Search Chronology for entries about "Shiraz"
from the Chronology
||Birth of Fath-`Alí Khán (later Sháh) in Shíráz.
||Fath-Ali Khan, Fath-Ali Shah
|1778. c. 1778
||Birth of Siyyid Muhammad Riday-i-Shírází, the father of the Báb.
||Mírzá Muhammad Ridá, Siyyid Muhammad Ridá
||Shaykh Ahmad travels to Persia and visits Shíráz and Tihrán. He is in Tihrán when Bahá'u'lláh is born. [DB13]
||Shiraz, Tehran, Iran
||Shaykh Ahmad, Shaykhism
|1819. 20 Oct
||Birth of Siyyid `Alí-Muhammad (The Báb), before dawn, in Shíráz. [B32; GH13; DB72]
- The Primal Point (Nuqtiy-i-Úlá). [BBD185]
- The Promised One of Islam, the Qá'im. [BBD188]
- Siyyid-i-dhikr (Lord of Remembrance). [BBD212]
- His mother is Fátimih-Bagum (Zajra Bagum). [B33, 46; KB20; RB2:382]
- His father is Mírzá Muhammad Ridá. [BW4:234–5; LOG351; SE206; TN4]
- He is a direct heir of the House of Háshim and descended thus from Muhammad and through Him from Abraham. [BW8:874]
- Designations of the Báb include `Abdu'dh-dhikr (Servant of the Remembrance), Bábu'lláh (the Gate of God) and Hadrat-i-A`lá (His Holiness the Most Exalted One). [BBD1, 30, 93]
- For biblical reference see LOG378. See RB1:304 for extracts from Shoghi Effendi re: His station.
- See BBD39, GPB157–8 for a condensed history.
- See B32 and TN4 for discussion of the date of His father's death.
- See DB28–30. See DB75 for the extent of His schooling. See DB75 n1 for his education.
- See B32 and TN4 for discussion of the date of His father's death.
||Siyyid `Ali-Muhammad, Bab, Primal Point, Promised One, Siyyid-i-dhikr, Lord of Remembrance, Fatimih-Bagum, Zajra Bagum, Mirza Muhammad Rida, House of Hashim, `Abdu'dh-dhikr, Servant of Remembrance, Babu'llah, Gate of God, Hadrat-i-A`la, His Holiness Most Exalted One, Qa'im
||Birth of Khadíjih Bagum (daughter of Mírzá `Alí, a merchant of Shíráz), first wife of the Báb, in Shíráz.
|1825. c. 1825
||Birth of Áqá Husayn-i-Isfahání (Mishkín-Qalam), Apostle of Bahá'u'lláh and well-known calligrapher, in Shíráz.
||Áqá Husayn-i-Isfahání, Mishkín-Qalam, Apostle, calligrapher
||Passing of Mírzá Muhammad Ridá, the father of the Báb.
- The Báb is placed in the care of His maternal uncle, Hájí Mírzá Siyyid `Alí, Khál-i-A`zam (the Most Great Uncle). He is a leading merchant of Shíráz and is the first, after the Letters of the Living, to embrace the new Cause in that city. He is one of the Seven Martyrs of Tihrán. [BBD14]
- According to Mírzá Abu'l-Fadl-i-Gulpáygání, the Báb was still an infant and had not yet been weaned when His father passed away. [DB72]
||Mirza Muhammad Rida, Haji Mirza Siyyid `Ali, Khal-i-A`zam
||The marriage of Siyyid `Alí Muhammad (the Báb) in Shíráz to Khadíjih-Bagum. [B46; BBD28, 127; BKG402; RB2:382]
- See B80 for a reproduction of the marriage certificate.
||Siyyid `Ali Muhammad, Bab, marriage, Khadijih-Bagum
|1844. 22 Jan
||Mullá Husayn returns to Karbalá after a journey of two years in Persia. He has been on a mission in Isfahán and Mashhad where he has successfully defended the views of his master, Siyyid Kázim, before the leading clerics of those cities. [MH49]
- After a period of mourning and 40 days of prayer and fasting in the vicinity of the shrine in Najaf he sets out for Persia in the company of his brother and his nephew following the last wishes of Siyyid Kázim that his followers quit Karbalá and search for the Promised One. The party go to Búshihr and then on to Shíráz. [MH50–3]
|Karbalá, Isfahán, Mashhad, Najaf, Búshihr, Shíráz, Iraq, Iran, Persia
||Mullá Husayn, Siyyid Kázim, mourning, fasting
|1844. 22 May
||Declaration of the Báb's Mission
Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad makes His declaration to Mullá Husayn-i-Bushrú'í. He reveals the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph). The entire text will later be translated by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65; GPB23, 73; MH56–71; SBBH17]
- This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
- Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
- See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
- See BBRSM42–3 and DB57 for a list of signs by which the Promised One could be known.
