Search for location "Uganda"
|1926 24 Jun
||Enoch Olinga, future Hand of the Cause of God, is born in Abaango, Uganda.
||Enoch Olinga; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths
|1951 3 Aug
||The establishment of the Faith in Uganda with the arrival of Mr. Músá Banání, his wife Samí'ih Banání, their daughter, Mrs. Violette and her husband, Mr. Ali Nakhjavani, of Iran, with their baby daughter Bahiyyih, and Mr. Philip Hainsworth who arrived in Kampala from England. [Wiki Bahá'í Uganda]
||Kampala; Uganda; Africa
||Musa Banani; Violette Nakhjavani; Ali Nakhjavani; Bahiyyih Nakhjavani; Philip Hainsworth; Knights of Bahaullah; Sami'ih Banani
||Brothers-in-law Fred Bigabwa, a Mutoro, and Crispin Kajubi, a Muganda, become Bahá’ís in Uganda, the first to accept the Faith in that country.
||First Bahais by country or area
||Enoch Olinga became a Bahá’í, the third Ugandan and the first of the Iteso tribe to accept the Faith.
See TG160 for the story of how he became a Bahá'í.
|1952 8 Oct
||Holy Year, "The Great Jubilee", October 1952 to October 1953, is inaugurated. [BW12:116; DG84; PP409–10; SBR170–1]
Centenary celebrations of the birth of Bahá’u’lláh’s mission were initiated. [MBW16–18]
Four international conferences were scheduled in Kampala, Wilmette (dedication of the Temple), Stockholm and New Delhi. [SETPE2p31-43]
||Kampala; Uganda; Wilmette; United States; Stockholm; Sweden; New Delhi; India
||Great Jubilee; Holy Years; Centenaries; Bahaullah, Birth of Revelation of; Siyah Chal (Black Pit)
|1953 12–18 Feb
||The first Intercontinental Teaching Conference was convened by the British National Spiritual Assembly in Kampala, Uganda. [BW12:121, MBW135-140]
For Shoghi Effendi’s message to the conference see BW12:121–4.
For a report of the conference see BW12:124–30.
It was attended by ten Hands of the Cause, Bahá’ís from 19 countries and representatives of over 30 tribes. [PP413]
Over a hundred new African believers attended as personal guests of the Guardian. [PP413]
With this conference the Ten Year World Crusade was launched. [BBRSM158–9; BW12:253; MBW41]
||Kampala; Uganda; Africa
||Hands of the Cause; Hands of the Cause, Activities; Guardianship; Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade; Teaching; First conferences
|1955 23 Aug
||Shoghi Effendi announced plans to begin construction on the House of Worship in Kampala, Uganda. [MBW90; PP312; BW13p713]
||Mashriqul-Adhkar, Kampala; Shoghi Effendi, Life of
||The Regional Spiritual Assembly of Central and East Africa was formed with its seat in Kampala, Uganda. [BW13:284]
Its area of jurisdiction was Uganda, Tanganyika, Kenya, Belgian Congo, Ruanda-Urundi, French Equatorial Africa, Zanzibar, Comoro Islands and Seychelles Islands.
||Shoghi Effendi calls for the convocation of a series of Intercontinental Conferences to be held successively in Kampala, Uganda; Sydney, Australia; Chicago, United States; Frankfurt, Germany; and Djakarta, Indonesia. [BW13:311–12; MBW125]
||BWC; Kampala; Uganda; Sydney; Australia; Chicago; United States; Frankfurt; Germany; Djakarta; Indonesia
||Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade
|1958 23–28 Jan
||The first Intercontinental Conference held at the mid-point of the Crusade convenes in Kampala, Uganda. [BW13:317]
- Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum, who had been designated by the Guardian as his representative, attends, accompanied by Dr Lutfu’lláh Hakím.
- For the message of the Custodians to the conference see MC56–60.
