Search Chronology for entries about "Tehran"
from the Chronology
||Shaykh Ahmad travels to Persia and visits Shíráz and Tihrán. He is in Tihrán when Bahá'u'lláh is born. [DB13]
||Shiraz, Tehran, Iran
||Shaykh Ahmad, Shaykhism
|1817. 12 Nov
||Birth of Mírzá Husayn `Alíy-i-Núrí (Bahá'u'lláh).
- He is of royal Persian blood, a descendant of Zoroaster and the Sásáníyán kings of Persia through Yazdigird III, the last king of that dynasty. Through His mother He is a descendant of Abraham through Katurah and Jesse. [BW8:874; GPB94; RB1:305]
- He is born in Tihrán. His father is Mírzá `Abbás whose ancestral home is Tákur in the province of Núr. His father is also known as Mírzá Buzurg in royal circles. [BKG13; RB1:7]
- His mother is Khadíjih Khánum. [BBD127; BBRSM57–8]
- He is born at dawn. [LOG353]
- For biblical reference see LOG378.
- RB1:304 for extracts from Shoghi Effendi re: His station.
- BBD39, GPB157–8 for a condensed history.
- See GPB93-99 for the significance of Bahá'u'lláh's station.
|Tehran, Núr, Iran
||Baha'u'llah, Mirza Buzurg, Khadijih Khanum
||BIC Statement on Bahá'u'lláh; Bahá'u'lláh: The Word Made Flesh|
|1844. 23 May
||The birth of `Abdu'l-Bahá in a rented house near the Shimrán Gate in Tihrán. He was born at midnight. [AB9, SoG3-4]
- He is known as `Abbás Effendi outside the Bahá'í community.
- Bahá'u'lláh gives Him the titles Ghusn-i-A`zam (the Most Great Branch), Sirru'lláh (Mystery of God) and Áqá (the Master). [BBD2, 19, 87, 89]
- Sarkár-i-Áqá (the Honourable Master) is a title of `Abdu'l-Bahá. [BBD201]
- He Himself chose the title `Abdu'l-Bahá (Servant of Bahá) after the passing of Bahá'u'lláh. [BBD2]
|Tihrán, Tehran, Iran
||`Abdu'l-Baha, `Abbas Effendi, Baha'i, Baha'u'llah, Ghusn-i-A`zam, Most Great Branch, Sirru'llah, Mystery God, Áqa, Master, Sarkar-i-Áqa
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. [BBRSM14–16, 36; SWB119, BBR2p36]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja`far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after The Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
- The Báb addresses the Letters of the Living, giving each a specific task. [DB92–4; MH82–6; SBBH1:19]
|Iran, Persia, Turkey, Káshán, Isfahán, Tihrán, Tehran, Mázindarán, Khurásán, Qum
||Bab, Letters of the Living, Mulla Husayn, Baha'u'llah, Tablet Baha'u'llah, Shah, Mulla Ja`far, sifter of wheat,
Muhammad Shah, Sultan `Abdu'l-Majid, Tablet Bab
|1845. 28 Jun
||Prince Dolgorukov is appointed Russian ambassador to Tihrán. He was previously first secretary of the Russian legation at Istanbul. He arrives in Tihrán in January 1846.
||Constantinople, Istanbul, Turkey, Tehran, Iran
||Prince Dolgorukov, Russian
||The birth of Bahíyyih Khánum, the Greatest Holy Leaf, eldest daughter of Bahá'u'lláh and Navváb, and sister of `Abdu'l-Bahá, in Tihrán. She is later designated by Shoghi Effendi `the outstanding heroine of the Bahá'í Dispensation'. [BBD42; GPB108]
Many Bábís go to Shíráz and meet the Báb. [B 103]
- For a description of her nature see BK42–3.
Táhirih is sent back to Baghdád from Karbalá. She is lodged first in the house of Shaykh Muhammad Shíbl and then in the house of the Muftí of Baghdád. During her time in Iraq she enlists a considerable number of followers and makes a number of enemies among the clergy [B162; DB271]
|Tihrán, Tehran, Shíráz, Iran, Baghdád, Karbalá, Iraq
||Bahiyyih Khanum, Greatest Holy Leaf, daughter Baha'u'llah, Navvab, sister `Abdu'l-Baha, Shoghi Effendi, Baha'i Dispensation, Babi, Bab, Tahirih, Shaykh Muhammad Shibl, Mufti Baghdad
|1846. c. Feb - Mar 1846
||The Sháh had already instructed Manúchihr Khán to send the Báb to Tihrán. The governor, fearing for the safety of the Báb, devises a scheme to have the Báb escorted from Isfahán but returned secretly to his own residence. The Báb remains there for four months with only three of His followers apprised of His whereabouts. These four months are described as having been the calmest in His Ministry. [B113–16; DB209–11, 213; TN9–11]
The governor offers all of his resources to try to win the Sháh over to His Cause but the Báb declines his offer saying that the Cause will triumph through the `poor and lowly'. [B115–16; DB212–13]
|Tihrán, Tehran, Isfahán, Iran
||Shah, Manuchihr Khan, Bab, wife, Fatimih
||Prince Dolgorukov arrives in Tihrán as the Russian ambassador.
