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from the chronology

date event locations tags see also
1799 in the year Napoleon, returning from Egypt, captured Jaffa and laid siege to Akka.

The French in Egypt were being threatened by the British Fleet. Napoleon's objective was to compare the Ottoman government to come to terms with the French. He defeated the Turks on the Plain of Jereel and advanced as far as Nazareth and Safed but failed to capture Akka. He withdrew his forces in June of 1799. [Handbook of Palestine edited by H C Luke and E Keith Roach, McMillan, London, 1922 pp22-23, Handbook of Palestine]

Akka Napoleon; History (general); War (general)
1819–1831 `Abdu'lláh Páshá became the governor of `Akká in 1819. In 1832 when the Egyptians took `Akká he surrendered and was taken to Egypt. He was freed in 1840 when the area reverted to Turkish rule. [BBD5] Akka; Israel; Egypt Abdullah Pasha; Governors; History (general)
1821 `Abdu'lláh Páshá builds the Mansion at Bahjí. [BBD5, 42] Akka Abdullah Pasha; House of Bahaullah (Bahji); Bahji
1831 – 40 Egyptian occupation of `Akká. [BBR202; DH128]
  • 'Abdu'lláh Páshá is the governor of 'Akká from 1919 to 1831. In 1832 when the Egyptians took the city he surrenders and is taken to Egypt. He is freed in 1840 when the area reverted to Turkish rule. [BBD5]
Akka; Israel; Egypt; Turkey History (general); Abdullah Pasha
1840 The British fleet take `Akká from the Egyptians. [BBR202] Akka; Israel; Egypt; United Kingdom History (general)
1864 c. At some point during this period After years of imprisonment in Tehran, Àbdu'r '-Rasúl-Qumí visited Bahá'u'lláh in Adrianople then took up residence in Baghdad, caring for the garden of the House of Bahá'u'lláh. He was well-known to the Muslims and a target of their attacks. One morning as he was carrying skins of water from the Tigris River he was ambushed by a number of attackers and was mortally wounded. He managed to disperse the assailants, drag himself to the garden where he watered the flowers for the last time.

His name is mentioned in many Tablets of Bahá'u'lláh, consoling his family. His son was appointed caretaker of the pilgrims in 'Akká and he served in this capacity until the days of Shoghi Effendi. [FAA8]

Baghdad; Iraq; Edirne; Turkey; Akka House of Bahaullah (Baghdad); Abdur-Rasul-Qumi; Gardeners; Caretakers; Murders
1868 – 1870 During this period Bahá'u'lláh reveals a number of Tablets to rulers including the Lawh-i-Ra'ís to `Alí Páshá, His second Tablet to Napoleon III and Tablets to Czar Alexander II, Queen Victoria and Pope Pius IX. [BBD13]
  • President Grant of the United States is in office when Bahá'u'lláh addresses a Tablet to the `Rulers of America and the Presidents of the Republics therein'. [BFA1:80N]
Akka Ali Pasha; Napoleon III; Pope Pius IX; Popes; Christianity; Queen Victoria; Alexander II; Lawh-i-Napulyun (Tablet to Napoleon III); Lawh-i-Pap (Tablet to Pope Pius IX); Lawh-i-Malikih (Tablet to Queen Victoria); Lawh-i-Malik-i-Rus (Tablet to Alexander II); President Grant; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Tablets to Kings and rulers; Summons of the Lord of Hosts (book); Bahaullah, Life of; Bahaullah, Writings of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1868. 26 Jul Bahá'u'lláh banished to 'Akká

Sultán `Abdu'l-`Azíz issues a firmán condemning Bahá'u'lláh to perpetual banishment. [BKG283–4; GPB179, 186; RB2:401–2]

  • See RB2:402 for a list of those included in the edict.
  • BKG261, GPB181 and RB2:403 indicate that it was not until the party reached Gallipoli that they were informed that their ultimate destination was `Akká.
  • BBD40 says that it was because of the disloyal Mírzá Yahyá's plotting against Bahá`u`lláh that the Turkish authorities condemned Him to perpetual imprisonment in `Akká.
Edirne; Turkey; Baghdad; Iraq; Gallipoli; Akka Bahaullah, Life of; Bahaullah, Banishment of; Sultan Abdul-Aziz; Khurshid Pasha; Firmans; Mirza Yahya (Subh-i-Azal); Bahaullah, Basic timeline; - Basic timeline, Expanded
1868. 31 Aug The ship arrives in Haifa in the early morning. [BKG269; GPB182; RB3:11]
  • Bahá'u'lláh and His companions — 70 in all — disembark and are taken ashore in sailing boats. [RB3:11]
  • One of the Bahá'ís, Áqá `Abdu'l-Ghaffár, one of the four companions condemned to share the exile of Mírzá Yahyá, throws himself into the sea when he learns he is to be separated from Bahá'u'lláh. [BKG269; GPB182]
A few hours later Bahá'u'lláh's party is put aboard a sailing vessel and taken to `Akká. [RB3:12]
  • See CH66 for Bahíyyih Khánum's account of the journey.
The exiles land in `Akká to begin a confinement in the citadel that is to last two years, two months and five days. [CH67, BBR205; BKG169; DH12; RB3:11]
  • See BKG277–9 for a list of the exiles. Two others joined them immediately after arrival. [BBR205]
  • See BR205–6 for `Abdu'l-Bahá's account of the journey of exile.
  • See RB32:2 and RB3:21 for prophecies regarding Bahá'u'lláh's exile to `Akká.
  • DH17–24 for a history of `Akká before the arrival of Bahá'u'lláh.
  • See DH26–8 and GPB186–7 for a description of the exiles' walk to the prison.
  • See GPB186–7 for Bahá'u'lláh's description of the citadel and the conditions there on His arrival.
  • See BKG275–7 for Áqá Ridá's description of the citadel and the conditions there.
  • See DH30–1 for a description of the citadel building and the accommodation used by Bahá'u'lláh.
  • The first night the exiles are refused both food and drink. [GPB187]
  • Afterwards each prisoner is allocated three loaves of stale black bread as a daily food ration plus filthy water. [GBP187]
  • Within two days all fell ill with typhoid but for two, 'Abdu'l-Bahá and another man who was able to help Him nurse and care for the others. [CH234]
  • Three of the exiles die soon after arrival. Soon after their death Bahá'u'lláh reveals the Lawh-i-Ra'ís, the second Tablet to `Alí Páshá. [BKG283; GPB187; RB3:20, 34]
  • See BKG317–21 and CH250–1 for the story of the Azalís who were confined to `Akká with the exiles.
  • See BBRSM69–70 for details on the system of communications used between the Holy Land and the Bahá'í communities.
  • At first the Governor was disinclined to relax the strict rules of the exiles but eventually allowed Mírzá Ja'far to go into town, accompanied by a soldier, to purchase food. 'Abdu'l-Bahá had sent Mírzá 'bdu'l-Ahad ahead some time before with instructions to open a shop. It was six months before the exiles could make contact with him. During this time a Greek, Dr. Petro, became a friend and, after having made investigations, assured the Governor that the exiles were not criminals. [CH67]
  • The King of Martyrs and his brother The Beloved of Martyrs were the first to make contact with the exiles by telegraph. They were able to provide much need assistance. [CH67]
  • After the restrictions had been relaxed somewhat Shaykh Salmán was able to function as a courier carrying Tablets and letter to and from Persia. When he was arrested in Aleppo, carrying a most important supplication from a friend in Persia to Bahá'u'lláh, he swallowed the letter to avoid detection. [CH67-68]
Haifa; Famagusta; Akka; Israel; Cyprus Bahaullah, Life of; Bahaullah, Banishment of; Mishkin-Qalam; Aqa Abdul-Ghaffar; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Mirza Jafar; Citadel; Prophecies; Cyprus exiles; Exile; Firsts, Other; Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
1868. 3 Sep The firmán of the Sultán `Abdu'l-`Azíz condemning Bahá'u'lláh to life imprisonment is read out in the Mosque of Al-Jazzár. [BKG284–5; GPB186; RB3:18]
  • See CH64, BKG283–4, 286; GBP186, RB2:402 and RB3:18 for the terms of the edict. They were labelled as malefactors, sowerw of sedition, hardened criminals, enemies of the pure religion of God and of man. The faithful were commanded to shun these outcasts. All of those that did a disservice to the captives might flatter themselves that they "did service to God".
  • See RB3:18–19 for `Abdu'l-Bahá's response.
  • See BKG283–8, RB3:19-20 for conditions of life in the barracks.
  • The local authorities and the clerics did their part to stir up the populus against the exiles. See DH197 and CH239-242 for the story of a man who made an attempt on the life of Bahá'u'lláh.
  • From this time forward Bahá'u'lláh met only with His
Akka; Israel Bahaullah, Life of; Bahaullah, Banishment of; Firmans; Mosque of Al-Jazzar
1868. c. Oct Nabíl is released from prison in Egypt and departs for `Akká. [BKG290–1; RB3:57]
  • He visits Cyprus on the way. [BKG291]
Cairo; Egypt; Akka; Cyprus Nabil-i-Azam
1868. end Oct Nabíl enters `Akká in disguise but is recognized and after three days is thrown out of the city. [BKG290–1; GPB188; RB3:57]
  • He spends the next four months wandering about Haifa, Mount Carmel and the Galilee waiting for another opportunity to enter `Akká. He lived for a time in the cave of Elijah on Mount Carmel. He would walk the 10 miles to the vantage point outside of the citadel where he might, on rare occasion, see the hand of Bahá'u'lláh waving from the small middle window.[BKG290–1; RB3:57, CH68]
Akka Nabil-i-Azam
1869 Early in the year Hájí Amín-i-Iláhí arrives in `Akká from Iran and is the first pilgrim to see Bahá'u'lláh. [DH33]
  • He is `only able to do so in the public bath, where it had been arranged that he should see Bahá'u'lláh without approaching Him or giving any sign of recognition'. This is the bath of Al-Jazzár. [DH33; GBP817]
Akka Haji Amin (Abul-Hasan-i-Ardikani); Public baths; Pilgrims; First pilgrims
1869 The 17-year-old Áqá Buzurg-i-Níshápúrí, Badí`, arrives in `Akká having walked from Mosul. He is able to enter the city unsuspected. [BKG297; RB3:178]
  • He is still wearing the simple clothes of a water bearer. [BKG297]
  • For the story of his life, see BKG294–297 and RB3:176–179.
  • For his transformation see RB3:179–182.
Badí` sees `Abdu'l-Bahá in a mosque and is able to write a note to Him. The same night Badí` enters the citadel and goes into the presence of Bahá'u'lláh. He meets Bahá'u'lláh twice. [BKG297; RW3:179]
  • Badí` asks Bahá'u'lláh for the honour of delivering the Tablet to the Sháh and Bahá'u'lláh bestows it on him. [BKG297; RB3:182]
  • The journey takes four months; he travels alone. [BKG298]
  • For the story of the journey see BKG297–300 and RB3:184.
  • For the Tablet of Bahá'u'lláh to Badí` see BKG299 and RB3:175–176.