- This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100]
- The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
- See BBD113, DB383 and MH for information on Mullá Husayn-i-Bushrú'í.
- See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
- Three stages of the Báb's Revelation:
- He chooses the title `Báb' and Mullá Husayn is given the title Bábu'l-Báb (the gate of the Gate).
- In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He takes the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gives the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn is called `Jináb-i Báb' by his companions.
- At His public declaration the Báb declares Himself to be the promised Qá'im. [MH87–8]
||Siyyid `Ali-Muhammad, declaration, Mulla Husayn-i-Bushru'i, Qayyumu'l-Asma', Surih of Joseph, Tahirih, Bab, Babi Qur'an, Baha'u'llah, Adamic Cycle, Baha'i Cycle, Cycle of Fulfillment, Apostolic, Heroic, Primitive, Age, Shi'i Muslim, Babu'l-Bab, Siyyid-i-dhikr, Fort Tabarsi, Jinab-i Bab, Qa'im, Promised One
|1844. 9 Sep
||The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, leave Shíráz for Búshihr en route to Mecca. The journey takes ten days. [B57; DB129; MH119]
||Iran, Persia, Saudi Arabia, Shíráz, Búshihr, Mecca
||Báb, Quddús, Hájí Mullá Muhammad-`Alíy-i-Barfurúshí, Ethiopian, servant, Mubarak,
|1845. c. late Apr/early May
||The Báb returns to Búshihr. He sends Quddús to Shíráz with a letter addressed to His uncle Hájí Mírzá Siyyid `Alí who embraces his nephew's Cause. The Báb also entrusts Quddús with a treatise entitled dhasá'il-i-Sab`ih (`the Seven Qualifications') and promises him his impending martyrdom. [B77–8; DB142–3; MS2]
- B77 and GPB10 say the Báb arrived in Búshihr in Feb-Mar; SSBH1:23 says 15 May
- Before leaving on pilgrimage the Báb had stated that He would return to Karbalá and asked His followers to congregate there. An explanation in part for the large following that have gathered there is the messianic expectation associated with the year 1261, a thousand years after the Twelfth Imám's disappearance in ah 260. This gathering is perceived as a threat by the authorities. [BBRSM15, 45, 216; DB157–8; SBBH1:23, 32]
- The Báb changes His plan to meet His followers in Karbalá and instructs them to go to Isfahán instead. A number abandon Him, regarding this as badá' `alteration of divine will'. [BBRSM16; DB158; MH125; SBBH23]
- Some speculate that He did not go to Karbalá to avoid conflict and sedition. Many Bábís had gone to Karbalá armed in preparation for holy war, `jihád'. [BBRSM21–2; SBBH1:23]
|Búshihr, Iran, Shíráz
||Bab, Quddus, uncle, Haji Mirza Siyyid `Ali, dhasa'il-i-Sab`ih, Seven Qualifications, martyrdom
||Quddús meets Mullá Sádiq-i-Muqaddas in Shíráz. Mullá Sádiq, following instructions received in a Tablet from the Báb, sounds the call to prayer using the additional words provided by the Báb. [B78; DB144]
- This provokes a public commotion. [B78; DB145; BBRSM16]
||Quddús, Mullá Sádiq-i-Muqaddas, Tablet Báb
|1845. 23 Jun
||The governor of Fárs, Husayn Khán, has Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib arrested, tortured and expelled from Shíráz. [B78; BBR69; BW18:380; DB145–8; GPB11]
- See B78–84 and BBR169–71 for background on Husayn Khán.
- B78 says that Mullá Abú-Tálib was not among the group.
