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from the chronology

date event locations tags see also
1848 19 - 20 Jul The Women's Rights Convention was held in the Wesleyan Chapel at Seneca Falls, NY. The principle organizer was Lucretia Mott, with Elizabeth Cady Stanton as its driving intellect. A significant role was played by an African-American man, an abolitionist and a recently freed slave, Frederick Douglass. The convention adopted a Declaration of Rights and Sentiments that consisted of 11 resolutions including the right for women to vote. The signatories were the 68 women and 32 men in attendance. The right for women to vote became part of the United States Constitution in 1920. [The Calling: Tahirih of Persia and her American Contemporaries p114-160, "Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation" by Bradford W. Miller (Journal of Bahá'í Studies, 8.3, 1998)]
  • This conference has been compared to the Conference of Badasht with respect to the emancipation of women and entrenched prejudices.
Seneca Falls; New York; United States; Badasht; Iran Womens rights; Human rights; African Americans; Women; Gender; Equality; Conference of Badasht; Tahirih
1892 19 Jun Anton Haddad departed Cairo en route to the United States. [An Outline of the Bahá'í Movement in the United States: A sketch of its promulgator [Ibrahim Kheiralla] and why afterwards denied his Master, Abbas Effendi by Anton Haddad]
  • He is probably the first Bahá'í to reach American soil. [BFA1:26]
Cairo; Egypt; United States; North America Anton Haddad; Ibrahim Kheiralla
1907 31 Mar The Bahá'í calendar is used in North America for the first time. BFA2:247–8] North America; United States Badi calendar; Firsts, Other
1918 (in the year) Shoghi Effendi finishes his education in Arts and Sciences at the American University at Beirut. [DH148; GBF9]
  • He receives a Bachelor of Arts degree. [GBF:9]
  • He serves as `Abdu'l-Bahá's secretary for two years before resuming his education in England. [DH148; GBF9; PP26-7]
  • For a picture of Shoghi Effendi at this time see BW13:131, GBF50-1 and PP88-9.
Beirut; Lebanon Shoghi Effendi, Life of; American University at Beirut; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
1919 c. 4 Aug Martha Root sets foot in South America for the first time, at Para (Belém), Brazil. [MR93; MRHK44]
  • See MR93-100 and MRHK44-59 for her teaching work in Brazil.
South America; Para (Belé; m); Brazil Martha Root
1925 There are 43 local spiritual assemblies in North America by this date. [BBRSM121] North America; United States LSA; Statistics
1927 Abu'l-Qásim Faizi, a 19-year-old student who had attended the Tarbiyát School in Tehran but now enrolled at the American University at Beirut visits Haifa to meet Shoghi Effendi. Like Hasan Balyuzi before him, he is immediately possessed by a great desire to serve him. [SETPE1p146-7] Haifa; Tihran; Iran; Beirut; Lebanon Abul-Qasim Faizi; Tarbiyat School; American University at Beirut; Shoghi Effendi, Life of
1927 9 Sep-2 Dec Leonora Holsapple (later Armstrong) makes a teaching trip through Latin America and the Caribbean, becoming the first Bahá’í to visit Venezuela, Colombia, Haiti, Curaçao, Trinidad (2–12 Oct), the Guianas (29 Oct), Barbados (Dec) and several islands in the Antilles group. Latin America; Caribbean Leonora Holsapple Armstrong
1932 27 Feb Race Amity gatherings became an effective way promote the principle of racial equality. At one such gathering held in Los Angeles, the circle of racial amity activities was widened to include not only white and coloured but also Native Americans, as well as Chinese and Japanese. At the banquet dinner, Chief Standing Bear, who attended in full regalia with a number of his tribesmen, offered a prayer and spoke of peace as a covenant among all races. A Native American tribal dance followed as part of the programme. [Louis Gregory, ‘Racial Amity in America: An Historical Review’, in BW7p652-666.] Los Angeles; California; United States Race (general); Race Amity; Race unity; Conferences, Race Amity; Native Americans; Chinese diaspora; Japanese diaspora
1936 1 Jul The National Spiritual Assembly of the United States and Canada appoints the first Inter-America Committee, beginning an organized and coordinated effort to establish the Faith in the Republics of Central and South America. [BW10:181] America NSA
