|1844. 11 Aug
||The Báb sends Mullá `Alíy-i-Bastámí to Najaf and Karbalá to proclaim His Cause among the Shaykhís. In Najaf Mullá `Alí delivers a letter from the Báb to Shaykh Muhammad-Hasan Najafí, the leading Shí`í divine and the keeper of the shrines in Iraq. [BBRSM15; DB87-91; SBBH20–1, HotD46]
- The Shaykh's rejection of the claim leads to violent debate. Mullá `Alí is taken to Baghdád and imprisoned there. After a public trial, a joint tribunal of Sunní and Shí`í `ulamá, he is sent to Istanbul. He is the first martyr of the Bábí Dispensation. It is significant that Mullá Hasan Gawhar, a leading figure of the Shaykhí school, participated in the condemnation as it marks the first major challenge to Babism from a Shaykhí leader. [B27, 37–8, 58; BBR83–90; BBRSM17; BKG31; DB90–2; MMBA, BBR2p17, GPB10]
|Istanbul; Turkey; Iraq; Baghdad; Najaf; Karbala
||Bab, Life of; Mulla Ali Bastami; Ulama; Persecution, Iraq; Persecution, Arrests; Persecution, Deaths; Persecution; Shaykhism; Firsts, Other; Trials; Court cases; Persecution, Court cases; Letters of the Living
|1845. c. 16 Apr
||Mullá `Alíy-i-Bastámí is removed from his prison cell in Baghdád and taken to Istanbul, where he is sentenced to hard labour in the imperial naval dockyard.
||Istanbul; Turkey; Baghdad; Iraq
||Mulla Ali Bastami; Persecution, Iraq; Persecution, Turkey; Persecution, Arrests; Persecution
|1845. 28 Jun
||Prince Dolgorukov is appointed Russian ambassador to Tihrán. He was previously first secretary of the Russian legation at Istanbul. He arrives in Tihrán in January 1846.
||Istanbul; Turkey; Tihran; Iran; Russia
||Prince Dolgorukov; Ambassadors; History (general); Iran, General history
||Mullá `Alíy-i-Bastámí dies in Istanbul naval dockyards. He is the first martyr of the Bábí Dispensation.
||Mulla Ali Bastami; Persecution, Turkey; Persecution, Deaths; Persecution; Firsts, Other; Letters of the Living
|1861. 25 Jun
||Death of Sultán ‘Abdu'l-Majíd and accession of Sultán ‘Abdu'l-‘Azíz to the Ottoman throne. He ruled until 1876. [BBR485]
- Note: BKG139 says this was 14 August.
||Sultan Abdul-Majid; Sultan Abdul-Aziz; Ottoman Empire
|1862 10 May
||The Persian ambassador requests that the Ottomans move the Bábís farther from Persia.
||Bahaullah, Life of; Bahaullah, Banishment of
|1863. c. Jan 1863
||The governor of Baghdád, Námiq Páshá, receives the first of ‘five successive commands' from ‘Alí Páshá, the Grand Vizier of Turkey, to transfer Bahá'u'lláh to Constantinople. This order is ignored by the governor, who is sympathetic to Bahá'u'lláh. In the next three months, four more orders will be received and similarly ignored before the governor is compelled to comply. [BKG154; GPB131]
||Baghdad; Iraq; Istanbul; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Governors; Namiq Pasha; Grand Viziers; Ali Pasha
|1863. 26 Mar
||Bahá'u'lláh reveals the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. [BKG154; GPB147; RB1:228; SA163]
- The Tablet is recited by Mírzá Áqá Ján. [RB1:228]
- See GPB147 and RB1:228 for the effect on those present.
- See RB1:228–44 and SA163–5 for descriptions of the Tablet and analyses of its content.
- Immediately after it is chanted Bahá'u'lláh orders the tents to be folded and everyone to return to the city. [GBP147; RB1:228–9; SA163]
- The party has not yet left when a messenger arrives from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:229; SA163]
|Mazraiy-i-Vashshash; Iraq; Istanbul; Turkey
||Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Banishment of; Lawh-i-Mallahul-Quds (Tablet of the Holy Mariner); Naw-Ruz; Mirza Áqa Jan; Namiq Pasha; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1863. 27 Mar
||Bahá'u'lláh meets the deputy governor in a mosque opposite the Government House where the Farmán which had been sent by the Sultán was announced to Him that He and His family were to be exiled to an unknown destination. Námiq Páshá could not bring himself to meet Bahá'u'lláh and give Him this news. At first he summons Him to the courthouse but when He refused to attend he asked Him to meet in the mosque. [CH81-82,BKG154–5; GPB147–8; RB1:229]
See BKG155–6 and GPB148 for the effect of this news on the believers.
