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Search for location "Uzbekistan"

from the chronology

date event locations tags see also
1892 6 Jul The passing of Hand of the Cause of God Nabil-i-Akbar Áqá Muhammed-i-Qá'iní. He was born in Naw-Firist, Persia (Iran) on 29 March 1829.
  • “It has been claimed that no one within the enclave of the Baha’i Faith has ever surpassed the profundity of his erudition.” Bahá’u’lláh addressed the Lawh-i-Hikmat (Tablet of Wisdom) in his honour. [EB115]
  • He was imprisoned a number of times in Iran for his Bahá’í activities and eventually moved to Ashkhabad (‘Ishqábád, Turkmenistan). He died in Bukhárá, Uzbekistan. ‘Abdu’lBahá designated him a Hand of the Cause of God. [LoF28-31]
  • For details of his life see EB112–15.
  • Bukhara; Uzbekistan; Naw-Firist; Iran Nabil-i-Akbar (Aqa Muhammed-i-Qaini); Hands referred to as such by Abdul-Baha; In Memoriam; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Lawh-i-Hikmat (Tablet of Wisdom); Baha'u'llah, Writings of
    1991 12 Apr The Local Spiritual Assembly of Tashkent, Uzbekistan, was re-formed. Tashkent; Uzbekistan LSA; Re-form Find ref
    1992 Ridván The Regional Spiritual Assembly of the Republics of Kazakhstan, Kirgizia, Tajikistan, Turkmenistan and Uzbekistan) was formed with its seat in Ashkhabad. [BINS270:4-5; BW92–3:119; BW94–5:29; CBN Jan92 p2, VV121] Kazakhstan; Kirgizia; Tajikistan; Turkmenistan; Uzbekistan; Ashkhabad NSA; Regional Spiritual Assemblies
    1994 Ridván The National Spiritual Assembly of Uzbekistan was formed with its seat in Tashkent. [BINS317:3–4; BW93–4:82; BW94–5:26, 29–30]
  • For picture see BINS328:9 and BW94–5:30.
  • Tashkent; Uzbekistan NSA

    from the main catalogue

    1. Jamál Effendi and the early history of the Bahá'í Faith in South Asia, by Moojan Momen, in Bahá'í Studies Review, 9 (1999). Includes maps on Jamal Effendi's journeys in India, and journeys in Southeast Asia. [about]
    2. Preliminary History of the Bahá'í Community of Samarkand, Uzbekistan, by Duane L. Herrmann and Hasan T. Shodiev, in Bahá'í Vizier (2004). Since repression of religion ended in the USSR, Baha'is in former Soviet territories resumed practice of their faith and become curious about their history, most of which had been destroyed. This article is an early step at rediscovering this history. [about]
    3. References to the Bahá'í Faith in the U.S. State Department's Country Reports on Human Rights Practices, by United States Department of State (1991). Excerpts from the State Department's annual compilation of Country Reports on Human Rights Practices on discrimination against the Baha'i Faith and persecution of its adherents in twenty countries. [about]
     
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