Search for location "Nayriz"
|1845. Jul and months following
||The Báb was released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- Báb was asked by Mírzá Abu'l-Qásim to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He made a public pronouncement that He was neither the representative of the Hidden Imám nor the gate to him, that is, His station was higher. Many of those who witnessed His address became partisans. [Bab94–8; DB153–157]
- see DB152 for pictures of the above mosque.
- This time has been described by Shoghi Effendi as the `most fecund period' of the Báb's ministry. It marks the birth of the Bábí community. [Bab89–90]
- A considerable number of the Báb's followers congregated in Isfahan. Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions, his brother and nephew, left Isfahán where they have been awaiting further instructions. They travelled to Shíráz in disguise. Mullá Husayn was able to meet secretly with the Báb several times in the house of His uncle. The Báb sent word to the remainder of His followers in Isfahán to leave and to travel to Shíráz in small, inconspicuous numbers. Among those gathered were some who were jealous of Múllá Husayn and the attention he received from the Báb. They threw their lot in with the detractors and were eventually expelled from the city for the unrest they caused. [DB160-162; Bab102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatened to cause civil unrest. The Báb instructed him to go to Khurásán via Yazd and Kirmán and told the rest of the companions to return to Isfahán. He retained Mullá 'Abdu'l-Karím to transcribe His Writings. [Bab90, 102–3; DB170; MH130]
- The Sháh sent one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He became an adherent of the Cause of the Báb. To him He revealed some 2,000 verses at one sitting of five hours and among the the Surih of Kawthar. Vahíd and 'Abdu'l-Karím spent three days and three nights transcribing this Tablet. As a result of his conversion most of the inhabitants of the town of Nayríz later became Bábís. [Bab90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8] iiiii
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, became a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople in Zanján became Bábís. [Bab100–2; BBD111; BBRSM16; GPB12; DB177-179]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, became a believer as well. [GPB12–13]
|Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid ; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi; Abdul-Karim
|1850. 27 May-
|First Nayríz upheaval.
Vahíd traveled from Yazd towards Shíráz, eventually coming to Nayríz. He went to the Mosque of Jum‘ih where he ascended the pulpit and proclaimed the Cause of God. The Governor moved against him and Vahíd ordered his companions to occupy the fort of Khájih. The siege that followed lasted a month. [B178, 204–5; BBR109–13; BW18:381]
- See BW18:381 for a chronicle of events.
- See RB1:325–31 for the story of Vahíd. See also GPB50, KI223.
- See also B178–82; BBD171; BBR109–13; BBRSM28, 216; DB485–99; GPB42–4; RB1:264; TN245.
|Nayriz; Yazd; Shiraz; Iran
||Vahid (Siyyid Yahyay-i-Darabi); Mosques; Jumih; Governors; Fort Khajih; Nayriz upheaval; Upheavals; Persecution, Iran; Persecution, Other; Persecution
|1850. 17 Jun
||At Nayríz, Vahíd received a message from the Governor offering a truce and a promise of safety written on the Qur'án. He, together with five attendants, leave the fortress and were received into the camp of his enemies where he was entertained with great ceremony for three days. [B180–1; BW18:381]
||Vahid (Siyyid Yahyay-i-Darabi); Truces; Nayriz upheaval; Upheavals; Persecution, Iran; Persecution, Other; Persecution
|1850. 21 Jun
||End of the first Nayríz upheaval. [BBRXXIX, 112]
- Vahíd was forced to write to his companions in the fortress to assure them that a settlement had been reached. The Bábís left the fort, were set upon and killed. [B181; BW18;381]
||Vahid (Siyyid Yahyay-i-Darabi); Nayriz upheaval; Upheavals
|1850. 24 Jun
||The severed heads of 13 Bábís arrived in Shíráz from Nayríz. They were raised on lances and paraded through the town. [B182; BW18:381]
||Shiraz; Nayriz; Iran
||Persecution, Iran; Persecution, Deaths; Persecution; Nayriz upheaval; Upheavals
|1850 29 Jun
||Vahíd was martyred in Nayríz. [B182; BW18:381; DB495, 499; GPB42; RB1:265]
- See DB494 for details of his martyrdom.
- His body was dragged through the streets to the accompaniment of drums and cymbals. [RB1:265]
- See SDH13 for a respectful opinion of Vahíd expressed by an enemy of the Cause, one of the army chiefs who had fought against Vahíd.
- See PG109-110 for the story of Jenabeh Vahid's show of reverence towards the Báb.
|Nayriz; Tabriz; Iran
||Vahid (Siyyid Yahyay-i-Darabi); Persecution, Iran; Persecution, Deaths; Persecution
||Muhammad Khán, the commander of the government forces at Zanján, tried to deceive Hujjat into surrendering by drawing up a peace proposal. Hujjat, recalling Tabarsí and Nayríz, responded by sending children and old men to Muhammad Khán, who had them thrown into a dungeon. This signalled the beginning of the final month-long siege at Zanján. [B186–7; DB564–8]
||Zanjan; Nayriz; Iran
||Muhammad Khan; Hujjat; Zanjan upheaval; Upheavals
|1853. 26 Mar
||Five Bábís, acting on their own initiative, murdered the governor of Nayríz, providing the spark for the second Nayríz upheaval. [BBR147]
||Nayriz upheaval; Upheavals; Governors; Persecution, Iran; Persecution; Assassinations
||Second Nayríz upheaval. [BBR147–51; BBRSM:217; BW18:382; DB642–5]
- The new governor of Nayríz, Mírzá Na‘ím-i-Núrí, arrests a large number of Bábís and pillages their properties. The Bábís take to the hills. [BW18:382]
- See BW18:382 for a chronicle of events.