Bahá'u'lláh and His family had been given Ottoman citizenship by this time. [BBRSM66]
See BKG156–8 for a list of those chosen by Bahá'u'lláh to migrate with Him.
See TN50–3 for the story of the sedition behind Bahá'u'lláh's removal from Baghdád.
Fearful of Bahá'u'lláh's growing influence in Baghdád, the Persian Consul had made representation to the Sultan to have Him delivered to the Persian authorities. The Sultan, although the Caliph of Sunni Islam, considered himself a mystical seeker and was no doubt intrigued with Bahá'u'lláh from the reports of the Governor of 'Akká, Námiq Páshá, and his own Prime Minister, 'Alí Páshá. This combination of sympathy and interest led the Ottoman government to invite Him to the capital rather than send Him to a remote location or return Him to Persia. [BBD196; BBIC13, 57note 68]
||Baghdad; Iraq; Istanbul; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Governors; Namiq Pasha; Ottoman citizenship
||Mírzá Yahyá flees Baghdád, travelling to Mosul in disguise. [BKG158; RB252–5]
- CH59 says that he left Baghdád about two weeks before the larger party.
- Bahá'u'lláh advised him to go to Persia to disseminate the Writings of the Báb. [RB1:252–3]
- Mírzá Yahyá abandoned the Writings of the Báb and travelled surreptitiously to Constantinople. [ESW167–8; RB1:255]
- See ESW167 and RB1:253–4 for Yahyá's movements.
|Baghdad; Mosul; Iraq; Istanbul; Turkey; Iran
||Mirza Yahya (Subh-i-Azal)
|1863. 9 May
||Bahá'u'lláh and His party leave Firayját for Istanbul although at this point the destination is unknown to the exiles. [CH57, GPB156; SA235]
- The journey takes 110 days. [GPB156]
- For the details of the journey see BKG176–96; GPB1567; SW13:277.
- See BKG180 for a map of the journey.
- They pass through the following:
[The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
- Saláhíyyih (stay two nights)
- Karkúk (stay two days)
- By the River Záb
- Mosul (stay three days)
- Díyár-Bakr (stay two days)
- Khárpút (stay two or three days)
- Amasia (stay two days)
- Iláhíyyih (the last day of the overland journey)
- Sámsún on the Black Sea. (110 days after departure)
- For the number of people on the journey see BKG179 (72), GPB156 (26 plus members of His family plus guards), RB2:5–6 (54) and SW13:277 (72).
- As the party draws close to Sámsún on the Black Sea Bahá'u'lláh reveals the Súriy-i-Hawdaj. [BKG195; RB2:6]
- The party remains in Sámsún for seven days. [GPB157]
|Firayjat; Samsun; Istanbul; Judaydih; Dili-Abbas; Qarih-Tapih; Salahiyyih; Dust-Khurmatu; Tawuq; Karkuk; Irbil; Bartallih; Mosul; Zakhu; Jazirih; Nisibin; Hasan-Aqa; Mardiin; Diyar-Bakr; Madan-Mis; Kharput; Madan-Nuqrih; Dilik-Tash; Sivas; Tuqat; Amasia; Ilahiyyih
||Bahaullah, Life of; Bahaullah, Banishment of; Journeys; Black Sea; Suriy-i-Hawdaj
|1863. 13 Aug
||Bahá'u'lláh and His party depart from Sámsún by steamer for Istanbul. [BKG196; GPB157]
- They touch in Sinope, a port of call on 14 August and in Anyábulí on the 15 August.
[The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
|Samsun; Sinope; Anyabuli; Istanbul; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of
|1863. 16 Aug
||Bahá'u'lláh and His party arrive at Constantinople at noon. [BKG197; GPB157; RB2:1]
- The band of exiles had been augmented along the journey and new numbered about 70. At first the Governor allotted them space in an inn that was inadequate for their numbers and then 'Abdu'l-Bahá asked the governor that the family have a house apart. Mírzá Yáhyá and his family were invited to share the house. [CH59]
- See The Baha’i Faith in Turkey or Essays and Notes on Babi and Baha’i History Chapter 4
||Bahaullah, Life of; Bahaullah, Banishment of; Mirza Yahya (Subh-i-Azal)
|1863 16 Aug - 1 Dec
||Bahá'u'lláh in Constantinople
Bahá'u'lláh resides in Constantinople [BKG197, 204; GPB157–61]
- See BKG197–204 for an account of Bahá'u'lláh's stay.