- The governor of Fárs, Hasayn Khán orders that the Báb be arrested and brought to Shíráz. [B84; BW18:380; DB148–50; GPB11]
- The Báb leaves Búshihr for Shíráz on an unknown date. [B 105]
- B78 says that Mullá Abú-Tálib was not among the group. The governor of Fárs, Hasayn Khán orders that the Báb be arrested and brought to Shíráz. [B84; BW18:380; DB148–50; GPB11]
|Fárs, Iran, Shíráz, Iran
||governor, Husayn Khan, Quddus, Mulla Sadiq-i-Khurasani, Mulla `Ali-Akbar-i-Ardistani, Mulla Abu-Talib, arrest, torure, Husayn Khan
|1845 Jun c.
||The Báb leaves Búshihr for Shíráz on an unknown date. [B 105]
||Shíráz, Iran, Búshihr, Iran
|1845. 30 Jun
||The Báb meets the soldiers of the governor of Fárs who had been sent to arrest Him at Dálakí, some 40 miles northeast of the city. He is escorted to Shíráz. [B84, 105; BBR170; BBRSM216; DB148–9; GPB11; TN6]
- DB150 says the Báb travelled `free and unfettered', `before His escort'.
- BBRSM16 implies the Báb returned to Shíráz by Himself in July and that He was placed under house arrest on arrival.
- DB150 says the Báb travelled `free and unfettered', `before His escort'. BBRSM16 implies the Báb returned to Shíráz by Himself in July and that He was placed under house arrest on arrival.
|Dálakí, Fars, Shíráz, Iran, Persia
||Bab, governor, arrest
||B105 says it must have taken the Báb another week at least to reach Shíráz; SBBH1:24 says He arrived in Shíráz in early July.
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
- In Karbalá Táhirih revives the remnant of the Bábí community there. She is considered a part of the radical element of Shaykhí Bábís because she believes that the Shaykhí tradition has been abrogated by the new Revelation. The new Bábí movement causes the Shaykhí leaders to unite in their opposition to the Báb and to redefine the nature of the school, toning down its more controversial teachings and moving back towards mainstream Shí`ísm. [BBRSM16–18]
|Shíráz, Isfahán, Khurásán, Yazd, Kirmán, Nayríz, Iran, Persia, Karbalá, Iraq
||Bab, Mosque Vakil, Hidden Imam, Mulla Husayn, uncle, Babi, Shah, Siyyid Yahyay-i-Darabi, Vahid, scholar, Muhammad-`Aliy-i-Zanjani, Hujjat, Qayyumu'l-Asma', Mirza Ahmad-i-Azghandi, learned, Tahirih, Shaykhi, Shi`ism, Karim Khan, Shaykhi, Ishaqu'l-Batil, Crushing Falsehood, Shaykhism
|1845. 1 Nov
||The Times of London carries an item on the arrest and torture of Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib in Shíráz in June. This is the first known printed reference to the Revelation. A similar article is reprinted on 19 November. [B76–7; BBR4, 69]
||Shíráz, Iran, London, England
||arrest, torture, Quddus, Mulla Sadiq-i-Khurasani, Mulla `Ali-Akbar-i-Ardistani, Mulla Abu-Talib
||First newspaper story of the events of the Bábí Faith|
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shíráz, Isfahán, Iran, Persia
||Bab, mother, wife, prayer, martyrdom, uncle, Haji Mirza Siyyid `Ali, Babi
||The Chief Constable, 'Abdu'l-Hamíd Khán, is instructed by order of the governor, Hasayn Khán, to break into the house of Hájí Mírzá Siyyid 'Alí where He had been confined and to arrest Him. He and a follower are taken away along with His books and Writings. It is widely rumoured that He would be executed. He was allowed to return some time later. [LTDT14]
|1846. 23 Sep
||The governor, Husayn Khán, threatened by the Báb's rising popularity, orders His arrest. The chief constable, `Abdu'l-Hamíd Khán, takes the Báb into custody and escorts Him to the governor's home but finds it abandoned. He takes the Báb to his own home and learns that a cholera epidemic has swept the city and that his sons have been stricken. At the chief constable's insistence the Báb cures the boys by requesting they drink some of the water with which He has washed His own face. `Abdu'l-Hamíd resigns his post and begs the governor to release the Báb. He agrees on condition the Báb leaves Shíráz. The incident proves to be Husayn Khán's undoing: the Sháh dismisses him from office shortly after. [B104–5; BBRSM55; DB194–7; GPB13; TN9]
- See BBR170–1 and DB197 for the fate of Husayn Khán.
