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from the chronology

date event locations tags see also
1830. c. 1830 Marriage of Táhirih to her cousin Mullá Muhammad, the son of Mullá Taqí. Iran; Persia Marriage; Tahirih; Mulla Muhammad; Mulla Taqi
1842 Aug The marriage of Siyyid `Alí Muhammad (the Báb) in Shíráz to Khadíjih-Bagum (b. 1821) the daughter of Mirzá 'Ali, a merchant of Shiraz. [B46; BBD28, 127; BKG402; RB2:382, DoH107]
  • See B80 for a reproduction of the marriage certificate.
Shíráz; Iran Siyyid `Ali Muhammad; Bab; marriage; Khadijih-Bagum
1844. 22 May Declaration of the Báb's Mission

Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad makes His declaration to Mullá Husayn-i-Bushrú'í.

  • See SI231 for information on the anticipated return of the Hidden Imam. See BBR2pg42-3 and DB57 for a list of signs by which the Promised One would be known.
  • See BW5p600-4 for a brief biography of William Miller the founder of the Adventist sect who, after intense study of the Bible, had predicted the return of Christ on March 21, 1844. See BW5p604 for mention of other Christians who made similar predictions.
  • See DB383 and BBR2pg25 for information on Mulla Husayn-i-Bushru’i. See CoB110 for the significance of the first believer.
  • See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
  • He reveals the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph. The entire text will later be translated by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65, 264, 216, BBR2pg14-15, GPB23, 73; MH56–71; SBBH17, HotD30]
  • Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
  • See SBBH5pg1 for discussion on the Qayyumu’l-Asma’.
  • This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
  • This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100] Shoghi Effendi is quoted as saying that this is the second most important anniversary on the Bahá'í calendar. ZK320
  • The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
  • See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
  • Three stages of the Báb's Revelation:
    1. He chooses the title `Báb' and Mullá Husayn is given the title Bábu'l-Báb (the gate of the Gate).
    2. In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He takes the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gives the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn is called `Jináb-i Báb' by his companions.
    3. At His public declaration the Báb declares Himself to be the promised Qá'im. [MH87–8]
Shiraz; Iran Siyyid Ali-Muhammad; Declaration of the Bab; Holy days; Mulla Husayn-i-Bushrui; Qayyumul-Asma'; Surih of Joseph; Tahirih; Life of the Bab; Cycles; Ages; Qaim; Promised One; - Basic timeline
1844 30 Sep The Báb receives the letter from Mullá Husayn giving Him details of his journey and meeting with Bahá'u'lláh and others he had contacted.
  • Nabíl indicates that the Báb received the letter on 9 October (26 Ramadan) and that it was a deciding factor in His decision to undertake the pilgrimage. [DB126–7, 129]
  • Balyuzi says soon after the Báb received the letter, `in the month of September' He left Shíráz'. [B57]
  • GPB8-9 says He received the letter in the month of Sha'bán, 1260 (16 August to 13 September, 1844).
  • See MH119 where the author speculates that if the letter arrived on 16 Ramadan (29 September) and the Báb departed from the port of Búshihr on the 19th of Ramadan (2 October, 1844), He had to have been in Búshihr when He received the letter.
Iran; Bab; Mulla Husayn; Baha'u'llah; letter; pilgrimage
1844 2 or 3 Oct The Báb departs from Búshihr on His pilgrimage. [B57; MH119, 121, GPB9]
  • He instructs His followers to await His arrival in Karbalá. [DB86, 87; MH122; SBBH1:23]
  • He has been awaiting the letter from Mullá Husayn before starting on His pilgrimage. [DB123; MH117]
  • The vessel taking the Báb to Jiddah is probably the Arab sailing-boat named Futúh-ar-Ras`ul. [B69]
  • He joined the company of a group of pilgrims from Fárs. [DB76-77]
Karbalá; Iraq; Jiddah; Saudi Arabia Bab pilgrimage; Mulla Husayn; Futuh-ar-Ras`ul
1844. c. Dec The Báb and His companions arrive in Jiddah after a rough sea voyage of two months. There they put on the garb of the pilgrim and proceed to Mecca by camel. [B71; DB129, 132]
  • See B69–71 and DB130–1 for a description of the voyage.
  • Quddús walks from Jiddah to Mecca. [B71, DB132, GPB9]
Jiddah; Saudi Arabia; Mecca; Saudi arabia Bab; sea voyage; Mecca; Quddus
1844. 12 Dec The Báb arrives in Mecca and performs the rites of pilgrimage in company with 100,000 other pilgrims. [GPB9]
  • See B70 and SA107-8 for the timing, rites and significance of the pilgrimage.
Mecca; Saudi Arabia Báb; pilgrimage; pilgrim
1847 c. Aug - Sep On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]

Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]

Hamadán; Qazvín; Mashhad; Khurásán; Shíráz; Máh-Kú; Tihrán; Tehran; Iran Persia Tahirih; Arab; Babis; Haji Mulla Taqi; Shaykhis; Mulla Husayn; pilgrimage; Baha'u'llah
1848 c. Jul Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]

Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.

Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]

Sárí; Tehran; Tihrán; Mashhad; Mázindarán; Iran; Persia; Karbalá; Iraq Quddus; arrest; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shah; pilgrimage; Tablet; Bab; Black Standard; green turban; new name; Siyyid `Ali
1948 Sep Bahá'u'lláh is in Bandar-Jaz. An edict comes from Muhammad Sháh ordering His arrest.
  • The Russian agent at Bandar-Jaz offers Him passage on a Russian ship at anchor there but He refuses. [BKG50] Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
Bandar-Jaz; Táliqán; Iran; Persia Baha'u'llah; arrest; Muhammad Shah; Russian agent; Russia; Haji Mirza Hasan; Adib; Hand Cause; Apostle
1849. 26 Nov The Báb sends Mullá Ádí-Guzal to the graves of Quddús and Mullá Husayn to make a pilgrimage on His behalf [DB431] Persia; Iran Báb; Mullá Ádí-Guzal; grave; Quddús; Mullá Husayn; pilgrimage
1851. 28 Aug Bahá'u'lláh arrives in Karbalá via Baghdád on His pilgrimage. He stays here for 10 months. [BKG67; DB593; GPB70]