||Tihrán, Tehran, Iran
||Prince Dolgorukov, Russian, Russia, ambassador
|1847. Feb - Mar
||The passing of Manúchihr Khán. His death had been predicted by the Báb 87 days earlier. The governor had made the Báb the beneficiary of his vast holdings, estimated to be 40 million francs, but his nephew Gurgín Khán appropriated everything after his death. [B116; DB213–14]
- Before the death of Manúchihr Khán the Báb instructed His followers to disperse. [B115; DB213–14] Gurgín Khán, in his role as the new governor, informs the Sháh that the Báb is in Isfahán and has been sheltering with Manúchihr Khán. The Sháh orders that the Báb be taken to Tihrán incognito. The Báb, escorted by Nusayrí horsemen, sets out for Tihrán soon after midnight. [B116, 118; DB215–116; TN11]
|Tihrán, Tehran, Isfahán, Iran
||Manuchihr Khan, Bab, Gurgin Khan, Nusayri horsemen
|1847. 21 Mar
||En route to Tihrán the Báb spends three nights in Káshán in the home of Hájí Mírzá Jání, a noted resident of that city who had realized in a dream that the Báb would be his quest. [B118; DB217–22]
||Tihrán, Tehran, Káshán, Iran, Persia
||Báb, Hájí Mírzá Jání, dream
|1847. 28 Mar
||The Báb and His escort arrive at the fortress of Kinár-Gird, 28 miles from Tihrán. Muhammad Big, the head of the escort, receives a message from Hájí Mírzá Áqásí, the prime minister, telling him to take the Báb to Kulayn to await further instructions. [B119; DB225–6; GPB16]
||Tihrán, Tehran, Kulayn, Iran
||Báb, fortress Kinár-Gird, Muhammad Big, Hájí Mírzá Áqásí, prime minister
|1847. 1 Apr
||The Báb receives a letter and gifts from Bahá'u'lláh in Tihrán. The letter cheers His heart, which has been despondent since His arrest and departure from Shíráz. [B120; DB227; GPB678]
||Tihrán, Tehran, Shíráz, Iran, Persia
||Báb, letter, gifts, Bahá'u'lláh
|1847 c. 1 – 17 Apr
||One night the Báb disappears and is found the next morning on the road coming from the direction of Tihrán. A look of confidence has settled on Him and His words have a new power. [B120–1; DB228–9]
||Tihrán, Tehran, Iran, Persia
|1847 c. Aug - Sep
||On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]
Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]
|Hamadán, Qazvín, Mashhad, Khurásán, Shíráz, Máh-Kú, Tihrán, Tehran, Iran Persia
||Tahirih, Arab, Babis, Haji Mulla Taqi, Shaykhis, Mulla Husayn, pilgrimage, Baha'u'llah
|1847. Oct - Nov
||Táhirih is accused of instigating the assassination of her uncle and is confined to her father's house while about 30 Bábís are arrested. Four, including the assassin, are taken to Tihrán and held in the house of Khusraw Khán. [BKG41; BW18:380; DB276–8]
||Tihrán, Tehran, Iran, Persia
||Tahirih, assassination, uncle, Babis, arrested, Khusraw Khan
|1847. Nov - Dec
||Bahá'u'lláh, who is living in Tihrán, visits the detainees and gives them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confesses to the murder of Hájí Mullá Muhammad Taqí and is helped to escape. [BKG41–2; DB278]
- See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh is imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
- This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
- Shaykh Salib-i-Karímí, one of the imprisoned Bábís, is publicly executed in Tihrán.
- He is the first to suffer martyrdom on Persian soil. His remains are interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
- The remaining captives are returned to Qazvín. Hájí Asadu'lláh-i-Farhádí is secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí are also put to death. [B166; BW18:380; DB280–3]
- DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
|Tihrán, Tehran, Qazvín, Iran, Persia
||Baha'u'llah, Mulla `Abdu'llah, murder, Haji Mulla Muhammad Taqi, Shaykh Salib-i-Karimi, Babis, execute, execution, martyrdom, shrine, Imam-Zadih Zayd, Haji Asadu'llah-i-Farhadi, death, prison, Mulla Tahir-i-Shirazi, Mulla Ibrahim-i-Maballati
|1848. early Dec
||Bahá'u'lláh sets out from Tihrán with 11 companions to reinforce the Bábís at Shaykh Tabarsí. Nine miles from the fort they are arrested and taken to the town of Ámul, where they are held prisoner in the home of the deputy governor. This is Bahá'u'lláh's second imprisonment. He intervenes to spare His companions the bastinado and He alone receives it.
- When the governor returns to his home he orders that Bahá'u'lláh and His companions be released and arranges a safe conduct for them to Tihrán. [B174; BBD44; BKG56–60; BW18:381; DB369–76; GPB68; SB7]
- See BKG57 and DB70 for pictures.
|Tihrán, Tehran, Ámul, Iran, Persia
||Baha'u'llah, Babis, Shaykh Tabarsi, arrest, bastinado
||The birth of Mírzá Mihdí, `the Purest Branch', the son of Bahá'u'lláh and Navváb. [BBD155]
||Bahá'u'lláh plans Táhirih's escape, giving the task to Mírzá Hádíy-i-Farhádí, the nephew of Hájí Asadu'lláh-i-Farhádí. Táhirih is rescued and escorted from Qazvín to Bahá'u'lláh's home in Tihrán. [B167; BKG42; DB284–5; MF199]
- While she is in Bahá'u'lláh's home she is visited by Vahíd and challenges him by saying `Let deeds, not words, be our adorning!' [DB285; MF200]
- After a few days Bahá'u'lláh sends Táhirih to a place of safety before sending her on to Khurásán. [DB286–7; GPB68]
- Note: Ma'ani says this was the house of Mírzá Áqá Khán-i Núrí, who was then living in Káshán as an exile. His sister acted as Táhirih's hostess until she left for Badasht.
|Tihrán, Tehran, Qazvín, Khurásán, Iran, Persia
||Tahirih, escape, Mirza Hadiy-i-Farhadi, Haji Asadu'llah-i-Farhadi, Vahid
|1848. 30 Mar
||Mullá Husayn departs for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
- The Báb tells him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he is to find `God's hidden treasure'. [DB260; MH144]
- In Tihrán he again meets Bahá'u'lláh. [DB261; MH148]
|Mázindarán, Khuy, Urumiyyih, Maraghih, Milan, Tabriz, Zanjan, Qazvin, Tehran, Iran, Persia
||Mulla Husayn, Baha'u'llah, Báb
|1848. 9 Apr
||The Báb is removed from Máh-Kú.
