Bahá'í Library Online
. . . .

Search for tag "Anis"

Unknown column 'locations' in 'where clause'Unknown column 'locations' in 'where clause'
Warning: mysql_num_rows() expects parameter 1 to be resource, boolean given in /home/bahai/18__incfiles/querytags_chrono.php on line 20

from the main catalogue

  1. Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
  2. African religions; miracles; strange phenomena, by Universal House of Justice (1996). Five questions: the religion of Santeria; relationship to Sabaeanism; Yoruba-based new world religions; visions and miracles of the Virgin Mary and Fatima; UFOs, aliens, and genetic engineering. [about]
  3. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie N. Mooten (2005). Link to document offsite. [about]
  4. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie Mooten (2006). A Bahá’í approach to the cosmopolitan tradition in International Relations theory, and what contributions the Bahá’í model can offer to this growing tradition. [about]
  5. Bahá'í Contribution to Cosmopolitan International Relations Theory, The, by Nalinie Mooten, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  6. Bahá'í Faith in India, The: A Developmental Stage Approach, by William Garlington, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 2 (1997). [about]
  7. Bahá'í Faith in Malwa, The: A Study of a Contemporary Religious Movement, by William Garlington (1975). A broad overview of Baha'i history in general and in India in particular. Examination of present-day activities, sociological frameworks of village life, and development of local Baha'i administrative orders. [about]
  8. Baha'u'llah as Zoroastrian saviour, by Christopher Buck, in Bahá'í Studies Review, 8 (1998). Examines the Baha'i view of Zoroastrianism to understand tensions between scholarship and "messiahship" and topics such as proof texts and prophecy. [about]
  9. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  10. Baha'u'llah's prophetology: Archetypal patterns in the lives of the founders of the world religions, by Moojan Momen, in Bahá'í Studies Review, 5.1 (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other. [about]
  11. Baha'u'llah's Tablet to Mánikchí Sáhib: Introduction and provisional translation, by Ramin Neshati, in Lights of Irfan, Book 3 (2002). [about]
  12. Buddha, Krishna, Zoroaster and Related Subjects, by Abdu'l-Bahá and Shoghi Effendi, in Compilation of Compilations, Volume 1 (1991). A compilation on the status of Buddha, Krishna, Zoroaster and other figures. [about]
  13. Celestial Fire: Bahá'u'lláh as the Messianic Theophany of the Divine Fire in Zoroastrianism, by Farshid Kazemi, in Lights of Irfan, 14 (2013). Heat is used as a symbol of the dynamic nature of motion and existence, and in a tablet to the Zoroastrians, Baha'u'llah says that fire is a symbol of the Primal Will personified in the Manifestations. This paper explores such symbolism in the Gathas. [about]
  14. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
  15. Conversion of Religious Minorities to the Bahá'í Faith in Iran: Some Preliminary Observations, by Susan Maneck, in Journal of Bahá'í Studies, 3:3 (1990). Conversion patterns of Zoroastrians and Jews in the period 1877-1921. [about]
  16. Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
  17. Development of the Bahá'í Faith in Malwa, The: 1941-1974, by William Garlington, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 3:1 (1999). A socio-cultural examination of Bahá'í mass teaching as experienced in Central India. [about]
  18. Dialogue Among Civilizations: Ancient and Future, Transitions and Potentials, by Theo A. Cope, in Singapore Bahá'í Studies Review, vol. 6 (2001). Many ideas in Chinese civilization resonate with Bahá'í thought. The I Ching highlights differences between western and eastern philosophy, the notion of embodiment in the Confucian view of the noble person, and transforming material to spiritual. [about]
  19. Explanation of a Zoroastrian Prophecy: Length of the "Bahá'í Cycle", by Karl Weaver (2017). Review of certain concepts in Judaism, Christianity, Islam, ancient astrology, and modern astronomical findings to shed light on Abdu'l-Baha's interpretation of a prophecy by Zoroaster about the sun being brought to a standstill. [about]
  20. Fasting among Zoroastrians, Manicheans, and Bahais, by Jamsheed K. Choksy, in Encyclopaedia Iranica, Volume 9 (1999). Brief excerpt, with link to article offsite. [about]
  21. Five Questions: Loss of Voting Rights, Mani, Magi, Five-Pointed Star, Joseph Smith, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:3-4:4 (1991). Responses to various questions. Closes with quotations on Confucianism and Genesis. [about]
  22. Food, Justice, and the Baha'i Faith, by Paul Fieldhouse (2005). PhD Dissertation tests the claim that "food," both literal and metaphorical, provides a practical way through which Bahá’ís can articulate and achieve their ethical goals. [about]
  23. From Adam to Bahá'u'lláh: The Idea of a Chain of Prophecy, by Zaid Lundberg, in Lights of Irfan, Book 3 (2002). [about]
  24. From Adrianople to Akka, by Abu'l-Qasim Faizi, in Conqueror of Hearts (1968). A talk to the Oceanic Conference, Palermo, Sicily, on the exile journeys of Baha'u'llah. [about]
  25. From Iran East and West, in Studies in the Bábí and Bahá'í Religions, 2 (1984). [about]