1938 to 1955 The fourth Trustee of the Huqúqu'lláh was Jináb-i-Valíyu'lláh Varqá, the third son of Varqá the martyr. He was born in Tabriz and after the death of his father and brother he was raised by his grandmother, a fanatical Muslim. At the age of 16 his uncle removed him from the home and taught him the Faith. He attended the American University at Beirut and spent summers with 'Abdu'l-Bahá and accompanied the Master to America and served as His interpreter. He returned to Iran where he served on local and national assemblies and was made a Trustee of the Huqúqu'lláh in 1938 at a time when the observance of the law spread throughout Iran. [Message from the Universal House of Justice dated 25 March, 1985]

He was elevated to a Hand of the Cause of God in 1951 and passed away in Tubingen, Germany in 1955 while taking a treatment for an illness. [BW13p831-834]

Tubingen; Germany; Tabriz; Iran; Beirut; Lebanon; Akka Varqa, Valiyullah; Huququllah; Huququllah, Trustees of; Hands of the Cause; Hands of the Cause, Appointments; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; American University at Beirut; Varqa
1938 William DeForge becomes the first Bahá’í to visit the Dominican Republic. He has made a one-day trip from Puerto Rico. Dominican Republic; Central America First Bahais by country or area find reference
1940 1 Aug The first four people to become Bahá’ís in Costa Rica accept the Faith after Gayle Woolson and Amelia Ford from the United States arrive in Puerto Limón on 29 March 1940.
  • The first to enrol is Raul Contreras, followed by his cousin Guido Contreras, and by José Joaquin Ulloa and Felipe Madrigal.
Costa Rica; Central America First Bahais by country or area
1941 28 Mar The publication of The Promised Day is Come. It is, in effect, a survey of the world in relation to the Bahá’í Faith during our first century. [AY America The Promised Day is Come
1944 May The first All-American Bahá’í Convention is held.
  • For the first time the delegates have been selected at state and provincial conventions by votes from all believers rather than by communities with local assemblies. [BW9:44; PP390]
North America; United States Conventions, National; Conventions, District; First conventions Hilda Yen joins Bahá'í Faith (Wikipedia)
1945 20 Oct Emeric and Rosemary Sala of St. Lambert, Quebec depart on a four month tour of Central and South America. They will visit 19 republics and Mr Sala will give seventy-nine talks. They will visit many pioneers and will pay homage at the grave of May Maxwell at Quilmes, about one hour from Buenos Aires. [TG93-101] Central America; South America; St Lambert; Quebec; Canada Emeric Sala; Rosemary Sala
1946 20 - 25 Jan The first teaching conference in Latin America is held in Panama City on the instructions of Shoghi Effendi. Panama; Latin America Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching
1947 spring The National Spiritual Assembly of the Bahá’ís of the United States and Canada is accredited by the United Nations as a non-governmental organization. [BW12:597; PP303] America NSA United States and Canada; United Nations; NGO
1951 Ridván The National Spiritual Assembly of the Bahá’ís of Central America is elected at a convention in Panama City. [BW12:60]
  • 25 delegates representing 12 countries are present at the convention. [BW12:60]
Panama NSA of Central America
1951 Ridván The National Spiritual Assembly of South America is elected at a convention in Lima, Peru. [BW1 2:60]
  • 18 of the 27 delegates are present at the convention. [BW12:60]
Lima; Peru NSA of South America
1952 Ridván The National Spiritual Assembly of the Bahá'ís of Central America launch a One Year Plan (1952-1953). [Ruhi 8.2 p46] Central America Teaching Plans; Teaching Plans, National
1952 Ridván The National Convention of the Bahá'ís of Central America was scheduled to be held in a prestigious hotel in San Jose, Costa Rica. When a distinguish believer, Mr Matthew Bullock, was not allowed to register at the hotel because of his race, the National Assembly moved the Convention to another venue and registered guests moved to small pensions rather than staying at the hotel. [SDSC65]
  • Matthew Bullock was one of the early African-American believers in the United States. He became an enrolled believer in 1940 after 15 years of knowledge of the Faith. In 1952 he was elected to the National Spiritual Assembly and along with fellow NSA member Elsie Austin, represented that institution at the first Intercontinental Teaching Conference in Uganda in 1953. [LoS108, SDSC102]
San Jose; Costa Rica; Central America Conventions, National; NSA; Race (general); Matthew Bullock; Elsie Austin
1953 3 – 6 May The All-America Intercontinental Teaching Conference is held in Chicago. [BW12:133]
  • For the texts of Shoghi Effendi’s messages to the conference see BW12:133–41 and MBW142–6.