- Hájí Mírzá Áqásí is alarmed by the developments at Máh-Kú and orders that the Báb be moved to Chihríq. [B131; DB259; GPB1920]
- The Báb's presence in Máh-Kú, so close to the Russian frontier, is also a cause for concern for the Russian government. Prince Dolgorukov, the Russian Minister in Tihrán, asks that He be removed. It is likely that this request was made in 1847 but not carried out until now. [B131; BBR72; TN13]
- The Báb had been in Máh-Kú for nine months. [DB259]
|Mah-Ku, Chihriq, Tihrán, Tehran, Iran, Persia
||Báb, Hájí Mírzá Áqásí, Russian, Russia, Prince Dolgorukov
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sárí, Tehran, Tihrán, Mashhad, Mázindarán, Iran, Persia, Karbalá, Iraq
||Quddus, arrest, Mirza Muhammad-Taqi, Tahirih, Mahmud Khan, Kalantar, Mulla Husayn, Shah, pilgrimage, Tablet, Bab, Black Standard, green turban, new name, Siyyid `Ali
|1848. 19 Oct
||Entry of Násiri'd-Dín Sháh into Tihrán. [BBR482]
||Tihrán, Tehran, Iran, Persia
|1850. 19 or 20 Feb
||Martyrdom of the Seven Martyrs of Tihrán. Seven of the Bábís are executed in Tihrán on the false charge of having plotted to kill the Grand Vizier. [B182–5; BBD225; BBR100–5; BBRSM28, 216; BKG71; BW18:381; DB462; GPB47–8]
- See BBD225, BBR100 and BW18:381 for a list of their names.
- Three of the victims are so eager to be martyrs that they ask the executioner if they can be the first to die. [B183; BBD225; GPB47]
- Their bodies are left in the public square for three days. [BBD225; GPB47]
- See GPB478 for the chief features of the episode.
- The martyrs are the ‘Seven Goats' referred to in Islamic traditions that were to ‘walk in front' of the promised Qá'im. [GPB47–8]
- See B206–7 and BBR100–5 for the accounts of the event and responses of Prince Dolgorukov and Lt-Col Sheil.
|Tihrán, Tehran, Iran, Persia
||seven, Martyr, seven goats, Islam, Qá'im, Bábí, Grand Vizier, Prince Dolgorukov, Sheil
|1850. 19 May
||The Governor sends a mob against Hujjat, which is dispersed by Mír Saláh. The Governor sends to Tihrán for reinforcements and the town Zanján is split into two camps. [BW18:381]
- See BBD245 and GPB45 for the story of Zaynab, the Bábí woman who dressed as a man and defended the barricades.
|Tihrán, Tehran, Zanján, Iran, Persia
||Governor, Hujjat, Mír Saláh, Zaynab, Bábí
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihríq, Tabríz, Urúmíyyih, Tihrán, Tehran, Iran, Persia
||Mirza Taqi Khan, Bab, American, missionaries, Mulla Baqir, Letters Living, ‘Jinab-i-Baha', Baha'u'llah, Tablet, ‘Baha'
|1851. 2 Mar
||Four Bábís brought from Zanján are execute in Tihrán. [BW18:382]
||Tihrán, Tehran, Zanján, Iran, Persia
||Bahá'u'lláh stays at the summer residence of Ja‘far-Qulí Khán, the brother of the Grand Vizier, in Afchih, Lavásán, near Tihrán. [BKG77; DB599]
||Afchih, Lavásán, Tihrán, Tehran, Iran, Persia
||Baha'u'llah, Ja‘far-Quli Khan, Grand Vizier
|1852 days following
|For a few days after His arrest, Bahá'u'lláh is interrogated. [TN31]
He is then taken ‘on foot and in chains, with bared head and bare feet' to Tihrán where He is cast into the Síyáh-Chál. [BKG77; DB606–7; ESW20; GPB71; TN31]
- See BKG77–8 and DB606–8 for a description of Bahá'u'lláh's journey.
- See CH40–1 for the effect on Bahá'u'lláh's family.
|Tihrán, Tehran, Iran, Persia
|1852 16 – 22 Aug
||A large number of Bábís are arrested in Tihrán and its environs following the attempt on the life of the Sháh. A number are executed. [BBR134–5; BW18:382]
Eighty–one, of whom 38 are leading members of the Bábí community, are thrown into the Síyáh-Chál. [BKG77]
The martyrdom of Táhirih in Tihrán. [BBR172–3; BBRSM:30; BW18:382; BKG87; MF203]
- She is martyred in the Ílkhání garden, strangled with her own silk handkerchief which she has provided for the purpose. Her body is lowered into a well which is then filled with stones. [BBD220; DB622–8; GPB75]
- See GPB73–5 for a history of her life.
|Tihrán, Tehran, Iran, Persia
||Babis, arrest, execute, execution, Siyah-Chal, martyrdom, Tahirih, Ílkhani garden
||In Mílán, Iran, 15 Bábís are arrested and imprisoned. [BW18:382]
Many Bábís are tortured and killed in the weeks following the attempt on the life of the Sháh. [BKG84]
- See BBR171 for the story of Mahmud Khán, the Kalántar of Tihrán, and his role in the arrest and execution of the Bábís.