“Bahá’u’lláh’s lengthiest epistle to any single sovereign” -- Lawḥ-i-Sulṭán, (the Tablet to Náṣiri’d-Dín Sháh) Of the various writings that make up the Súriy-i-Haykal, one requires particular mention. The Lawḥ-i-Sulṭán, the Tablet to Náṣiri’d-Dín Sháh, Bahá’u’lláh’s lengthiest epistle to any single sovereign, was revealed in the weeks immediately preceding His final banishment to ‘Akká. It was eventually delivered to the monarch by Badí‘, a youth of seventeen, who had entreated Bahá’u’lláh for the honour of rendering some service. His efforts won him the crown of martyrdom and immortalized his name. The Tablet contains the celebrated passage describing the circumstances in which the divine call was communicated to Bahá’u’lláh and the effect it produced. Here, too, we find His unequivocal offer to meet with the Muslim clergy, in the presence of the Sháh, and to provide whatever proofs of the new Revelation they might consider to be definitive, a test of spiritual integrity significantly failed by those who claimed to be the authoritative trustees of the message of the Qur’án. - The Universal House of Justice (Introduction to ‘The Summons of the Lord of Hosts’)

Akka; Mosul; Iraq; Tihran; Iran Badi (Mirza Aqa Buzurg-i-Nishapuri); Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Suriy-i-Muluk (Surih to the Kings); Tablets to kings and rulers; Nasirid-Din Shah; Persecution, Iran; Persecution, Deaths; Persecution; Apostles of Bahaullah
1869. Feb Nabíl makes a second attempt to enter `Akká. He is able to remain for 81 days and meets Mírzá Áqá Ján and others but does not see Bahá'u'lláh. [BKG291; RB3:57]
  • DH35 says Nabíl spent 81 days in the citadel from 21 March to 9 June 1870.
Akka Nabil-i-Azam
1869. 1 May Nabíl meets Bahá'u'lláh. [RB3:57] Akka Nabil-i-Azam; Citadel
1870 `Údí Khammár completes the restoration and expansion of the mansion at Bahjí originally built by `Abdu'lláh Páshá in 1821. [BBD42, 128; DH106-107]
  • See DH107 for the inscription he places over the door.
Akka Udi Khammar; Abdullah Pasha; Bahji; Inscriptions; House of Bahaullah (Bahji)
1870. 22 Jun Mírzá Mihdí, the Purest Branch, falls through the skylight in the roof of the prison in `Akká onto a crate lying on the floor below. [BKG311–12; GBP188; RB3:205]
  • It was a normal practice for prisoners to go onto the roof in the summer evenings for fresh air. [RB3:205]
  • He was chanting the verses of Bahá'u'lláh's Qasídiy-i-Varqá'íyyih. [RB3:206]
  • He is so badly injured that his clothes have to be torn from him. [RB206]
  • Bahá'u'lláh comes to him at His bedside and asks His son whether he wishes to live; the Purest Branch begs Bahá'u'lláh to accept his life as a ransom for the opening of the gates of the prison to pilgrims. Bahá'u'lláh accepts this sacrifice. [BKG311–12; GPB188; RB3:208]
Akka Mirza Mihdi (Purest Branch); Qasidiyyih-Varqaiyyih (Ode of the Dove); Citadel; Pilgrimage; Pilgrims; First pilgrims
1870. 23 Jun Mírzá Mihdí dies from his injuries 22 hours after his fall. [BKG311–12; GPB188; RB3:208]
  • See BKG313, GPB188 and RB3:210 for the prayer of Bahá'u'lláh for His son.
  • He is interred in the cemetery next to the shrine of Nabí Sálih in `Akká. [GBP188; RB3:209]
  • Also see BBD155, BKG311–14, RB3:204–20.
Akka Mirza Mihdi (Purest Branch); Births and deaths; In Memoriam; Cemeteries and graves
1870. 29 Sep Mírzá `Abdu'l-Ghaffár effects his escape from Cyprus and rejoins Bahá'u'lláh in `Akká. [BBR306] Cyprus; Akka Mirza Abdul-Ghaffar
1870. Oct Bahá'u'lláh is moved to the house of Malik in the Fákhúrah quarter, in the western part of `Akká. [BBRXXIX, 209; BKG315; GPB189; RB3:221]
  • Movements of troops required use of the barracks. [BKG315; RB3:221]
  • Bahá'u'lláh's occupation of this house lasts three months. BBR209–10; BKG315; GPB189]
  • This is four months after the death of the Purest Branch. [BKG315; GPB189; RB3:221]
Akka Bahaullah, Life of; Bahaullah, Houses of; House of Malik
1971 c. Jan Bahá'u'lláh is moved to the house of Khavvám, across the street from the house of Malik. [BBR209–10; BKG315; GPB189]
  • His occupation of this house lasts a few months. [BKG319]
Akka Bahaullah, Life of; Bahaullah, Houses of; House of Khavvam; House of Malik
1871 c. May Bahá'u'lláh is transferred to the house of Rábi`ih. [GPB189]
  • His occupation of this house lasts four months. [BKG319; DH38–9]
Akka House of Rabiih; Bahaullah, Houses of
1871 mid-year `Údí Khammár, a wealthy Maronite Christian merchant, and his family move into the recently restored mansion at Bahjí, leaving their `Akká house empty. [BKG316–17; DH203] Akka Udi Khammar; Bahji; House of Udi Khammar; House of Bahaullah (Bahji)
1871. Sep Bahá'u'lláh is transferred to the house of `Údí Khammár in `Akká. [BBD109; BKG317; DH39, 203; GPB189]
  • The house is so small that 13 people of both sexes occupy one room. The remainder of Bahá'u'lláh's companions take up residence in other houses and the Khán-i-`Avámíd. [GBP189]
  • Bahá'u'lláh's occupation of this house lasts two years. [BKG319]
  • See BKG317 for the initial response of His neighbour, Ilyás `Abbúd.
  • See DH201–3 for a biography of `Údí Khammár.
Akka Bahaullah, Houses of; House of Udi Khammar; Udi Khammar; House of Abbud; Ilyas Abbud; Khan-i-Avamid; - Bahai World Centre buildings, monuments and gardens; World Centre
1871. End of the year Bahá'u'lláh reveals the Lawh-i-Qad Ihtaraqa'l-Mukhlisun (Fire Tablet). It was revealed in answer to a letter from one of His devoted followers in Persia, Haji Siyyid 'Ali-Akbar-i-Dahaji. In a passage, as yet untranslated, addressed to the uncle of Haji Siyyid 'Ali-Akbar, Bahá'u'lláh states that He revealed the Fire Tablet for the his nephew so that it might create in him feelings of joy as well as igniting in his heart the fire of the love of God. It was revealed at a time when great afflictions and sorrows had surrounded Bahá'u'lláh as a result of the hostility, betrayal and acts of infamy perpetrated by those few individuals who had once claimed to be the helpers of the Cause of God. [BKG321–2; RB3:226–31] Akka Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet); Haji Siyyid Ali-Akbar-i-Dahaji; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1872. c. 1872 Bahá'u'lláh tasks Shaykh Salmán to escort Munírih Khánum (Fátimih Khánum) to `Akká to marry `Abdu'l-Bahá. She travels from her home in Isfahan to Shíráz where she stays with the wife of the Báb then to Mecca for pilgrimage. From Mecca she travels to `Akká. [MKBM]
  • DH45 says she was called to the Holy Land in December 1871 to January 1872.
  • BKG347 says she performed the pilgrimage in February 1873.
  • See CH75–79 (Visit to Shíráz) and CH80-90 (Her journey and subsequent marriage) for Munírih Khánum's own account.
Isfahan; Iran; Shiraz; Mecca; Akka Munirih Khanum
1872. 22 Jan Three Azalís are murdered by seven Bahá'ís in 'Akká. [BBD163; BKG3256 DH41; GPB189; RB3:235]
  • Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí, these four kept vigil from the second story window of a building overlooking the land gate to ensure no followers of Bahá'u'lláh would have access to the prison city. For some time they had been successful at preventing the entrance of pilgrims, some of whom who had spend some six months even traveling on foot. This also precluded the possibility of communications from 'Akká reaching the believers in other lands. After two years and a few months, Bahá’u’lláh was released from the His cell and was free to walk among the prison population. Some of the friends, including Salmání, decided to get rid of these enemies and, during the night, went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, p. 31.]
  • Bahá'u'lláh was taken to the Governorate where He was interrogated and held for 70 hours. [BKG317-330; GBP190; RB3:234-239, AB34-36]
  • `Abdu'l-Bahá was thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
  • See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
  • Ilyás `Abbúd put a barricade between his house and the house of `Údí Khammár, which he had rented for use by Bahá'u'lláh's family. [BKG331; GPB191]
  • See BKG330; DH44 and RB3:239 for the fate of the murderers, who are imprisoned for seven years.
  • Siyyid Muḥammad-i-Isfahání has been described by Shoghi Effendi as the “Antichrist of the Bahá’í Revelation.” He was a man of corrupt character and great personal ambition who had induced Mírzá Yaḥyá to oppose Bahá’u’lláh and to claim prophethood for himself. Although he was an adherent of Mírzá Yaḥyá, Siyyid Muḥammad was one of the four Azalis exiled with Bahá’u’lláh to ‘Akká. He continued to agitate and plot against Bahá’u’lláh. In describing the circumstances of his death, Shoghi Effendi has written in God Passes By:

    A fresh danger now clearly threatened the life of Bahá’u’lláh. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muḥammad and Áqá Ján.