- His arrival in Constantinople and stay of about 5 years marks the first time in history that a Manifestation of God had set foot in the European continent. [Message from the Universal House of Justice dated 2 June, 1982 addressed To the Friends gathered at the International Conference in Dublin.]
- Among the works Bahá'u'lláh reveals in Constantinople is Mathnaví-i-Mubárak. [RB2:29–54]
- News is brought to Bahá'u'lláh by Shamsí Big of the possibility that He will be transferred to Adrianople. [BKG199]
- Bahá'u'lláh refuses to leave, on pain of martyrdom, but Mírzá Yahyá and his comrades, cowardly and fearful, persuade Him to go. [BKG201–3]
- Sultán ‘Abdu'l-‘Azíz issues an edict banishing Bahá'u'lláh to Adrianople. [GPB159–60; RB2:57]
- See BBIC:34, note 68, BKG201 and GPB159 for reasons for the edict. On the same day Bahá'u'lláh reveals the Lawh-i-‘Abdu'l-‘Azíz-Va-Vukalá, a Tablet addressed to the Sultán. When the Grand Vizier peruses it he turns pale. The text of this Tablet is lost. [BKG206; GPB160]
|Istanbul; Edirne; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Mathnaviyi-i Mubarak; Shamsi Big; Mirza Yahya (Subh-i-Azal); Sultan Abdul-Aziz; Lawh-i-Abdul-Aziz-Va-Vukala; Grand Viziers; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1863. c. Aug - Nov
||Death of Sádhijíyyih, 18-month-old daughter of Bahá'u'lláh and Mahd-i-‘Ulyá. Her body is buried in a plot of land outside the Ádirnih Gate of Constantinople. [BKG203]
||Sadhijiyyih; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Edirne Gate
|1863. 19 Oct
||Bahá'u'lláh reveals the Tablet of the Bell (Subhánika-Yá-Hú). [BKG206; BW14:632; RB2:18]
- See SDH41-43 for the story of Hájí Mirzá Haydar-'Alí and the use of this tablet during his imprisonment in Egypt.
|Istanbul; Turkey; Egypt
||Bahaullah, Writings of; Lawh-i-Naqus (Tablet of the Bell); Haji Mirza Haydar-Ali; Bab, Declaration of; Bahaullah, Life of
|1863. 1 Dec
||Bahá'u'lláh and His companions leave Istanbul for Adrianople. [BKG204; GPB161; RB2:427]
- The journey takes twelve days and they pass through the following villages en route: [BKG204; GPB161; The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
- See BKG204–5, GPB161 and RB2:62 for the rigours of the journey. The winter is extremely cold and the travellers are not clad for freezing weather.
|Istanbul; Edirne; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Winter; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1863 probably near end
||Bahá'u'lláh reveals the Súriy-Mulúk (Súrih of Kings). [BKG245; GPB171–2; RB2:301-336]
- This is described by Shoghi Effendi as ‘the most momentous Tablet revealed by Bahá'u'lláh', in which He, ‘for the first time, directs His words collectively to the entire company of the monarchs of East and West'. [GPB171]
- See GPB172–5 and RB2:301–25 for a description of the content of the Tablet.
- In The Bahá'í Faith 1844-1953: Information Statistical & Comparative p41 Shoghi Effendi dates this tablet as "1863". Given the intense activity of that year an assumption was made that it was revealed near the end of the year in either Constantinople or Adrianople.
Chronological list of significant events related to Bahá'u'lláh's historic pronouncement in the Súriy-i-Múlúk
[The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p41-42]
- Fall of the French Monarchy (1870)
- Virtual extinction of the Pope's Temporal Sovereignty (1870)
- Assassination of Sultán 'Abdu'l-'Azíz (1876)
- Assassination of Násiri'd-Dín Sháh (1896)
- Overthrow of Sultán 'Abdu'l-Hamíd II (1909)
- Fall of the Portuguese Monarchy (1910)
- Fall of the Chinese Monarchy (1916)
- Fall of the Russian Monarchy (1917)
- Fall of the German Monarchy (1918)
- Fall of the Austrian Monarchy (1918)
- Fall of the Hungarian Monarchy (1918)
- Fall of the Turkish Monarchy (1922)
- Collapse of the Caliphate (1924)
- Fall of the Qájár Dynasty (1925)
- Fall of the Spanish Monarchy (1931)
- Fall of the Albanian Monarchy (1938)
- Fall of the Serbian Monarchy (1941)
- Fall of the Italian Monarchy (1946)
- Fall of the Bulgarian Monarchy (1946)
- Fall of the Rumanian Monarchy (1947)
|Edirne; Istanbul; Turkey
||Suriy-i-Muluk (Surih to the Kings); Tablets to kings and rulers; Timelines; History (general); Summons of the Lord of Hosts (book); Bahaullah, Writings of; Bahaullah, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline
||Seven Bahá'ís in Constantinople are arrested and interrogated by a commission of inquiry whose mandate it is to verify the claims of Bahá'u'lláh and Mírzá Yahyá. [BKG250–2; GPB179; MF99–100 RB2:3289]
- See RB2:329–32 for the conduct of the interrogations.