  • Twelve Hands of the Cause are present. [BW12:143]
  • At the conference, five members of the National Spiritual Assembly of the United States resign from that body in order to go pioneering: Elsie Austin, Dorothy Baker, Matthew Bullock, Mamie Seto and Dr William Kenneth Christian. [ZK102]
  • Extract from the cecond message to All-American Intercontinental Conference from Shoghi Effendi... [MBW150]
    .....the lands contributed in Latin America for a similar purpose approximate one-half of a million square meters, ninety thousand of which have been set aside near Santiago, Chile, for the first Mashriqu’l-Adhkár of South America..
Chicago; United States; Santiago; Chile; America Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade; Teaching; Hands of the Cause; Hands of the Cause, Activities; Pioneering; Elsie Austin; Dorothy Baker; Matthew Bullock; Mamie Seto; William Kenneth Christian; Mashriqul-Adhkar, Santiago; Purchases and exchanges
1953 Oct Zunilda de Palacios arrives on Chiloé Island and is named a Knight of Bahá’u’lláh. [BW13:450] Chiloe Island; Chile; Latin America Knights of Bahaullah; Islands
1954 Jul Reginald Stone and Allan Delph become Bahá’ís in British Guiana, the first two people to accept the Faith in that country. British Guiana; Latin America First Bahais by country or area
1957 Charles Winfield Small, a native of Barbados and the first to become a Bahá’í in the Bahamas, returns to Barbados, the first Bahá’í to settle in the country. Barbados; Central America First Bahais by country or area
1957 Ridván The Regional Spiritual Assembly of Mexico and the Republics of Central America is formed at Panama City, Panama. [BW13:257] Panama; Mexico; Central America NSA
1958 2–4 May The third Intercontinental Conference held at the mid-point of the Crusade convenes in Wilmette, Illinois. [BW13:323]
  • Hand of the Cause Dr Ugo Giachery, who had been designated by the Guardian as his representative, attends, accompanied by four other Hands of the Cause. [BW13:323]
  • For the message of the Custodians to the conference see MC90–8.
  • For a report of the conference see BW13:323–5.
Wilmette; Illinois; United States; America Hands of the Cause; Hands of the Cause, Activities; Ugo Giachery; Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade
1961 8 Jul The Custodians announce that mass conversion has begun in Ceylon, Central and East Africa, and Bolivia, while in Canada native peoples have begun to enter the Faith. [MC293] Sri Lanka; Africa; Bolivia; Canada Custodians; Mass conversion; Native Americans; First Nations
1962 22 May The first Athabascan Indian north of the Arctic Circle to become a Bahá’í, Charley Roberts, enrols. [BW15:455] Canada First Bahais by country or area; Native Americans
1965 19 Sep Walter Garland and Miss Annie Lourie Williams, the first to become Bahá’ís on Grand Turk Island, enrol. Grand Turk Island; Central America First Bahais by country or area
1967 8 Oct The foundation stone of the Mother Temple of Latin America is laid by Hand of the Cause Rúhíyyih Khánum in Panama City. [BW14:494] Panama; Latin America Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Foundation stones and groundbreaking
1970 May One thousand Guajiro Indians become Bahá’ís in Venezuela. [BW15:241] Venezuela Native Americans; Mass conversion
1972 Dec The first International Youth Conference of Surinam takes places in Paramaribo. [BW15:341] Paramaribo; Suriname; Latin America Conferences, Bahai; Conferences, Youth; Youth; First conferences
1973 The first International Youth Conference of Mexico takes place in Puebla City, attended by 200 youth from five countries. [BW15:343] Puebla; Mexico Conferences, Bahai; Conferences, Youth; Youth; First conferences; North America
1975 Feb - Aug Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum sets out on the Green Light Expedition to visit the indigenous peoples of the Amazon Basin in South America. [VV30–2]
  • For a pictorial description of the expedition see BW16:419–48.