    The consternation that seized an already oppressed community was indescribable. Bahá’u’lláh’s indignation knew no bounds. “Were We,” He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, the heavens would be rent asunder and the mountains would crumble.” “My captivity,” He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” [GPB189-190]

Akka Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Antichrist; Murders; Opposition; Azali Babis; Ustad Muhammad-Ali Salmani; Mirza Yahya (Subh-i-Azal); Basic timeline, Expanded
1872 Last months Munírih Khánum arrives in `Akká. She stays in the house of Mírzá Músá for several months. [MKBM]
  • Note: BKG347 suggests she arrived some time after February 1873.
Akka Munirih Khanum; Mirza Musa
1873 Ahmad Big Tawfíq (Ahmad Bey) becomes Mutasarrif of `Akká. [BBD12, 20; BBR487; DH126–9; GPB192]
  • His governorship lasts two years. [BKG337]
  • This `sagacious and humane governor' meets `Abdu'l-Bahá and is greatly impressed by Him. The governor peruses some of the writings, which also impress him. [BKG334; GPB191]
  • In response to a request for permission to render Bahá'u'lláh some service, the suggestion is made to him to restore the disused aqueduct built to bring water into `Akká, a suggestion which he immediately arose to carry out'. [DH52; GBP192]
  • See DH126–9 for history of the aqueduct.
  • See BKG333–4 for information on Ahmad Big Tawfíq.
Akka Ahmad Big Tawfiq (Ahmad Bey); Mutasarrifs; Governors
1873. Early part Bahá'u'lláh completes the revelation of the Kitáb-i-Aqdas in the southeast corner room of the house of `Údí Khammár. [BBD132; BKG351; DH46; GPB213; RB3:275; SA248]
  • There is evidence to suggest that at least some of the work was written earlier as confirmed by the book's reference to the fall of Napoleon III in 1870 and there is further evidence to suggest that parts of the Kitáb-i-Aqdas were revealed as early as 1868. [SA16–17, 248]
  • For the significance of the Kitáb-i-Aqdas see BKG351–3, BW15:87–91, GPB213–15 and RB3:275–399.
  • For analyses of its significance, content and application, see RB3:275–399 and SA248–52.
  • The Law of the Huqúqu'lláh that had first been ordained by the Báb in the Persian Bayán, chapter 19 of unit 5, was reiterated in the Kitáb-i-Aqdas, verses 227-233 and in the Questions and Answers.
  • At first Bahá'u'lláh declined to accept the Huqúq from the believers stating that the funds were not needed. [Huqúqu'lláh: The Right of God p9]
  • "After the Kitáb-i-Aqdas had been revealed in response to the pleas of the friends, Bahá’u’lláh withheld it from publication for some time and even then, when a number of devoted Bahá’ís, having learned of the law, endeavored to offer the Ḥuqúqu’lláh, the payment was not accepted. The Tablets of Bahá’u’lláh show His acute consciousness of the way in which material wealth has been permitted to degrade religion in the past, and He preferred the Faith to sacrifice all material benefits rather than to soil to the slightest degree its dignity and purity. Herein is a lesson for all Bahá’í institutions for all time." [Message from the Universal House of Justice dated 25 March, 1987]
Akka Kitab-i-Aqdas (Most Holy Book); - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Laws; House of Udi Khammar; Charters; Bahaullah, Writings of; Bahaullah, Life of; Dating of Writings; Tablets to kings and rulers; Napoleon III; Huququllah; Funds; Gradual implementation of laws
1873 1 Mar Bahá'u'lláh revealed the Tablet of the Vision, "Lawh-i-Rú'yá" in Arabic. See the Provisional Translation by Stephan Lambden. Akka Lawh-i-Ruya (Tablet of the Vision); Bahaullah, Writings of; Maid of Heaven
1873 8 Mar Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
  • DH45 says the marriage took place in late August or September 1872.
  • See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
  • For the story of Munírih Khánum's life see RB2:204–9.
  • She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
  • See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
  • See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
  • The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
Akka Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
1873 Late in the year Bahá'u'lláh acquires the house of `Abbúd. It is joined to the house of `Údí Khammár to make one residence and Bahá'u'lláh moves to the side of the house previously occupied by `Abbúd. [BBD106, 109; BKG319; DH51]
  • He lives here for four years. [BBD106, 109; BKG319; DH51]
  • See BBD1 for information on Ilyás `Abbúd.
Akka Ilyas Abbud; House of Abbud; Bahaullah, Houses of; - Bahai World Centre buildings, monuments and gardens; World Centre
1873 Latter part of the year The existence of the Kitáb-i-Aqdas is made known to the Bahá'ís. [SA248] Akka Kitab-i-Aqdas (Most Holy Book); Bahaullah, Writings of; Bahaullah, Life of
1873 or 1874 Lawh-i-Hikmat (Tablet of Wisdom) was written by Bahá’u’lláh in 'Akká and addressed to Mulla Muhammad-'Alí (Nabíl-i-Qa'iní), a former mujtahid in the Ithna 'Ashari sect of Shi'i Islam and a distinguished Bahá’í scholar and teacher. In this Tablet, Bahá’u’lláh elaborate His teachings on many themes, including the origins and development of "hikmat-i-iláhí” (divine philosophy), discussing a number of philosophers, including the Father of Philosophy (Idris/Hermes), Balinus (Apollonius of Tyana), Empedocles, Pythagoras, Hippocrates, Socrates, Plato, Aristotle and Pliny. As well He explains the influence of the Word of God and the cause and origin of creation and of nature. Akka Lawh-i-Hikmat (Tablet of Wisdom); Philosophy; Tablets of Bahaullah revealed after the Kitab-i-Aqdas; Bahaullah, Writings of; Ethel Rosenberg
1875 `Abdu'l-Bahá rents a small garden near `Akká for Bahá'u'lláh's use. [BBD196–7; DH95]
  • See DH95 for its situation.
  • This garden on the river Na`mayn is later named Ridván by Bahá'u'lláh. [DH95]
Akka Ridvan Garden; Abdul-Baha, Life of; Bahaullah, Life of; Gardens
1875 `Abdu'l-Bahá writes The Mysterious Forces of Civilization, a treatise on the establishment of a just, progressive and divinely-based government. [SDCV]
  • It was lithographed in Bombay in 1882. It was first published in English under the title The Mysterious Forces of Civilization in London in 1910. [SDCV] It was re-issued in 1918 and later translated as The Secret of Divine Civilization by Marzieh Gail and published by the Bahá'í Publishing Trust in Wilmette in 1957.
  • Shoghi Effendi calls it `Abdu'l-Bahá's outstanding contribution to the future reorganization of the world'. [WOB37]
Akka; Mumbai (Bombay); India Secret of Divine Civilization (book); Publishing; Publications; First Publications; Reform; Iran; Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
1877. c. 1877 `Abdu'l-Bahá rents the house of Mazra`ih for Bahá'u'lláh's use. [BKG357; DH87; RB3:416] Akka Bahaullah, Houses of; House of Bahaullah (Mazraih); Abdul-Baha, Life of; - Bahai World Centre buildings, monuments and gardens; World Centre
1877. Jun Possibly the first visit of Bahá'u'lláh to the Ridván Garden outside `Akká. [BBD196–7; DH95; GPB193]
  • See DH95–101 for a description of the garden and Bahá'u'lláh's use of it.
  • See CH96–8 for Túbá Khánum's description of the garden.
Akka Ridvan Garden; Bahaullah, Life of; Gardens; Firsts, Other; - Bahai World Centre buildings, monuments and gardens; World Centre
1877. 3–10 Jun Bahá'u'lláh takes up residence at Mazra`ih. [BBD154]
  • It takes the repeated pleadings of Shaykh `Alíy-i-Mírí, the Muftí of `Akká, to persuade Him to go. [BBD 154; BKG358–9; GPB192–3]
  • See BKG359 and DH89 for a description.
  • Bahá'u'lláh resides here for two years with some members of His family while `Abdu'l-Bahá, the Greatest Holy Leaf and Navváb continue to live in the House of `Abbúd. [BBD13, 106; DH89–90]
  • See CH136 for the reason why `Abdu'l-Bahá did not live at Mazra`ih.
  • Also see DH8994.
Akka House of Bahaullah (Mazraih); Bahaullah, Houses of; Bahaullah, Life of; Shaykh Aliy-i-Miri (Mufti of Akka); Bahiyyih Khanum (Greatest Holy Leaf); Navvab (Asiyih Khanum); Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
1879. Summer An epidemic of plague breaks out in `Akká and environs. Among others who feel its effects are `Údí Khammár and his family who leave the mansion at Bahjí. [BBD42, 128; BKG362; DH91, 203; GPB194] Akka Udi Khammar; Bahji; House of Bahaullah (Bahji)
1879 or 1880 Birth of Túbá Khánum, second daughter of `Abdu'l-Bahá. [CH93, 95, ABMM] Akka Tuba Khanum; Abdul-Baha, Family of; Abdul-Baha, Life of; Births and deaths
1881 The Ridván Garden and the Firdaws Garden are purchased in the name of Bahá'u'lláh. [BBD84, 196; DH95, 103]
  • Most of the flowering plants in the Ridván Garden are brought by pilgrims from Iran. [CH96]
BWC; Akka Ridvan Garden; Firdaws Garden; Gardens; Pilgrims; Purchases and exchanges; - Bahai World Centre buildings, monuments and gardens; World Centre
1881 to 1928 The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison. [Message from the Universal House of Justice dated 25 March, 1985]
  • He travelled to Paris to obtain the presence of 'Abu'l-Bahá. By 1906 he had made 19 pilgrimages to the Holy Land. [AY225]
  • Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
  • Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
Akka; BWC Huququllah; Huququllah, Trustees of; Haji Abul-Hasan-i-Ardikani (Amin-i-Ilahi); Hands of the Cause; Hands appointed posthumously by Shoghi Effendi; Apostles of Bahaullah; Haji Shah-Muhammad-i-Manshadi (Aminul-Bayan); Haji Ghulam-Rida (Amin-i-Amin); Public baths
1886 In the year `Abdu'l-Bahá writes A Traveller's Narrative. [TN40] Akka Travelers Narrative (book); Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
1886 In the year The death of the wife of Bahá'u'lláh, Ásíyih Khánum, entitled Navváb (the Most Exalted Leaf) in the House of `Abbúd. [BBD170; BKG369; DH57, 213]
  • See CB119–20 for comments on her nature and station and for Tablets revealed by Bahá'u'lláh in her honour.
  • After her passing Bahá'u'lláh reveals a Tablet for her in which He calls her his `perpetual consort in all the worlds of God'. [GPB108]
  • See CB120–1 for `Abdu'l-Bahá's commentary on Isaiah 54, which refers to Navváb.
  • She is interred in the Bahá'í section of the Muslim cemetery. [BBD170; DH57, 81]
  • Muhammad-Yúsuf Páshá demands that `Abdu'l-Bahá vacate the house of `Abbúd even during Navváb's illness. [BKG369]
Akka Navvab (Asiyih Khanum); Muhammad-Yusuf Pasha; House of Abbud; Isaiah (Bible); In Memoriam; Births and deaths; Cemeteries and graves; Abdul-Baha, Life of
1886. 14 Sep Mishkín-Qalam, who had been living in Larnica, leaves Cyprus on a Syrian vessel going direct to `Akká. [BBR311, Four on an Island pg 24] Larnica; Cyprus; Akka Mishkin-Qalam
1887 Mírzá Músá, Áqáy-i-Kalím, the faithful brother of Bahá'u'lláh, passed away in `Akká. [BBD166; BKG369; DH57]
  • He was buried in the Bahá'í section of the Muslim cemetery. [DH81]
  • He was designated by Shoghi Effendi as one of the 19 Apostles of Bahá'u'lláh. [BBD166; BW3:80–1]
Akka Mirza Musa; Aqay-i-Kalim; Apostles of Bahaullah; Births and deaths; Cemeteries and graves; In Memoriam
1890 E. G. Browne was in `Akká. Bahá'u'lláh was staying in the Templer colony in Haifa when he arrived. [BBR253] Akka; Haifa Edward Granville Browne; Templer colony; Bahaullah, Life of
1890. 15–20 Apr E. G. Browne is granted four successive interviews with Bahá'u'lláh at Bahjí. [BBD43; BBR225; BKG371; GPB193]
  • See BBR225–32 for Browne's own account of the visit.
  • See BBR229–31, BKG371–3 and DH110 for Browne's pen portrait of Bahá'u'lláh.
  • 'Abdu'l-Bahá gives Browne the manuscript of A Traveller's Narrative: the Episode of the Báb in the handwriting of Zaynu'l-Muqarrabín for his to translate. [EGB54, BW11p510]
  • BFA1:445; Balyuzi, Edward Granville Browne And The Bahá'í Faith and Momen, Selections From the Writings of E. G. Browne.
Akka Edward Granville Browne; Bahaullah, Life of; Bahaullah, Pen portraits of; Pen portraits; Portraits; Travelers Narrative (book); Zaynul-Muqarrabin (Mulla Zaynul-Abidin); Bahji
1891 (In the year) Bahá'u'lláh reveals the Kitáb-i-`Ahd. [BBD32; CB142; GPB236–40, BKG420–5; RB4:419–20]
  • It was probably written at least one year before His Ascension. CB142]
  • Bahá'u'lláh alludes to it in Epistle to the Son of the Wolf as the `Crimson Book'. [DG16; ESW32; GPB238]
  • In it Bahá'u'lláh explicitly appoints `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
Akka Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Crimson Book; Covenant (general); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Bahji; - Basic timeline, Expanded
1891 after 19 May Bahá'u'lláh reveals the Lawh-i-Times, Tablet to the Times in which He recounts the circumstances of the martyrdoms in Yazd. [RB4:348–50, BW18p976-7, Essay by Mehdi Wolf] Akka; London; United Kingdom; Yazd; Iran Bahji; Times (newspaper); Newspapers; Media; Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Persecution, Iran; Persecution, Deaths; Persecution; Seven martyrs of Yazd; Seven martyrs; Bahaullah, Basic timeline; - Basic timeline, Expanded
1892 c. `Abdu'l-Bahá writes Risáliy-i-Siyásiyyih (Treatise on Politics). [ABMM] Akka; Bahji Risaliy-i-Siyasiyyih (Treatise on Leadership); Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Zlocation check
1892 3 Sep Nabíl, inconsolable at the death of Bahá'u'lláh, committed suicide by drowning himself in the sea. [AB56; BBD167; BKG265-268, , 427–8; MF32-37; DH81; EB268-270; GPB222; Rob1p201-206]
  • He left a note paying homage to `Abdu'l-Bahá, writing the date of his death in the single Arabic word `Gharíq' (drowned), the numerical value of which is AH 1310 (AD 1892–3). [MF35; RB1:205]
  • See OPOP86 for "Pilgrim's Note" concerning what Jináb-i-Fádil said that 'Abdu'l-Bahá said about Nabil's suicide.
  • See DH81 for his own epitaph.
  • He is buried in the Muslim Cemetery near `Akká. [DH81]
  • He is one of 19 Apostles of Bahá’u’lláh designated by Shoghi Effendi in recognition of distinguished services that those nineteen loyal and devoted Persian Bahá'ís have rendered to their faith. [BW3p80-81]
  • Nabíl was born in the village of Zarand on the 29th of July, 1831. He had become a Bábí around 1847 after over-hearing a conversation between two men about the Báb. He accepted the faith of Bahá'u'lláh in 1858. During his years as a Bábí, Nabil traveled to Lorestan, Kermanshah, Tehran, and Khorasan; he met with the Bábís and Bábí leaders in those provinces to foster the Bábí ideology and inspire the believers to arise, consolidate, and expand the new Bábí communities. He also transcribed and distributed Bábí literature among the rank and file of the society to promote the Bábí faith. He was jailed in Sāva for four months because of his pro-Bábí activities. In September 1854, he set out for Baghdad and Karbala, where he stayed until October 1856. During late 1856 to July 1858, he traveled to Hamadan, his hometown Zarand, and many major Babi communities in the capital province and returned to Baghdad on 19 July 1858.

