The Leiden List: appendixes

Appendices

Appendixes:

Translations and publication of the Hidden Words

Discussion and translations of individual sections of The Hidden Words

General discussions and commentaries on the Kitab-i Aqdas

The Kitab-i Aqdas, partial translations and commentary by paragraph number

Discussion and references to the Kitab-i-Iqan

Appendix 1: Translations and publication of the Hidden Words

There are multiple translations by Shoghi Effendi with slight variants, published in many forms: the first in 1923 (London, 'Hidden Words, Words of Wisdom, Prayers', see also The Baha'i World vol. 2 57-9), the second in 1924, the third in 1925, the fourth in 1929 (slightly revised in 1932?) with a final revision in 1954.

An earlier translation of the Arabic sections is in Kheirella and McNutt, 1894 and 1900. E.G. Browne translated parts in Browne, 'TN' in 1891; Amin Fareed translated and published it in 1905 (Collins 1.70-1.73); Stannard in 1921 (Collins 1.53, includes original); Fareed in 1931 (see Collins 1.3).

In the foreword to Shoghi Effendi's 1925 edition, he writes: "The present edition of Hidden Words is a somewhat free translation primarily intended for devotional purposes. For a more literal translation, with notes explanatory of Oriental mystical terms and references, readers are referred to the edition published in Cairo under the direction Mrs. Stannard in 1921.

There is a French translation by Dreyfus in Oeuvre1. Mahouf, 'Unveiling the Hidden Words' (George Ronald, 1997) appendix 3 provides parallel translations by Kheiralla, Fareed and Stannard for A1--A20. See Mahouf for further information on the history of publication and translation especially regarding the translation norms of the Arabic section (see also Malouf "The Hidden Words of Baha'u'llah: Translation Norms Employed by Shoghi Effendi," in Vision of Shoghi Effendi). Hofman 'George Townshend' 56-59, 78-79 discusses Townshend's role in Shoghi Effendi's translations.

Appendix 2: Discussion and translations of individual sections of The Hidden Words

Introduction: comments Stephen Lambden "The Word Bahá': The Quintessence of the Greatest Name of God" in JBS 8:2 (1997-1998) [republished from Baha'i Studies Review 3.1 (1993)] 38, available online in two drafts, one at http://bahai-library.com/articles/baha.2.html and one at http://bahai-library.com/encyclopedia/greatest.name.html.

A1:: The Light of Divine Guidance vol. 2 65-67
A7,8:: Selections from the Writings of `Abdu'l-Bahá S181.
A13:: `Abdu'l-Baha to Thornton Chase, in Star of the West Vol. 2 6&7 11-12; Directives of the Guardian 37.
A55:: Jack McLean, Dimensions of Spirituality 218, 244, 261.
A59:: The Promulgation of Universal Peace 148.
A60:: Lambden, 'Sinaitic mysteries', SBBR5 120.
A63:: Lambden, 'Sinaitic mysteries', SBBR5 121; Buck 'A Symbolic Profile', JBS 8:4 32
A66:: 'Revisioning' 60.
A68:: earlier translation in Star of the West 3:1 (1912)
A70, 71:: The Light of Divine Guidance vol. 2 65-67
P1:: Buck 'A Symbolic Profile', JBS 8:4 30.
P19:: McLean, Dimensions of Spirituality 121-23; Sen McGlinn "Commentary on Kitab-i Aqdas verse one," online at bahai-library.com/ essays/aqdas.verse1.
P26:: Jack McLean, Dimensions of Spirituality 185-86.
P38:: Selections from the Writings of `Abdu'l-Baha S181.
P63:: Earlier translation by Shoghi Effendi in Gleanings CIV, with significant stylistic changes. WOB 46.
P71:: Selections from the Writings of `Abdu'l-Baha S181; Lambden, 'Sinaitic mysteries', SBBR5 121-2.
P77:: WOB 59-60, 116; John Hatcher 'The Validity and Value of an Historical-Critical Approach' in BS Vol. 3 34; comments Stephen Lambden "The Word Bahá'" JBS 8:2 (1997-1998) [republished from BSR 3.1], 18 and n.10. Available online see 'Introduction' above.