- DB196–7 says `Abdu'l-Hamíd Khán had only one ill son.
|Shíráz, Iran, Persia
||Husayn Khan, governor, Bab, `Abdu'l-Hamid Khan, cholera, epidemic, Shah
|1846. 23–4 Sep
||The Báb departs for Isfahán after a sojourn in Shíráz of less than 15 months. [B105–6; BBRSM216; BW18:380; TN9]
- TN9 says that the Báb left Shíráz `the morning after' the night He saved the children from cholera.
- B105 says he left `in the last days of September'.
|Shíráz, Isfahán, Iran, Persia
||TN9 says that the Báb left Shíráz `the morning after' the night He saved the children from cholera; B105 says he left `in the last days of September'.
||Shíráz, Iran, Persia
||The birth of Bahíyyih Khánum, the Greatest Holy Leaf, eldest daughter of Bahá'u'lláh and Navváb, and sister of `Abdu'l-Bahá, in Tihrán. She is later designated by Shoghi Effendi `the outstanding heroine of the Bahá'í Dispensation'. [BBD42; GPB108]
Many Bábís go to Shíráz and meet the Báb. [B 103]
- For a description of her nature see BK42–3.
Táhirih is sent back to Baghdád from Karbalá. She is lodged first in the house of Shaykh Muhammad Shíbl and then in the house of the Muftí of Baghdád. During her time in Iraq she enlists a considerable number of followers and makes a number of enemies among the clergy [B162; DB271]
|Tihrán, Tehran, Shíráz, Iran, Baghdád, Karbalá, Iraq
||Bahiyyih Khanum, Greatest Holy Leaf, daughter Baha'u'llah, Navvab, sister `Abdu'l-Baha, Shoghi Effendi, Baha'i Dispensation, Babi, Bab, Tahirih, Shaykh Muhammad Shibl, Mufti Baghdad
|1847. 1 Apr
||The Báb receives a letter and gifts from Bahá'u'lláh in Tihrán. The letter cheers His heart, which has been despondent since His arrest and departure from Shíráz. [B120; DB227; GPB678]
||Tihrán, Tehran, Shíráz, Iran, Persia
||Báb, letter, gifts, Bahá'u'lláh
|1847. c. Aug-Sep
||On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]
Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]
|Hamadán, Qazvín, Mashhad, Khurásán, Shíráz, Máh-Kú, Tihrán, Tehran, Iran Persia
||Tahirih, Arab, Babis, Haji Mulla Taqi, Shaykhis, Mulla Husayn, pilgrimage, Baha'u'llah
|1847. Sep or Oct
||The murder of Hájí Mullá Muhammad Taqí, the powerful uncle of Táhirih, by Mullá `Abdu'lláh of Shíráz. [B166; BBRSM216; DB276–8]
BBRSM22 says the murder took place towards the end of October.
- Mullá `Abdu'lláh indicates that he was `never a convinced Bábí'. [DB276]
|Shíráz, Iran, Persia
||murder, Haji Mulla Muhammad Taqi, uncle, Tahirih, Mulla `Abdu'llah
|1850. 27 May-
|First Nayríz upheaval.
Vahíd travels from Yazd towards Shíráz, eventually coming to Nayríz. He goes to the Mosque of Jum‘ih where he ascends the pulpit and proclaims the Cause of God. The Governor makes moves against him and Vahíd orders his companions to occupy the fort of Khájih. The siege that follows lasts a month. [B178, 204–5; BBR109–13; BW18:381]
- See BW18:381 for a chronicle of events.
- See RB1:325–31 for the story of Vahíd. See also GPB50, KI223.
- See also B178–82; BBD171; BBR109–13; BBRSM28, 216; DB485–99; GPB42–4; RB1:264; TN245.
|Nayríz, Yazd, Shíráz,
||Vahid, Mosque, Jum‘ih, Governor, fort Khajih, siege
|1850. 24 Jun
||The severed heads of 13 Bábís arrive in Shíráz from Nayríz. They are raised on lances and paraded through the town. [B182; BW18:381]
||Shíráz, Nayríz, Iran, Persia
||severed head, Bábí
|1850. 3 Oct
||Two of Vahíd's companions are executed in Shíráz.
||Shíráz, Iran, Persia
|1853. 31 Oct
||Some 600 female and 80 to 180 male Bábís are taken prisoner at Nayríz and marched to Shíráz, along with the heads of' some 180 martyrs. This fulfils an Islamic prophecy concerning the appearance of the Qá'im indicating that the heads of the followers would be used as gifts. [BW18:382; KI245]
||Nayríz, Shíráz, Iran, Persia
||Bábí, prisoner, martyr, Islam, prophecy, Qá'im
|1853. 24 Nov
||The prisoners from Nayríz and the heads of the martyrs arrive in Shíráz. More Bábís are executed and their heads sent to Tihrán. The heads are later buried at Ábádih. [BW18:382]
||Shíráz, Nayríz, Tihrán, Tehran, Ábádih, Iran, Persia
|1863. 3 May
||Bahá'u'lláh leaves the Garden of Ridván.