  26. Further Comments on a Passage of the Lawh-i-Hikmat, by Amin E. Egea, in Lights of Irfan, Volume 10 (2009). A study of Pre-Islamic sources on the relation of Greek Philosophers and Jewish sages. [about]
  27. Future of Confucianism, The, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 5 (2000). The history of Confucianism, its teachings, a critique of its place in the modern world, its future, and its survival into the 21st century. [about]
  28. Gnostic Apocalypse and Islam, by Todd Lawson: Review, by Christopher Buck, in Bahá'í Studies Review, 18 (2012). [about]
  29. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  30. Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
  31. Lifetime with Bahá'u'lláh, A: Events in Baghdad, Istanbul, Edirne and ‘Akká while in the Company of Bahá'u'lláh, by Aqa Husayn Ashchi, in Witnesses to Babi and Bahá'í History, vol. 14 (2007). One-third of a lengthy primary-source history, annotated by translator. [about]
  32. List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
  33. Map of Stages in Baha'u'llah's Successive Exiles from Tihran to Akka, by Muhammad Labib (1968). Map of Stages in Baha'u'llah's Successive Exiles from Tihran to Akka, compiled and designed by Muhammad Labib in 1968, includes an extensive list of which tablets Baha'u'llah revealed and where. [about]
  34. Map of the Travels of Baha'u'llah (1991). The progressive exiles of Baha'u'llah through the Middle East. [about]
  35. Messianic Expectations in Nineteenth Century Christian and Islamic Communities, by Ahang Rabbani (2006). The phenomenon of messianism and its manifestations in early-modern American Christianity and in Iranian Islam. [about]
  36. Messianic Roots of Babi-Bahá'í Globalism, The, by Stephen Lambden, in Bahá'í and Globalisation (2005). Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process. [about]
  37. Monotheistic Religion in Africa: The Example of the Swazi People, by Margaret Pemberton-Pigott and Crispin Pemberton-Pigott, in Bahá'í Faith and the World's Religions (2005). Similarities between the Baha'i Faith and the ancient traditional beliefs of the Swazi people of Southern Africa. [about]
  38. Mysticism East and West, by Fargang Jahanpour, in Lights of Irfan, Volume 8 (2007). [about]
  39. Persian Stronghold of Zoroastrianism, A, by Mary Boyce (1977). Brief mention of Baha'i converts to Zoroastrianism in Yazd. [about]
  40. Procrustes' Bed: The Insufficiency of Secular Humanism, by Ian Kluge, in Lights of Irfan, 16 (2015). Secular humanism’s inability to accommodate the universal presence of religion in human nature undermines its claim to be a viable world-view for mankind and diminishes its internal coherence. [about]
  41. Spiritual Footprints in the Sands of Time, by Kevin Brogan, in Solas, 3 (2003). The covenantal relationship between God and humankind; the lives of the founders of Judaism, Christianity, Islam, Zoroastrianism, Hinduism, and Buddhism; the societies in which these religions developed; and some of their common features. [about]
  42. Tabernacle of Unity, The: Bahá'u'lláh's Responses To Mánikchi Sáhib, by Bahá'u'lláh (2006). [about]
  43. Tablet of Patience (Surih Sabr): Declaration of Bahá'u'lláh and Selected Topics, by Foad Seddigh, in Lights of Irfan, 15 (2014). This significant Tablet from Ridvan 1863 covers the Seal of the Prophets, appearance and presence of God, resurrection, and the Qayyum al-Asma. Includes context of Baha'u'llah's life and troubles during this period. [about]
  44. Tablet to Mirza Abu'l-Fadl Concerning the Questions of Manakji Limji Hataria: Baha'u'llah on Hinduism and Zoroastrianism, by Bahá'u'lláh (1995). Introduction to, article about, and translation of the Tablet to Maneckji. [about]
  45. Tablet to the Zoroastrians, by Bahá'u'lláh (1997). [about]
  46. Tablets Revealed by Abdul Baha Abbas to the East and West, by Abdu'l-Bahá (1908). An early collection of Tablets by 'Abdu'l-Baha. [about]
  47. Time and the Containment of Evil in Zoroastrianism, by Susan Maneck (1997). Basic beliefs of Zoroastrianism, the concept of time in Zoroastrianism, and Zoroastrianism in a Baha'i context. [about]
  48. Unique Eschatological Interface, A: Baha'u'llah and Cross-Cultural Messianism, by Christopher Buck, in In Iran: Studies in Babi and Baha'i History vol. 3, ed. Peter Smith (1986). Tracing themes of messianism through the Occidental religions. [about]
  49. Women and Religious Change: A case study in the colonial migrant experience, by Miriam Dixson, in Australian Bahá'í Studies, vol. 2 (2000). The story of Margaret Dixson, and one woman's growth from Anglicanism, via numerology and astrology, to commitment to the world ideals of the Baha'i Faith. [about]
  50. Zoroaster: The Prophet of Ancient Iran and His Book, the Zend Avesta, by Ali-Kuli Khan (1945). [about]
  51. Zoroaster: Baha'u'llah's Ancestor, by Darius Shahrokh, in Windows to the Past (1992). Overview of Zoroastrianism, its place in the history of revelation, and its writings. [about]
  52. Zoroaster, Date of, by Universal House of Justice (1979). Clarifications re the dates and bio information Baha'i texts give for the prophet Zoroaster. [about]
  53. Zoroastrianism, Reference to, in All Things Made New, by Universal House of Justice (1999). A reference to the Zoroastrian text Dinkird, or "Acts of the Religion" (dín-kird) in John Ferraby's All Things Made New, and on the authenticity of the Zoroastrian scriptures. [about]
See all tags, sorted numerically or alphabetically.
Home Site Map Forum Links Copyright About Contact
. .