- See BKG84–93 for a description of the tortures and executions of Bábís. Thirty–eight Bábís are martyred.
- See BKG86–7 and DB616–21 for the torture and martyrdom of Sulaymán Khán. Holes are gouged in his body and nine lighted candles are inserted. He joyfully dances to the place of his execution. His body is hacked in two, each half is then suspended on either side of the gate.
- The persecutions are so severe that the community is nearly annihilated. The Bábí remnant virtually disappears from view until the 1870s. [BBRSM:30; EB269]
|Mílán, Tihrán, Tehran, Iran, Persia
||Bábí, arrest, torture, prison, Sháh, Mahmud Khán, Kalántar, martyr, Sulaymán Khán
||Bahá'u'lláh's imprisonment in the Síyáh-Chál.
- See AB10–11, BBD211–12, BKG79–83, CH41–2, DB631–3, GPB109 and RB1:9 for a description of the prison and the conditions suffered by the prisoners.
- No food or drink is given to Bahá'u'lláh for three days and nights. [DB608]
- Bahá'u'lláh remained in the prison for four months. [CH41; ESW20, 77; GPB104; TN31]
- See CH42–3 for the effect of Bahá'u'lláh's imprisonment on His wife and children.
- ‘Abdu'l-Bahá, as a child of eight, is attacked in the street of Tihrán. [DB616]
- See AB11–12, RB1:9 for ‘Abdu'l-Bahá's account of His visit to His father.
- Bahá'u'lláh's properties are plundered. [CH41; RB1:11]
- See BBD4–5 and BKG94–8 for the story of ‘Abdu'l-Vahháb-i-Shírází who was martyred while being held in the Síyáh-Chál.
- See BBD190, 200 and ESW77 about the two chains with which Bahá'u'lláh was burdened while in the Síyáh-Chál.
- Bahá'u'lláh had some 30 companions. [BBIC:6]
- An attempt was made to poison Him. [BBIC:6; BKG99–100]
Bahá'u'lláh's half-brother Mírzá Yahyá flees to Tákur and goes into hiding. He eventually goes to Baghdád. [BKG90, 107]
|Tihrán, Tehran, Tákur, Iran, Persia, Baghdád, Iraq
||Baha'u'llah, Siyah-Chal, prison, ‘Abdu'l-Baha, ‘Abdu'l-Vahhab-i-Shirazi, martyr, poison, chain, Mirza Yahya
|1853. 24 Nov
||The prisoners from Nayríz and the heads of the martyrs arrive in Shíráz. More Bábís are executed and their heads sent to Tihrán. The heads are later buried at Ábádih. [BW18:382]
||Shíráz, Nayríz, Tihrán, Tehran, Ábádih, Iran, Persia
|1860. c. 1860
||Mírzá Mihdí, the son of Bahá'u'lláh, is taken from Tihrán to join his family in Baghdád. He is about 12 years old. [RB3:205]
- He travels with the second wife of Bahá'u'lláh, Mahd-i-‘Ulyá. [MMNF]
|Tihrán, Tehran, Iran, Persia, Baghdád, Iraq
||Mirza Mihdi, son, Baha'u'llah, wife, Mahd-i-‘Ulya
||Bahá'u'lláh reveals The Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
- The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
- It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
- The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
- It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
- For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
Some Bábís are imprisoned in Tihrán. [BW18:382]
‘Abdu'l-‘Alí Khán-i-Marághi'í is killed in Tihrán on the order of Násiri'd-Dín Sháh. [BW18:382]
|Baghdád, Iraq, Tihrán, Tehran, Iran, Persia
||Baha'u'llah, Kitab-i-Íqan, ‘Abdu'l-Baha, Babi, prison, death, ‘Abdu'l-‘Ali Khan-i-Maraghi'i, Nasiri'd-Din Shah
|1862. c. 1862
||Bahá'u'lláh sends a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refuses to let her go to Iraq. [BKG342–3]
||Tihrán, Tehran, Iran, Persia
||Baha'u'llah, ring, shawl, Shahr-Banu, Mirza Muhammad-Hasan, ‘Abdu'l-Baha, Iraq
||Sulaymán Páshá, a Súfí, succeeds Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both are admirers of Bahá'u'lláh. [BBR487; BKG254]
Upheaval at Najafábád.
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Adrianople, Edirne, Turkey, Isfahán, Najafábád, Tihrán, Tehran, Iran, Persia
||Sulayman Pasha, Sufi, Muhammad Pashay-i-Qibrisi, Governor, Baha'u'llah, upheaval, Baha'i, arrest, Shaykh Muhammad-Baqir, Wolf, Shah
|1867 Sep - Aug 1868
||Bahá'u'lláh reveals the Kitáb-i-Badí‘, the Munájátháy-i-Síyám (Prayers for Fasting), the first Tablet to Napoleon III, the Lawh-i-Sultán written to Násiri'd-Dín Sháh, and the Súriy-i-Ra'ís. [BKG245; GBP172]
- See RB2:370–82 for details of the Kitáb-i-Badí‘.
Bahá'u'lláh reveals the Súriy-i-Ghusn (Tablet of the Branch) in which ‘Abdu'l-Bahá's future station is foreshadowed. [BBD218; BKG250; GPB177]
- See RB2:338–9 for a description of the Tablet.