    Nabil’s life as a Bahá'í is summed up in his extensive travels throughout Iran, Iraq, Turkey, the Caucasus, Egypt, and Palestine. In his early travels as a Bahá'í, he met with the Bábí communities to invite them to the Bahá'í faith; he attracted the Babi leaders to the recognition of Bahá'u'lláh as the fulfillment of the Bāb’s prophecies concerning the promised messianic figure and helped reinforce the belief of the new Bahá'ís in the teachings and principles that were being advanced by Bahá'u'lláh. Through these activities, Nabíl turned into an outstanding teacher, defender, and promulgator of the Bahá'í faith. [Dawn over Mount Hira, "The Poet Laureate" p19-104, or p85-98, “Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica, DB434-435]

  • Although known primarily as an historian in the West he was a gifted and prolific poet who devoted most of his poetry to the historical events in the Bábí and Bahá'í faiths. His most famous poem in couplet form about the history of the Bahai faith was published as Maṯnawi-e Nabil Zarandi in Cairo in 1924 in 65 pages and reprinted in Langenhain in 1995. In this poem he describes major historical events from the early days of the Bábí movement to the year 1869. His second poem, in 666 verses, deals with Bahá'u'llāh’s banishment from Edirne to Akka. Other historical poetry of Nabil consists of his poem titled “Maṯnawi-e weṣāl wa hejr” in 175 verses (pub. in Rafati, 2014, Chap. 6; Ḏokāʾi, p. 416) and his poem on the life of Āqā Moḥammad Nabil Akbar Qāʾeni in 303 verses (Ḵušahā-i az ḵarman-e adab wa honar 13, pp. 108-16). In addition to those poems, Nabil left behind a great collection of poetry in different forms, only a fraction of which has been published.

