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Search for location "Saudi Arabia"

from the chronology

date event locations tags see also
1826 27 Jun Passing of Shaykh Ahmad-i-Ahsá'í, the leader of the Shaykhís, in Haddíyyih near Medina near the tomb of Muhammad, at approximately 75 years. He is buried in the cemetery of Baqí` in Medina. [B2; MH20]
  • At his passing Siyyid Kázim-i-Rashtí becomes his designated successor. [BBD12]
  • BBD12 says it was 1828 and he was 81 years old
  • See MH20 for three chief articles of faith of the Shaykhís.
  • See BBRSM8 for a brief account of his life. Says he lived from 1753 to 1826.
  • See DB1-18 for a brief history of his life. DB18 says he died in 1268 A.H. (4 August, 1826 to 25 July, 1827)
  • See MH22 for a picture.
  • KA239n171 says Shaykh Aḥmad-i-Ahsá’í lived from 1753 to 1831. He was the founder of the Shaykhí School and the first of the “twin luminaries that heralded the advent of the Faith of the Báb”.
  • See Sheikh Ahmad al-Ahsai by Moojan Momen for a brief history of Shaykh Aḥmad-i-Ahsá’í and the Shaykhí School and his continuing influence today.
  • See Ahsá'í, Shaykh Ahmad by Denis MacEoin.
  • See BBRSM8-13 for a history of Shaykhism.
  • See GPB92 for his predictions regarding the Twin Manifestations.
Haddiyyih; Medina; Saudi Arabia Shaykh Ahmad-i-Ahsai; Siyyid Kazim-i-Rashti; Shaykhism; In Memoriam; Births and deaths; - Basic timeline, Expanded
1844 30 Sep Pigrimage of the Báb

The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, leave Shíráz for Búshihr en route to Mecca. The journey takes ten days. [B57; DB129; MH119]
  • DB129 says He left Shíráz during the month of Shavvál, 1260 (14October to 11 November, 1844).
  • SBBH1 xxviii shows the departure date as 12 November, 1844.
  • Balyuzi, B57 says "in the month of September.
Iran; Saudi Arabia; Shiraz; Bushihr; Mecca Bab, Life of; Bab, Pilgrimage of; Quddus; Servants; Mubarak; Letters of the Living; Bab, Basic timeline; - Basic timeline, Expanded
1844 2 or 3 Oct The Báb departs from Búshihr on His pilgrimage. [B57; MH119, 121, GPB9]
  • He instructs His followers to await His arrival in Karbalá. [DB86, 87; MH122; SBBH1:23]
  • He has been awaiting the letter from Mullá Husayn before starting on His pilgrimage. [DB123; MH117]
  • The vessel taking the Báb to Jiddah is probably the Arab sailing-boat named Futúh-ar-Ras`ul. [B69]
  • He joined the company of a group of pilgrims from Fárs. [DB76-77]
Karbala; Iraq; Jiddah; Saudi Arabia Bab, Life of; Bab, Pilgrimage of; Mulla Husayn; Ships
1844. c. Dec The Báb and His companions arrive in Jiddah after a rough sea voyage of two months. There they put on the garb of the pilgrim and proceed to Mecca by camel. [B71; DB129, 132]
  • See B69–71 and DB130–1 for a description of the voyage.
  • Quddús walks from Jiddah to Mecca. [B71, DB132, GPB9]
Jiddah; Saudi Arabia; Mecca; Saudi arabia Bab, Life of; Bab, Pilgrimage of; Quddus; Ships; Camels
1844. 12 Dec The Báb arrives in Mecca and performs the rites of pilgrimage in company with 100,000 other pilgrims. [GPB9]
  • See B70 and SA107-8 for the timing, rites and significance of the pilgrimage.
Mecca; Saudi Arabia Bab, Life of; Bab, Pilgrimage of; Bab, Basic timeline; - Basic timeline, Expanded
1844. 20 - 21 Dec The Báb offers 19 lambs as a sacrifice in the prescribed manner, distributing the meat to the poor and needy. [B71; DB133] Mecca; Saudi Arabia Bab, Life of; Bab, Pilgrimage of
1844 c. 20 Dec The Báb makes a declaration of His mission by standing at the Ka`bih, holding the ring of the door and repeating three times that He is the Qá'im.
  • He makes an open challenge to Mírzá Muhammad-Husayn-i-Kirmání, known as Muhít, of the Shaykhí school and sends an invitation to the Sharíf of Mecca to embrace the new Revelation. The Sharíf is too busy to respond. [B71-74; BW12:89; DB134–8; GPB9, 89]
Mecca; Saudi Arabia Bab, Life of; Bab, Pilgrimage of; Kabih; Qaim; Mirza Muhammad-Husayn-i-Kirmani (Muhit); Shaykhism; Sharif of Mecca; Bab, Basic timeline; - Basic timeline, Expanded
1845. 16 Jan The Báb arrives in Medina from Mecca. [dhut bíy-i-jiddih]
  • He reveals `The Epistle between Two Shrines' en route. [B73–4]
  • He stays 27 days. [MS2]
  • B75 and DB140 indicate that the Báb arrived 10 January. The Research Department at the Bahá`í World Centre states that the date 16 January accords with the Báb's own writings. [report 20 jan 1994]
Medina; Mecca; Saudi Arabia Bab, Life of; Bab, Pilgrimage of; Epistle between Two Shrines
1845. 12 Feb The Báb leaves Medina for Jiddah. [MS2] Medina; Jiddah; Saudi Arabia Bab, Life of; Bab, Pilgrimage of
1845. 27 Feb The Báb leaves Jiddah. [MS2]
  • He disembarks at Muscat and remains there for two months, awaiting news of the outcome of Mullá `Alíy-i-Bastámí's trial. [MS2]
  • He sends a letter to the Imám of Muscat. [MS2]
  • SBBH23 says the Báb left Jiddah on 4 March.
Jeddah; Saudi Arabia; Muscat; Oman Bab, Life of; Bab, Pilgrimage of; Mulla Ali Bastami; Trials; Bab, Writings of; Imam of Muscat; Court cases; Persecution, Court cases

from the main catalogue

  1. Execution of the Jews of Banu Quraida and the Conquest of Persia, The: The Dilemma of Early Islam, by Kamran Ekbal, in Iran Nameh (2014). Abdu'l-Baha's views on the mass execution of the Banu Qurayza Jews in Medina in 627 A.D. [article in Persian]. [about]
  2. Gobineau's Account of the Beginnings of the Bahá'í Revelation, by Howard B. Garey, in World Order, 31:4 (2000). Short summary of the Bab's time in Shiraz and Mecca, circa 1843. [about]
  3. Journey Motif in the Bahá'í Faith, The: From Doubt to Certitude, by Roshan Danesh, in Journal of Bahá'í Studies, 22 (2012). The process of individual spiritual growth lies at the heart of human purpose. Bahá’u’lláh speaks about the collective spiritualization of humanity — creating new patterns of community and social relations — as the "journey" of the human body politic. [about]
  4. References to the Bahá'í Faith in the U.S. State Department's Country Reports on Human Rights Practices, by United States Department of State (1991). Excerpts from the State Department's annual compilation of Country Reports on Human Rights Practices on discrimination against the Baha'i Faith and persecution of its adherents in twenty countries. [about]
 
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