  • See BKG68 and DB593–4 for those who became Bábís in Karbalá in this period.
Karbalá; Baghdád; Iraq Baha'u'llah; pilgrimage; Babis
1863 22 Apr Thirty–one days after Naw-Rúz, which in this year falls on 22 March, Bahá'u'lláh leaves His house for the last time and walks to the Najíbíyyih Garden, afterwards known as the Garden of Ridván (Paradise).
  • See BKG168, GPB149, RB1:260–1 and SA234–5 for details of His walk.
  • For the first time, He wears a tall táj as a symbol of His station. [BBD221; BKG176; GPB152]

    Bahá'u'lláh enters the Garden just as the call to afternoon prayer is being made. [GPB149; RB1:261]

On this day Bahá'u'lláh declares His mission to a few of His disciples. [RB1:260, 262]

  • ‘Of the exact circumstances … we, alas, are but scantily informed.' [BKG173; GPB153]
  • For such details as are known, see BKG173–5 and GPB153.
  • For the import of the event, see BKG169–73; G27–35; GBP153–5.
  • This initiates the holy day of the First Day of Ridván, to be celebrated on 21 April. [BBD196]
  • This marks the end of the dispensation of the Báb and of the first epoch of the Heroic or Apostolic Age of the Bahá'í dispensation. [BBD72, 79]

On the same day Bahá'u'lláh makes three important statements to His followers:

  1. He forbids the use of the sword.
  2. He states that no other Manifestations will appear before one thousand years. This is later reiterated in the Kitáb-i-Badí‘ and in The Kitáb-i-Aqdas.
  3. He states that, as from this moment, all the names and attributes of God are manifested within all created things, implying the advent of a new Day. [RB1:278–80]

On the afternoon of Bahá'u'lláh's arrival at the Garden He reveals the Lawh-i-Ayyúb for Hájí Muhammad-i-Taqíy-i-Nayrízí. [SA239]

During the 12 days in the Ridván Garden Bahá'u'lláh confides to ‘Abdu'l-Bahá that He is ‘Him Whom God shall make manifest'. [CH82]

  • See CH82–3 for the effect of this announcement on ‘Abdu'l-Bahá.
Najibiyyih Garden; Iraq Naw-Ruz; Life of Bahaullah; Declaration of Bahaullah; Garden of Ridvan; Ages; Lawh-i-Ayyub; Haji Muhammad-i-Taqiy-i-Nayrizi; ‘Abdu'l-Baha; - Basic timeline
1867 Sep - Aug 1868 Nabíl-i-A‘zam is dispatched to Iraq and Iran to inform the Bábís of the advent of Bahá'u'lláh. He is further instructed to perform the rites of pilgrimage on Bahá'u'lláh's behalf in the House of the Báb and the Most Great House in Baghdad. [BKG250; EB224; GPB176–7]
  • For details of his mission see EB224–7.
  • On hearing Nabíl's message, the wife of the Báb, Khadíjih Khánum, immediately recognizes the station of Bahá'u'lláh. [EB225]
  • For the rites of the two pilgrimages performed by Nabíl see SA113–15. The first pilgrimages to the residence of Bahá'u'lláh take place. [GPB177]
Shiraz; Iran; Baghdad; Iraq Nabil-i-Azam; Pilgrimage; Khadijih Khanum; House of Bahaullah (Baghdad)
1878 Siyyid Mustafá Rúmí arrives in Burma with Jamál Effendi.
  • He marries into a well-to-do Indo-Burman family of traders and settles in Rangoon, remaining in Burma to build up the Burmese community. [BW10:517; PH23]
  • See BW10:517–18 and MC155 for his conversion of Daidanaw, the first all-Bahá'í village in the world outside Iran.
  • See BW10:517–20 for an account of his life.
  • His is named a Hand of the Cause of God by the Guardian after his passing. In the village of Daidanaw, Burma (Rangoon) there is a building they call "the Shrine of Siyyid Mustafa Rumí" in his honour. [CBN253Aug-Sep1971p5]
Daidanaw; Burma; 'Abdu'l-Bahá's Village; Siyyid Mustafa Rumi; Jamal Effendi; Hand of the Cause of God
1898. 22 Sep The first Western pilgrims depart for `Akká, travelling via New York and Paris. [BFA1:XXVIII, 140–1, 230]
  • It is arranged by Phoebe Hearst, who had already planned a journey to Egypt for the autumn. [BFA1:140]
  • There are 15 pilgrims in all. [AB68]
New York Pilgrimage; Phoebe Hearst; Lua Getsinger; Edward Getsinger; Robert Turner; BWC Pilgrimage
1898. 10 Dec The first Western pilgrims arrive in `Akká. [AB68; BBD13; BBRXXX; DH214; GPB257; SCU13]
  • They divide themselves into three parties, using Cairo as a staging post. [AB68; BFA1:143; SBBH1:93]
  • See AB68–72; BFA2:9; DH61; GPB257, 259 for those included in the pilgrimage group.
  • Included were Mrs Hearst's nieces, a few American friends and, joining in London, Mrs Mary Thornburgh-Cropper and her mother. [SCU13. CH234-236]
  • See BFA1:143–4 for those included in the first group.
  • Among the group is Robert Turner, the first member of the black race to become a Bahá'í. For 35 years, Turner faithfully served as butler to Phoebe Apperson Hearst and Senator George Hearst, parents of newspaper magnate William Randolph Hearst. [AB72; BBD227; BFA1:139; GPB259]
  • `Abdu'l-Bahá receives the pilgrims in the House of `Abdu'lláh Páshá. [BBD13, 108; DH61]
  • See AB68–71; BW16:104–5; CH235–6 and GPB257–9 for the pilgrims' responses to the pilgrimage.
  • Edward Getsinger makes a recording of `Abdu'l-Bahá chanting a prayer. [BFA1:160]
  • The Getsingers returned from the pilgrimage with an Arabic copy of The Kitáb-i-Aqdas which was later translated by Anton Haddad. [BFA2:11]
`Akka; Cairo; House of `Abdu'llah Pasha Robert Turner; Edward Getsinger; The Kitab-i-Aqdas; Anton Haddad; pilgrimage; BWC Pilgrimage
1901 Sep Thomas Breakwell goes on pilgrimage to `Akká, the first Englishman to do so. [BFA2:154; BW7:709]
  • For an account of this pilgrimage see AB77 and BW7:710.
`Akká Thomas Breakwell; pilgrimage
1906 Mar Mrs Whyte, the wife of a well-known Scottish clergyman, makes a pilgrimage to `Akká with Mary Virginia Thornburgh-Cropper. In answer to a letter Whyte leaves for `Abdu'l-Bahá upon their departure, He reveals the Tablet the `Seven Candles of Unity'. [AB361–2]
  • See AB360–2 and SWAB29–32 for text of the Tablet.
  • See AB355–9 and SBR20–1 for accounts of Mrs Whyte's pilgrimage.
  • See also Anjam Khursheed's, The Seven Candles of Unity pg45-54.
  • Her account of the meeting with 'Abdu'l-Bahá can be found in Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]
`Akka Mrs Whyte; Mary Virginia Thornburgh-Cropper; pilgrimage; Seven Candles of Unity'
1909 months following Mar Construction of the Eastern Pilgrim House in Haifa begins. [BBD178]
  • Mírzá Ja`far Rahmání, (also know as Áqá Mírzá Ja’far Shírází) a believer from `Ishqábád, is given permission by `Abdu'l-Bahá to build it. [DH177, SES25-26]
  • 'Abdu'l-Bahá composes an inscription that it place above the entrance that reads, "This is a spiritual Hostel for Pilgrims, and its founder is Mírzá Ja'far Rahmani. AH 1327."
  • This is the first property to be granted tax exemption by the civil authorities. [GPB307, SES43-47]
Haifa; Eastern Pilgrim House; Mirza Ja`far Rahmani; Áqa Mirza Ja’far Shirazi; BWC Pilgrimage
1912 30 Apr Talk at Public Meeting Concluding Convention of Bahá’í Temple Unity, Drill Hall, Masonic Temple, Chicago, Illinois. [PUP65,]