In this period the extent of the Faith is enlarged, with expansion in the Caucasus, the establishment of the first Egyptian centre and the establishment of the Faith in Syria. [GPB176]
The greeting Alláh-u-Abhá' supersedes the Islamic salutation and is simultaneously adopted in Persia and Adrianople. [BKG250; GPB176]
The phrase ‘the people of the Bayán', which now denotes the followers of Mírzá Yahyá, is discarded and is supplanted by the term ‘the people of Bahá. [BKG250; GBP176]
Nabíl-i-A‘zam is despatched to Iraq and Iran to inform the Bábís of the advent of Bahá'u'lláh. He is further instructed to perform the rites of pilgrimage on Bahá'u'lláh's behalf in the House of the Báb and the Most Great House in Baghdad. [BKG250; EB224; GPB176–7]
- For details of his mission see EB224–7.
- On hearing Nabíl's message, the wife of the Báb, Khadíjih Khánum, immediately recognizes the station of Bahá'u'lláh. [EB225]
- For the rites of the two pilgrimages performed by Nabíl see SA113–15.
The first pilgrimages to the residence of Bahá'u'lláh take place. [GPB177]
Persecutions begin anew in Ádharbáyján, Zanján, Níshápúr and Tihrán. [GPB178]
|Adrianople, Egypt, Syria, Ádharbáyján, Zanján, Níshápúr, Tehrán, Baghdad, Iraq, Iran, Persia, Turkey
||Baha'u'llah, Suriy-Muluk, Surih Kings, Shoghi Effendi, Tablet, Kitab-i-Badi‘, Munajathay-i-Siyam, Prayers for Fasting, Napoleon III, Lawh-i-Sultan, Nasiri'd-Din Shah, Suriy-i-Ra'is, Suriy-i-Ghusn, Tablet of the Branch, ‘Abdu'l-Baha, Caucasus, Allah-u-Abha', Bayan, Mirza Yahya, pilgrimage, Baha, Nabil-i-A‘zam, Babi, Nabil, Khadijih Khanum, Mulla ‘Ali-Akbar-i-Shahmirzadi, Jamal-i-Burujirdi, shrine, Imam-Zadih Ma‘sum
|1878 to 1881
||The First Trustee of the Huqúqu'llah was Hájí Sháh-Muhammad-i-Manshádí, or Jináb-i-Sháh Muhammad from Manshád, Yazd who had become a believer in Baghdad. [Message from the Universal House of Justice dated 25 March, 1985]
- His title was Amínu'l-Bayán (Trustee of the Bayán).
- He made many journeys between Iran and the Holy Land carrying donations and petitions from the friends and returning with Tablets and news.
- He was tasked with receiving the casket of the Báb and transferring it to the Mosque of Imámzádih Zayd in Tehran where it stayed until 'Abdu'l-Bahá sent for it for the internment.
- Hájí Sháh-Muhammad was in 'Akká when Áqá Buzurg, entitled Badí', came to confer with Bahá'u'lláh. He and Badí met on Mount Carmel as directed by Bahá'u'lláh.
- He was killed as a result of wounds incurred during an attack during a Kurdish revolt. [RoB3p73]
|Iran, Yazd, Baghdad, Tehran
||Trustee of the Huququ'llah, Jinab-i-Shah Muhammad, Aminu'l-Bayan, Trustee of the Bayan, Remains of the Bab, Mosque of Imamzadih Zayd, Huququ’llah
|1897 In the year
||The passing of Hand of the Cause Mullá Muhammad-Ridá in a Tehran prison.
- born in Muhammad-Ábád in the province of Yazd into a well-known family in about 1814. He is provided a good education and he becomes a divine known for his piety, eloquence and courage.
- Becomes a follower of the Báb in the early days of the Revelation. He recognizes Bahá'u'lláh as the Promised One of the Bayan some time after 1855 upon reading Qasídiy-i-Varqá'íyyih, "Ode of the Dove". (Bahá'u'lláh had composed this ode while still in Sulaymáníyyih.)
- He became well-known for his courage in teaching and his endurance in withstanding abuse. He was found to be picking his teeth while being bastinadoed and, while a elderly man, withstood a brutal flogging on his bare back in the prison yard. (A witness to this flogging, Ghulám-Ridá Khán, a notable of Tehran who happened to be imprisoned at the same time, became a believer upon seeing his steadfastness under the lashing.)
[RoB1p84-91, EB89-111, LoF21-27]
- 'Abdu'l-Bahá referred to a few of the believers posthumously as being Hands of the Cause (see MF5 and BW14p446) Adib Taherzadeh points out that "since there are one or two others by the same name (Shaykh-Ridáy-i-Yazdí) it is not possible to identify him. However, some believe strongly that he is Mullá Muhammad-i-Ridáy-i-Muhammmad-Ábádí. [RoB4p186n]
|Muhammad-Ábád, Yazd, Tehran,
||Hand referred to as such by ‘Abdu’l-Baha, In Memoriam, Hand of the Cause of God
||The Tarbíyat School for boys is established in Tihrán by the Bahá'ís. [BBD221]
||The Consulting Assembly of Tihrán, a forerunner of the National Spiritual Assembly, is established. [EB175–6]
- Four Hands of the Cause are permanent members; nine others are elected by special electors appointed by the Hands. [EB175–6]
||The birth of Zikrullah Khadem, Hand of the Cause of God, in Tihrán. [ZK3]
||Zikrullah Khadem, Hand of the Cause of God
||The passing of Ahmad (of "Tablet of Ahmad" fame) in Tehran at the age of 100. He was born in Yazd in 1805. A Flame of Fire
by Abu'l-Qasim Faizi.
||Tablet of Ahmad
||The passing of Hand of the Cause of God Hájí Mullá ‘Alí-Akbar-i-Shahmírzádí, (Hájí Akhund). He was born in Shahmírzád around 1842/3.
