Search for location "Ishqabad"
|1830 Jan c.
||Birth of Hájí Mírzá Muhammad Taqí Afnán (Vakílu'd-Dawlih), maternal uncle of the Báb, who supervised and largely paid for the building of the Mashriqu'l-Adhkár in `Ishqábád.
||Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Vakilud-Dawlih; Mashriqul-Adhkar, Ishqabad; Births and deaths
|1889. 8 Sep
||Hájí Muhammad Ridáy-i-Isfahání is martyred in `Ishqábád. [BBRXXIX, 296–7; GPB202]
- Czar Alexander III sends a military commission from St Petersburg to conduct the trial of those accused of the murder. [AB109; GPB202]
- Mírzá Abu'l-Fadl serves as chief Bahá'í spokesman at the trial. [AB109]
- Two are found guilty and sentenced to death, six others are ordered to be transported to Siberia. [AB109; BBR297; GPB203]
- Bahá'u'lláh attaches importance to the action as being the first time Shí'ís received judicial punishment for an attack on Bahá'ís. [BBRSM91]
- The Bahá'í community intercedes on behalf of the culprits and has the death sentences commuted to transportation to Siberia. [AB109; BBR297; GPB203]
- For Western accounts of the episode see BBR296–300.
||Haji Muhammad Riday-i-Isfahani; Czar Alexander III; Mirza Abul-Fadl Gulpaygani; Firsts, Other; Persecution, Turkmenistan; Persecution, Deaths; Persecution, Court cases; Court cases; Persecution; Human rights
||By 1890 about a thousand Bahá'ís had settled in `Ishqábád. [BBRSM91, SDOH99]
||Shanghai is re-opened to the Bahá'í Faith by the arrival of two Bahá'ís from`Ishqábád, Áqá Mírzá Mihdí Rashtí and Áqá Mírz `Abdu'l-Baqí Yazdí, who open a branch of the Ummi'd company, an import-export firm. [PH25]
||Shanghai; Ishqabad; Turkmenistan
||Aqa Mirza Mihdi Rashti; Aqa Mirza Abdul-Baqi Yazdi
|1902 28 Nov
||Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
- BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.<
- The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love] Also see BBR442-443 for the account of a Russian official, A D Kalmykov who says it was General Subotich.
- `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
- `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
- A meeting hall and some of its dependencies had been built before 1900.
- Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
- For a Western account of this see BBR442–3.
- See jacket of BBR for a photograph of work on the Temple.
- See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in `Ishqábád.
Location: In the heart of the city of `Ishqábád
Foundation Stone: Late 1902 by General Subotich, the governor-general of Turkistan who had been delegated by the Czar to represent him.
Construction Period: Initial step had been undertaken during the lifetime of Bahá’u’lláh. Superstructure: 1902 – 1907. External Ornamentation: 1919
Site Dedication: No record of a dedication ceremony on completion of the building can be found although the external ornamentation was completed in 1919 it is probable that the building had been in use for some years by this time.
Architects: `Abdu'l-Bahá Himself delineated the general design. More specific design was by Usád ‘Ali]í-Akbar Ranná and a Russian architect, Volkov, planned and executed the details of the construction under the supervision of Hájí Mírzá Muhammad-Taqí, the son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán. [AB109]
Dependencies: two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds
Lease period: 1928 – 1938
Seizure; 1938 the building was turned into an art gallery
Demolition: 25 August 1963 the Universal House of Justice announced that it had been demolished by the authorities and the site cleared.