Latin America Green Light Expedition; Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Journeys of
1977 27 – 30 Jan An International Teaching Conference is held in Bahia, Brazil, attended by 1,300 Bahá’ís, the largest such gathering of Bahá’ís to date in Brazil. [BW17:81; VV33]
  • For the message of the Universal House of Justice see BW17:137–8.
  • For pictures see BW17:110, 124–5.
Bahia; Brazil; Latin America Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching
1977 4 – 6 Feb An International Teaching Conference is held in Mérida, Mexico, attended by more than 2,000 Bahá’ís. [BW17:81; VV33]
  • For the message of the Universal House of Justice see BW17:139.
  • Three Hands of the Cause were present – Paul Haney, Rahmatu'lláh Muhájir, and Enoch Olinga, as well as Counsellor Florence Mayberry who had been on the first national assembly of Mexico.
  • For pictures see BW17:112, 126–7.
  • VV33 says this was 2–6 Feb.
Merida; Mexico; Latin America Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching
1981 The Comunicación Intercambio y Radiodifusión Bahá’í para America Latina y el Caribe (CIRBAL) is established by the Universal House of Justice to promote the development of Bahá’í radio and mass media activities in Latin America. [BW19:59] Latin America Bahai radio; Social and economic development; Universal House of Justice
1982 19 – 20 Jun The teaching project Camino Del Sol (Trail of Light), comprising indigenous believers from North America, is formed on the Navajo Reservation in Arizona, United States. [BW18:239]
  • The team travels through Central and South America in a programme of cultural exchange. [BW18:172]
  • For a report of the project and pictures see BW18:239–45 and BW19:74–6.
Arizona; United States Indigenous people; Native Americans; Navajo (Dine)
1983 21 - 23 Nov A brief entitled The Future of Canada: A Bahá’í Perspective is presented to The Royal Commission on the Economic Union and Development Prospects of Canada on behalf of the Canadian Bahá’í Community through the National Spiritual Assembly in Saskatoon. [The Future of Canada: A Bahá’í Perspective] Saskatoon; Canada Social action; Ethics; Economics; Consultation; Agriculture; Women; Native Americans; Elderly; Education
1985 30 Apr - 1 May The first annual conference of the Association for Bahá’í Studies, Brazil, takes place in Saõ Paulo. [BW19:358] Sao Paulo; Brazil; Latin America Bahai Studies, Associations for; Conferences, Bahai; Conferences, Bahai studies; First conferences
1985 3 – 7 Jul An International Youth Conference to support the United Nations International Youth Year is held in Columbus, Ohio, United States attended by more than 3,200 youth from 42 nations. [BW19:300] Columbus; Ohio; United States; North America Conferences, Bahai; Conferences, Youth; Conferences, International; Youth; International Youth Year
1985 2 – 5 Aug An International Youth Conference to support the United Nations International Youth Year is held in Lima, Peru, attended by 500 youth from 18 countries and representing four native tribes. [BW19:300]
  • For picture see BW19:322.
