Bahá'í Library Online
. . . .
.

Search for location "Mazandaran"

from the chronology

date event locations tags see also
1831. c. 1831 Birth of Mírzá Yahyá (Subh-i-Azal), half brother of Bahá'u'lláh. Mazandaran; Iran Mirza Yahya (Subh-i-Azal); Births and deaths; Bahaullah, Family of
1844 Jul - Aug The intention of the Báb was to introduce the new Revelation slowly so as not to cause estrangement. He instructed the Letters of the Living to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. This is analogous to Christ's instructions to His disciples. He instructed them to record the mane of every believer who embraced the Faith and send their lists to His uncle, Hájí Mírzá 'Alí in Shíráz in a sealed envelope. Thus fourteen Letters of the Living were dispatched; only Mullá Husayn and Quddús remained with Him. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4, 123; MH82–6; SBBH1:19]
  • To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn was not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 96, 97; MH90–2, 102] He was also directed to send Him a written report on the nature and progress of his activities in Isfáhán, Tehran and in Khurásán. Not until He received this letter from Khurásán would He depart on pilgrimage. [DB123]
  • Mullá Husayn carried a Tablet revealed by the Báb for Muhammad Sháh to Tihrán . This was the first of a number of unsuccessful attempts to make him aware of the Revelation. [BBRSM20–1; MH102; SWB13]
  • Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
  • See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
  • From Shiraz he journeyed north to Isfahán where his message was rejected by the 'ulamás. Mullá Ja'far, the sifter of wheat, was the first and only one to embrace the Cause of the Báb in that city. There was however, a disciple of Siyyid Kazim, Mírzá Muhammad-'Alíy-i-Nahrí, who had been instructed to go to Isfahan some five years earlier to prepare the way for the advent of the new Revelation, who was receptive to the message of Mulla Husayn. He was instructed to go to Kirmán and acquaint Hájí Mírzá Karím Khán with the Message and then to travel to Shiraz. (This man's daughter was subsequently joined in wedlock with 'Abdu'l-Bahá.)[DB100]
  • Mullá Husayn then traveled to Káshán, about 130 miles from Isfahán. He had great success in that city but news of his conversion brought the wrath of the official clergy down upon him. [DB101note1]
  • He then went to Qum, another 100 miles from Káshán where he met with no success. After Qum he went to Tihrán. [MH98–101, DB101]
  • In Tirhrán he took residence in a madrisih and first met with the leader of the shaykhí community, Hájí Mírzá Muhammad, but he failed to win him over. He did, however, manage to convince a number of souls in private conversations. [DB103note1] This same reference seems to indicate that his well-wishers assisted in delivering the Tablet to Muhammad Sháh and his minister, Hájí Mírzá Àqásí but they did not receive it. " the book was not submitted to thy presence, through the intervention of such as regard themselves the well-wishers of the government." [Selections from the Writings of the Báb page 13]
  • See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh by the young student, Mullá Huhammad-i-Mu'allim, a native of Núr. Mullá Husayn did not meet Bahá'u'lláh on this occasion.
  • On receiving the Tablet of the Báb, Bahá'u'lláh accepted His Cause and asked that a gift of a loaf of Russian sugar and a package of tea be given to Mulla Husayn for delivery to the Báb. [DB106-107] See DB123-125 for his activities in Khán.
  • Mullá Husayn left for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he wrote to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
  • After Khurásán he travelled to Najaf and Karbilá where he was to wait for further instructions from the Báb. [DB86]
  • See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
Kashan; Shiraz; Isfahan; Tihran; Mazandaran; Khurasan; Qum; Iran; Turkey Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers; Letters of the Living; Bab, Basic timeline; Bahaullah, Basic timeline; - Basic timeline, Expanded
1848. 30 Mar Mullá Husayn departed for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
  • The Báb told him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he was to find `God's hidden treasure'. [DB260; MH144]
  • In Tihrán he again met Bahá'u'lláh. [DB261; MH148]
Mazandaran; Khuy; Urumiyyih; Maraghih; Milan; Tabriz; Zanjan; Qazvin; Iran Mulla Husayn; Bahaullah, Life of; Bab, Life of Mulla Husayn
1848. late Spring Mullá Husayn went to the house of Quddús in Bárfurúsh, Mázindarán, and realized that the `hidden treasure' was his recognition of the station of Quddús. [DB261–5; MH148–54]

Mullá Husayn proceeded to Mashhad and built a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús took up residence in it and began to teach the Bábí religion.

  • See DB288–90 and MH158–68 for the result of this effort.
  • Among those who come to the Bábíyyih was Sám Khán, the chief of police. [MH158]
  • See MH156 for a picture of the Bábíyyih.
Barfurush; Mazandaran; Mashhad; Iran Mulla Husayn; Quddus; Babi centre; Letters of the Living
1848 c. Jul Quddús was arrested and taken to Sárí where he was placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]

Táhirih was arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.