    His other works in prose include a treatise on the Bábí-Bahá'í calendar, a treatise on Bahá'í inheritance laws (Fāżel Māzandarāni, IV pp. 1, 214), and his account on the event of the passing of Bahá'u'lláh (Nabil Zarandi, Maṯnawi-e Nabil Zarandi, Langenhain, 1995, pp. 67-108). But Nabil’s most celebrated work is Maṭāleʿ al-anwār, an extensive historical narrative of the Bábí faith, written in Akka in 1888-90, which was edited and translated into English by Shoghi Effendi as The Dawn-Breakers. The work was first published in the United States in 1932. [“Nabil-e aʿzam Zaranadi, Mollā Mohammad,” by Vahid Rafati, Encyclopædia Iranica; DB434-435]

Akka; Zarand; Sava; Baghdad; Karbila; Cairo; Erdine Nabil-i-Azam; Suicide; Apostles of Bahaullah; Births and deaths; Cemeteries and graves
1896. c. 1896 Mírzá Muhammad-`Alí sends letters with misleading statements and calumnies against `Abdu'l-Bahá, thus making widely known his Covenant-breaking activities. [CB151, 178 SDH128-129] Akka Mirza Muhammad Ali; Covenant-breakers
1896 in the year Díyá'íyyih Khánum, the eldest daughter of `Abdu'l-Bahá, marries Mírzá Hádí Afnán of Shíráz. [BW4:234 (GENEALOGY); DH59–60]
  • These are the parents of Shoghi Effendi.
  • For a picture of Díyá'íyyih Khánum see MA105.
Akka Diyaiyyih Khanum; Mirza Hadi Afnan; Afnan; Abdul-Baha, Family of; Abdul-Baha, Life of; Shoghi Effendi, Family of
1896 c. Oct `Abdu'l-Bahá rents the former Governorate of `Abdu'lláh Páshá in the northwest corner of the city of `Akká at the inner moat. [BBD13, 108; DH60]
  • He establishes it as His residence and as the home for His daughters, their husbands and families. [DH60-4, BW16:104]
  • See also BW16:104–6, DH60–4.
Akka Abdullah Pasha; House of Abdullah Pasha; Abdul-Baha, Life of; Abdul-Baha, Family of
1897. 1 Mar The birth of Shoghi Effendi, in the house of `Abdu'lláh Páshá. [BBD208; BKG359; DH60, 214; GBF2]
  • He is descended from both the Báb and Bahá'u'lláh: his mother is the eldest daughter of `Abdu'l-Bahá; his father is an Afnán, a grandson of Hájí Mírzá `Abu'l-Qásim, a cousin of the mother of the Báb and a brother of His wife. [CB280; GBF2]
  • He is the Ghusn-i-Mumtáz, the Chosen Branch. [BBD87]
  • `Shoghi' means `one who longs'. [CB281]
  • `Abdu'l-Bahá commands everyone, even Shoghi Effendi's father, to add the title `Effendi' after his name. [CB281; GBF2]
  • `Abdu'l-Bahá gives him the surname Rabbání in the early years of his study in Haifa so that he will not be confused with his cousins, who are all called Afnán. Rabbání is also used by Shoghi Effendi's brothers and sister. [BBD191–2; DH60–1]
  • See GBF6 for the schools he attends.
  • See also Rabbani, The Priceless Pearl;

    Rabbani, The Guardian of the Bahá'í Faith;

    Giachery, Shoghi Effendi: Recollections.