References: AB109, BW14p479-481, GPB300-301, CEBF236, EB266-268, MF126-128
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones and groundbreaking; General Subotich; Krupatkin; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Haji Siyyid Muhammad; Volkov; Haziratul-Quds; Bahai schools; - Basic timeline, Expanded; Abdul-Baha, Life of
|1903 7 Mar
||Inspired by the news of the `Ishqábád Temple project, the Chicago House of Spirituality asks `Abdu'l-Bahá for permission to construct a Mashriqu'l-Adhkár. [BFA2:XVI, 118; BW10:179; GPB348]
||Ishqabad; Turkmenistan; Wilmette; Chicago; United States
||House of Spirituality; Mashriqul-Adhkar, Wilmette
||The outer structure of the House of Worship in `Ishqábád was completed and the dome was in place. [AB110, EB267]
- The outer decoration would not be completed until 1919.<
- For a description of the Temple, its gardens and environs see BW1:79–81, GPB300–1 and PUP71.
||Mr Husayn Uskuli and two Bahá'ís friends arrived in Shanghai from 'Ishqábád. His family joined him. [PH28-29, BW13p871-872]
||Ishqabad; Turkmenistan; Shanghai; China
|1917 (in the year)
||The news magazine, Khurshid-i khavar (Sun of the East) commenced publication. [BWNS1289]
||Khurshid-i khavar (Sun of the East); - Periodicals; First publications; Publications; BWNS
||The Soviet authorities abrogated the constitution of the Spiritual Assembly of ‘Ishqábád (now Ashgabat, Turkmenistan) and the assembly was dissolved. [BW3:37, BW8p88, SETPE1p154]
- Bahá’í schools and libraries were closed. [BBRSM173]
- Not long after, the government ordered that all religious buildings in the Soviet Union were the property of the government and the Mashriqu’l-Adhkár was expropriated and leased back to the Bahá’ís. [BBD122; BBR473; BBRSM161; BW3:37]
- For the history of the persecution of the Bahá’ís in the Soviet Union see BBR473 and BW3:34–43.
- PP364–5 says it was 1929.
|Ishqabad; Turkmenistan; Soviet Union
||Persecution, Soviet Union; Persecution, Other; Persecution; Mashriqul-Adhkar, Ishqabad
|1938 5 Feb
||Bahá'ís in the Soviet Union are persecuted by the authorities. [BBR473, BW8p87-90, 179-81, BW14p479-481, SETPE1p155]
- Five hundred Bahá'í men are imprisoned in Turkistán. [Bw8p89]
- Many Persian Bahá'ís living in various cities of the Soviet Union are arrested, some are sent to Siberia, others to Pavladar in northern Kazakhstan and yet others to Iran. [BW8p87, 179, 184]
- Six hundred Bahá'í refugees-women, girls, children and a few old men, go to Iran, most to Mashhad. [BW8p89]
- The Bahá'í Temple in Ishqábád (now Ashgabat, Turkmenistan) is confiscated and turned into an art gallery. [BDD122, BW8p89]
- The Bahá'í schools are ordered closed. [BW8p89]
- Spiritual Assemblies and all other administrative institutions in the Caucasus are ordered dissolved. [BW8p89]
|Soviet Union; Caucasus; Turkistan; Ishqabad; Turkmenistan; Kazakhstan; Iran; Mashhad
||Mashriqul-Adhkar, Ishqabad; Persecution, Soviet Union; Persecution, Arrests; Persecution, Other; Persecution; Bahai schools; LSA
||The Bahá’í Temple in ‘Ishqábád (now Ashgabat, Turkmenistan) is damaged by an earthquake. [BBD 122; BW14:480]
||Mashriqul-Adhkar, Ishqabad; Earthquakes; Mashriqul-Adhkar (House of Worship)
|1956 25 Feb
||Husayn Uskuli, (b. 1875) long-time pioneer to Shanghai from ‘Ishqábád, passes away in Shanghai at the age of 82 and is buried in the Kiangwan Cemetery in Shanghai. [PH29, BW13p871-873]
- He heard about the Faith at the age of 18 from Mírzá Haydar-'Alí. After his marriage he moved to 'Ishqábád where he was very active in the community. After his move to Shanghai his home was the centre of activity and hospitality for all those passing through. He was the only foreign-born Bahá'í to remain in China after the regime change. The xenophobic attitude of the government precluded any meaningful contact with the local citizenry.
