Search for location "Mecca"
||Pigrimage of the Báb
The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, left Shíráz for Búshihr en route to Mecca. The journey took ten days. [B57; DB129; MH119]
DB129 says He left Shíráz during the month of Shavvál, 1260 (14 October to 11 November, 1844).
SBBH1 xxviii shows the departure date as 12 November, 1844.
Balyuzi, B57 says "in the month of September.
|Iran; Saudi Arabia; Shiraz; Bushihr; Mecca
||Bab, Life of; Bab, Pilgrimage of; Quddus; Servants; Mubarak; Letters of the Living; Bab, Basic timeline; - Basic timeline, Expanded
|1844. c. Dec
||The Báb and His companions arrived in Jiddah after a rough sea voyage of two months. There they put on the garb of the pilgrim and proceed to Mecca by camel. [B71; DB129, 132]
See B69–71 and DB130–1 for a description of the voyage.
Quddús walked from Jiddah to Mecca. [B71, DB132, GPB9]
See DB132 for the story of the theft of his saddlebag by a Bedouin.
||Jiddah; Saudi Arabia; Mecca; Saudi arabia
||Bab, Life of; Bab, Pilgrimage of; Quddus; Ships; Camels
|1844. 12 Dec
||The Báb arrived in Mecca and performed the rites of pilgrimage in company with 100,000 other pilgrims. [GPB9]
See B70 and SA107-8 for the timing, rites and significance of the pilgrimage.
||Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Bab, Basic timeline; - Basic timeline, Expanded
|1844. 20 - 21 Dec
||The Báb offered 19 lambs as a sacrifice in the prescribed manner, nine in His own name, seven in the name of Quddús and three in the name of Mubarak, His Ethiopian servant, distributing the meat to the poor and needy. [B71; DB133]
||Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Quddus; Mubarak,
|1844 c. 20 Dec
||The Báb made a declaration of His mission by standing at the Ka`bih, holding the ring of the door and repeating three times that He is the Qá'im.
On the last day of His pilgrimage He made an open challenge to Mírzá Muhammad-Husayn-i-Kirmání, known as Muhít, of the Shaykhí school promising him that He would answer any questions he might pose on the condition that he either refute His Cause or bear allegiance to it. He fled for Medina before honouring his promise to submit questions. The Báb, while in transit to Medina, wrote a reply to the questions which had perplexed Mírzá Muhít (The Epistle between the Two Shrines) and had it delivered to him in Karbilá. He remained unmoved by the precepts inculcated, his attitude to the Faith was one of concealed and persistent opposition. [DB137-138; SBBR5p103-104; Bab73–4]
See DB137-138 for Mírzá Muhít's dealings with Bahá'u'lláh.
The Báb sent Quddus with an invitation to the Sharíf of Mecca acquainting him with the new Revelation. The Sharíf was too busy to respond. Years later he recognized his error in ignoring the epistle. [B71-74; BW12:89; DB138-140; GPB9, 89]
||Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Kabih; Qaim; Mirza Muhammad-Husayn-i-Kirmani (Muhit); Mirza Muhit; Shaykhism; Sharif of Mecca; Bab, Basic timeline; - Basic timeline, Expanded; The Bab, Writings of
|1845. 16 Jan
||The Báb arrived in Medina from Mecca.
DB140 says He arrived January 10, 1845.
He stayed for 27 days. [MS2] From there He proceeded to Jiddah where He took a boat bound for Búshihr. [B75]
||Medina; Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Epistle between Two Shrines
|1872. c. 1872
||Bahá'u'lláh tasked Shaykh Salmán to escort Munírih Khánum (Fátimih Khánum) to `Akká to marry `Abdu'l-Bahá. She traveled from her home in Isfahan to Shíráz where she stayed with the wife of the Báb then went to Mecca for pilgrimage. From Mecca she traveled to `Akká. [MKBM]
DH45 says she was called to the Holy Land in December 1871 to January 1872.
BKG347 says she performed the pilgrimage in February 1873.
See CH75–79 (Visit to Shíráz) and CH80-90 (Her journey and subsequent marriage) for Munírih Khánum's own account.
||Isfahan; Iran; Shiraz; Mecca; Akka
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- Gobineau's Account of the Beginnings of the Bahá'í Revelation, by Howard B. Garey, in World Order, 31:4 (2000). Short summary of the Bab's time in Shiraz and Mecca, circa 1843. [about]
- Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh, in Journal of Bahá'í Studies, 22 (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic. [about]
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