Talk at Hull House, Chicago, Illinois. Hull House was a community centre, one of the earliest in Chicago, founded by the National American Woman Suffrage Association [PUP67, MD70]

Talk at Fourth Annual Conference of the National Association for the Advancement of Colored People, Handel Hall, Chicago, Illinois. [PUP69, MD71]

Chicago; `Abdu'l-Baha's second Western tour; Public Meeting Concluding Convention of Baha’i Temple Unity; Hull House; National Association for the Advancement of Colored People; Handel Hall; NAACP; National American Woman Suffrage Association
1912 20 May Talk at Woman’s Suffrage Meeting, Metropolitan Temple, Seventh Avenue and Fourteenth Street, New York. [PUP133] New York; `Abdu'l-Baha's second Western tour; Woman’s Suffrage Meeting; Metropolitan Temple
1912 21 or 22 Dec 'Abdu'l-Bahá witnessed His first dramatic performance. It was a mystery Christmas play entitled Eager Heart written by Miss Alice Buckton and performed at the Church House, Westminster before an audience of 1,200. [SoW Vol III no 19 2March1913 p 7, CH154, AB34]
  • He is reported to have said, perhaps on another occasion, "The stage will be the pulpit of the future". [Quoted by Loulie Mathews in The Magazine of the Children of the Kingdom, Vol 4, No. 3 (June 1923, p69]
  • Star of the West, Vol. 19 no. 11 Feb1929, p.341 quotes 'Abdu'l-Bahá as saying: "drama is of the utmost importance. It has been a great educational power in the past; it will be so again,". [BW1994-1995p255]
Westminster Alice Buckton; Eager Heart; `Abdu'l-Baha's second Western tour; drama; stage; Church House; Magazine of the Children of the Kingdom
1919 26 Apr-1 May The 14 Tablets of the Divine Plan are unveiled in a dramatic ceremony at the Hotel McAlpin in New York, during the `Convention of the Covenant'. [BBD219; PP437; SBBH1:134; SBBH2:135; SBR86; TDPXI]
  • For details of the convention programme, Tablets and talks given see SW10, 4:54-72; SW10, 5:83-94; SW10, 6:99-103, 111-12 SW10, 7:122-7, 138; SW10, 10:197-203; and SW10, 12:2279.
  • Mary Maxwell (Rúhíyyih Khánum) is among the young people who unveil the Tablets. [PP437]
  • Agnes Parsons arrives from her pilgrimage just before the close of the convention and is able to convey the instructions from `Abdu'l-Bahá to arrange a Convention for `the unity of the coloured and white races'. [BW5:413; SBR87]
  • Hyde and Clara Dunn and Martha Root respond immediately to the appeal, the Dunns going to Australia where they open 700 towns to the Faith, and Martha Root embarking on the first of her journeys which are to extend over 20 years. [GPB308; MR88]
  • See also CT138-9.
Hotel McAlpin in New York; Australia Tablets of the Divine Plan; Convention of the Covenant; Amatul-Baha Ruhiyyih Khanum; Agnes Parsons; pilgrimage; `Abdu'l-Baha; Hyde and Clara Dunn; Martha Root
1921 28 Nov The Ascension of `Abdu'l-Bahá: `Abdu'l-Bahá passes away at about 1:00 a.m., in Haifa. [AB452; BBD4; BBR347; GPB311; UD170]
  • For details of His passing see AB452, BW1:19-23; BW15:113-15 and GPB310-11.
  • This marks the end of the Apostolic, Heroic or Primitive Age of the Bahá'í Faith and the beginning of the Transitional Formative or Iron Age. [BBD35-6]
  • For a photograph of the cable sent announcing His passing see SW12, 15:245.
  • See The Passing of 'Abdu'l-Bahá by Shoghi Effendi and Lady Blomfield.
  • For a pen portrait of 'Abdu'l-Bahá see The Oriental Rose by Mary Hanford Ford pg 158-159
  • Also see AB452-83; HLS93-100.
Haifa Ascension of Abdul-Baha; Ages; Heroic Age; Formative Age; Life of Abdul-Baha; - Basic timeline
1923 Amelia Collins contributes the funds necessary to complete the Western Pilgrim House. [DH180; PSBW76] Haifa Amelia Collins; Western Pilgrim House; BWC Pilgrimage
1930 Mar The intended pilgrimage of Queen Marie of Romania to the Bahá’í Shrines is thwarted. [GBF49; GPBXVIII; PP114]
  • For details of this episode see GBF49–50 and PP113–16.
BWC Queen Marie; pilgrimage
1932 15 Jul The Greatest Holy Leaf, Bahíyyih Khánum, ‘outstanding heroine of the Bahá’í Dispensation’ passes away in Haifa about one hour after midnight. [BW5:169; GPB108]
  • Her passing marks the end of the Heroic Age of the Faith. [BBD102; WOB98]
  • She is comparable in rank to Sarah, Ásíyih, the Virgin Mary, Fátimih and Táhirih. [GPB347]
  • Shoghi Effendi is in Switzerland and immediately goes to Italy to commission a memorial for her grave. [DH156]
  • For Tablets of Bahá’u’lláh and ‘Abdu’l-Bahá revealed in her honour see BW5:171–3.
  • For Shoghi Effendi’s tribute to her see BW5:174–9.
  • For Marjory Morten’s obituary of her see BW5:181–5.
  • The design of the monument for the resting place of the Greatest Holy Leaf is a symbol of the Bahá’í administrative order. [CB298]
  • See also Bahíyyih Khánum and Gail, Khánum, The Greatest Holy Leaf; BBD42; CB121–2, 305; DH156–61; GBF65–8; PP144–8.