- This initiates the holy day the Twelfth Day of Ridván, to be celebrated on 2 May. [BBD196]
- As He is about to leave He reveals a Tablet addressed to Áqá Mírzá Áqá in Shíráz. It brings relief and happiness to those who receive it. [EB222]
- His leaving is accompanied by symbolic signs of His station: He rides a horse rather than a donkey and wears a tall táj. [BBD221; BKG176]
- See BKG175–6, GPB155 and RB1:281–2 for descriptions of the scenes that accompanied His departure.
Bahá'u'lláh and His party arrive at Firayját, about three miles away on the banks of the Tigris. [BKG176]
- They remain here for seven days. [BKG176]
- See BKG for a description of activities during this period.
|Najíbíyyih Garden, Firayját, Iraq, Shíráz, Iran, Persia
||Baha'u'llah, Ridvan, Twelfth Day, Tablet, Áqa Mirza Áqa, horse, donkey, taj, Tigris
||Birth of Mírzá Hádí Shírází, the father of Shoghi Effendi, in Shíráz.
||Shíráz, Iran, Persia
||Mírzá Hádí Shírází, father, Shoghi Effendi
||`Abdu'l-Bahá goes to Haifa and Mount Carmel and isolates Himself in a small apartment in the stone building west of the lower cave of Elijah. [DH59, 188]
Áqá Murtadá of Sarvistán, who has been in prison for five years, is executed in Shíráz. [BW18:384]
Anton Haddad arrives in the United States. [BFA1:26]
- He is probably the first Bahá'í to reach American soil. [BFA1:26]
|Mount Carmel, Shíráz, USA
||lower cave of Elijah, Áqá Murtadá of Sarvistán, Anton Haddad
||In Shíráz, Hájí Abu'l-Hasan is beaten so severely on the order of the mujtahid that he dies a few months later from the effects. [BW18:385]
||The Kitáb-i-Aqdas and the Bahá'ís are attacked by Qavámu'l-Mulk from the pulpit of the Masjid-i-Naw in Shíráz. [BW18:386]
||The House of the Báb in Shíráz is attacked and damaged by fire. [BBD108; BW18:389]
||House of the Báb, religious persecution
|1944 22–23 May
||The Centenary of the Declaration of the Báb is celebrated at the House of the Báb in Shíráz. [BW10:181]
- Ninety delegates to the national convention and members of the National Spiritual Assembly of Iran assemble discreetly for the occasion.
- For details of this event and the caution with which the arrangements for it are made see BW10:181–3.
- The Guardian sends the Persian Bahá’ís a lengthy letter detailing how the observance and the week-long festivities to follow are to be made. [BW10:183]
- For details of the events see BW10:183–8.
||Centenary of the Declaration of the Báb, House of the Báb, national convention, NSA
|1955 23 Apr
||Ramadán begins. Shaykh Muhammad-Taqí Falsafí makes an inflammatory speech against the Bahá’ís from a mosque in Tihrán. [BW18:390]
- This is broadcast on national radio and stirs up the people against the Bahá’ís. [BW18:390]
- Beatings, killings, looting and raping go on for several weeks, usually incited by the local ‘ulamá. [BW18:390–1; MC16–17; ZK215–6]
- The House of the Báb in Shíráz is attacked and damaged by a mob led by Siyyid Núru’d-Dín, a mujtahid.
|Tihrán, Shíráz, Iran
||Shaykh Muhammad-Taqí Falsafí, House of the Báb, Siyyid Núru’d-Dín, religious persecution
|1955 9 May
||Bahá’í houses are attacked and looted at Shíráz, Iran. [BW18:390]
||Persecutions against the Bahá’ís continue throughout Iran. BW18:391]
- Many Bahá’ís are beaten, including women and children.
- Bahá’í houses and shops are looted and burned.
- Bahá’ís employed in government service are dismissed.
- Bodies of dead Bahá’ís are disinterred and mutilated.
- Young Bahá’í women are abducted and forced to marry Muslims.