Lima; Peru; Latin America Conferences, Bahai; Conferences, Youth; Conferences, International; Conferences, International; Conferences, International; Youth; International Youth Year
1985 19 Oct The Association for Bahá’í Studies, Chile, is established in Santiago. [BW19:358–9] Santiago; Chile; Latin America Bahai Studies, Associations for
1986 19 Oct Lorraine Kahn of Pine Springs, Arizona, is elected a delegate to the United States National Convention, the first Navajo woman to serve in this capacity. [BINS161:19] United States Lorraine Kahn; Native Americans; Conventions, National; Firsts, Other
1988 15 Jul The first International Women’s Conference of Paraguay opens, attended by 130 women from seven countries. [BINS180:5] Paraguay; Latin America Conferences, Bahai; Conferences, Women; Women
1990 10 Jun The Paraguay International Chinese Teaching Symposium, the first of its kind in South America, is held in Asuncion, attended by 80 people from 10 countries. [BINS226:4] Asuncion; Paraguay; South America Conferences, International; Conferences, Bahai; Conferences; China
1990 3 Jul The National Spiritual Assembly of Guyana announces that the Bahá'ís constitute about five percent of the total population of the country. [BINS228:1]
  • In some towns over 20 percent of the people are Bahá'ís. [BINS228:1]
Guyana; South America Statistics
1993 29 – 31 Jan The first Latin American Bahá'í Social and Economic Development Seminar takes place in Santa Cruz, Bolivia. [BINS308:2; BW92–3:139] Santa Cruz; Bolivia; Latin America Conferences, Bahai; Social and economic development; First conferences
1995 The Association for Latin American Bahá'í Writers and Authors is formed at the fifth Latin American Seminar for External Affairs in Cali, Colombia. [BINS336:2] Cali; Colombia Association for Latin American Bahai Writers and Authors; External Affairs Find date
2013 20 Sep Deloria Bighorn, chairperson of the National Spiritual Bahá'ís of Canada, presented, on behalf of the Bahá'í Community of Canada, a submission to the Truth and Reconciliation Commission at the BC National Event held in Vancouver from September 18th to the 21st. The formal presentation followed a panel organized by the Canadian Baha’i Community and Reconciliation Canada. The previous week 250 people listened to Chief Doug White, Chief Dr. Robert Joseph, and Dr. Paulette Regan from the Commission discussing the challenge of reconciliation. [T&R website, CBN 24 September, CBN 9 February, 2018, BWNS1248] Vancouver; Canada Native Americans; Indigenous people; Reconciliation; Cultural diversity; Human rights; Documentaries; BWNS

from the main catalogue

  1. `Abdu'l-Bahá's 1912 Howard University Speech: A Civil War Discourse for Interracial Emancipation, by Christopher Buck and Nahzy Abadi Buck (2012). Presentation at Grand Canyon Bahá'í Conference on Abdu'l-Bahá and the Black Intelligentsia, especially W. E. B. Du Bois; his speech to the NAACP; and reproductions of many newspaper clippings covering his visit to Washington, DC. [about]
  2. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018). [about]
  3. African American Baha'is, Race Relations and the Development of the Baha'i Community in the United States, by Richard Thomas (2005). Robert Turner, Susie Steward, Louis Gregory, and the roles played by blacks in the history of the Baha'is of the US. [about]
  4. African Americans in the United States, by Universal House of Justice (1996). Comments about what public role might be played by the Baha'i Faith in America to ameliorate the difficulties faced by African-American males. [about]
  5. Alain Locke: Baha'i Philosopher, by Christopher Buck, in Bahá'í Studies Review, 10 (2001). Biography of one of the important African American intellectuals and his impact on American thought and culture. Includes two letters written by or on behalf of Shoghi Effendi. [about]
  6. Alain Locke, by Christopher Buck, in American Writers: A Collection of Literary Biographies, Supplement XIV (2004). [about]
  7. Alain Locke: 'Race Amity' and the Bahá'í Faith, by Christopher Buck (2007). Presentation in slide format about the "First Black Rhodes Scholar." [about]
  8. Alain Locke, by Christopher Buck, in Pop Culture Universe: Icons Idols Ideas (2013). [about]
  9. Alain Locke and Cultural Pluralism, by Christopher Buck, in Search for Values: Ethics in Bahá'í Thought (2004). [about]
  10. Alain Locke: Faith and Philosophy, by Christopher Buck: Review, by Derik Smith, in World Order, 38:3 (2008). [about]