Haifa Greatest Holy Leaf; Bahiyyih Khanum; Heroic Age; Marjory Morten; In Memoriam
1939 22 Sep The State of Illinois issues the first Bahá’í marriage licence, authorizing the Spiritual Assembly of Chicago to solemnize Bahá’í marriages and issue Bahá’í marriage certificates. [GPB373] Illinois marriage
1943 4 Sep The first local spiritual assembly in Alaska is established at Anchorage. Anchorage; Alaska LSA
1944 22 May Centenary of the Declaration of the Báb.
  • For a survey of the growth and development of the Bahá’í Faith in the hundred years since its inception see BW10:142–9.
  • Celebrations are held in many parts of the world:
  • Britain [BW10:188–201]
      Sir Ronald Storrs delivered an address at the opening of the Bahá'í Centenary Exhibition in London. These are extracts from that speech: “My first glimpse of ‘Abbás Effendi was in the summer of 1909, when I drove round the Bay of Acre in an Arab cab, visited him in the barracks and marveled at his serenity and cheerfulness after 42 years of exile and imprisonment. I kept touch with him through my confidential agent, Husayn Bey Ruhi, son of a Tabriz martyr. [BW10p189-195]
  • India [BW10:202–8]
  • Egypt [BW10:208–17]
  • Iraq [BW10:217–22]
  • Australia [BW 10:222–8]
  • Latin America [BW10:228–33]
  • The end of the celebrations marking this occasion signal the end of the First Epoch of the Formative Age. [BBD79; CF5; PP390]
Centenary of the Declaration of the Bab; Formative Age
1946 21 Apr The Second Seven Year Plan of the United States and Canada (1946-1953) is launched. [BBR180; BBRSM158, 185; MA87-89, MA89]
  • This marks the beginning of the second epoch of the Formative Age. [CB316; CF5–6]
  • For details of the plan see BW16:81–2.
America Second Seven Year Plan; Formative Age; Teaching Plans
1949 21 Apr The first local spiritual assembly of Denmark is established in Copenhagen. Copenhagen LSA
1950 4–30 Jul The third European Teaching Conference is held in Copenhagen. [BW12:49]
  • 177 Bahá’ís from 22 countries attend.
Copenhagen
1958 May The first local spiritual assembly in Papua New Guinea is formed in Madina Village, in New Ireland.
  • This is the first all-indigenous local spiritual assembly in the South Pacific.
Madina Village; New Ireland LSA
1959 1 Feb The ‘first Dependency of the Mashriqu’l-Adhkár in Wilmette’, the Bahá’í Home for the Aged, opens. [BW13:747]
  • For the history of its building see BW13:743–8.
  • For pictures see BW13:742, 744–7.
Wilmette Bahá’í Home for the Aged
1963 16 Jun The Universal House of Justice announces that it will for the present use the Western Pilgrim House at 10 Haparsim Street, Haifa, as its seat and that both the Eastern and Western Pilgrim will be housed in the Haifa Pilgrim House. [WG9] Haifa Western Pilgrim House; UHJ; BWC Pilgrimage
1963 Oct After the International Conference in London, those members of the newly elected Universal House of Justice who were not already resident in Haifa returned to their homes to make plans to relocate. This was finally completed by October.
  • The Universal House of Justice announces the launching at Ridván 1964 of the Nine Year Plan. [WG14]
  • As a preliminary step 19 new national spiritual assemblies are to formed at Ridván 1964. [WG15–17]
  • The next election of the Universal House of Justice will be in spring 1968. [WG17]
  • The Faith has now entered the third epoch of the formative age. [WG17]
Haifa Nine Year Plan; formative age
1968 26 – 31 Aug The centenary of the arrival of Bahá’u’lláh in the Holy Land is commemorated at the World Centre. [BW15:81–4]
  • For details of the commemoration, the pilgrimage to follow and pictures see BW15:81–6.
Haifa; BWC; pilgrimage
1969 Owing to the increased flow of pilgrims, the pilgrim house in Haifa is converted to a pilgrim centre and the decision taken to accommodate pilgrims in hotels. [DH178] Haifa pilgrimage; BWC Pilgrimage
1976 23 – 25 Jul An International Teaching Conference is held in Anchorage, Alaska, attended by 1,005 Bahá’ís. [BW17:81]
  • For the message of the Universal House of Justice see BW17:130–1.
  • For pictures see BW17:110, 113, 116–17.
Anchorage; Alaska International Teaching Conference; Conference
1982 10 – 11 Apr The Bahá’í International Health Agency is established as an affiliate of the Association for Bahá’í Studies. [BW18:201; VV25] Canada Baha’i International Health Agency; ABS
1986 2 Jan The Universal House of Justice ends the Counsellors’ Conference at the Bahá’í World Centre by announcing in a letter that the Bahá’í world has entered the fourth epoch in the Formative Age of the Cause. [AWH39–42; BBD79, 85; BW19:29; VV91]
  • The seven major objectives of the Six Year Plan, to begin at Ridván 1986, are outlined. [AWH40]
  • On the closing day of the Counsellors' Conference, the Universal House of Justice announced certain features of the Six Year Plan and the methods by which the national goals were to be worked out in consultation between the Counsellors and National Spiritual Assemblies. [Mess63-86p717]