- Among those arrested is Mishkín-Qalam, the calligrapher. He is particularly distraught because he is not allowed pen or paper. Eventually these are given to him. [BKG252]
|1876. 4 Jun
||`Abdu'l-`Azíz either commits suicide or is assassinated. [BBD2; BBR485; GPB225]
Accession of Murád V to the throne. [BBR485]
- Bahá'u'lláh predicted his downfall in the Lawh-i-Fu'ád. RB3:87]
- Bahá'u'lláh stated that the tyranny of Sultán `Abdu'l-`Azíz exceeded that of Násiri'd-Dín Sháh because the Sultán exiled Bahá'u'lláh to the Most Great Prison without any reason whereas the Sháh had reason to be fearful of the Bahá'ís because of the attempt on his life. [BKG412]
- Bahá'u'lláh addressed two Tablets to the Sultán including the Súriy-i-Mulúk (Tablet to the Kings) but he did not respond. [BBD2]
- See The Summons of the Lord of Hosts p177-181 for the Lawh-i-Fu'ád and p185-235 for the Súriy-i-Mulúk.
||Sultan Abdul-Aziz; Births and deaths; Nasirid-Din Shah; Murad V; Lawh-i-Fuad (Tablet to Fuad Pasha); Suriy-i-Muluk (Surih to the Kings); History (general); Prophecies
|1876. 31 Aug
||Deposition of Murád V followed by the accession of `Abdu'l-Hamíd II to the Sultanate of the Ottoman Empire, upon which the banishment decree of Sultan 'Abdu'l-Aziz for Bahá'u'lláh is relaxed.
||Murad V; Abdul-Hamid II; Sultan
||The Iranian ambassador to the Ottoman government at Istanbul, `Ala'u'l-Mulk, filed a report with the Office of Foreign Ministry in Tihran which was subsequently presented to the Shah.
||Shah, Reports to
||Russian poet Isabella Grinevskaya wrote the play "Báb" which was performed in St. Petersburg in 1904 and again in 1914 and once again in 1917. It was translated into French and Tatar
(and later into German by Friedrich Fiedler) and lauded by Leo Tolstoy and other reviewers at the time. It is reported to have been Tolstoy's first knowledge of the Faith.
In 1910-11 she spent two weeks in Ramleh as a guest of `Abdu'l-Bahá and after she returned to Russia she had several letters and Tablets from Him.
- Immediately upon her return from Egypt in January of 1911 she began work on the book "A Journey in the Countries of the Sun", an account of her visit with 'Abdu'l-Bahá. This work was not completed until 1914 because in the summer of 1912 she made a trip to Paris to work with the French translator of "Báb", Madame Halperin, and when she returned to Leningrad she began work on the drama entitled Bahá'u'lláh. It was published in Leningrad in 1912 but was never performed. "Journey", a book of some 550 pages did not get published because of the disruption cause by the advent of the war. See BW6p707-712 for the article "Russia's Cultural Contribution to the Bahá'i Faith" by Martha Root.
- For a photo see BW6p709 or here.
- Also see Notes on the Babi and Bahá'í Religions in Russia and its territories by Graham Hassall.