- See BBR147–51 for Western accounts.
||Nayriz upheaval; Upheavals; Mirza Naim-i-Nuri; Persecution, Iran; Persecution, Arrests; Persecution
|1853. 31 Oct
||Some 600 female and 80 to 180 male Bábís are taken prisoner at Nayríz and marched to Shíráz, along with the heads of' some 180 martyrs. This fulfils an Islamic prophecy concerning the appearance of the Qá'im indicating that the heads of the followers would be used as gifts. [BW18:382; KI245]
||Nayriz; Shiraz; Iran
||Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution; Prophecies
|1853. 24 Nov
||The prisoners from Nayríz and the heads of the martyrs arrive in Shíráz. More Bábís are executed and their heads sent to Tihrán. The heads are later buried at Ábádih. [BW18:382]
||Shiraz; Nayriz; Tihran; Abadih; Iran
||Persecution, Iran; Persecution, Deaths; Persecution
|1897 In the year
||Fifteen Bahá'ís were arrested in Saysán, Ádharbáyján. They were taken to Tabríz, imprisoned and fined. [BW18:384]
Three Bahá'ís were arrested in Nayríz on the orders of Áqá Najafí, the `Son of the Wolf'. [BW18:384]
The homes of several Bahá'ís in Hamadán were looted and ransacked after complaints by Jews of the town against Bahá'ís of Jewish background. [BW18:384]
|Saysan; Adharbayjan; Tabriz; Nayriz; Hamadan; Iran
||Aqa Najafi (Son of the Wolf); Persecution, Iran; Persecution, Arrests; Persecution
||Hájar, an elderly Bahá'í woman, is shot dead in Nayríz. [BW18:386]
||Persecution, Iran; Persecution, Deaths; Persecution
||Eighteen or nineteen Bahá'ís are brutally assassinated in Nayríz when the Constitutionalists take control of the city. [BBR369; BW18:386; DH71, 138; GPB298; RB1:268]
||Constitutionalists; Persecution, Iran; Persecution, Deaths; Persecution
|1942 13 Feb
||Ustád Habíbu’lláh Mu‘ammarí is martyred in Nayríz, Iran. [BW18:389]
||Persecution, Iran; Persecution, Deaths; Persecution
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- Babi-State Conflicts of 1848-1853, The, by Siyamak Zabihi-Moghaddam (2003). Overview of four conflicts between the Babis and the Qajar state: one at Shaykh Tabarsi in Mazandaran (1848), one in Zanjan (1850), and two in Nayriz (1850, 1853). [about]
- Bábís of Nayriz, The: History and Documents, in Witnesses to Babi and Bahá'í History, vol. 2 (2006). Extensive collection of historical documents: autobiographies, narratives, genealogies and chronologies, the transition from the Babi to the Baha'i community, provisional translations, and a list of Babi martyrs. [about]
- Bábism Faith in Nayriz, by Hussein Ahdieh, in Encyclopaedia Iranica (2015). Brief excerpt on Nayriz and Sayyed Yahyá Dárábí (Vahíd), with link to article offsite. [about]
- Eyewitness Account of the Massacre of Bahá'ís in Nayriz, 1909, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 14 (2013). Shaykh Dhakariyya's rebellion in Nayriz culminated in the martyrdom of nineteen Baha'is on Naw Ruz, 1909, the same day Abdu'l-Baha interred the remains of the Bab in the mausoleum on Mount Carmel. This is a history of both events. [about]
- Nayriz Heroes: 22 Biographies of Bábís and Bahá'ís from Nayriz, Calligraphy of Ahmad Nayrizi, and Poetry of Vafá, by Hussein Ahdieh (2013). Bios of Muhammad Shafi, Nayrizi Vahidi, Abu Turab, Imam Jumih Shirazi, Ahmad Khoshnevis Nayrizi, Muhammad Nayrizi, Pari Jan Khanum, Shaykh Baha'i, Jalal Misaghi, Rooha Ahdieh Misaghi, Muhammad Husayn, Shafi Rouhani, Ja'fari Yazdi, Ibrahim Khoshnevis, etc. [about]
- Social Basis of the Bábí Upheavals in Iran (1848-1953): A Preliminary Analysis, by Moojan Momen, in International Journal of Middle East Studies, 15 (1983). In the mid-19th century, Iran was shaken by unrest caused by the Babi movement, which set off a chain of events that led on the one hand, to the constitutional movement in Iran, and on the other, to the establishment of the now world-wide Baha'i Faith. [about]
- Tablet of Patience (Surih Sabr): Declaration of Bahá'u'lláh and Selected Topics, by Foad Seddigh, in Lights of Irfan, 15 (2014). This significant Tablet from Ridvan 1863 covers the Seal of the Prophets, appearance and presence of God, resurrection, and the Qayyum al-Asma. Includes context of Baha'u'llah's life and troubles during this period. [about]
- Western Islamic Scholarship and Bahá'í Origins, by Muhammad Afnan and William S. Hatcher, in Religion, 15:1 (1985). A critique of articles by Denis MacEoin, and a defense of Baha'i interpretations of history vis-à-vis academic criticism. [about]
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