- For a report of the conference see BW13:317.
|Kampala; Uganda; Africa
||Amatul-Baha Ruhiyyih Khanum; Lutfullah Hakim; Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade; First conferences
|1958 26 Jan
||The foundation stone of the first Mashriqu’l-Adhkár of Africa was laid by Hands of the Cause Amatu’l-Bahá Rúhíyyih Khánum and Músá Banání. [BW13:317]
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Kampala; Foundation stones and groundbreaking; Amatul-Baha Ruhiyyih Khanum; Musa Banani
||Two Bahá’í primary schools open in Uganda.
|1961 14 Jan
||The House of Worship in Kampala, the Mother Temple of Africa, was dedicated by Hand of the Cause Rúhíyyih Khánum in a service for Bahá’ís only. [BW13:713–14]
For details of the service and a picture see BW13:714. [TG159]
Enoch Olinga was not present because of the unrest in British Cameroons. [TG160]
|1961 15 Jan
||The House of Worship in Kampala is officially opened by Hand of the Cause Rúhíyyih Khánum in a public service attended by 1,500 people. [BW13:715–18; MC15]
- For message of the Custodians to the dedication service see MC2503.
- For cable of the Custodians to the Bahá’ís of the world see MC253.
Location: Northern Kampala, on Dikaaya Hill in Kawempe Division.
Foundation Stone: 26 Jan 1958 (Beneath the stone is a silver box containing the sacred earth from the Shrine of Bahá’u’lláh and a wooden box containing a piece of the plaster from the Prison Fortress of Máh-Kú where the Báb had been incarcerated.)
Construction Period: Land purchased: 20 April 1954, January 1958 – 14 January 1961
Site Dedication: 14 January 1961 (Amatu’l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a carpet from the Shrine of Bahá’u’lláh was hung on the inside of the door facing the Qiblih.)
Architect: Charles Mason Remey
Seating: Over 400 (800 for Dedication ceremony)
Dimensions: Dome at its base-44ft. Diameter of inner floor-84ft. Circumference: 265ft yielding 5,550 sqft of floor space. Height of the building-124ft.
Cost: $ ? (initial budget was 42,00 Pounds Sterling)
References: BW13p704-719, CEBF241
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Kampala; Amatul-Baha Ruhiyyih Khanum; Dedications; Architects; Gifts; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Mah-Ku; - Basic timeline, Expanded
|1967 5 – 10 Oct
||Six Intercontinental Conferences are held simultaneously in Panama City, Wilmette, Sydney, Kampala, Frankfurt and New Delhi to celebrate the centenary of the proclamation of Bahá’u’lláh to the kings and rulers of the world in September/October of 1867. [BW 14:221]
- For the message of the Universal House of Justice to the conferences see BW14:221–2.
- For descriptions of each conference see BW14:223–58.
- The six Hands of the Cause representing the Universal House of Justice at the conferences travelled to Adrianople to visit the House of Bahá’u’lláh before dispersing to the conferences. [BW14:236, 458; VV2]
|Panama; Wilmette; US; Sydney; Australia; Kampala; Uganda; Frankfurt; Germany; New Delhi; India
||Conferences, Bahai; Conferences, Intercontinental; Tablets to Kings and rulers; Centenaries
|1969 5 Aug
||Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrive in Kampala, Uganda, at the start of the ‘Great Safari’. [BW15:59]
- For details of the safari and pictures see BW15:588–607.
|Kampala; Uganda; Africa
||Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of; Violette Nakhjavani; Great Safari
|1971 4 Sep
||Músá Banání, Hand of the Cause of God, passed away in Kampala, Uganda. (b.1886) [BW15:42; VV7]
For a brief biography see Bahá'í Chronicles.
- For his obituary see BW15:421–423.