Baha'u'llah and `Abdu'l-Baha often cite sections, for instance in the Tablet to the Shah and the Sahifiy-i Shattiyyih. Their use of citations may illuminate the meaning so these should be included here.

Appendix 3: General discussions and commentaries on the Kitab-i Aqdas

For the dating, process of composition and mss. history see Eqbal, 'Redating' in Pazhuheshnameh 1:2, and the sources cited there; for the dating see A Basic Baha'i Chronology 99; 120, 138; 145; 166; 476; Hatcher and Martin 46-7, 153-6; Taherzadeh, 'Revelation', vol. 2 354, vol. 3 147.

Textual and stylistic commentary in Bushrui, 'Style' (a lengthy meditation with occasional literary analysis); more analysis in Sen McGlinn's review of this book in BSR 6 (1996) also available at Baha'i Academics Resource Library. Habibullah Riazati divides the verses according to Mazandarani's nine modes of revelation, Pazhuheshnameh 1:1. Discussion of the style of Writings on the Covenant, including the Aqdas, in Hatcher, 'Ocean' 153-64, and passing mentions in ibid. 11, 16, 71, 79, 99, 122, etc.

For the distribution of Arabic mss. and early reception see Taherzadeh, vol.2 130 (to Khurasan), Taherzadeh 'Covenant' 212 (Jamal-i Burujirdi). See Stockman, 'America', vol. 1 160, vol. 2 11, 27, 363, 438n38 regarding the distribution of early English translations.

General introduction in Anonymous, 'The Kitab-i-Aqdas: Its place in Baha'i literature' in The Baha'i World 1992-3, 103-18. Extensive discussions in Taherzadeh, 'Revelation' vol. 3 275-399 and passim vols 1 - 4; history in Hatcher & Martin 46-47, 153-56;

Papers by John Walbridge online at http://bahai-library.com/encyclopedia/aqdas.html; by William Hatcher on the philosophical framework in The Baha'i World 1993-4 189-236; by Udo Schaefer on the possible impact of its publication upon its Western audience in BSR 3:1 (1993), online at bahai-library.com/articles/balance.aqdas.html; by John Hatcher on the 'twin duties,' social action, and other topics in John S. Hatcher 'Unsealing the Choice Wine...' in JBS 6:3; by Martha Schweitz, 'Baha'i Law, legitimacy and World Order' in JBS 6:1; by R. Stockman in 'Revelation, Interpretation and Elucidation', in BS 3; by Jackson Armstrong-Ingram 'the provisions for sexuality...' at the Baha'i Academics Resource Library. In ABS Australia 1996 see JA Davidson, 'The Kitab-i Aqdas and the process of transformation'; MK Meshgin, 'The concept of divine law'; B Samali, 'The universality of the Laws of the Kitab-i Aqdas'; F. Naghdy, 'The future of mankind and the Most Holy Book'.

Extensive discussion of political provisions and sections addressed to kings and rulers in Cole, 'Millenarianism' (see index). Discussion of Baha'i law in the Aqdas in Afshin Khavari "Parallels Between Islamic and Baha'i laws and Constitutional Principles" at the Baha'i Academics Resource Library. Discussion of 'socio-cultural constructs' in R. Jackson Armstrong-Ingram 'The Provisions for Sexuality in the Kitab-i-Aqdas in the Context of Late Nineteenth Century Eastern and Western Sexual Ideologies' online at bahai-library.com/conferences/sex.aqdas.html; analysis of the treatment of homosexuality in the Kitab-i Aqdas and its background in Kamran Hakim 'Commentary on Kitab-i Aqdas verse 107' available online at bahai-library.com/essays/aqdas.107.html.

For gender equality generally see the introduction to the 1992 edition p. 7; as well as the commentaries on paragraphs 20-29 (inheritance), K33, K48, K66 (dowry), K48 and Q105 (education) etc., as listed in the following appendix. More generally see Martha Leach Schweitz 'Of Webs and Ladders: Gender Equality in Baha'i Law' in World Order 27:1 (1995) 22; Baharieh Ma'ani on philosophical and linguistic gender bias in JBS 8:1; Davidson in ABS Australia 1996 21-28; Samali in ibid 57-60.