  11. Alain Locke: Race Leader, Social Philosopher, Baha'i Pluralist: includes Alain Locke in his Own Words: Three Essays and a poem, by Christopher Buck and Alain Locke, in World Order, 36:3 (2005). Article by Buck, poem "The Moon Maiden" and three essays by Locke introduced by Buck: "The Gospel for the Twentieth Century," "Peace between Black and White in the United States," and "Five Phases of Democracy: Farewell Address at Talladega College." [about]
  12. Alain Locke: Race Leader, Social Philosopher, Bahá'í Pluralist: 94th Annual Commemoration of ‘Abdu'l-Baha's 1912 Visit to Howard University, by Christopher Buck (2006). Available both as audio and PDF, and includes press release. [about]
  13. All is One: Becoming Indigenous and Bahai in Global North America, by Chelsea Horton (2013). Native-American identity, conversion, and community, as viewed through the lens of the Baha'i Faith. For some, converting to the Baha'i Faith accompanied a voyage of self-discovery toward indigenous identity. Link to thesis (offsite). [about]
  14. American Indians and the Bahá'í Faith: Ten-Part Comprehensive Bibliography (2017). An extensive bibliography about references to Native Americans in Baha’i sacred writings, in writings by Baha’i authors, in Baha’i periodicals, and in other Baha’i media. [about]
  15. Bahá'í 'Race Amity' Movement and the Black Intelligentsia in Jim Crow America, The: Alain Locke and Robert Abbott, by Christopher Buck, in Bahá'í Studies Review, 17 (2011). W. E. B. Du Bois, Alain L. Locke and Robert S. Abbott, ranked as the 4th, 36th and 41st most influential in African American history, all expressed interest in the Baha’i ethic of world unity, from family to international relations, and social crisis. [about]
  16. Bahá'í Universalism and Native Prophets, by Christopher Buck, in Reason and Revelation: Studies in the Babi and Bahá'í Religions, 13 (2002). Explores the possibility of including other great religious figures in the Baha'i category of "Manifestations of God" using the Iroquois prophet Deganawida as an example. [about]
  17. Baha'u'llah's Tablet to Badi'u'llah: Parallels to Bahá'í Teachings by Native American Messengers of God, by Donald Addison and Christopher Buck, in Online Journal of Bahá'í Studies, 1 (2007). Compilation of writings from Native American traditions and analogous texts from Baha'i scripture. [about]
  18. Beyond Red Power: The Alternative Activism of Dorothy Maquabeak Francis, by Chelsea Horton, in Journal of Bahá'í Studies, 14:3-4 (2004). Aboriginal activism of the 1960s-1970s, which promoted native spirituality and culture, fostered cross-cultural understanding, but now "Red Power" must encompass both the grassroots and the spiritual realms. [about]
  19. Black Roses in Canada's Mosaic: Four Decades of Black History, by Will C. van den Hoonaard and Lynn Echevarria-Howe (1994). Survey of African-Americans in Canada, their activities in the Baha'i community, and statistical information. [about]
  20. Building Intercultural Community: Insights from Indigenous Bahá'í History, by Chelsea Horton, in Journal of Bahá'í Studies, 26:3 (2016). Bridging Baha'i communities with Indigenous populations in Canada and the United States was not easy, and was especially fraught for native believers, who also confronted tensions of intercultural understanding and sometimes outright racism. [about]
  21. Champions of Oneness: Louis Gregory and His Shining Circle, by Janet Ruhe-Schoen: Review, by Lex Musta, in Journal of Bahá'í Studies (2016). [about]
  22. Claiming legitimacy: Prophecy narratives from northern aboriginal women, by Julie Cruikshank, in The American Indian Quarterly (1994). Includes a discussion of Angela Sidney, a Tagish elder who was very active in the Baha'i Faith, and who believed that there is not necessary any conflict between Anglicanism, Baha'i, and indigenous shamanism. [about]
  23. Comparison of the Seven Valleys and the American Indian Peace Shield, by Nina Bailey (1999). Comparison study between the spiritual teachings of the ancient Native American Indian Peace Shield and the spiritual journey described by Bahá'u'lláh in The Seven Valleys [about]
  24. Compassionate Woman: The Life and Legacy of Patricia Locke by John Kolstoe: Review, by Patricia Verge, in Journal of Bahá'í Studies (2012). [about]
  25. Concepts of Spirituality in The Works of Robert Houle and Otto Rogers with Special Consideration to Images of the Land , by Nooshfar B. Afnan (2000). The attitude of native Canadians toward the land and the prairies, as expressed through the work of two artists, their spiritual iconography, and Baha'i teachings regarding nature. [about]
  26. Deganawida, the Peacemaker, by Christopher Buck, in American Writers: A Collection of Literary Biographies, 26 (2015). Biography of the Iroquois / Haudenosaunee prophet-like figure who lived around 600 or 900 years ago. [about]