  • year from Ridván 1992 is designated a Holy Year. [AWH40–1]
Haifa; BWC Formative Age; Six Year Plan; Holy Year; Fourth Epoch
1986. 5 Feb The message from the Universal House of Justice addressed to all National Assemblies with the compilation entitled "The Epochs of the Formative Age" prepared by the Research Department. [Messages63-86p710-716] BWC The Epochs of the Formative Age
1990 The University of Maryland announced its decision to establish "The Bahá'í Chair for World Peace" in its Centre for International Development and Conflict Management. In 1992 Professor Suheil Bushrú’í was named as the first scholar to hold the Chair. [AWH76; VV108] University of Maryland; Baha'i Chair for World Peace; Centre for International Development and Conflict Management; Suheil Bushru’i
1995 Mar 3 – 12 The Bahá'í International Community and Bahá'ís from many countries participate in the United Nations World Summit for Social Development and the parallel Forum ‘95 for non-governmental organizations in Copenhagen. [BINS337:1–2]
  • For a report of the Bahá'í involvement in the Summit see BW94–5:37–6.
  • For the text of The Prosperity of Humankind, the Bahá'í International Community statement released at the Summit, see BW94–5 273–96.
  • For pictures see BW94–5:39, 43, 45.
Copenhagen
1999 15 - 18 Aug The third conference was held Sidcot, Avon, United Kingdom, jointly with the Bahá'í Agency for Social and Economic Development - UK. It brought together 44 participants from 13 countries on 5 continents, as well as internet connection with an additional 70 "electronic" conference participants in 29 countries, for a total of 114 participants from 38 countries, including 8 in Africa. (From web site) United Kingdom Baha'i Agency for Social and Economic Development; Baha'i Agency for Social and Economic Development Conference Find ref
2000 18 Sep The announcement of the opening of the new Pilgrim Reception Centre near the Shrine of the Báb to receive Bahá'í pilgrims and visitors to the Bahá'í holy places in Haifa and Acre. The Centre is housed in two historic buildings that formerly served as a clinic. Remodeling these two structures began in 1998. The larger one was built during the time of the British Mandate and the smaller structure has a more Middle Eastern appearance, with patterned ceramic floors and stone arches. The first Bahá'í Pilgrim House in Haifa was built near the Shrine of the Bab by a Persian believer in 1909 and continued to serve as the primary gathering place for pilgrims until the new facility was completed. [BWNS67] BWC Pilgrim Reception Centre; BWC Pilgrimage
2001 16 Jan The Faith of Bahá’u’lláh enters the fifth epoch of the Formative Age. [Message from the Universal House of Justice dated 16 January, 2001] Formative Age; fifth epoch
2002 Apr The Universal House of Justice issues a letter addressed to the world’s religious leaders warning of “the danger posed by "the rising fires of religious prejudice" and calls for decisive action against fanaticism and intolerance”. [One Country Vol.14 Issue 1] Message to the World's Religious Leaders; To the World's Religious Leaders; Universal House of Justice
2004 Jun After 15 years of negotiations, research, and planning, the restoration work began on the cell used to imprison Bahá'u'lláh when He was first incarcerated in ‘Acre. Approved by government authorities keen to preserve the heritage of the site, the project was supervised and financed by the Bahá'í World Centre. [BWNS336] ‘Akká; BWC; Baha'u'llah; BWC Pilgrimage
2008 8 Jul The Shrine of the Báb and the Resting Place of Baháu'lláh chosen as UNESCO World Heritage sites. [BWNS642, BWNS643] Haifa; Israel; Akka; BWC UNESCO; World Heritage Sites; Shrine of Bahaullah; Shrine of the Bab
2009 7 – 18 Dec The Copenhagen Climate Change Conference raised climate change policy to the highest political level. Close to 115 world leaders attended the high-level segment, making it one of the largest gatherings of world leaders ever outside UN headquarters in New York. More than 40,000 people, representing governments, nongovernmental organizations, intergovernmental organizations, faith-based organizations, media and UN agencies applied for accreditation. The delegation of the Bahá'í International Community, registered with the United Nations as an international nongovernmental organization, comprises some 20 people. [BWNS742] Copenhagen Copenhagen Climate Change Conference
2017. 25 Aug The announcement of the opening of the new Pilgrim Reception Centre. The three-story stone structure, which is located immediately to the west of the Shrine of the Bab, was opened in time to receive the season’s first pilgrim group in October, on the occasion of the 200th anniversary of the birth of Baha’u’llah. [BWNS1188] BWC; Haifa; BWC Pilgrimage