- Bahá’u’lláh had entrusted him with the sacred task of moving and hiding the remains of the Báb. In Tehran he transferred the remains to Hand of the Cause Amínu’l-Bayán who moved them through innumerable dangers to a safe hiding place in the Mosque of the Imámzádih Zayd in Tehran, where they lay concealed until the time when, at the behest of ‘Abdu’l-Bahá, they were transferred to the Holy Land to be laid in their permanent resting place on the slopes of Mount Carmel. [Message from the Universal House of Justice dated 25 March, 1985]
- He was appointed a
Hand of the Cause by Bahá’u’lláh. [LoF3-8]
|Tihrán, Tehran, Shahmírzád,
||Hand appointed by Baha'u'llah, In Memoriam, Haji Mulla ‘Ali-Akbar-i-Shahmirzadi, Haji Akhund, Hand of the Cause of God
||Within a year of her arrival Dr. Susan Moody opens the Tarbíyat School for Girls in Tihrán. [BBD221–2; BFA2:360–1]
- Miss Lillian Kappes of Hoboken, New Jersey arrives in December of 1911 to serve as a teacher. She died on the 1st of December, 1920 and was replaced by Genevieve Coy in 1922. and was followed by Adelaide Sharp in 1929 who was joined by her mother, Clara Sharp in 1931. [BFA2p361]
||Tarbiyat School for Girls, Dr. Susan Moody, Miss Lillian Kappes, Genevieve Coy, Adelaide Sharp, Clara Sharp, Dr Susan Moody
Birth of `Alí Muhammad Varqá, Hand of the Cause of God, in Tihrán.
||`Ali Muhammad Varqa, Hand of the Cause of God
|1919 13 Aug
||Adíb, Mírzá Hasan Táliqání, Hand of the Cause of God, passes away in Tihrán. [BBD98]
EB273 says he died on 2 September.
- For a brief history of his life see EB272-3.
||Adib, Mirza Hasan Taliqani, Hand of the Cause of God, In Memoriam
|1919 2 Sep
|| The passing of Mírzá Muhammad-Hasan, entitled Adíbu'l-'Ulamá, know as Adíb in Tihrán. He was born in Talaqán in 1848 and became a Bahá’í around 1889. Bahá’u’lláh appointed
him a Hand of the Cause of God. He was one of the founders of the Tarbíyat Schools in Tihrán. He died in
||Tihrán, Tehran, Talaqán
||Hand appointed by Baha'u'llah, In Memoriam, Mirza Muhammad-Hasan, Adibu'l-'Ulama, Adib, Hand of the Cause of God
||Dr Genevieve Coy is chosen as the director of the Tarbíyat School for Girls in Tihrán to replace Lillian Kappes. [SBR203]
||Dr Genevieve Coy; Tarbiyat School for Girls
||The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq. He was born in Mashhad in 1850/1. His father was Mullá Sádiq-i- Muqaddas-i-Khursúní, referred to as a Hand of the Cause of God by 'Abdu'l-Bahá. [EM19]
While still a child he suffered imprisonment with his father in Tehran. He begged Bahá’u’lláh permission to be a
martyr. Baha’u’llah said that if one lived right he might attain martyrdom. In 1882 Baha’u’llah conferred the station of
martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .” He is the first of the Hands of the
Cause of God named by Bahá’u’lláh. ‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class”
the Faith. He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád.
Ibn-i-Asdaq, Mírzá ‘Alí-Muhammad, Hand of the Cause of God, Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD115, EM176, LoF9-12, RoB4p286]
For details of his life see EB171–6.
||Tihrán, Tehran, Mashhad,
||Hand appointed by Baha'u'llah, In Memoriam, Hand of the Cause of God, Mirza 'Ali-Muhammad, Ibn-i-Asdaq, Mulla Sadiq-i- Muqaddas-i-Khursuni
|1928 to 1938
||The Third Trustee of the Huqúqu'lláh was Hájí Ghulám-Ridá (entitled Amín-i-Amín) (Trustee of the Trustee). He had been Hájí Amín's assistant for several years and so was chosen to succeed him. He had been born into the wealthy merchant class in Tehran. [Message from the Universal House of Justice dated 25 March, 1985]
- During his tenure steps were taken to register Bahá'í properties and endowments in Iran.
- He died due to an illness. [BW8p659]
||The Third Trustee of the Huququ'llah, Trustee of the Huququ'llah, Amin-i-Amin, Trustee of the Trustee, Huququ’llah
|1928 27 May
||Hájí Amín, Abu’l-Hasan-i-Ardikání, Hand of the Cause of God and Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD7; EB263]
- For his biography see EB263.