- Shoghi Effendi had appointed him among the second contingent on the 29th of February, 1952. [MoCxxiii]
||Musa Banani; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Hands of the Cause, Second Contingent
|1975 31 Oct
||The Secretary of Religious Affairs in the President’s Office of Uganda informed the Bahá’ís that the Bahá’í Faith was not among those religions prohibited to practise in the country. [BW16:147]
||The Bahá'í Faith, along with many other religious groups, are banned in Uganda. [BWNS135]
||Persecution, Uganda; Persecution, Bans; Persecution; BWNS
|1977 16 Sep
||In Uganda, 27 religious organizations are banned, including the Bahá’í Faith, and the Bahá’í House of Worship is closed. [BW17:81]
- The national spiritual assembly and all 1,550 local assemblies are dissolved. [BW17:141]
||Persecution, Uganda; Persecution, Bans; Persecution; NSA; LSA; Mashriqul-Adhkar, Kampala
||The ban against the Bahá’í Faith in Uganda is lifted and the House of Worship in Kampala is re-opened for worship. [BW17:141]
||Mashriqul-Adhkar, Kampala; Persecution, Uganda; Persecution, Bans; Persecution
|1979 25 – 26 Aug
||An Administrative Committee for Uganda is appointed by the Universal House of Justice to prepare the Bahá’í community for the re-establishment of the national spiritual assembly.
|1979 16 Sep
||Enoch Olinga—Hand of the Cause of God and Knight of Bahá’u’lláh—his wife and three of his children were murdered in Kampala, Uganda. (b.24 June, 1926) [BBD 172; BW18:633]
Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
For his obituary see BW18:618–35.
See Bahá'í Blog for a tribute to his life.
Claire Gung, the "Mother of Africa", had had an extraordinarily accurate dream and had warned Mr. Olinga of his danger. [CG163]
||Enoch Olinga; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Knights of Bahaullah; In Memoriam; Hands of the Cause, Third Contingent; Persecution, Uganda; Persecution, Deaths; Persecution; dream
||The National Spiritual Assembly of Uganda is re-formed after a period of 19 months during which the Faith was banned. [BW18:107, 163]
||The reconstituted Bahá’í Publishing Trust of Uganda met for the first time. [BW18:112]
|1985 6 Feb
||The passing of Claire Gung (b. 3 November, 1904, Gladbeck, Ruhrgebeit, Germany, d. Kampala, Uganda). She was buried in The National Bahá'í Cemetery of Uganda.
She had worked as a children's nurse or housekeeper in Germany, switzerland, Austria, the Italian tyrol, Belgium, Holland and finally settled in England in 1930. She became a Bahá'í in Torquay and after a time in Eastleigh, Dovon, later joined the small Bahá’í group in Cheltenham in 1940. She moved to the Manchester area and later pioneered to Northampton in November 1946 to become member of the first Spiritual Assembly there. In 1948 she again pioneered to help form the first Spiritual Assembly in the “Pivotal Centre” of Cardiff then to Brighton and to Belfast. In 1947 she became a naturalized British subject. In 1950, during the “Year of Respite”, Claire became the first pioneer to actually move from the British community to settle in Africa when Shoghi Effendi called for Bahá'ís to open Africa. She sailed on the "Warwick Castle" on 4 (or 25) January, 1951 and landed in Tanzania where she obtained a post as assistant matron in a school in Lushoto,150 miles from Dar-es-Salaam. [CG158-159]
She became a "Knight" for Rhodesia. Mr. Zahrai was actually the first Bahá'í to come to Rhodesia (Zimbabwe) during a Ten Year Crusade. He was followed soon after by Claire Gung, Eyneddin and Tahirih Ala'i, and Kenneth and Roberta Christian. All six received the accolade of Knight of Baha'u'llah from Shoghi Effendi. Subsequently the Guardian gave her the title, "Mother of Africa".
Later she moved to Uganda where she started a Kindergarten school. She was affectionately known as "Auntie Claire".
[BWNS275; Wikipedia; Wikipedia; Historical Dictionary of the Bahá'í Faith p.209; UD211, 482]
Also see Claire Gung Mother of Africa by Adrienne Morgan and published by the National Spiritual Assembly of Baha'is of South Africa; (1997).
|Rhodesia; Zimbabwe; Uganda; Tanzania
||In Memoriam; Knights of Baha'u'llah; Claire Gung; Auntie Claire; Eyneddin Ala'i; Tahirih Ala'i; Ken Christian; Roberta Christian Z****
||Community-based Bahá’í health care programmes were launched in Kenya, Uganda and Swaziland, spearheaded by Dr Ethel Martens of Canada.