- He was survived by four daughters and a son.
|Ishqabad; Turkmenistan; Shanghai; China
||Husayn Uskuli; In Memoriam; Births and deaths
|1963 25 Aug
||The Universal House of Justice announces the demolition by the Soviet authorities of the House of Worship in ‘Ishqábád (now Ashgabat, Turkmenistan) owing to earthquake damage. [BBD122; BW14:479–81]
- For a picture of the damaged Temple see BW14:481.
|Ishqabad; Turkmenistan; Soviet Union
||Mashriqul-Adhkar, Ishqabad; Earthquakes; Mashriqul-Adhkar (House of Worship)
||The re-creation of the Local Spiritual Assembly of 'Ishqábád. [AWH73; VV111]
||The Local Spiritual Assembly of ‘Ishqábád (now Ashgabat, Turkmenistan) is re-formed after a lapse of 61 years, the first local assembly to be formed in the Soviet Union. [AWH73; VV111]
||Ishqabad; Turkmenistan; Soviet Union
||First Local Spiritual Assemblies
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- Ashkhabad (Ashgabat), Bahá'í Community of, by Vahid Rafati, in Encyclopaedia Iranica, Volume 3 (1989). Brief excerpt, with link to full article offsite. [about]
- Bahá'í Community of Ashkhabad, The: Its Social Basis and Importance in Bahá'í History, by Moojan Momen, in Cultural Change and Continuity in Central Asia, ed. Shirin Akiner (1991). Origin and history of the Baha'is in Ishqabad (Ashgabat) in Turkistan, analysis of the social composition of this community, and its importance of in terms of the rest of the Bahá'í world. [about]
- City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
- Illustrated description of a design in the Persian-Indian style of architecture for the first Mashrak-el-Azkar (Bahai temple) to be erected in America, by Charles Mason Remey (1920). Expanded version of a portion of Remey's earlier Mashrak-el-Azkar [Mashriqu'l-Adhkár]: Descriptive of the Bahai temple, with photographs of Temple models. [about]
- Martyrdom of Hájí Muhammad-Ridá: 19 Historical Accounts, by Ahang Rabbani, in Witnesses to Babi and Bahá'í History, vol. 5 (2007). [about]
- Martyrdom of Haji Muhammad-Rida, The, by Mirza Abu'l-Fadl Gulpaygani (1890). Gulpaygani's firsthand account of the events leading up to and following the murder of Muhammad-Rida and the trial of his killers. [about]
- Mashrak-el-Azkar: Descriptive of the Bahai temple, by Charles Mason Remey (1917). Preliminary designs for the first Mashriqu'l-Adhkár to be built in America, showing nine varying treatments in different styles of architecture; includes discussions of the Ashkhabad temple and Baha'i history, and a 1908 letter to Star of West. [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Notes on the Babi and Bahá'í Religions in Russia and its territories, by Graham Hassall, in Journal of Bahá'í Studies, 5:3 (1993). Overview of the history of Babi and Baha'i communities in Russia and Russian territories. [about]
- Photo of the Moscow Bahá'í Community, 1925 (1925). Picture of Bahá'ís gathered to welcome Siyyid Mihdíy-i-Gulpáygání to Moscow, with identifications. Includes A. A. Furutan. [about]
- Rise of the Bahá'í Community of 'Ishqábád, The, by Anthony Lee, in Bahá'í Studies, 5: "The Bahá'í Faith in Russia: Two Early Instances" (1979). Materials about the early history of Ishqabad, site of the first Baha'i Temple, based in part on interviews with former residents. [about]
- Secret of Divine Civilization translation, capital punishment, and other quesions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
- Seizure of the Ishqabad Temple: Horace Holley Interview with State Department Officials (1939). Brief report of an interview with the secretary of the US National Spiritual Assembly on whether and why the Soviet government had appropriated the Mashriqu'l-Adhkar in Ashkhabad. [about]
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