- He is named a Hand of the Cause of God posthumously by Shoghi Effendi. [BBD7; EB263]
- See BBD7 for a picture and an account of his life.
||Haji Amin, Abu’l-Hasan-i-Ardikani, Hand of the Cause, In Memoriam, Hand appointed posthumously by Shoghi Effendi
||The passing of Fádil-i-Shírárí (Shaykh Muhammad Ibráhim) (b.1863) in Tehran. [ARG109, M9YA418, 433]
- A biography of this learned servant of Bahá'u'lláh has been written by his grand-daughter, Houri Faláhi-Skuce entitled A Radiant Gem
||Fadil-i-Shirari, Shaykh Muhammad Ibrahim, In Memoriam
|1952 26 Aug
||The martyrdom of Nuri'd-Dín Fath-'Azam near Tehran. [BW12p690-692]
||martyrdom, Nuri'd-Din Fath-'Azam
|1971 16 Oct
||The inauguration of Shahyad Tower ("King's Memorial Tower") in Tehran. The tower was built in honour of the shah on the occasion of the commemoration of the 2,500th anniversary of the Persian Empire and has become an iconic symbol of the city of Tehran. It has been described as being a tower, an arch, a gate and an obelisk in one and is 50 meters (164 ft) tall and completely clad in some eight thousand blocks of cut marble from Isfahan Province. The main financing was provided by a group of five hundred Iranian industrialists.
After the Revolution in 1979 it was renamed The Azadi Tower (Liberty Tower) and was, in turn, the gathering place of the "rebels" in 1979 and for those protesting the results of the election in 2009.
The architect, Hossein Amanat was only 24 years old and a recent graduate when he won the competition for the project. In addition to having a remarkable career in designing buildings for commercial, educational and residential use, he is the architect for such Bahá'í projects as the Universal House of Justice Building, the Centre for the Study of the Holy Texts, the International Teaching Centre and the Mashriqu’l-Adhka in Samoa. He left Iran in 1978 and took up residence in Vancouver in 1980.
[Hossein Amanat website]
||Hossein Amanat, Continental Mashriqu’l-Adhkar, Mashriqu’l-Adhkar, Azadi Tower, Shahyad Tower, Universal House of Justice Building, the Centre for the Study of the Holy Texts, the International Teaching Centre, Samoa, Apia
|1979 17 Jan
||Mohammad Rezā Pahlavi, known as Mohammad Reza Shah, entitled Shāhanshāh ("Emperor" or "King of Kings"), fled Iran. The dissolution of the monarchy was complete on the 11th of February.
||Mohammad Rezā Pahlavi
|2008 14 May
||The six men and women, Mr. Jamaloddin Khanjani, Mr. Afif Naeimi, Mr. Saeid Rezaie, Mr. Behrouz Tavakkoli, Mr. Vahid Tizfahm. and Mrs. Fariba Kamalabadi, all members of the national-level group that helped see to the minimum needs of Bahá’ís in Iran were arrested in their homes in Tehran. Mrs. Kamalabadi, Mr. Khanjani, and Mr. Tavakkoli have been previously arrested and then released after periods ranging from five days to four months. [BWNS632, Report]
||Mr. Jamaloddin Khanjani, Mr. Afif Naeimi, Mr. Saeid Rezaie, Mr. Behrouz Tavakkoli, Mr. Vahid Tizfahm, Mrs. Fariba Kamalabadi, Yaran
|2008 3 Jun
||Mrs. Mahvash Sabet and Mrs. Fariba Kamalabadi are permitted to make short phone calls to their families. Later it was confirmed that Mr. Jamaloddin Khanjani, Mr. Afif Naeimi, Mr. Saeid Rezaie, Mr. Behrouz Tavakkoli, and Mr. Vahid Tizfahm also have made brief phone calls to their families.
|2009 11 May
||After a year in jail without formal charges the Bahá'í leaders face an additional accusation, 'the spreading of corruption on earth,' which goes by the term 'Mofsede fel-Arz' in Persian and carries the threat of death under the penal code of the Islamic Republic of Iran. Prior to this new charge they had been accused of 'espionage for Israel, insulting religious sanctities and propaganda against the Islamic Republic.' [BIC Report]
|2009 10 Jul
||Iranian officials tell the families of the seven Baha'i leaders currently held in Evin prison in Tehran that their trial has been delayed. No new trial date was given. [BWNS723]
|2009 17 Aug
||The trial of seven Baha'i leaders imprisoned in Iran is further postponed until 18 October.
|2009 18 Oct
||Attorneys and families of the seven arrive at court in Tehran for the trial to be told that it would not take place. No new date is set. [BIC Report]
|2010 12 Jan – 14 Jun
||The trial of Iran's seven Bahá'í leaders, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Mahvash Sabet, Behrouz Tavakkoli, and Vahid Tizfahm begins in Tehran. The seven are charged with espionage, propaganda activities against the Islamic order, the establishment of an illegal administration, cooperation with Israel, sending secret documents outside the country, acting against the security of the country, and corruption on earth. [BWNS748, BWNS778]
- The profiles of the accused: Profiles.
- The trail is closed to the public. A film crew and known interrogators are permitted entry. [Video "The Story of the Baha'i Seven" 13 May 2016 BIC]
||Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Mahvash Sabet, Behrouz Tavakkoli, Vahid Tizfahm, Yaran
|2010 7 Feb
||Seven imprisoned Baha'i leaders appear in court for a second session of their trial.
The session is once again closed and family members are not permitted in the courtroom.
The hearing lasts just over one hour but does not go beyond procedural issues. No date is given for any future sessions.
|2010 12 Apr
|| The seven imprisoned Iranian Baha'i leaders arrive at the court for their third appearance and their families are not allowed to enter, signalling a closed hearing.
Inside the courtroom, however, the prisoners see numerous officials and interrogators from the Ministry of Intelligence – along with a film crew which had already set up its cameras.
Concerned over the presence of non-judicial personnel in a supposedly closed hearing, the Baha'is – with the agreement of their attorneys – decline to be party to the proceedings.