||Kenya; Uganda; Swaziland
||The first Children’s Conference of Uganda is held in Kikaaya, Kampala. [BINS173:7]
||Kikaaya; Kampala; Uganda
||Conferences, Bahai; Conferences, Children; First conferences
|2001 - 2002
||Building on the Indian experience, the discourse on science, religion, and development was extended to other countries. With the collaboration of a task force, the Institute organized a series of seminars in different regions of Uganda. At these seminars, academics, government officials, and representatives from nongovernmental organizations, gathered to discuss – within the context of Ugandan society – the issues raised in the Institute’s document. Participants later formed working groups to explore how the discourse can affect such areas of human activity as education, economic activity and environmental resources, technology, and governance. A series of documents was prepared to be presented to the government. A video entitled Opening a Space: The Discourse on Science, Religion, and Development, documenting the Ugandan experience, was produced. [ISGP History; BWNS590]
||Institute for Studies in Global Prosperity (ISGP); film; Opening a Space: The Discourse on Science, Religion, and Development; Z****
|2004 19 Apr
||The passing of Mr Aziz Ismayn Yazdi in Vancouver, Canada at the age of 94. Aziz Yazdi lived in Egypt, Syria, Iran, Iraq, Great Britain, Uganda, Kenya, Israel, and finally Canada. In 1968 he was appointed to the Continental Board of Counsellors in Central and East Africa and was an inaugural member of the International Teaching Centre in Haifa. [BWNS297, BW'03-‘04pg239]
||Vancouver; Canada; Egypt; Syria; Iran; Iraq; United Kingdom; Uganda; Kenya; Israel
||Aziz Ismayn Yazdi; Counsellors; International Teaching Centre, Members of; In memoriam; Births and deaths; BWNS
||The Preparation for Social Action programme was implemented under the Five Year Plan.
The programme drew on the learning of three decades of experience of FUNDAEC (Fundación para la Aplicación y Enseñanza de las Ciencias), in Columbia. It was an approach to social and economic development that addressed both the material and the spiritual dimensions of human existence. The programme aimed at assisting youth to understand certain concepts, learn a range of relevant facts, and acquire certain qualities, attitudes and skills that would enable them to promote the well-being of their people in fields as diverse as health, education, the environment, secondary production and community organization.
- At the beginning of the Plan, the programme was being implemented in nine countries, Cameroon, Colombia, Costa Rica, India, Kenya, Papua New Guinea, Uganda and Zambia and involved some 1,500 to 3,000 participants. [5YPSumPage94-95]
- For further information see video entitled 2017 Teach For All Global Conference - Grassroots Stirrings in the Preparation for Social Action Program, Colombia
- See theses KNOWLEDGE SHARING FOR COMMUNITY DEVELOPMENT: EDUCATIONAL BENEFITS AT THE COMMUNITY LEVEL THROUGH NETWORKS OF KNOWLEDGE FLOW AND COMMUNITIES OF PRACTICE By Emily Lample.
|BWC; Cameroon,Colombia; Costa Rica; India; Kenya; Papua New Guinea; Uganda; Zambia
||Five Year Plan (2011-2016); Teaching Plans; Preparation for Social Action; Z****
from the main catalogue
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- Enacting Thought: Divine Will, Human Agency, and the Possibility of Justice, by Holly Hanson, in Journal of Bahá'í Studies, 19 (2009). Societies evolve through generations of human decision making. Using the examples of 300 years of politics in Uganda vis à vis England, processes that create injustice can be seen as gradual and unintentional, while implementing justice is deliberate. [about]
- Homosexuality in Uganda, Non-involvement of Bahá'ís in repression of, by Universal House of Justice (2010). Clarification of mis-reports about Baha'i involvement in Ugandan repression of homosexuals. Also explains that letters sent written on behalf of Shoghi Effendi are all read by him, and have the same authority as letters written by him. [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Pattern of Dust, A: Selected Poems 1965-1990, by Timothy Wangusa: Reviews, by Peter Nazareth, in World Literature Today, 70 (1996). [about]
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