  27. Demographics of the United States National Spiritual Assembly, by Archives Office of the United States Bahá'í National Center (2016). Percentage of women, African-Americans, Native Americans, Asian Americans, and Latino Americans serving on the U.S. and Canadian NSAs from 1922-2015. [about]
  28. Diné Becoming Baha'i: Through the Lens of Ancient Prophecies, by Linda S. Covey (2011). Some Diné (Navajo) convert to the Baha'i Faith because it fulfills their ancient prophecies, its institutions provide autonomy and empower the Diné people, and Baha'i values of cultural diversity allow Diné to practice their traditional ways. [about]
  29. Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Baha'i pioneers on Native American land, and on reconciling traditional views with global Baha'i teachings. [about]
  30. From The Editor's Desk, by Linda S. Covey and Roshan Danesh, in Journal of Bahá'í Studies, 26:3 (2016). Introduction to this issue's articles on the unique potentials of the indigenous population of America, recovery from the residential schools, eradicating prejudice, and the intersection between the Bahá’í Faith and native peoples. [about]
  31. God & Apple Pie: Religious Myths and Visions of America, by Christopher Buck (2015). Introduction by J. Gordon Melton (Professor of American Religious History, Baylor University), and two sample chapters: "Native American Myths and Visions of America" and "Black Muslim Myths and Visions of America." [about]
  32. Harlem Renaissance, by Christopher Buck, in The American Mosaic: The African American Experience (2013). [about]
  33. Human environment interactions and collaborative adaptive capacity building in a resilience framework, by Peter T. Bruss (2012). Lengthy study of human effects on the environment informed by a Baha'i perspective, with passing mentions of the Faith and the Native American Baha'i Institute. Link to offsite document. [about]
  34. Indian Nations and National Spiritual Assemblies, by Universal House of Justice (2002). American Indian nations are not fully sovereign and thus do not have their own National Spiritual Assemblies. [about]
  35. Interracial "Bahá'í Movement" and the Black Intelligentsia, The: The Case of W. E. B. Du Bois, by Christopher Buck, in Journal of Religious History, 36:4 (2012). Du Bois’s encounters with the Baha’i religion from 1910 to 1953, his connection to the New York Baha’i community, and discussion of segregated Baha’i meetings in Tennessee in 1937. [about]
  36. Many Messengers of God, A Native American Perspective: Deganawidah The Peacemaker, by Paula Bidwell (2011). Collection and analysis of proofs from the Baha'i Writings about prophets from indigenous cultures. Includes illustrated slide-show presentation of the paper. [about]
  37. Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Ruhiyyih (Mary Maxwell) Khanum (1969). An overview of the Baha'i Faith, written to the native Inuit and First Nations peoples of North America. [about]
  38. Messengers of God in North America, Revisited: An Exegesis of 'Abdu'l-Bahá's Tablet to Amír Khán, by Christopher Buck and Donald Addison, in Online Journal of Bahá'í Studies, 1 (2007). The indigenous peoples of the Americas have their own claim to wisdom tradition, which derive from Messengers of God to First Nations. This principle is anchored in the Tablet to Amír Khán Áhan. [about]
  39. Native American Vision and the Teachings of 'Abdu'l-Baha, by Paula Bidwell (2011). Presentation addressing issues of concern to Native Americans, cast in the light of statements of Abdu'l-Baha from his 1912 visit to the United States. [about]
  40. Native Bahá'ís: Bios of past and contemporary Bahá'ís of native ancestry (2014). Links to photographs and information from the 1910s to the present about Native Baha'is, both from the United States, Canada, Hawaii, and Alaska, and indigenous Baha'is elsewhere around the world. [about]
  41. Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism, by Christopher Buck, in Bahá'í Studies Review, 6 (1996). Explores the possibility of including other great religious figures in the Baha'i category of "Manifestations of God" using the Iroquois prophet Deganawida as an example. [about]
  42. Native Messengers of God in Canada? A test case for Bahá'í universalism, by Christopher Buck: Commentary, by William P. Collins, in Bahá'í Studies Review, 8 (1998). [about]