The judge adjournes the session and did not announce a date for continuing the trial.
|2010 10 May
||New information is obtained regarding the conditions in which the seven Bahá'í prisoners are being held-two small rancid-smelling cells. They have not been given beds or bedding. There is no natural light in their cells so when the light is turned off during the day they are held in darkness. [Video "The Story of the Baha'i Seven" 13 May 2016 BIC]
|2010 12 Jun
||The seven Baha'i leaders imprisoned for more than two years in Iran make their fourth court appearance.
|2010 24 Jul
||The imprisonment of seven Baha'i leaders in Iran has been extended for a further two months after the lawyers made a request for bail. They have now been held for more than two years under a series of successive orders for their 'temporary' detention, which by law, must not exceed two months. The trial of the seven consisted of six brief court appearances and began on 12 January after they had been imprisoned without charge for 20 months. During this period they were allowed barely one hour's access to their legal counsel. The trial concluded on 14 June and no verdict has since been rendered. [BIC Report]
|2010 8 Aug
||The sentence of 20 years in prison is announced for members of the "Yaran-i-Iran" or "Friends of Iran" by Judge Moqayesseh. The charge is "espionage" and "forming a group". The seven Bahá'í leaders are sent to Gohardasht prison, about 50 kilometers west of Tehran. [BWNS789]
|2010 15 Sep
||In the face of the chorus of condemnation for the 20-year sentence for the seven Bahá'í leaders from governments and human rights organizations around the world, the Appeals court reduces their sentences are reduced from 20 to 10 years by removing charges such as “Espionage and Collaboration with Israel”. This was verbally released to Ms. Sabet’s lawyer. [BWNS793, BIC Report]
|2011 30 Mar
||Six months after Iran's appeal court reduced to 10 years the jail terms handed down to seven Baha'i leaders, the Appeals Court sentence is recognized as in contrast with the Law and the prisoners have been told that their original 20-year sentences have been reinstated.
|2011 20 May
||Fariba Kamalabadi and Mahvash Sabet are returned to Evin Prison in Tehran. They had spent a brief spell in appalling conditions at Qarchak prison, (from 3 May) some 45 kilometers from Tehran. [BIC Evin]
- The five men are still being held under close scrutiny in a wing of Gohardasht prison, reserved for political prisoners.
|Tehran, Iran, Gohardasht
||Yaran, Fariba Kamalabadi, Mahvash Sabet, Evin, Gohardasht
|2011 25 May
||Fariba Kamalabadi and Mahvash Sabet were transferred from appalling conditions at Qarchak prison to Evin prison in Tehran. [BWNS826]
||Qarchak prison, Qarchak, Iran, Tehran,
||Fariba Kamalabadi, Mahvash Sabet, Qarchak prison
|2013 14 May
||The Bahá'í International Community launches the Five Years Too Many campaign to protest the 20-year prison sentences given to the Bahá'í leaders in Iran, the longest sentence given to prisoners of conscience under the current regime. The harshness of the sentences reflect the Government’s resolve to oppress completely the Iranian Baha'i community, which faces a systematic, “cradle-to-grave” persecution that is among the most serious examples of state-sponsored religious persecution in the world today.
[Five Years Too Many, BWNS954]
||Yaran, Five Years Too Many
||Fariba Kamalabadi, after having her fourth request to join her daughter Taraneh for her wedding denied, writes her a letter from Evin Prison. [Iran Press Watch]
||Yaran, Evin Prison, Fariba Kamalabadi
|2015 14 May
||A global campaign called "Seven Days in Remembrance of Seven Years in Prison for the Seven Baha'i Leaders" to call attention to the long and unjust imprisonment of seven Iranian Baha'i leaders is launched on the seventh anniversary of their arrest. Each day of the week-long campaign, starting 14 May 2015, is dedicated to one member of the seven: Mahvash Sabet, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Behrouz Tavakkoli, and Vahid Tizfahm.
||Yaran, Seven Days in Remembrance of Seven Years in Prison for the Seven Baha'i Leaders
|2016 29 Apr
||In observance of the eighth anniversary of the arrest and incarceration of seven Iranian Baha’i leaders, the Baha’i International Community is launching a global campaign calling for their immediate release.
Taking the theme “Enough! Release the Baha’i Seven,” the campaign will emphasize the fact that, under Iran’s own national penal code, the seven are now overdue for conditional release.
A special campaign page has been established with information about their current legal situation and other resources. [Enough! Release the Bahá'í Seven].
- The campaign includes an account on FaceBook.
- and a Twitter handle. The hashtag for the campaign is: #ReleaseBahai7Now.
||Yaran, Enough! Release the Baha’i Seven
|2016 13 May
||Fariba Kamalabadi, while on a five-day furlough from Evin Prison, meets with former Tehran MP Faezeh Hashemi. It is the first temporary leave she has been granted during her eight years of imprisonment.
Faezeh Hashemi is the activist daughter of former President Akbar Hashemi Rafsanjani and she previously shared a prison cell with Kamalabadi in Evin Prison. Hashemi is strongly condemned by politicians and religious leaders. A high-ranking member of the Iranian Judiciary vows that action will be taken against her. Despite the widespread criticism she has received from powerful quarters in Iran, Faezeh Hashemi publicly defends her decision to meet with Kamalabadi. [Iran Press Watch, from NY Times, BWNS1108]
||Yaran, Fariba Kamalabadi, Faezeh Hashemi
|2016 24 Nov
||From her cell in Evin prison, In a open letter to her six-month old granddaughter, Bajar, Fariba Kamalabadi one of the members of the imprisoned Yaran of Iran, writes about the suffering of the Bahá'í citizens and of her dreams for humanity. [Iran Press Watch 16140]
||Evin Prison, Tehran, Iran