from the main catalogue

  1. Achieving Universal Participation of Older Adults: An Exploration of Its Challenges and Spiritual Foundations, by Catherine Bigonnesse and Jean Marc Bigonnesse, in Journal of Bahá'í Studies, 25:4 (2015). On involving older adults in the process of participation in society; some of the root causes of ageism, such as avoiding the topic of death and a materialistic view of the soul; the role of older adults in the process of community building. [about]
  2. Ageing: Challenges and Opportunities, by Abdu'l-Missagh Ghadirian: Review, by Deborah Kestin van den Hoonaard, in Journal of Bahá'í Studies, 6:1 (1994). [about]
  3. Ages and Cycles, by Moojan Momen (1995). Overview of the ideas of specific cycles and periods of time in Baha'i belief. [about]
  4. Apparent Contradictions in the Bahá'í Writings, Reconciliation of, by Universal House of Justice (2002). On apparent contradictions, regarding Mírzá Abu'l-Fadl on Abraham and Zoroaster; 'Abdu'l-Bahá and a Baby Naming Ceremony; Minimum Age of Marriage; Smoking and Firmness in the Covenant; Corporal Punishment; Táhirih as "Woman Suffragette." [about]
  5. Applications of Positive Psychotherapy for Marriage and Family Therapy, by Nossrat Peseschkian, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  6. Arabic Grammar of the Bab, The, by William F. McCants (2002). Muslim detractors of the Bab have often criticized his grammar. Did the Bab make grammatical errors due to a poor knowledge of the language, or did he intentionally coin a new grammar? [about]
  7. Arabic, Proper pronunciation of, by Universal House of Justice (1995). Discusses whether there are specific dialects and "manners" to use in speaking Arabic. [about]
  8. Ayesha of the Bosphorus: A Romance of Constantinople, by Stanwood Cobb (1915). A novella combining fiction with scenes from the lives of Abdu'l-Baha and the Baha'is in Haifa in the early 1900s. Includes introduction by Bei Dawud. [about]
  9. Bab und Babis, by Arminius (Armin) Vambery, in Meine Wanderungen und Erlebnisse in Persien (1867). Lengthy discussion of the Babis, by a Hungarian Jew who later met Abdu'l-Baha. [about]
  10. Bahá'í Era / Gregorian Calendar correlated to Ages, Epochs, and Plans (2014). A chart showing the Baha'i Era (years 1-179) and their A.D. equivalent (1844-2022), and their division into epochs and plans. [about]
  11. Bahá'í Glossary: Persian and Arabic words appearing in the Bahá'í Writings, by Marzieh Gail (1957). The first published glossary of Baha'i terms and names. [about]
  12. Bahá'í Pilgrimage to Israel, by Gandhimohan Viswanathan, in Pilgrims and Travelers to the Holy Land (1996). A short scholarly article accompanied by numerous photographs of sacred Baha'i sites in the Holy Land. [about]
  13. Bahá'í Pilgrimage, A, by Charles Uzzell (2000). Contemporary notes about a pilgrimage in 2000, with photographs of Dr. Varga and 'Ali Akbar Furutan. [about]
  14. Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
  15. Bahá'í Teachings, Aspects of, by Universal House of Justice (1997). Authenticity of Statements; Mathnavi; Quranic quotations; Marriage Prayer; 'Sun' and 'Moon'; Hands of the Cause; Night of Power; Khatt-i-Badi; Sarcophagus for Baha'u'llah; International Baha'i Library Building; Lunar Calendar and Holy Days; Leiden, Kings. [about]
  16. Childhood Abuse, and Revoking Parent's Right of Marriage Consent, by Universal House of Justice (1992). Guidance on therapy and recovery from sexual abuse. The abusing parent's right to consent to marriage can be revoked. [about]
  17. Coherent Chaos and Chaotic Cosmos: The Qur'ān and the Symmetry of Truth, by Todd Lawson, in Weltkonstruktionen: Religiöse Weltdeutung zwischen Chaos und Kosmos vom Alten Orient bis zum Islam (2010). While at first glance the Qur'an appears to be chaotic in form and structure, on closer examination it reveals an interconnected logic of content, performance, imagery, grammar, and poetics. Article does not mention the Baha'i Faith. [about]
  18. Coming Age of Humanity and its Implications for Psychotherapy, The, by Diane Robinson Kerr (2013). Humanity is undergoing inevitable and revolutionary change. The transition from turbulent adolescence to global maturity especially affects our understanding of human psychology. This thesis examines the impact on psychotherapy in particular. [about]
  19. Conservation and Restoration of Calligraphy by Mishkín Qalam, The, by Shingo Ishikawa and Patrick Ravines (2004). Three versions of a paper explaining the procedure for preserving manuscripts at the Baha'i World Centre, using the example of calligraphy by Mishkín Qalam. Includes high-resolution sample of Qalam's artwork. [about]
  20. Coordinates of Baha'i Holy Sites and the Junaynih Garden (2016). Latitude, longitude, and brief descriptions of key sites such as Akka prison, Bahji, Ridvan Garden, Baha'i cemetery, cave of Elijah, and the houses of Baha'u'llah, Abbud, Udi Khammar, and Abdu'l-Baha, followed by a history of the Junaynih Garden. [about]
  21. Creation: The Nature of God and the Creation of the Universe in Bahá'í Cosmology, by Keven Brown (2003). [about]
  22. Cultural Diversity in the Age of Maturity, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 3 (2000). [about]
  23. Development and Dimensions of Love in Marriage, by Hossain Danesh, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  24. Developmental Stages in Marriage, by Hossain Danesh. [about]
  25. Diacritics and transliteration, by Jonah Winters (2002). [about]
  26. Diacritics; meaning of "Self-subsisting", by Universal House of Justice (1993). Two disparate topics: the translation style adopted by the Guardian and other considerations related to literary style and the sacred writings, and the meaning of the term "self-subsisting." [about]
  27. Dictionaries: English-Arabic (1810). Links to Google Books and Archive.org for online versions of many English-Arabic dictionaries. [about]
  28. Dictionaries: English-Persian (1841). Links to Google Books and Archive.org for online versions of English-Persian dictionaries. [about]
  29. Discourse Theory and Peace, by Michael Karlberg, in Encyclopedia of Peace Psychology, ed. Daniel Christie (2012). Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Baha'i Faith. [about]
  30. Divine Institution of Marriage, The: Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  31. Divine Institution of Marriage, The, by Anonymous, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  32. Effect of Philosophical and Linguistic Gender Biases on the Degradation of Women's Status in Religion, The, by Baharieh Rouhani Ma'ani, in Journal of Bahá'í Studies, 8:1 (1997). [about]
  33. Encouragement, by Bahá'u'lláh and Abdu'l-Bahá (2006). [about]
  34. Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Baha'i pioneers on Native American land, and on reconciling traditional views with global Baha'i teachings. [about]
  35. Esperanto, by Abdu'l-Bahá and Shoghi Effendi (2015). Compilation on Esperanto. [about]