- Several Bahá’í women are publicly stripped and/or raped.
- Crops and orchards belonging to Bahá’ís are looted and destroyed.
- Bahá’í children are expelled from schools.
- The House of the Báb in Shíráz is damaged.
||religious persecution, House of the Báb in Shíráz
||In Iran, the house of the maternal uncle of the Báb and the adjacent house in which the Báb was born are destroyed on the pretext that the sites need to be cleared. [BW17:79]
||Two hundred Bahá’í homes near Shíráz are burned and the Bahá’ís driven from them, property is stolen and many Bahá’ís are beaten. [BW17:79; BW19:42]
- At one point 700 Bahá’ís are homeless and their means of livelihood destroyed. [BW17:79]
||Revolutionary Guards in Iran occupy the House of the Báb in Shíráz and neighbouring Bahá’í properties, explaining that it is a temporary measure intended to protect the building. [BW17:79]
||House of the Báb, religious persecution
|1979 8–10 Sep
||The House of the Báb in Shíráz is attacked and substantially demolished by a crowd accompanied by 25 Revolutionary Guards apparently under the clergyman in charge of the local religious endowments department. [BBD108; BI11; BW18:253]
||House of the Báb, religious persecution
||Work on the demolition of the House of the Báb in Shíráz is resumed and the building almost razed to the ground. [BW18:255]
||religious persecution, House of the Báb
||The site of the House of the Báb, destroyed by a mob in 1979, is made into a road and public square. [BBD108]
||House of the Báb
|1983 18 Jun
||In Shiraz, ten Bahá'í women ranging in age from 17 to 57, were hanged. All of the women had been tortured and interrogated in the months prior to their execution. The youngest of these martyrs was Mona Mahmudnizhad, a 17-year-old schoolgirl who had been beaten on the soles of her feet, kissed the hands of her executioner and placed the hangman's rope around her own throat. The names of the others executed were Zarrin Muqimi-Abyanih, 28, Ruya Ishraqi, a 23-year-old veterinary student, Shahin Dalvand, 25, a sociologist; Izzat Janami Ishraqi, 57, a homemaker; Mahshid Nirumand, 28, who had qualified for a degree in physics but had it denied her because she was a Baha'i; Simin Sabiri, 25; Tahirih Arjumandi Siyavushi, 30, a nurse; Akhtar Thabit, 25, also a nurse; Nusrat Ghufrani Yalda'i, 47, a mother and member of the local Bahá'í Spiritual Assembly. [Hanged for teaching “Sunday school”]
- For the story of the martyrs see BW19:180–7 and VV56.
- For their obituaries see BW19:596–607.
- For pictures of the martyred women see BW19:240–1.
||Baha'i, martyr, Mona Mahmudnizhad, Zarrin Muqimi-Abyanih, Ruya Ishraqi, Shahin Dalvand, Izzat Janami Ishraqi, Mahshid Nirumand, Simin Sabiri, Tahirih Arjumandi Siyavushi, Akhtar Thabit, Nusrat Ghufrani Yalda'i
|2006 19 May
||Iranian security officials arrested 54 Bahá'ís in the city of Shiraz who were involved in a community service project, many of them in their teens and early 20's. They were not charged and all but three were released within six days. It was the largest mass arrest of Bahá'ís since the 1980's. [New York Times 1 June, 2006]
|2006 21 Dec
||The Education Department Management Security Office in Shiraz circulated a form to be completed for all students who belong to religious minorities and the perverse Bahaist sect. The form requires not only detailed information about the student and his or her parents, but also detailed information on all the student's siblings. [Provisional Translation of the text of the letter]
||In Shiraz, the Revolutionary Guard began excavation of some 200 square meters of the Bahá'í cemetery. The site, which had been in use since the 1920s, had been confiscated by the government in 1983 and the Revolutionary Guard had taken ownership of the site some three years earlier with plans to build a cultural and sports centre. It is the site of the remains of the ten Bahá'í of Shiraz who were hanged in 1983 for the crimes of being Zionists and teaching children's classes. [BWNS993, BWNS994]
||cemetery, destruction of cemetery
|2014 8 May
||Despite a worldwide outcry, the Iranian Revolutionary Guards is continuing to destroy an historic Bahá'í cemetery in Shiraz. Between 2005 and 2012 some 42 Bahá'í-owned cemeteries were desecrated in a similar fashion. [BWNS993, BWNS1016]
||cemetery, destruction of cemetery