Akka Shoghi Effendi, Life of; House of Abdullah Pasha; Bahaullah; Family of; Abdul-Baha, Family of; Afnan; Aghsan; Haji Mirza Abul-Qasim; Rabbani (name); Names and titles; - Basic timeline, Condensed; - Basic timeline, Expanded; Shoghi Effendi, Basic timeline
1898. 20 Aug Jamál Effendi passes away in `Akká. [EB128] Akka Jamal Effendi; In Memoriam; Births and deaths
1898. 11 Nov Kheiralla arrives in `Akká. [BFA1:XXVIII, 141]
  • `Abdu'l-Bahá confers titles on him: `Bahá's Peter', the `Second Columbus' and `Conqueror of America'. [BFA1:142; GPB275; SBBH2:112]
Akka Ibrahim George Kheiralla
1898. 10 Dec The first Western pilgrims arrive in `Akká. [AB68; BBD13; BBRXXX; DH214; GPB257; SCU13; Bahá'í Teachings]
  • They divide themselves into three parties, using Cairo as a staging post. [AB68; BFA1:143; SBBH1:93]
  • See AB68–72; BFA2:9; DH61; GPB257, 259 for those included in the pilgrimage group.
  • Included were Mrs Hearst's nieces, a few American friends and, joining in London, Mrs Mary Thornburgh-Cropper and her mother. [SCU13. CH234-236]
  • See BFA1:143–4 for those included in the first group.
  • Among the group is Robert Turner, the first member of the black race to become a Bahá'í. For 35 years, Turner faithfully served as butler to Phoebe Apperson Hearst and Senator George Hearst, parents of newspaper magnate William Randolph Hearst. [AB72; BBD227; BFA1:139; GPB259]
  • `Abdu'l-Bahá receives the pilgrims in the House of `Abdu'lláh Páshá. [BBD13, 108; DH61]
  • See AB68–71; BW16:104–5; CH235–6 and GPB257–9 for the pilgrims' responses to the pilgrimage.
  • Edward Getsinger makes a recording of `Abdu'l-Bahá chanting a prayer. [BFA1:160]
  • The Getsingers returned from the pilgrimage with an Arabic copy of the Kitáb-i-Aqdas which was later translated by Anton Haddad. [BFA2:11]
Akka; Cairo; Egypt Pilgrims; Pilgrimage; First pilgrims; Mary Virginia Thornburgh-Cropper; Robert Turner; First believers by background; Edward Getsinger; Lua Getsinger; Anton Haddad; Kitab-i-Aqdas (Most Holy Book); House of Abdullah Pasha; Abdul-Baha, Voice recording of
1898. c. 20 Dec The second group of Western pilgrims arrive in `Akká, staying three days before returning to Cairo. [BFA1:145]
  • See BFA1:145 for those included in this group.
Akka Pilgrimage; First pilgrims; Pilgrims
1899 31 Jan The remains of the Báb arrive in the Holy Land. [BBD209; DH66; GPB274]
  • They are stored in the room of the Greatest Holy Leaf in the house of `Abdu'lláh Páshá until the Shrine of the Báb is completed. [DH66]
Akka Bab, Remains of; Bahiyyih Khanum (Greatest Holy Leaf); Bab, Shrine of; House of Abdullah Pasha
1899 16 Feb The third group of Western pilgrims arrives in the Holy Land. [BFA1:145]
  • See BFA1:145 for those in the group.
Haifa; Akka Pilgrimage; Pilgrims; First pilgrims
1899. c. 1 May and period following Kheiralla returns to the United States from `Akká. [BFA1:xxix, 158]
  • His ambitions to lead the Bahá'í Faith cause a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; 319; SBBH194, 239; AY119; WOB82-83]
  • In the coming months `Abdu'l-Bahá dispatches successive teachers to heal the rift:
    • Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
    • Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
    • Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
    • Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
    • "...four chosen messenger of 'Abdu'l-Bahá who, in rapid succession, were dispatched by Him to pacify and reinvigorate that troubled community. ...were commission to undertake, the beginnings of that vast Administration, the corner-stone of which these messengers were instructed to lay... [WOB83-84; AY119]
    • See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
    • See SBBH1:98–101 for Kheiralla's teachings.
United States; Akka Ibrahim George Kheiralla; Covenant-breakers; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani
1900 Apr Dr Yúnis Khán arrives in `Akká to act as translator for `Abdu'l-Bahá. He remains for nine years. [BW12:679] Akka Youness Afroukhteh (Yunis Afrukhtih); Translators
1901 The Junayn Gardens northwest of Mazra`ih, owned by several Bahá'ís, is registered under the name of `Abdu'l-Bahá and a brother. [BBD124] Akka Junayn Gardens; House of Bahaullah (Mazraih); Abdul-Baha, Life of
1901 Aug `Abdu'l-Bahá writes His Will and Testament over this seven-year period. [AB124–5, 484; BBD236]
  • It is written in three parts. [AB124–5, 484; BBD236]
  • It `may be regarded as the offspring resulting from that mystic intercourse between Him Who had generated the forces of a God-given Faith and the One Who had been made its sole Interpreter and was recognized as its perfect Exemplar'. [GPB325]
  • For an analysis of its content and its import see AB484–93 and GPB325–8.
Akka Abdul-Baha, Will and Testament of; Charters; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
1901 20 Aug Sultán `Abdu'l-Hamíd re-imposes the restrictions confining `Abdu'l-Bahá and His brothers within the walls of `Akká. [AB94; CB226–7; DH67–8; GBP264]
  • This is the result of mischief stirred up by Mírzá Muhammad-`Alí. [AB92–5; CB227; GBP264]
  • `Abdu'l-Bahá is subjected to long interviews and detailed questioning. [AB95; GPB2645]
  • For the continued mischief and false allegations of the Covenant-breakers see CB227–30 and GBP265–7.
  • `Abdu'l-Bahá suspends the visits of the pilgrims for a time. [GBP267]
  • He directs that all the Bahá'í writings in the possession of His family and secretaries be transferred to Egypt and has His mail redirected through an agent in Egypt. [GBP267]
  • For the work of `Abdu'l-Bahá whilst in confinement 1901–8 see CB231–44 and GBP267–9.
Akka; Egypt Sultan Abdul-Hamid; Mirza Muhammad Ali; Covenant-breakers; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Pilgrims; Pilgrimage; - Basic timeline, Expanded
1901 Sep Thomas Breakwell goes on pilgrimage to `Akká, the first Englishman to do so. [BFA2:154; BW7:709]
  • For an account of this pilgrimage see AB77 and BW7:710.
Akka Thomas Breakwell; Pilgrimage; Firsts, Other
1902 Pilgrims from the East and the West are once again permitted to visit `Abdu'l-Bahá. [CB232] Haifa; Akka Pilgrims; Pilgrimage
1903 Feb Mírzá Badí'u'lláh, the fourth surviving son of Bahá'u'lláh, writes to the Bahá'ís announcing his break with Muhammad-`Alí and giving his loyalty to `Abdu'l-Bahá. [AB102; GPB264]
  • His letter gives details of the plots of Muhammad-`Alí against `Abdu'l-Bahá. [GPB264]
  • This reconciliation is short-lived. [AB102]
Akka Mirza Badiullah; Mirza Muhammad Ali; Covenant-breakers
1904 Through the year the Covenant-breakers plot until the friendly governor of `Akká is replaced by one hostile to `Abdu'l-Bahá. Mírzá Muhammad-`Alí stirred up opposition in certain elements of the population. [AB111; CB232]
  • Newspapers in Egypt and in Syria write false reports about `Abdu'l-Bahá. [AB111; CB232]
  • Mírzá Muhammad-`Alí draws up an official indictment against `Abdu'l-Bahá full of false accusations. [AB112; CB232]
These actions result in the arrival of the first Commission of Inquiry, sent by Sultán `Abdu'l-Hamíd. [AB112; CB233]
  • The Commission summons `Abdu'l-Bahá to answer the accusations levelled against Him and upon His replies the inquiry collapses. [AB113–14; CB233]
Haifa; Akka; Istanbul; Turkey Mirza Muhammad Ali; Covenant-breakers; Commission of Inquiry; Sultan Abdul-Hamid; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
1904 Mahd-i-`Ulyá (Fátimih Khánum), the second wife of Bahá'u'lláh, dies. She and all her four surviving children are Covenant-breakers. [CB117] Haifa; Akka Mahd-i-Ulya (Fatimih Khanum); Covenant-breakers
1904 Laura Clifford Barney makes a number of extended visits to `Akká in this period. She brings with her questions to ask `Abdu'l-Bahá, the answers to and compiles His responses. These questions and answers result in the book Some Answered Questions. [AB81–2; BFA2:238]
  • See AB81–2 for information about Laura Clifford Barney.
  • The translator during this period was Dr Yúnis Afrukhtih (Yúnis Khán), whose memoirs, translated in English as Memories of Nine Years in Akka, make a valuable contribution to the history of the Faith. [BW12:679–81]
  • He arrived in `Akká in 1900 and remained nine years. [BW12:679]
Akka Laura Clifford Barney; Some Answered Questions; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Abdul-Baha, Writings and talks of; Youness Afroukhteh (Yunis Afrukhtih); - Basic timeline, Expanded
1905 A second Commission of Inquiry, under the chairmanship of `Árif Bey, arrives in `Akká further to investigate the charges laid against `Abdu'l-Bahá. [AB117–25; BBR320 3; CB234–7; GPB269–71]
  • See BBR322 for difficulties in dating this event. All Bahá'í sources indicate that this took place in 1907 but documents in the Ottoman State Archives indicate that it took place in 1905.
  • The Commission returns to Turkey amid political upheavals and its report is put to one side. [AB122–3; CB237; GPB271]
Haifa; Akka; Istanbul; Turkey Commission of Inquiry; Sultan Abdul-Hamid; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
1906 Mar Mrs Whyte, the wife of a well-known Scottish clergyman, makes a pilgrimage to `Akká with Mary Virginia Thornburgh-Cropper. In answer to a letter that Mrs Whyte leaves for `Abdu'l-Bahá upon their departure, He reveals the Tablet the `Seven Candles of Unity'. [AB361–2, SCU4554]
  • See AB360–2 and SWAB29–32 for text of the Tablet.
  • See AB355–9 and SBR20–1 for accounts of Mrs Whyte's pilgrimage.
  • See also Anjam Khursheed's, The Seven Candles of Unity pg45-54.
  • Her account of the meeting with 'Abdu'l-Bahá can be found in Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]
Akka Seven Candles of Unity; Unity; Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Jane Whyte; Mary Virginia Thornburgh-Cropper; Pilgrims; - Basic timeline, Expanded
1907 Feb Corinne True travels to `Akká to present `Abdu'l-Bahá with a scroll with the signatures of 800 Bahá'ís calling for construction to start on the American House of Worship. [CT51–3]
  • BW13:847 says the scroll contained over a thousand signatures.
Akka; United States Corinne True; Mashriqul-Adhkar, Wilmette
1909 (In the year) Juliet Thompson made a pilgrimage to 'Akka and met with 'Abdu'l-Bahá., [ABF19] Akka Juliet Thompson; Pilgrims
1909 Summer Sir Ronald Storrs, then a student of Arabic of Edward Granville Browne, visits 'Abdu'l-Bahá in Akka. [BW10p192] Akka Ronald Storrs, Sir; Edward Granville Browne
1909 Oct `Abdu'l-Bahá gradually moves His family from `Akká to Haifa. [DH214] Haifa; Akka Abdul-Baha, House of
1909 Nov Charles Mason Remey and Howard Struven leave the United States on the first Bahá'í teaching trip to circle the globe. [BFA2:348, GPB261]
  • They go to Hawaii, Japan, Shanghai, Singapore and to Burma, India and `Akká. [BFA2:348–50]
Hawaii; Japan; Shanghai; Singapore; Burma; India; Akka Charles Mason Remey; Howard Struven; travel teaching
1910 Aug Having moved all His family to Haifa, `Abdu'l-Bahá Himself moves from the House of `Abdu'lláh Páshá to His new home at 7 Haparsim (Persian) Street, Haifa. [BBD13, 107; DH145] BWC; Haifa; Akka Abdul-Baha, House of; House of Abdullah Pasha; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
1910 sometime in the year The Ottoman officials, architects and masons came from Constantinople for the express purpose of planning a city outside of the old prison walls. They opened two large gateways through the thick, solid and ancient walls of the old fort of Acca. Both open out on the green plain in front of Bahji. -Ameen U. Fareed (Star of the West, vol. 1, no. 9, August 20, 1910) Akka History (general)
1915 (in the year) Jamál Páshá, Commander of the 4th Army Corps of the Turkish army, is put in military control of Syria, including the Holy Land. [AB412]
  • For an account of his relationship with ‘Abdu’l-Bahá see AB412–14.
  • He threatens to crucify ‘Abdu’l-Bahá and to destroy the Shrine of Bahá’u’lláh. [AB414; GPB304, 317]
Haifa; Akka Jamal Pasha; Bahaullah, Shrine of; Abdul-Baha, Life of; Abdul-Baha, Death threats to; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
1915 May The Bahá'ís of Haifa and `Akká return to their homes from the village of Abú-Sinán. [DH147] Haifa; Akka; Abu-Sinan; Palestine; Israel Druze; Abdul-Baha, Life of; Charity and relief work; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
1922 6 Jan A memorial feast for 600 people of Haifa, `Akká and the surrounding area is held 40 days after the passing of `Abdu'l-Bahá. [BW15:122; ER195]
  • More than a hundred poor are also fed. [BW15:122; ERT95-6]
  • For details of the memorial service see ER195-9 and SW13, 2:404.
Haifa; Akka Abdul-Baha, Passing of
1931 May Lilian Barron McNeill, an English Bahá’í, and her husband, a retired British army officer, rented the house at Mazra‘ih. [DH92]
  • They restored the house, which has deteriorated, preserving those parts unchanged from the time of Bahá’u’lláh. [DH92–3, BW19P779-782]
Mazraih; Akka Lilian Barron McNeill; House of Bahaullah (Mazraih); Restoration; - Bahai World Centre buildings, monuments and gardens
1937 20 Dec Muhammad-‘Alí, half-brother of ‘Abdu’l-Bahá and Arch-breaker of the Covenant of Bahá’u’lláh, dies. [CB355; GPB320; MA11]
  • For details of his death and funeral see DH117 and GPB320.
Akka Muhammad-‘Ali; Covenant-breakers
1938 to 1955 The fourth Trustee of the Huqúqu'lláh was Jináb-i-Valíyu'lláh Varqá, the third son of Varqá the martyr. He was born in Tabriz and after the death of his father and brother he was raised by his grandmother, a fanatical Muslim. At the age of 16 his uncle removed him from the home and taught him the Faith. He attended the American University at Beirut and spent summers with 'Abdu'l-Bahá and accompanied the Master to America and served as His interpreter. He returned to Iran where he served on local and national assemblies and was made a Trustee of the Huqúqu'lláh in 1938 at a time when the observance of the law spread throughout Iran. [Message from the Universal House of Justice dated 25 March, 1985]

He was elevated to a Hand of the Cause of God in 1951 and passed away in Tubingen, Germany in 1955 while taking a treatment for an illness. [BW13p831-834]