Mullá Husayn left the army camp near Mashhad where he had been a guest of a brother of the Sháh. He planned to make a pilgrimage to Karbalá. While making preparations for the journey he received a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He was also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]

Sari; Tihran; Mashhad; Mazandaran; Iran; Karbala; Iraq Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turbans; Names and titles; Letters of the Living
1848. c. 17 Jul The Bábís left Badasht for Mázindarán. They were attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
  • Bahá'u'lláh travelled to Núr with Táhirih. He entrusted her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
  • Bahá'u'lláh travelled to Núr `in easy stages'. By September He was in Bandar-Jaz. [BKG48]
Badasht; Mazandaran; Niyala; Nur; Bandar-Jaz; Iran Conference of Badasht; Bahaullah, Life of; Tahirih; Persecution, Iran; Persecution, Mobs; Persecution
1848. 21 Jul Mullá Husayn and his 202 companions left Mashhad for Mázindarán under the Black Standard. They arrived in September. [BBRSM26, 216] Mashhad; Mazandaran; Iran Mulla Husayn; Black Standard
1848. Jul - Sep Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
  • Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
  • The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
  • The Black Standard will fly for some 11 months. [B176–7; DB351]
  • See DB326 and MH177–83 for details of the journey.
  • See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
Mazandaran; Badasht; Khurasan; Iran Mulla Husayn; Babis; Black Standard; Prophecies; Muhammad Shah; Conference of Badasht
1850. 15 Jan Mullá Ádí-Guzal arrived in Mázindarán and carried out the Báb's request. [DB432] Mazandaran; Iran Mulla Adi-Guzal; Bab, Life of
1912 Mírzá Muhammad-`Alí and his wife were killed in Bárfurúsh, Mázandarán. [BW18:387] Barfurush; Mazandaran; Iran Persecution, Iran; Persecution, Deaths; Persecution
1912 3 Jan In Sárí, Mázandarán, a mob attacked houses of Bahá'ís and four Bahá'ís were killed; a few days later another Bahá'í was killed. [BW18:387] Sari; Mazandaran; Iran Persecution, Iran; Persecution, Deaths; Persecution; Persecution, Mobs
1912 4 Feb Two Bahá'ís were killed in Máhfurúzak, Mázandarán. [BW18:387] Mahfuruzak; Mazandaran; Iran Persecution, Iran; Persecution, Deaths; Persecution
1947 4 Jul ‘Abbás Sháhídzádih is martyred in Sháhí, Mázandarán, Iran and a fellow Baha’i, Habib Allah Hushmand, is murdered in Sarvistan. [BW18:390, Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.] Shahi; Mazandaran; Iran Persecution, Iran; Persecution, Deaths; Persecution
1955 1 Jun The House of Bahá’u’lláh in Tákur, Mázandarán, Iran, is taken over. [BW18:391] Takur; Mazandaran; Iran House of Bahaullah (Takur); Persecution, Iran; Persecution, Other; Persecution
2008 Nov Ameed Saadat sat Iran's 2008 national university entrance examination. He passed was accepted to study hotel management at Goldasht College in Kelardasht, Mazandaran, and began his studies. The college's registration form required students to identify their religion. Ameed, being honest had identified himself as a Bahá'í. The day before his first-term examinations were to begin the college director told Ameed that he was being expelled and would therefore not be allowed to sit the examinations. The following day, 26 students refused to take the end-of-term exam in protest against Ameed's expulsion. [Iran Press Watch] Kelardasht; Mazandaran; Iran Persecution, Iran; Persecution, Education; Persecution; Human rights; Higher education
2010 (during 1st week in Jul) Some fifty homes of Bahá'í citizens in Ivel village in Mazandaran were destroyed by trucks and loaders. Their complaint about the destruction of their homes was ignored and justice authorities gave them no response. It is believed that the Ministry of Information, the Security agencies and some religious authorities were behind the scheme. According to owners of the homes, they did not know from where the order was given but local residents of the village did the deed. {Iran Press Watch 6202] Ivel; Mazandaran; persecution, Iran; Z****

from the main catalogue

  1. Iran: Provinces of Mázandarán and Gurgán, by Moojan Momen (1994). [about]
 
See all locations, sorted numerically or alphabetically.
  • Locations are simplified spellings used to find documents on a similar topic but with various titles.
  • Searches match parts of a location: searching for state will also show United States.
  • 1- and 2-letter words will not be searched.
  • Please contact us if you can help add locations.
  • See also all tags, sorted numerically or alphabetically.
Home Site Map Forum Links Copyright About Contact
.
. .