  36. Exploring Universes of Discourse: The Meeting of the Bahá'í Faith and Traditional Society, by Moojan Momen, in dialogue magazine, 1:4 (1987). To communicate, people need to share not just a common language; there must also be a common framework for understanding, a "universe of discourse." Baha'i pioneers must bridge cultural and linguistic divides when imparting the teachings of the Faith. [about]
  37. Faith, Theory, and Practice: Interracial Marriage as a Symbol of the Oneness of Humanity, by Benjamin Leiker (2004). [about]
  38. Family Law in Iran, by Sen McGlinn (2001). Detailed overview of 20th-century Iranian laws regarding marriage, divorce, marriage rights and duties, dowry, and inheritance. Contains passing mentions of the Baha'i Faith. [about]
  39. Formative Age of Our Faith, Significance of the, by Shoghi Effendi, in Compilation of Compilations, Volume 2 (1991). [about]
  40. Glossary of Arabic and Persian Transliteration (2016). Comprehensive list of names and terms encountered in Baha'i history, with accents and underlines, and definitions. [about]
  41. Grammar of the Divine, A: Translation, Notes, and Semi-Critical Edition of the Bāb's Risāla fī al-naḥw wa al-ṣarf, by William F. McCants, in A Most Noble Pattern: Collected Essays on the Writings of the Báb (2012). [about]
  42. Grammatical Clarifications, by Universal House of Justice (2001). Letter and memorandum in response to questions about possible misprints in published extracts from letters of Shoghi Effendi and the Universal House of justice [about]
  43. Guide to Pronunciation, A, by Darius Shahrokh, in Windows to the Past (1992). Pronunciation of Persian and Arabic words, clearly explained and enunciated for a non–Persian-speaking audience. [about]
  44. Guide to Transliteration and Pronunciation of the Persian Alphabet: together with the Numerical Value of the letters (Abjad Reckoning), by Marzieh Gail, in Bahá'í Glossary (1957). Persian letter, key, transliteration, pronunciation, and Abjad value. [about]
  45. Handicapped facilities at the Bahá'í World Center pilgrimage sites, by Universal House of Justice (2000). Two letters giving an overview of wheelchair access to various points on pilgrimage tours. [about]
  46. Healthy Communication in Marriage, by Hossain Danesh. [about]
  47. Heart is a Little Bird that Longs to Soar, The: Impressions of Pilgrimage in Haifa, Bahji and Akká in the Days of the Universal House of Justice, by Jack McLean (2007). Short notes from a contemporary pilgrimage, and comparison with pilgrims' visits in the past. [about]
  48. History of the House of Bahá'u'lláh in Tihran, Iran (1978). Brief history of the birth-place of Baha'u'llah distributed to pilgrims to the site. [about]
  49. Holy Places at the Bahá'í World Centre, by Bahá'u'lláh and Abdu'l-Bahá (1968). [about]
  50. House of Baha'u'llah in Baghdad: Case before the League of Nations, by National Spiritual Assembly of the Bahá'ís of 'Iraq (1928). [about]
  51. Index to Ad'iyyih-i-Hadrat-i-Mahbúb (1994). Index of the contents of an Arabic and Persian Baha'i collection of prayers and scripture. [about]
  52. Insights from the First Century of the Formative Age, Some, by Paul Lample, in Journal of Bahá'í Studies, 23:1-4 (2013). On the Covenant from a historical perspective; authority and powers of the UHJ; learning within an evolving framework for action; organic growth and development; relationships among individuals, communities, and institutions; and society-building power. [about]
  53. Kitáb-i-Aqdas (Most Holy Book): Notes on the Style of the Kitáb-i-Aqdas, by Suheil Badi Bushrui (1995). [about]
  54. Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran, in Solas, 2 (2002). Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity. [about]
  55. Language and Universalization: A 'Linguistic Ecology' Reading of Bahá'í Writings, by Gregory Paul P. Meyjes, in Journal of Bahá'í Studies, 9:1 (1994). How the promotion of linguistic minority rights may coincide with promotion of an International Auxiliary Language, opposing trends toward increased globalization and growing nationalism, and the unregulated global spread of English. [about]
  56. Language of Revelation and Status of Guardian's Translations, by Universal House of Justice (1992). The nature of the Guardian's translations into English. Though his writings are "authoritative," they do not make English a language of revelation. [about]
  57. Letter to the World's Religious Leaders, by Universal House of Justice (2002). On historic challenges that leaders of religion must respond to, if spiritual leadership is to have meaning in the new global society. [about]
  58. Lost in Translation, by Brian Whitaker, in Guardian (UK) (2002). Transcribing Arabic into the Roman alphabet is fraught with difficulty. And in an age of electronic text, search engines and databases, the problem is only going to get worse. [about]
  59. Marriage and Sexuality, by Hossain Danesh (1991). Transcript of a talk at a private home in Springfield, Virginia, recorded and distributed for teaching and deepening. [about]
  60. Marriage and the Nuclear Family: A Bahá'í Perspective, by Khalil A. Khavari, in Bahá'í Studies Notebook, 3:1-2 (1983). Bahá'í concepts of the purposes of marriage, courtship and dating, family communication, and children. [about]
  61. Marriage Breakdown in North America: A Psychosocial Perspective, by Kerry Mothersill, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  62. Marriage certificates of The Bab and Baha'u'llah, in Bahá'í World, Vol. 5 (1932-1934) (1934). Marriage certificates of The Báb and Bahá'u'lláh. [about]
  63. Marriage, Bahá'í: Warwick Leaflets, by Warwick Bahá'í Bookshop (1992). Baha'u'llah said everyone should marry. Marriage unites the physical and spiritual in a "fortress for well-being" and provides for the nurturing of children. People should choose partners carefully. Discusses the ceremony, solving problems and divorce. [about]
  64. Marriage, Consent of Parents to, by Bahá'u'lláh and Abdu'l-Bahá. [about]
  65. Marriage: the Eternal Principle, by Ruth Eyford and Helgi Eyford, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  66. Marriages, Preserving Bahá'í, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 2 (1991). [about]
  67. Message of the Universal House of Justice to the World's Religious Leaders: Panel Discussion Comments, by Jack McLean (2002). Overview of some prominent global theologians and historians of religion, and issues facing interfaith dialogue. [about]
  68. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  69. Miracles and Metaphors, by Mirza Abu'l-Fadl Gulpaygani (1981). Collection of essays on metaphysical topics and Bahá'í answers to old religious controversies: are the Scriptures to be taken literally? Do miracles occur? What is an angel? Are the stories of the Old Testament to be believed? [about]
  70. Mirza Mihdi, "Holy Family", capitalization of pronouns, Guardian's use of English, by Universal House of Justice (1998). Five unrelated questions about Mirza Mihdi; use of the title "Holy Family"; capitalization of personal pronouns; and the Guardian's use of English in his translations. [about]