Tubingen; Germany; Tabriz; Iran; Beirut; Lebanon; Akka Varqa, Valiyullah; Huququllah; Huququllah, Trustees of; Hands of the Cause; Hands of the Cause, Appointments; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; American University at Beirut; Varqa
1939 5 Dec Shoghi Effendi disinters the remains of Navváb and the Purest Branch. [DH162; PP260]
  • He goes at daybreak to ‘Akká cemetery and removes the remains of Navváb to a new coffin. [DH162; PP260]
  • He then goes to the Nabí Sálib cemetery and transfers the remains of the Purest Branch to a second new coffin. [DH162; PP260]
  • He transports them to Mount Carmel, near the grave of the Greatest Holy Leaf. [DH162; PP260]
  • For his cable announcing this to the Bahá’í world see BW8:245 and DH162 and PP261.
Akka; Mount Carmel Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Monument Gardens; Cemeteries and graves; Shoghi Effendi, Life of
1949 16 Aug The passing of Lilian Vaughan McNeill (b.1 December, 1879). In May, 1931 she and her husband, Brigadier General Angus McNeill took a lease on the abandoned property at Mazra'ih where they lived until her passing. They restored the house and property respecting the fact that Bahá'u'lláh and His family had lived there from June 1877 until September, 1879. In 1981 the staff at the Bahá'í World Centre discovered her simple grave in the Commonwealth Cemetery in Haifa and, with the permission of her family, erected a befitting and dignified memorial. She had been a childhood friend of Marie Alexandra Victoria (Queen Marie of Romania). During her latter years at Maza'ih she wrote a series of short stories, some of which were published in the local English-language newspaper. [BW19p779-782] Mazraih; Akka In Memoriam; Lilian Barron McNeill; Angus McNeill; House of Bahaullah (Mazraih); Cemeteries and graves; Queen Marie of Romania
1950 15 Dec The Guardian appeals directly to Israel’s Prime Minister David Ben-Gurion to recognize the interest of the Bahá’í community in the property known as Mazra‘ih as a holy place. After a protracted struggle to obtain ownership of the property, then a Moslem religious endowment, he leases the site from the Department of Moslem and Druze affairs in the Ministry of Religions. [DH93, GBF137, PP290, CB331, MBW7, Bahá'í News, no. 244, June 1951, p. 4] Haifa; Mazraih; Akka; Israel House of Bahaullah (Mazraih); David Ben-Gurion
1951 2 Mar Shoghi Effendi announces the completion of the restoration of the House of ‘Abbúd. [MBW8] Haifa; Akka House of Abbud; Shoghi Effendi, Life of; Restoration; World Centre; - Bahai World Centre buildings, monuments and gardens
1956 Shoghi Effendi buys the ruined house known as the Master’s Tea House. Akka Abdul-Baha, Tea House of; Bahji
1957 Apr Shoghi Effendi announces that the Treasury Department of Israel has issued an expropriation order for the remaining property held by Covenant-breakers at Bahjí, mainly the dilapidated building north of the mansion. [MBW109] Akka Bahji; Covenant-breakers
1957 Jun The Covenant-breakers completely abandon Bahjí. [CB367–9; DH215; MBW120–2; PP233–4] Akka Bahji; Covenant-breakers
1957 6 Sep Shoghi Effendi announces ‘the complete evacuation of the remnant of Covenant-breakers and the transfer of all their belongings from the precincts of the Most Holy Shrine’. [MBW124]
  • See VSE166 for Audrey Robarts' observation of the Covenant-breakers at Bahjí during her pilgrimage in 1955.
Akka; BWC; Haifa Bahji; Covenant-breakers; Bahaullah, Shrine of
1957 18–25 Nov The first conclave of the Hands of the Cause of God is convened at Bahjí. Twenty-three Hands were present. [BBRSM128; DH215; MC8–11, TG158]
  • This is the first meeting of the Hands of the Cause as a group.
  • For a personal account of the Conclave by Hand of the Cause Zikrullah Khadem. see ZK119.
  • For the nature of the six Conclaves see MC9–10, 12.
Akka; BWC; Haifa Bahji; Hands of the Cause; Hands of the Cause, Activities; Hands of the Cause, Conclaves; Zikrullah Khadem
1957 18 Nov The Hands of the Cause conduct a memorial meeting for Shoghi Effendi in the Haram-i-Aqdas. [BW13:341; MC35] Akka Hands of the Cause; Hands of the Cause, Activities; Haram-i-Aqdas; Bahji
1958 21–28 Nov The Second Conclave of the Hands of the Cause convenes at Bahjí. [BW13:347–8; MC118]
  • It is attended by 25 of the 27 Hands of the Cause. [BW13:347; MC118]
  • The Hands of the Cause call for the election of the Universal House of Justice at the time of the Most Great Jubilee in 1963. BBRSM129; BW13:351; MC122]
Akka Hands of the Cause, Conclaves; Hands of the Cause; Hands of the Cause, Activities; Most Great Jubilee; Centenaries
1959 The mansion at Mazra‘ih is renovated. [MC219] Akka; BWC; Haifa House of Bahaullah (Mazraih); Restoration; World Centre; - Bahai World Centre buildings, monuments and gardens
1959 The House of ‘Abbúd is renovated and restored. [MC219] Akka; BWC; Haifa House of Abbud; Restoration; World Centre; - Bahai World Centre buildings, monuments and gardens
1959 23 Oct - 1 Nov The third Conclave of the Hands of the Cause of God is convened at Bahjí. [BW13:351; MC161–2]
  • For the agenda of the meeting see MC163–4.
  • Charles Mason Remey unsuccessfully attempts to convince his fellow Hands that the Guardianship should continue. [BBRSM130; MC217]
Akka Bahji; Hands of the Cause; Hands of the Cause, Activities; Charles Mason Remey; Guardianship; Covenant-breakers
1959 4 Nov The Hands of the Cause issue a message from their third Conclave. [MC166–70]
  • The date for the election of the Universal House of Justice is fixed at Ridván 1963. [MC166]
  • They call for the election at Ridván 1961 of 21 national spiritual assemblies in Latin America. [MC167–8]
  • They call for the election at Ridván 1962 of 11 national spiritual assemblies in Europe. [MC168]
  • They call for the election at Ridván 1961 of the International Bahá’í Council by postal ballot of the members of the national and regional spiritual assemblies constituted at Ridván 1960. [MC168]
  • The name of Hand of the Cause Charles Mason Remey is missing from the list of signatories to this letter. [MC170]
Akka Hands of the Cause; Hands of the Cause, Activities; Universal House of Justice, Election of; International Bahai Council; Charles Mason Remey; Covenant-breakers
1961 15 Oct – 2 Nov The fifth Conclave of the Hands of the Cause of God is convened at Bahjí. [MC297]
  • For the agenda see MC298.
Akka Hands of the Cause; Hands of the Cause, Activities; Hands of the Cause, Conclaves; Bahji
1963 9 Apr The sixth Conclave of the Hands of the Cause of God is convened at Bahjí.
  • For the agenda see MC404.
  • For cabled message from the Conclave see MC420.
Akka Hands of the Cause; Hands of the Cause, Activities; Hands of the Cause, Conclaves; Bahji
1965 11 Nov The Universal House of Justice announces that the ‘final step’ in the ‘process’ of the ‘purification’ of the Bahá’í properties in Bahjí has been taken with the removal of the remains of the Covenant-breaker Mírzá Díyá’u’lláh from the immediate precincts of the Shrine of Bahá’u’lláh. [BW14:82–3] Akka Bahji; Covenant-breakers; Mirza Diyaullah; Bahaullah, Shrine of
1970 23 Jun The centenary of the death of Mírzá Mihdí is commemorated with a day of prayer by Bahá’ís around the world and in the Holy Land with a pilgrimage to the barracks in ‘Akká, Bahjí and to his monument. [BW15:162–3] Akka; Bahji Mirza Mihdi (Purest Branch); Centenaries; Monument gardens
1972 May The northeast and southeast quadrants of the gardens at Bahjí are completed and the southern gardens are extended to ‘Abdu’l-Bahá’s Tea House. Akka Bahji; Abdul-Baha, Tea House of
1973 13 Mar The mansion at Mazra‘ih is purchased. [BW15:169; BW16:136; BW19-779-782, DH94; VV14]

From the Ridván message of the Universal House of Justice ...

“The Mansion of Mazra`ih, often referred to by the beloved Guardian as one of the "twin mansions" in which the Blessed Beauty resided after nine years within the walled prison-city of `Akká, and dear to the hearts of the believers by reason of its associations with their Lord, has at last been purchased together with 24,000 square metres of land extending into the plain on its eastward side.” [MUHJ68-73p112]