Progressive implimentation of the laws, see Taherzadeh, 'Covenant', 310-13; Meshgin, in ABS Australia 1996; Letter of the Universal House of Justice regarding currently applicable laws, dated...

Mentions in Basic Baha'i Dictionary 132-3; Balyuzi, 'King' 245, 319, 351-3, 382, 422, 425; Taherzadeh, 'Covenant' see index; 'Eminent Bahais' 189, 259; Balyuzi, '`Abdu'l-Baha' 49, 51, 163, 492; Ruhe 'Door of Hope' 46-48, 51, 56; discussions by John Walbridge, 'Sacred' xiii, 3-4, 16-22, 248-252 and passim.

Appendix 4: The Kitab-i Aqdas, partial translations and commentary by paragraph number

K1-5: Gleanings CLV.
K1: 'the first duty'. K36 explains one aspect. Discussed Taherzadeh, 'Covenant' 266. Commentary by `Abdu'l-Baha on verse 1 in SAQ 238. Jalil Mahmoudi "`Irfan" in World Order 7:4 (1973). Some philosophical meditations on the introductory verse of the Aqdas by Sen McGlinn at bahai-library.com/ articles/ aqdas.verse1.
K2: 'the maintanance of order'. Taherzadeh, 'Covenant' 68 refers to a contextualization traditional in the Persian community. But hudud refers to prescribed punishments (such as amputation and stoning) rather than to laws. While the verse does address antinomianism, Taherzadeh's contextualisation may be overly precise.
K4: 'From my laws', discussed Taherzadeh, 'Covenant' 24.
K6: obligatory prayers with nine rak'ahs. Regarding the dating and text of these prayers see TahRB4 299-300. Parallels in Arabic Bayan and in the Persian Bayan, Wahid V chapter 1.
K7: Gleanings CLV.
K8: the prayer for the dead. Parallel text in the Persian Bayan Wahid V, chapter 11.
K9: 'Hair doth not invalidate'. Parallel in Persian Bayan (5:14).
K10: translated by Shoghi Effendi in NSA of the United States, The Baha'i Community: a summarization...", 1963.
K13: 'God hath exempted'. Parallel text in the Persian Bayan, 5:17. Regarding the number 95, see vahid vi chapter 10.
K16,17: translated by Shoghi Effendi in NSA of the United States, The Baha'i Community: a summarization...", 1963
K16: (the fast): This law was included in the 1869 Second Tablet to Napoleon III (Taherzadeh, 'Revelation' vol. 3 115).
K20-29: (Inheritance). Commentary see Bahiyyih Nakhjavani "Exemption" in BSR 3.1 (1993), online at bahai-library.com/articles/exemption.html; Seena Fazel "Inheritance" BSR 4.1 (1994); Sen McGlinn "Some considerations relating to the inheritance laws of the Kitab-i-Aqdas" BSR 5.1 (1995) and online at bahai-library.com/articles/inheritance.BSR.html and bahai-library.com/articles/inheritance.arjmand.html; Linda and John Walbridge "Baha'i Laws on the Status of Men" in World Order 19:1-2 (1984); Various authors "A Question of Gender", thematic issue of Dialogue 1987; Martha Leach Schweitz "Of Webs and Ladders: Gender Equality in Baha'i Law" in World Order 27:1 (1995).
K30: (the House of Justice) translated by Shoghi Effendi in Baha'' Administration 21 and in The Baha'i World vol.1 42, vol.2 61-2, with significant differences. The K30 translation used in the 1992 edition follows that in GPB 326-327. Discussed Taherzadeh, 'Revelation', vol. 2 122. Instruction by Bab'u'llah regarding implementation see Lawh-i Mulla `Ali-Akbar dar bareh bayt al-`adl.
K32: pilgrimmage. See Suriy-i Hajj I and II.
K35: translated by Shoghi Effendi in Star of the West vol XIV no. 4, July 1923, 112 and in The Baha'i World vol.1 42, vol.2 61-2, with stylistic variation.
K37: Gleanings CLXVI (CLXV in earlier editions). Analogue in Iqtidarat 142.
K38-40: Gleanings LXXI