  43. Navajo Tradition, The: Transition to the Bahá'í Faith, by Linda S. Covey, in Images, imaginations, and beyond: proceedings of the 8th Native American Symposium, November 2009, ed. Mark B. Spencer (2010). Examines three reasons behind the conversion of some Navajo to Baha'i in the early 1960s: fulfillment of prophecy, cultural empowerment and autonomy, and protection of traditional practices. [about]
  44. Necessary History, A: Teaching On and Off The Reservations, by Linda S. Covey, in Journal of Bahá'í Studies, 26:3 (2016). On the early Bahá’í literature directed toward Native Americans; history of Bahá’í conversion activities with Indigenous populations; and the work conducted by the Central States Regional American Indian Teaching. [about]
  45. New Skin For An Old Drum, A: Changing Contexts of Yukon Aboriginal Bahá'í Storytelling, by Lynn Echevarria-Howe, in Northern Review, 29 (2008). On the construction of the religious self through the storytelling processes of Yukon Aboriginal Bahá’ís: how do people put together stories to construct their contemporary Bahá’í identity? [about]
  46. No Jim Crow Church: The Origins of South Carolina's Bahá'í Community, by Louis Venters: Review, by Richard W. Thomas, in Journal of Bahá'í Studies (2016). [about]
  47. North American Indian Prophecies, by Lee Brown (1986). Talked delivered at the 1986 Continental Indigenous Council, Tanana Valley Fairgrounds, Fairbanks, Alaska. [about]
  48. Numinous Land, The: Examples of sacred geometry and geopiety in formalist and landscape paintings of the prairies, by Kim Ennis (2012). Includes many references to the Baha'i Faith and its influence on contemporary artists. Link to thesis (offsite). [about]
  49. Palestine: Depicted and Described, by G. E. Franklin (1911). Four pages of pictures of Haifa, Carmel, and the American College at Beirut (Shoghi Effendi's alma mater). Contains no mention of the Baha'i Faith; included for historical interest only. [about]
  50. Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen, in Lights of Irfan, 12 (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb. [about]
  51. Personal Journey toward Reconciliation, A, by Patricia Verge, in Journal of Bahá'í Studies, 26:3 (2016). On the author's spiritual journey and how it has been entwined with First Nations people; tensions between Indigenous and non-Indigenous Bahá'ís; pioneering to the Nakoda community; and the importance of learning, listening, and personal transformation. [about]
  52. Public Discourse on Race: Abdu'l-Bahá's 1912 Howard University Speech, by Christopher Buck (2012). Presentation at Louhelen Bahá’í School on ‘Abdu’l-Bahá and the black intelligentsia, his views of the Civil War and the Emancipation Proclamation, and his message to African Americans and the "Whites." [about]
  53. Return to Tyendinaga: The Story of Jim and Melba Loft, Bahá'í Pioneers: Review, by Lee Brown (2013). History of the first Aboriginal believers in Canada, who moved from Michigan to pioneer in the Tyendinaga First Nation in Ontario in 1948. [about]
  54. Robert Hayden, by Christopher Buck, in Oxford Encyclopedia of American Literature, Vol. 2, ed. Jay Parini (2004). The first African American poet-laureate of the United States (as Library of Congress "Consultant in Poetry"). [about]
  55. Robert Hayden's “American Journal”: A Multidimensional Analysis, by Christopher Buck, in Online Journal of Bahá'í Studies, 2 (2008). [about]
  56. Servants of the Glory: A Chronicle of Forty Years of Pioneering, by Adrienne Morgan and Dempsey Morgan (2017). Memoirs of a black couple from the United States who lived and spread the Bahá’í Faith in across parts of east Asia and Africa in the 1950s-1980s. Text by Dempsey Morgan, poems by Adrienne Morgan. Link to document offsite. [about]
  57. Tabla de 'Abdu'l-Bahá a Amír Khan, by Abdu'l-Bahá (2007). [about]
  58. Tablet to Amir Khan and Tablet of the Holy Mariner, by Universal House of Justice (1996). Three letters about Abdu'l-Baha'is Tablet to Amír Khán; one letter about the Tablet of the Holy Mariner, the "Call of God," and Native American Prophets; short note from David Ruhe about Deganawida. [about]
  59. Universities as the Gatekeepers of the Intellectual Property of Indigenous People's Medical Knowledge, by Chris Jones Kavelin, in Australian Journal of Indigenous Education, Volume 37 (2008). While this article is inspired by Baha'i principles, it has no mention of the Baha'i Faith. [about]
  60. Wisdom of the people: Potential and pitfalls in efforts by the Comanches to recreate traditional ways of building consensus, by Broome Benjamin J., in The American Indian Quarterly (2001). Includes mention that a few Indian nations have adopted the Baha'i "consultation" method of decision making. [about]
 
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