Search for tag "Alexandria"
See all tags, sorted numerically or alphabetically.
|1868. 23 Aug
||The steamer leaves Smyrna at night for Alexandria, which she gains on a morning two days later. [BKG265]
||Izmir (Smyrna); Turkey; Alexandria; Egypt
||Bahaullah, Life of; Bahaullah, Banishment of; Ships
|1868 26 - 27 Aug
||The steamer carrying Bahá'u'lláh docks at Alexandria, early in the morning. [BKG265; RB3:6]
- The exiles change ships, again onto an Austrian-Lloyd ship. [BKG265]
Several exiles go ashore to make purchases. One passes by the prison house where Nabíl is detained. Nabíl, watching from the roof of his prison cell, recognizes him. [CH65, BKG265, 267; RB3:6]
Nabíl and Fáris Effendi write letters to Bahá'u'lláh which are delivered by a Christian youth. The youth returns with a Tablet from Bahá'u'lláh and gifts from `Abdu'l-Bahá and Mírzá Mihdí. [BKG267–8; RB3:6–7]
The ship bearing Bahá'u'lláh and the exiles leaves Alexandria for Port Said. [BKG268]
||Bahaullah, Life of; Bahaullah, Banishment of; Nabil-i-Azam; Faris Effendi; Gifts; Ships
|1882 11 Jul
||The British navy bombarded Alexandria, beginning or provoking fires that destroyed the city and forced a mass exodus of its population to the interior. In August-September the British invaded the country, restored Khedive Tawfiq to his throne, arrested 'Urabi, the Muslim modernist Muhammad 'Abduh, and other constitutionalists, and imposed a "veiled protectorate" on the country that differed only in name from direct colonial rule. The official British sources attempted to suggest that they had saved Egypt from a military junta allied to Islamic fanaticism, but more impartial observers have characterized the British invasion as the quashing of a grassroots democratic movement by an imperial power in the service of the European bond market. [BFA15, Wilmette Institute faculty notes]
||Britain; History (general); Muhammad Abduh
|1910 29 Apr
||'Abdu'l-Bahá left Haifa on board the Kosseir for Port Said, Egypt. After spending a month in Port Said he boarded another ship with the intention of going to Europe however, due to His health, He had to disembark at the first port of call which was Alexandria. [ABF5]
||Haifa; Port Said; Alexandria
|1910 29 Aug
||`Abdu'l-Bahá departs for Egypt on board the Kosseir accompanied by two attendants, Mírzá Munír-i-Zayn and 'Abdu'l-Husayn. [ABF5, BBRXXX; GPB280, AB134-135, Bahá'í News #12 16Oct1910 pg206,
the Message from the Universal House of Justice dated August 29, 2010]
- GPB280 and AY84 say He departed in September.
- After one month in Port Said He embarks for Marseille but turns back to Alexandria owing to His health. In a letter to Munírih Khánum He stated that His intention was to proceed to America or South Africa. [GPB280, ABF5]
- He stays for a few days in the Victoria Hotel but then moves to a rented house in Ramleh, a suburb of Alexandria, where He stays for about one year. [GPB280, AB136]
- Early in May of 1911 he moves to Cairo and takes up residence in nearby Zaytún. [AB138]
- It was during this period that a sudden change occurred. A journalist who had previously been hostile towards Him took a new tone. [AB136]
- The Russian poet Isabel Grinevsky, the Oriental Secretary of the British Agency, Ronald Storrs, Lord Kitchener, George Zaydán, eminent writer and celebrated editor as well as clerics, aristocrats, administrators, parliamentarians, men of letters, journalists and publicists, Arabs, Turks and Persians all seek out His company and meet Him. This period could be considered the first public proclamation of the Faith. [MRHK348, AB136-139]
- See AB138-139 for a description of His triumphs during this period.
|Port Said; Ramleh; Alexandria; Cairo; Zaytun; Egypt
||Abdul-Baha in Egypt; Abdul-Baha, Travels of; Abdul-Baha, Life of; Proclamation; Firsts, Other; Isabella Grinevskaya; Ships
|1911 11 Aug
||The beginning of `Abdu'l-Bahá's first Western tour. [AB139]
- `Abdu'l-Bahá departs from Egypt with a party of four on the S. S. Corsica for Marseilles, Thonon-les-Bains and London. [AB139; GPB280; SBR22, SoW Vol2 no.10 (8 September, 1911) p7]
- Subsequent research has shown that the ship was not the S.S. Corsica as stated in GPB280 but rather the L'Orenoque. See 'Abdu'l-Bahá in Paris page 6 note 47.
- See BW1:130 for a list of cities He visits between 1911 and 1913.
- It is believed that funds for ‘Abdu’l-Bahá’s teaching journeys to the West were provided by an oil-rich believer in Baku, Áqa Músá Maqiof,. [AY11; ABF295note684]
|Baku; Alexandria; Egypt; Marseilles; Thonon-les-Bains; France; London; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Life of; Abdul-Baha in Egypt; Abdul-Baha, Basic timeline; S. S. Corsica; Orenoque; Ships; Funds; Donations; - Basic timeline, Condensed; - Basic timeline, Expanded
|1912 25 Mar
||`Abdu'l-Bahá sails from Alexandria on the S.S. Cedric to New York via Naples. They arrive in that city after two day's sailing. [AB171; CWB281]
- `Abdu'l-Bahá prefered the slower S.S. Cedric to the Titanic, about to make her maiden voyage. [AB171]
- `Abdu'l-Bahá's companions numbered six: Shoghi Effendi, Siyyid Asadu'lláh-i-Qumí, Dr Amínu'lláh Faríd, Mírzá Munír-i-Zayn, Áqá Khusraw and this servant, Mahmúd-i-Zarqání. [Mahmud's Diary p13]
|Alexandria; Egypt; Naples; Italy; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha in Egypt; S. S. Cedric; Ships; Titanic; Abdul-Baha, Life of; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
||The Spiritual Assembly of Alexandria is established, the second assembly to be formed in Africa.
|1939 21 Feb
"riots which broke out with exceptional fury in Ismá'ílíyyih, when angry crowds surrounded the funeral cortege of Muhammad Sulaymán, a prominent Bahá'í resident of that town, creating such an uproar that the police had to intervene, and having rescued the body and brought it back to the home of the deceased, they were forced to carry it without escort, at night, to the edge of the desert and inter it in the wilderness." [GPB367-368]
The National Spiritual Assembly of Egypt had, in respect of the decision of the 10th of May, 1925 declaring the Báhá'í Faith to be non-Muslim, petitioned the government for the right to administer laws of personal status to the Bahá'í community according to its Bahá'í Laws affecting Matters of Personal Status. On the 29th of February, 1939, the Grand Muftí ruled that the Bahá'ís were not to be considered Muslims and had no right to be buried in Muslim cemeteries. Four plots of land were allocated to serve as cemeteries for the Bahá'í community in Cairo, Alexandria, Port Said and in Ismá'ílíyyih. Immediately following this decision the remains for Mírzá Abu'l-Fadl were transferred followed by the exhumation from a Christian cemetery in Cairo the remains of Lua Getsinger and subsequent re-interment in an adjacent plot. [GPB368-369]
|Cairo; Alexandria; Port Said; Isma'iliyyih; Egypt
||Lua Getsinger; Mirza Abul-Fadl Gulpaygani