K42: 'endowments dedicated to charity': there is an earlier (differing) translation by the Universal House of Justice in relation to the question of the ending of the Guardianship, in Messages 1968-73, reprinted and discussed in Taherzadeh, 'Covenant' 390 and 439-40.
K43: translated by Shoghi Effendi in Star of the West vol XIV no. 4, July 1923, 112; also in The Baha'i World vol.1 42, and finally vol.2 61-2. Remarkably, the 1992 authorized translation follows the earlier translations (with one change, and altered punctuation and capitalization).
K47: explanation by `Abdu'l-Baha in SAQ 171-4.
K48: (education). Earlier translation by Shoghi Effendi where this verse is cited in the 8th Ishraqat, in Bahai World vol.1 p 41 (1925-6). Translated by Shoghi Effendi in Star of the West vol XIV no. 4, July 1923, 112.
K52: 'a third part of all fines'. Translated by Shoghi Effendi in Star of the West vol XIV no. 4, July 1923, 112. Mentioned Taherzadeh, 'Covenant' 402.
K53-55: Gleanings LXXII.
K53: 'should differences arise', cited in GPB 371, but in an independent translation, the differences not affecting the sense.
K58-59: Gleanings LXXII
K62: (arson and murder). K73 modifies. Discussed Davidson, 'Transformation' ABS Australia 1996 18-19.
K63: translated by Shoghi Effendi in Unfolding Destiny 195.
K66: (dowry). Persian Bayan, 6:7.
K75: GPB 152.
K78-84: Gleanings CV; K78-79 = PDC 24 (identical).
K78: "O Kings"
K79: wealth.
K80: Sinai and Carmel.
K81-96:: Kings, nations and lands
K81-83: To the Kings: the Law, lordship, renounces earthly sovereinty. Summarized by Shoghi Effendi in GPB 204. Identical translation in PDC 85.
K83-84: is cited without variation in PDC 71-2.
K84: 'the king who will arise'. Mentioned GPB 204, cited 390-1 in relation to Queen Marie (almost identical). Cited with one minor variation in PDC 25 ('is' in first sentence).
K85: 'Emperor of Austria'. Translated by Shoghi Effendi in PDC 35-6 and PDC 56 (identical), mentioned GPB 206.
K86: 'King of Berlin'. Translated by Shoghi Effendi in PDC 36 and PDC 56 (identical). Shoghi Effendi identifies 'the one whose power transcended thy power' as Napoleon III, GPB 206. Fate described GPB 224.
K87: 'We have asked nothing'. Translated by Shoghi Effendi in PDC 26 and partially in PDC 57-8 (identical).
K88: 'O Rulers of America'. Translated by Shoghi Effendi in Citadel of Faith 18-19; summarized with minor translation differences in GPB 205. GPB 206 treats K85, 86 and 90 also, but without significant differences. GPB 250 and K88 cite, with one phrasing difference.
K89: 'O People of Constantinople'. Translated by Shoghi Effendi in PDC 39, 60-1, 97. The texts are identical except that Shoghi Effendi has 'stablished' in all citations, where the 1992 Aqdas edition uses 'established'.
K90: 'O banks of the Rhine!'. Translated by Shoghi Effendi in PDC 36, 56 (identical). Mention GPB 206.
K91-93: 'Land of Ta'. Gleanings LVI. K91 is cited without variation in PDC 73.
K94: 'Land of Kha'. Referred to, but with a slightly different reading of the Arabic, in GPB 213.
K95: 'those who wield authority'. GPB 212 inteprets as 'strict obedience to one's government'.
K96: 'Sprinkle upon the nations'.
K97: Huququllah. TahRB 4 248-56, citing an earlier translation from the compilation on the Huququllah, 10, with many minor changes and the significant variants 'be exposed' in place of 'meet with faithlessness himself' and 'Author of the Preserved tablet' in place of 'in whose possession is the Guarded Tablet'. Taherzadeh cites explanations of this verse from various tablets.
K98: on the composition of the Aqdas.