  71. New Age Movement and the Bahá'í Faith, by Zaid Lundberg, in Lights of Irfan, Book 1 (2000). How to define the New Age Movement, its similarities to and differences from the Baha'i Faith, and how it may be defined in relation to the Baha'i Faith. [about]
  72. New Religions and Religious Movements: The Common Heritage, by Moshe Sharon, in Studies in Modern Religions and Religious Movements and the Bábí Bahá'í Faiths (2004). Excerpt from longer document including two short sections "Names and Letters - The Bab" and "The Letter bá'" [about]
  73. New Religious Movements, Tolkien, Marriage, by Universal House of Justice (1994). Various questions: new religious movements; Indian Letter of the Living; J.R.R. Tolkien; eternality of the marriage bond; illumination of Baha'u'llah's tablets. [about]
  74. New World Transliterator: Macintosh Font for Transliteration of Persian and Arabic, by Christopher Buck (1993). Transliteration software (TrueType font for Mac). [about]
  75. "Newly born babe of that Day", The: Mysticism in the Age of the Maturity of Humankind, by Julio Savi, in Lights of Irfan, Volume 7 (2006). [about]
  76. One Common Faith, by Universal House of Justice (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises. [about]
  77. Oriental Words in Bahá'í Literature, Transliteration, and Pronunciation, in Bahá'í World, Vol. 18 (1979-1983) (1986). Guide to spelling and pronunciation of Arabic and Persian words encountered in Baha'i history and writings. [about]
  78. Page Conversion Tables of Kitab-i-Iqan, PDC, and SAQ, by Báb, The and Bahá'u'lláh, in Bahá'í References to Judaism, Christianity and Islám (1986). Cross-reference between differently paginated versions of Kitab-i-Iqan, Promised Day is Come, and Some Answered Questions. [about]
  79. Persian, Arabic, and Provisional Translations, by Iraj Ayman and Robert Stockman (1999). Words relating to the titles of Baha'i Writings, "Pure" Persian and "Pure" Arabic, and information on provisional translations. [about]
  80. Persian-speaking Believers in Anglophone Communities, by Universal House of Justice, in Bahá'í Canada, 8:6 (1996). Some Persian expatriates feel deprived of participation in Baha'i gatherings because of an inability to understand English. [about]
  81. Pilgrimage in Baha'u'llah's Writings, by Ahang Rabbani (2010). On pilgrimage to the Twin Shrines in the Holy Land and their Tablets of Visitation, to the House of the Bab in Shiraz, and to the House of Baha’u’llah in Baghdad. [about]
  82. Pioneering Over Four Epochs: Section VIII Poetry - The Formative Age: 1st Epoch (1921-1944), by Ron Price, in Pioneering Over Four Epochs: An Autobiographical Study and A Study in Autobiography (2007). [about]
  83. Pioneering Over Four Epochs: The Heroic Age: The First Epoch: 1844-1853: Section VII Poetry, by Ron Price, in Pioneering Over Four Epochs: An Autobiographical Study and a Study in Autobiography (2007). [about]
  84. Pioneering, Language, Arts, Example of 'Abdu'l-Bahá, by Universal House of Justice (1998). Pioneering; Serving parents; Serving where need is; Gardens; International Auxiliary Language; Arabic pronunciation; study of Persian; Some references in Writings of Baha'u'llah; Folk art; External affairs; Daily living; Abdu'l-Baha as divine exemplar. [about]
  85. Police Forces Bearing Arms, Bahá'í Enlistment in, by Universal House of Justice, in Bahá'í Studies Bulletin, 3:4 (1995). Two letters from the House on joining armed police forces, e.g. the Ulster Defence Regiment and the police force in Northern Ireland, and whether they would be allowed to bear arms. Also discussion of consummating marriage, and marrying an atheist. [about]
  86. Principle of an International Auxiliary Language, The, by Abdu'l-Bahá and Shoghi Effendi (1979). [about]
  87. Promise of World Peace, by Universal House of Justice (1985). A document distributed to many politicians and prominent individuals since its writing in 1985, it was the first official public statement made by the Universal House of Justice since its inception in 1963. [about]
  88. Question of Gender, A: A Forum on the Status of Men in Bahá'í Law, by Susan Maneck and Baharieh Rouhani Ma'ani, in dialogue magazine, 2:1 (1987). Six authors address issues of theology, sociology, law, inheritance, equality, the Kitáb-i-Aqdas, marriage, and feminism raised by John and Linda Walbridge's article "Baha'i Laws on the Status of Men" (World Order 1984). [about]
  89. Recognition of Bahá'í Marriage and Holidays in American State Law (1998). List of sample legal statutes and proceedings from various states, followed by specific legal counsel of the State of Oklahoma regarding recognition of Baha'i holy days. [about]
  90. Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A, by Keven Brown (2002). [about]
  91. Report of the Transliteration Committee, by G. T. Plunkett, in The Journal of the Royal Asiatic Society of Great Britain and Ireland (1895). The 10th Orientalist Congress in Geneva, 1894, produced the system of transliteration later approved by Shoghi Effendi. [about]
  92. Ridvan 2000: Study Outline, by Arjen Bolhuis (2000). Short summary and outline of the Ridván 2000 message of the Universal House of Justice. [about]
  93. Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation (2008). Collection of quotations from The Bab, Baha'u'llah, and Shaykh Ahmad, with footnotes, on the 7 stages of Divine action: Will, Determination, Destiny, Decree, Permission, Term, and Book. [about]
  94. Short Obligatory Prayer in Many Languages, in Bahá'í World (1981). Two documents: Short Obligatory Prayer in 501 languages (as published in Baha'i World), and in a collection of African languages. [about]
  95. Style of the Kitab-i-Aqdas, The: Aspects of the Sublime, by Suheil Bushrui: Review, by Sen McGlinn, in Bahá'í Studies Review, 6 (1996). [about]
  96. Style of the Kitab-i-Aqdas, The: Aspects of the Sublime, by Suheil Bushrui: Review, by Miles L. Bradbury (1998). [about]
  97. Tablet of Pilgrimage to the House of Bahá'u'lláh: Baghdad, by Bahá'u'lláh, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series Vol. 2 (1994). A provisional English translation of instructions by Baha'u'llah for pilgrimage to the House of Baha'u'llah in Baghdad. [about]
  98. Tablet of Pilgrimage to the House of the Báb: Shiraz, by Bahá'u'lláh, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series Vol. 2 (1994). [about]
  99. Tablet on Marriage, by Bahá'u'lláh (1994). [about]
  100. Tahirih and Women's Suffrage, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:2 (1990). Two letters on the same topics. [about]
  101. Thoughts on Marriage, Some, by Margaret Ruhe (1982). An essay on various aspects of Baha'i marriage. [about]
  102. Transliteration, by Moojan Momen (1991). [about]
  103. Universal Language, Adoption of, by Bahá'u'lláh and Abdu'l-Bahá (2008). [about]
  104. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
 
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