by conflict and rivalry between the Azalís and the Bahá'ís. [BBR252–3; BKG237–8; BW18:382–3; RB2:61]
- BW18:382 says this was 8 January.
|Tabríz; Iran; Persia
||Baha'i; arrest; execution; Azali
|1867 Sep - Aug 1868
||In this period the extent of the Faith is enlarged, with expansion in the Caucasus, the establishment of the first Egyptian centre and the establishment of the Faith in Syria. [GPB176]
The greeting Alláh-u-Abhá' supersedes the Islamic salutation and is simultaneously adopted in Persia and Adrianople. [BKG250; GPB176]
The phrase ‘the people of the Bayán', which now denotes the followers of Mírzá Yahyá, is discarded and is supplanted by the term ‘the people of Bahá'. [BKG250; GBP176]
|Caucasus; Egypt; Syria; Persia; Adrianople;
||Mirza Yahya; the people of the Bayan; the people of Baha; Allah-u-Abha
|1880. Early 1880s
||The first Zoroastrians become Bahá'ís, in Persia. [SBBH2:67]
- For information on these converts see SBBR2:67–93.
|1887 – 1888
||E. G. Browne, the noted Orientalist, spends 12 months in Persia. An important purpose of his journey is to contact the Bábís. [BBR29]
- For a list of his books and other works and his relationship with the Bahá'í Faith see BBR29–36.
- Also see BBD47; Balyuzi, Edward Granville Browne and the Bahá'í Faith and Momen, Selections From the Writings of E. G. Browne.
||E. G. Browne
|1922 (in the year)
||Oswald Whitaker, a Sydney optometrist, and Euphemia Eleanor `Effie' Baker, a photographer, become Bahá'ís, the first Australians to accept the Faith. [BW14:320; SBR160-1, BW2p129]
- In the 1930s Effie Baker travelled to Persia to take photographs of historical sites. [BW14:320]
- See SETPE1p105-107 for her contribution while serving in Haifa.
- For Effie Baker's obituary see BW14:320-1.
||Oswald Whitaker; Euphemia Eleanor `Effie' Baker; local assembly
||The publication in Iran of Amir Kabir and Iran, considered perhaps the most influential scholarly work of history published prior to the Islamic Revolution, by Fereidoon Adamiyyat, one of the most influential and widely acknowledged Iranian historians of the 20th century. The book argues that British intelligence officers were behind a plot which led to the creation of the Bahá'í Faith. [Iran Press Watch]
||Amir Kabir; Fereidoon Adamiyyat; historian; British; Britain; officers; Baha'i
|1942 – early
||The publication in Iran of The Political Confessions or Memoirs of Prince Dolgoruki (or, simply, Dolgorukov's Memoirs). The book contends that the Bábí Faith was simply a plot to destabilize Iran and Islam. [22 February, 2009 Iran Press Watch]
- See Religious Contentions in Modern Iran, 1881-1941 by Dr Mina Yazdani where she posits that "The process of Othering the Bahā’īs had at least three components; 1) religious, carried on by the traditionalist theologians; 2) institutional and formal, sanctioned by the state; and 3) political, the result of a joint and gradual process in which Azalīs, former Bahā’īs and reformist theologians all played a role. This process reached its culmination with the widespread publication of The Confessions of Dolgoruki which resulted in a fundamental paradigm shift in the anti-Bahā’ī discourse. With the widespread impression of Bahā’īs as spies of foreign powers, what up to that point constituted a sporadic theme in some anti-Bahā’ī polemics now became the dominant narrative of them all, including those authored by traditionalist clerics. Consequently, as Iran entered the 1940s, the process that would transform Islamic piety to political ideology was well under way."
||Political; Confession; Memoir; Prince Dolgoruki; Dolgorukov; Babi; Islam
|1951 3 Aug
||The establishment of the Faith in Uganda with the arrival of Mr. and Mrs. Músá Banání, Mrs. Violette and Mr. Ali Nakhjavani, of Iran, with their baby daughter Bahiyyih, and Mr. Philip Hainsworth arrived in Kampala. [Wiki Bahá'í Uganda]
||Kampala; Uganda; Iran; Persia
||Musa Banani; Nakhjavani; Bahiyyih; Philip Hainsworth; Knight of Baha'u'llah