- Isabella Grinevskaya (the pen name of Beyle (Berta) Friedberg), born in Grodno in 1964, died in Istanbul in 1944. [Revolvy]
|St Petersburg; Ramleh; Egypt; Istanbul; Turkey; Grodno; Russia
||Isabella Grinevskaya; Leo Tolstoy; Publications; Plays; Arts
||Through the year the Covenant-breakers plot until the friendly governor of `Akká is replaced by one hostile to `Abdu'l-Bahá. Mírzá Muhammad-`Alí stirred up opposition in certain elements of the population. [AB111; CB232]
These actions result in the arrival of the first Commission of Inquiry, sent by Sultán `Abdu'l-Hamíd. [AB112; CB233]
- Newspapers in Egypt and in Syria write false reports about `Abdu'l-Bahá. [AB111; CB232]
- Mírzá Muhammad-`Alí draws up an official indictment against `Abdu'l-Bahá full of false accusations. [AB112; CB232]
- The Commission summons `Abdu'l-Bahá to answer the accusations levelled against Him and upon His replies the inquiry collapses. [AB113–14; CB233]
|Haifa; Akka; Istanbul; Turkey
||Mirza Muhammad Ali; Covenant-breakers; Commission of Inquiry; Sultan Abdul-Hamid; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
||A second Commission of Inquiry, under the chairmanship of `Árif Bey, arrives in `Akká further to investigate the charges laid against `Abdu'l-Bahá. [AB117–25; BBR320 3; CB234–7; GPB269–71]
- See BBR322 for difficulties in dating this event. All Bahá'í sources indicate that this took place in 1907 but documents in the Ottoman State Archives indicate that it took place in 1905.
- The Commission returns to Turkey amid political upheavals and its report is put to one side. [AB122–3; CB237; GPB271]
|Haifa; Akka; Istanbul; Turkey
||Commission of Inquiry; Sultan Abdul-Hamid; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
|1908 23 Jul
||The Young Turks issue a declaration demanding the restoration of the old constitution of Midhat Páshá and threatening the overthrow of the government. [AB123]
||Young Turks; Midhat Pasha
|1908 24 Jul
||In Constantinople, a bomb intended for Sultán 'Abdu'l-Hamíd as he returned from the mosque on Friday, killed and injured a number of people. This event prompted the authorities to recall all the members of the Commission who were gathering evidence against 'Abd'l-Bahá at the time. Some months later the "Young Turk" revolutionaries demanded the release of all political and religious prisoners. 'Abdu'l-Bahá was free by in September. [AB123; BBD4; BBRXXX; CB237; DH71; GPB272]
- A cable is sent to Constantinople to enquire whether `Abdu'l-Bahá is included in the amnesty. `Abdu'l-Bahá is set free. [AB123; GPB272]
||Commission of Inquiry; Sultan Abdul-Hamid; Young Turks; History (general); Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
|1909 27 Apr
||`Abdu'l-Hamid II is deposed. [BBR486]
Sultan 'Abdu'l-Hamid II lived from 1842 to 1918) and reigned from 1876 to 1909. During his reign large portions of the Ottoman Empire were lost. Following his defeat in the war with Russia in 1878, Tunisia was occupied by France (1881), and Egypt was controlled by Britain (1882). In 1897, the Empire was forced by the Europeans to recognize the autonomy of Crete. The Sultán ruled as a despot, and brutally repressed the Armenians between 1894-6. In 1908, due to the lack of support among the army and the rise of the Young Turks, 'Abdu'l-Hamid was forced re-enact the Constitution of 1876 which he had earlier suspended, and which, for the first time in an Islámic state, defined the rights of both the ruler and his subjects. He was ultimately deposed when he attempted to plot a counterrevolution against the Young Turks and was exiled to Salonika, where he died in disgrace.
See AY189-191 for a description of his riches and his last years. He died in January of 1918.
Accession of Muhammad (-Rishád) V [BBR486]
The last Ottoman Sultán, Muhammad VI, was deposed and was succeeded briefly by a cousin, but in 1924, the caliphate was abolished by Ataturk.
||Abdul-Hamid II; Sultans; Muhammad-Rishad VI; Armenian genocide; Caliphate; Ottoman Empire; History (general)
||The purchase of the House of Bahá’u’lláh in Istanbul is concluded. [SS38]
||House of Bahaullah (Istanbul); Purchases and exchanges
|1996 30 May - 14 Jun
||The Bahá'í International Community and 150 Bahá'ís from many countries participate in the Second United Nations Conference on Human Settlements (Habitat II) and the parallel Non-Governmental Organization Forum in Istanbul. [BINS365:5]
||BIC; United Nations; Migration
|2009 14 – 15 Feb
||Regional Conference held in Istanbul, Turkey. [BWNS698]
||Regional Conferences; BWNS
|2016 23 - 24 May
||The first World Humanitarian Summit is held in Istanbul, Turkey. The summit, organized by the United Nations, called on government leaders as well as those from business, aid agencies, civil society and faith-based organizations to consult on the question of disaster relief. A statement released by the Baha'i International Community (BIC) for the occasion, titled "Rising Together: Building the Capacity to Recover from Within" is available at their website.
||United Nations Summits; United Nations conferences; Conferences; Disaster relief; Charity and relief work; Bahai International Community; BIC statements; Statements; Publications