Mazraih; Akka House of Bahaullah (Mazraih); Purchases and exchanges; - Bahai World Centre buildings, monuments and gardens; World Centre
1973 4 Dec The Universal House of Justice announces the completion of the final, south-western quadrant of the gardens at Bahjí. [BW16:135–6; DH122] Akka; BWC; Haifa Bahji
1975 14 Jan The house of ‘Abdu’lláh Páshá is purchased after lengthy and delicate negotiations. [BBD108; BW16:103, 133; BW17:82; DH73; VV39]
  • For a history of the house see BW16:103–6.
Akka; BWC; Haifa House of Abdullah Pasha; Purchases and exchanges; - Bahai World Centre buildings, monuments and gardens; World Centre
1977 Dec The restoration of the house of ‘Abdu’lláh Páshá begins. [BW17:84] Akka; BWC; Haifa House of Abdullah Pasha; Restoration
1980 24 Sep Universal House of Justice announces that additional land has been acquired in the south-western area of the Haram-i-Aqdas in exchange for some land near Nazareth. The acquisition of this new land permits the completion of the fourth quadrant. In addition, it is announced that nearly 50,000 square meters of agricultural land adjacent to and north of the Mazra'ih property has been acquired as a protection for the Mansion because this area is being developed rapidly. [BW18:99; DH122, Message from the Universal House of Justice 24 September, 1980] BWC; Akka; Bahji; Haifa Haram-i-Aqdas; House of Bahaullah (Mazraih); Purchases and exchanges; - Bahai World Centre buildings, monuments and gardens; World Centre
1983 Ridván The renovation of the House of ‘Abdu’lláh Páshá in ‘Akká is completed. [BW18:77]
  • Delegates attending the fifth International Convention are the first pilgrims to visit it. [BW18:77]
  • For pictures see BW18:78–80.
Akka; BWC House of Abdullah Pasha; Restoration; Conventions, International; Firsts, Other; Pilgrimage; World Centre; - Bahai World Centre buildings, monuments and gardens
1990 23 May The work started on the project to reinforce and extend the main terrace of the Shrine of the Báb. This was the initial step in the work to have the Terraces extend from the foot of the ridge of the mountain. [Ridván Message 1992, AWH83, 102] World Centre; Akka; Haifa; Israel; BWC Terraces; Arc project; Bab, Shrine of
2004 Jun After 15 years of negotiations, research, and planning, the restoration work began on the cell used to imprison Bahá'u'lláh when He was first incarcerated in ‘Acre. Approved by government authorities keen to preserve the heritage of the site, the project was supervised and financed by the Bahá'í World Centre. [BWNS336] Akka; BWC; Haifa Bahaullah, Prison cell of; Restoration; Pilgrimage; World Centre; - Bahai World Centre buildings, monuments and gardens; BWNS
2004 24 Nov The announcement of the completion of the restoration of the prison citadel that was occupied by Bahá'u'lláh and His family upon arrival in Akka I on August 31st, 1868. [BWNS336] Akka; BWC; Haifa Bahaullah, Prison cell of; Citadel; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre; Restoration
2008 12 May After negotiations over several years, agreement has been reached with the Israeli government for the acquisition of a rectangular plot of land 90,000 square metres in area, located between Bahjí and the main road, which is currently being used by the government opening the way to further beautification of the environs of the Shrine of Bahá’u’lláh, the Qiblih of the people of Bahá, described by ‘Abdu’l-Bahá as the “luminous Shrine” and “the place around which circumambulate the Concourse on high”.
The property in the possession of the Faith has been further augmented by the conclusion, after negotiations which extended over some twenty years, of a land exchange with the Israel Land Administration, by which a portion of the land bequeathed to the Faith in the Ein Sara neighbourhood of Nahariya, north of ‘Akká, has been exchanged for an additional 100,000 square metres to the east of the Mansion of Bahjí, an area of about 32,000 square metres adjoining the island at the Riḍván Garden and the caravanserai adjacent to the Mansion of Mazra‘ih. They reported that discussions were continuing with the authorities for a further exchange, using more of the Ein Sara land to acquire additional property in close proximity to the Bahá’í Holy Places in the ‘Akká area required to protect the sanctity and tranquillity of these places in the face of the rapid urbanization of the region.
Work has also been completed on the restoration of the Junayn Gardens, a small farmhouse and orchard north of Bahjí visited occasionally by Bahá’u’lláh, which was subsequently donated to the Faith. [Message from the Universal House of Justice dated 12 May, 2008]
Haifa; BWC; Ein Sara; Nahariya; Akka; Mazraih; Bahji; Israel Junayn Gardens; Bahaullah, Shrine of; House of Bahaullah (Mazraih); House of Bahaullah (Bahji); Ridvan Garden; Purchases and exchanges; Caravanserai; Restoration; World Centre; - Bahai World Centre buildings, monuments and gardens
2008 8 Jul The Shrine of the Báb and the Resting Place of Baháu'lláh, together with their surrounding gardens, associated buildings and monuments, were chosen as UNESCO World Heritage sites. [BWNS642, BWNS643, UNESCO site] Haifa; Israel; Akka; BWC UNESCO; World Heritage Sites; Bahaullah, Shrine of; Bab, Shrine of; - Bahai World Centre buildings, monuments and gardens; World Centre; BWNS
2010 29 Oct After three years the restoration work is complete on the Ridván Garden some two kilometers southeast of the old city of Acre. [BWNS797] BWC; Akka; Bahji; Haifa Ridvan garden; Restoration; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre

from the main catalogue

  1. Akka Traditions (hadith) in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, Volume 4 (2003). [about]
  2. Ayesha of the Bosphorus: A Romance of Constantinople, by Stanwood Cobb (1915). A novella combining fiction with scenes from the lives of Abdu'l-Baha and the Baha'is in Haifa in the early 1900s. Includes introduction by Bei Dawud. [about]
  3. Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
  4. Bahá'í World Centre, by Moojan Momen, in The Bahá'í Encyclopedia (2009). On the spiritual center of the Bahá’í Faith, established in the twin cities of Acre and Haifa, the focal points of devotion for Bahá’ís around the world, and edifices of the administrative center. [about]
  5. Camphor Fountain: Compilation and Commentary, by Mark A. Foster. [about]
  6. Chosen Highway, The, by Lady Sarah Louisa Blomfield (Sitarih Khanum) (1940). [about]
  7. Concealment and Burial of the Báb, by Peter Terry, in A Most Noble Pattern: Collected Essays on the Writings of the Báb (2012). This chapter from A.-L.-M. Nicolas' seminal biography Seyyed Ali Mohammed dit le Bab (1905) tells the story of the death and burial of the Bab, compiled from the reports of several eye-witnesses consulted by the author. [about]
  8. Efforts to preserve the remains of the Bab: Four historical accounts, by Ahang Rabbani, in Bahá'í Studies Review, 11 (2003). Accounts by Mirza Hasan Adib Taliqani, Fadil Mazandarani, ‘Abdu’l-Husayn Avarih, and Aqa Husayn ‘Ali Nur. [about]
  9. Frommer's Guide to Israel: Haifa, by Robert Ullian (1998). From a popular travel guide series. Includes Akko [Akka] and Bahji. [about]
  10. Frommer's Guide to Israel: The Golden Coast (includes Akka and Bahji), by Robert Ullian (1998). Travel guide; now out-of-date. [about]
  11. Historical Development of Genoa Square in Acre Israel from the Seventh Century to the Present Day, The, by Amy Suzanne Hollander (1995). A study of the structure, development, space, and historic preservation of a portion of Akka, including discussion of its place in Baha'i history. [about]
  12. Holy Places at the Bahá'í World Centre, by Bahá'u'lláh and Abdu'l-Bahá (1968). [about]
  13. House of Abdu'llah Pasha, The, in Bahá'í World, Vol. 18 (1979-1983) (1986). Short history and restoration of a house associated with "some of the most dramatic and historically significant events of the Heroic Age of the Bahá'í Faith." [about]
  14. In His Presence: Visits to 'Abdu'l-Bahá, by Roy Wilhelm and Stanwood Cobb (1989). Re-publication of Wilhelm's Knock and It Shall Be Opened Unto You (1908), Cobb's Memories of 'Abdu'l-Baha (1962), and Coy's A Week in 'Abdu'l-Baha's Home (1921). Text missing quotation marks. [about]
  15. Journalist in the Holy Land, A: Glimpses of Egypt and Palestine, by Arthur E. Copping (1913). [about]
  16. Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh, in Journal of Bahá'í Studies, 22 (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic. [about]
  17. Lifetime with Bahá'u'lláh, A: Events in Baghdad, Istanbul, Edirne and ‘Akká while in the Company of Bahá'u'lláh, by Aqa Husayn Ashchi, in Witnesses to Babi and Bahá'í History, vol. 14 (2007). One-third of a lengthy primary-source history, annotated by translator. [about]
  18. Memories of Nine Years in Akka, by Youness Afroukhteh (1952). Translation of Khatirát-i-Nuh-Saliy-i-‘Akká, the memoirs of Dr. Yúnis Afrukhtih, who served ‘Abdu’l-Bahá as secretary and interpreter from 1900-1909. Includes discussion of the history of Covenant-breaking. [about]
  19. Memories of the Báb, Bahá'u'lláh and 'Abdu'l-Bahá: Memoirs of Mírzá Habíbu'lláh Afnán, in Witnesses to Babi and Bahá'í History, vol. 4 (2005). Autobiography of a close confidant of the holy family. Includes appendices on Baha'i historical places in Shiraz, the Afnán family genealogy, and excerpts from Houshmand Fatheazam’s diary [about]
  20. Revelation of Baha'u'llah volume 3: `Akká, The Early Years, 1868-77, by Adib Taherzadeh (1983). Link to formatted book (offsite). [about]
  21. Scholar Meets Prophet: Edward Granville Browne and Bahá'u'lláh (Acre, 1890), by Christopher Buck and Youli Ioannesyan, in Bahá'í Studies Review, 20 (2014). Details of E.G. Browne's handwritten notes about his meeting with Baha'u'llah, his stay in Akka in April 1890, and his correspondence with Russian academics. [about]
  22. Table Talks at Acca, by Arthur S. Agnew (1907). [about]
  23. Tablet of the Garden of Ridván, by Bahá'u'lláh. Short tablet from the late ’Akká period, revealed during one of Bahá’u’lláh’s visits to the small house inside the Garden of Ridván where he joined the believers for feasting. [about]
  24. Tablet to Rad'ar-Rúh, by Bahá'u'lláh (2016). Raḍ’ar-Rúḥ, a believer from Mashad, received this tablet shortly after Baha'u'llah arrived in Akka. In it, Baha'u'llah describes being pleased about the recent declaration of Christian doctor named Faris. [about]
  25. Utterances of Abdul Beha Abas to Two Young Men, American Pilgrims to Acre, by Abdu'l-Bahá (1901). Talks to pilgrims William Copeland Dodge and Wendall Dodge in Akka, November-December, 1901, published as a 24-page booklet. [about]
  26. Views of Akka, Haifa, Mt. Carmel, and Other Places: Photographs of "The Dwelling Place of the Most High," Authorized by Abdu'l-Baha (1911). Pictures of Akká taken between 1903-1911, with historical annotations and bibliographical data added later, in 2007 by Troxel and in 2008 by Cary Enoch Reinstein. [about]
 
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