K99-104, 'O Leaders of Religion'. Gleanings XCVIII. Extracts from K99-101 are cited without variation in PDC 80-81, and K103-104 without variation in PDC 81. Cited and discussed in Taherzadeh, vol. 3 162-7.
K99: Mentioned GPB 207, which identifies 'the Book of God' in this verse as the Kitab-i Aqdas itself. Mentioned TahRB 3 240; vol. 4 212.
K100: Imagery discussed Lambden 'Sinaitic mysteries' SBBR 5 144.
K102: Purpose of learning.
K103: Imagery discussed Lambden 'Sinaitic mysteries' SBBR 5 144
K104: 'we have not entered any school'.

K105: 'whose interpreteth'. Translated by Shoghi Effendi where it is cited by Baha'u'llah in ESW 129-30.
K106: on hygiene.
K107: sexual morality. For the treatment of homosexuality see Kamran Hakim, 'commentary on K107' online at bahai-library.com/ essays/aqdas.107.html
K108: 'to mutter sacred verses'.
K109: 'to write a will'. Referred to by Taherzadeh, in 'Covenant' 378. Taherzadeh supposes that the law also relates to inheritance, without indicating a source in Baha'i law for this.
K110-112: the great festivals.
K113: physicians.
K114: abolishing a law.
K115-116: the Mashriqu'l-Adhkar, recitation.
K118: translated by Shoghi Effendi in Star of the West vol XIV no. 4, July 1923, 113
K120: translated by Shoghi Effendi in Star of the West vol XIV no. 4, July 1923, 113
K121: appointment of `Abdu'l-Baha (see also K174), translated by Shoghi Effendi in The World Order of Baha'u'llah 134. The person referred to is identified by Baha'u'llah as 'Abdu'l-Baha, see Kitab-i `Ahd. See also the Suriy-i Ghusn. For `Abdu'l-Baha's interpretation see Taherzadeh, 'Covenant' 219. Mentioned GPB 175, 236-7. For the significance of the appointment see Taherzadeh, 'Covenant' especially chapters 6 10 and 12. On these verses see ibid 141, 176.
K122-25: Gleanings CLIX, and a previous translation of K125 by Shoghi Effendi in The Baha'i World vol.2, 62.
K125: 'liberty must ... lead to sedition', in The Bahai World vol.1 42; discussed by Schaefer in BSR 3:1 1993 47; Davidson in ABS Australia 1996 19-20. The topic of liberty is discussed by Ignaz Goldziher, 'Introduction to Islamic Theology and Law' 1981 251-2; who is refuted in Cole, 'Modernity' esp. pp 67--8.
K126: asking questions. Mentioned Taherzadeh, 'Revelation', vol. 1 301.
K144: translated by Shoghi Effendi in Star of the West vol. XIV no. 4, July 1923, 114.
K161-163: Gleanings XXXVII.
K164: Kaf and Ra. Identified as Kirman in GPB 213. Discussed Taherzadeh, 'Revelation' vol. 4 399-400.
K165: sections translated by Shoghi Effendi in PDC 81 (identical).
K166: part is translated by Shoghi Effendi in PDC 81 (identical).
K167: last sentence is translated by Shoghi Effendi in PDC 81.
K169: part is translated by Shoghi Effendi in PDC 81 (identical).
K171: translated by Shoghi Effendi in PDC 81.
K173: translated by Shoghi Effendi in Star of the West vol. XIV no. 4, July 1923, 114.
K174: Appointment of `Abdu'l-Baha (see also K121). Translated by Shoghi Effendi in WOB 134, mentioned GPB 175.
K181-183: Gleanings LXX.
K181: 'the world's equilibrium'. Cited with one variant in GPB 320. Discussed briefly TahRB4 138-9.
K184: 'source of perversion'. Identified as Mirza Yahya in GPB 213. Cited in GPB 168, with one phrase derived from some other source.
K189: 'members of parliament' (common script and language). Mentioned GPB 209, 213; with paraphrase of relevant tablets in TahRB4 159-60.

Questions and Answers (in general):
Taherzadeh, 'Revelation' vol. 1 26.

Q23 see Persian Bayan 5:19.

Appendix 5: Discussion and references to the Kitab-i-Iqan.

An up-to-date version of this bibliography is now online at bahai-library.com/writings/bahaullah/iqan/about.html.

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