Search for tag "Ark"
|1863. 9 May
||Bahá'u'lláh and His party leave Firayját for Istanbul although at this point the destination is unknown to the exiles. [CH57, GPB156; SA235]
||Firayjat; Samsun; Istanbul; Judaydih; Dili-'Abbas; Qarih-Tapih; Salahiyyih; Dust-Khurmatu; Tawuq; Karkuk; Irbil; Bartallih; Mosul; Zakhu; Jazirih; Nisibin; Hasan-Áqa; Mardiin; Diyar-Bakr; Ma'dan-Mis; Kharput; Ma'dan-Nuqrih; Dilik-Tash; Sivas; Tuqat; Amasia; Ilahiyyih
||Bahaullah, Life of; Bahaullah, Banishment of; Journeys; Black Sea; Suriy-i-Hawdaj
|1913 14 Apr
||His plan had been to leave but His departure is delayed due to a request from the president of the Túránian Society, Count Pal Teleki, who later becomes the Hungarian Prime Minister two times.
- In the afternoon 'Abu'l-Bahá visits Arminius Vambéry at his home again and some time later sends him a tablet and a carpet by the post. It was reported in "Star of the West" (February 1929) that this tablet was in possession of Arminius's son, Rusztem Vámbéry. [SBBR14p115, 125, AB387, SoW9Vol9p24]
- At a meeting of the Túránian Society in the grand hall of the National Museum 'Abdu'l-Bahá gives a lecture entitled "Peace Between Nations and Religions" to some 200 people. The talk is translated into Hungarian by Leopold Stark and into English by Mirza Ahmad Sohrab. [SBBR14p113, ABM318]
- 'Alí Abbás Áqá, a Tabrízí carpet merchant, hosts a dinner party in His honour. Among those attending is the Turkish Consul. [AB387, MRHK367, SBBR14p113]
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Arminius Vambery; Leopold Stark; Count Pal Teleki; Ali Abbas Aqa
|1913 15 Apr
||'Abdu'l-Bahá's planned departure is delayed a second time due to a severe cold. He is attended by Mr and Mrs Stark as well as Sirda Omrah Singh. He continues to meet visitors in His hotel during this period. [MRHK369]
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Stark, Mr and Mrs; Sirda Omrah Singh
|1925 Early in the year
||Johanne Sorensen becomes a Bahá’í in Hawaii, the first Dane to accept the Faith. She returns to Denmark soon afterwards and remains the only Bahá’í there for 21 years.
|1925 10 May
"It was in the village of Kawmu's-Sa`áyidih, in the district of Beba, of the province of Beni Suef in Upper Egypt, that, as a result of the religious fanaticism which the formation of a Bahá'í assembly had kindled in the breast of the headman of that village, and of the grave accusations made by him to both the District Police Officer and the Governor of the province--accusations which aroused the Muhammadans to such a pitch of excitement as to cause them to perpetrate shameful acts against their victims--that action was initiated by the notary of the village, in his capacity as a religious plaintiff authorized by the Ministry of Justice, against three Bahá'í residents of that village, demanding that their Muslim wives be divorced from them on the grounds that their husbands had abandoned Islám after their legal marriage as Muslims." [GPB364-365]
A Muslim Court in Egypt pronounces the Faith to be an independent religion. [BBRSM173; BW2:31;BW3:49]
- For text of the judgement see BW3:48–50.
- This was ‘the first charter of liberty emancipating the Bahá’í Faith from the fetters of orthodox Islam’. [BA100-1, 120-123; BW3:110–11; GPBXII, 302, 365; CB306; PP319–20; UD65 WOB99, LoF57, SETPE1p102-104]
"an attack which, viewed in the perspective of history, will be acclaimed by future generations as a landmark not only in the Formative Period of the Faith but in the history of the first Bahá'í century. Indeed, the sequel to this assault may be said to have opened a new chapter in the evolution of the Faith itself, an evolution which, carrying it through the successive stages of repression, of emancipation, of recognition as an independent Revelation, and as a state religion, must lead to the establishment of the Bahá'í state and culminate in the emergence of the Bahá'í World Commonwealth. [GPB364]
Subsequent to the court's decision...
"the presentation of a petition addressed by the national elected representatives of that community to the Egyptian Prime Minister, the Minister of the Interior and the Minister of Justice (supported by a similar communication addressed by the American National Spiritual Assembly to the Egyptian Government, see BW4p166), enclosing a copy of the judgment of the Court, and of their national Bahá'í constitution and by-laws, requesting them to recognize their Assembly as a body qualified to exercise the functions of an independent court and empowered to apply, in all matters affecting their personal status, the laws and ordinances revealed by the Author of their Faith--these stand out as the initial consequences of a historic pronouncement that must eventually lead to the establishment of that Faith on a basis of absolute equality with its sister religions in that land." [GPB367]
" it became a lever which the Egyptian Bahá'í community, followed later by its sister-communities, readily utilized for the purpose of asserting the independence of its Faith and of seeking for it the recognition of its government. Translated into several languages, circulated among Bahá'í communities in East and West, it gradually paved the way for the initiation of negotiations between the elected representatives of these communities and the civil authorities in Egypt, in the Holy Land, in Persia and even in the United States of America, for the purpose of securing the official recognition by these authorities of the Faith as an independent religion. " [GPB366]
See message from the Universal House of Justice to the Bahá'ís of Egypt dated 21 December 2006.
|Kawmu's-Sa`áyidih; Beba; Beni Suef; Egypt
|1928 7 Aug
||The word ‘Bahá’í’ is registered with the United States Patent Office as a trademark. [BW6:348]
||United States Patent Office; Copyright and trademarks
|1934 28 Aug
||Mishkín-Qalam’s calligraphic rendering of the Greatest Name is registered as a trade-mark with the United States patent office. [BW6:350]
||Mishkin-Qalam; Greatest Name; United States patent office; Copyright and trademarks
|1947 17 Nov
||The first two Danes accept the Bahá’í Faith, May Marit Vestby and Palle Benemann Bischoff.
||May Marit Vestby; Palle Benemann Bischoff
||The National Spiritual Assembly of Denmark is formed. [BW13:283]
- For picture see BW13:276.
|1964 5 Nov
||Followers of Charles Mason Remey file suit in the United States District Court for Northern Illinois against the National Spiritual Assembly of the United States, claiming they are the rightful owners of all Bahá’í properties and funds in the United States. [BW14:95]
- The National Spiritual Assembly of the United States files a counter claim asking the court to restrain the Covenant-breakers from using Bahá’í names and symbols protected by trademark. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; NSA; Court cases; Copyright and trademarks; Criticism and apologetics
|1965 23 Mar
||The case filed by the followers of Charles Mason Remey against the National Spiritual Assembly of the United States is dismissed on technical grounds. [BW14:95]
- The Covenant-breakers file a further suit. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
|1966 8 Mar
||The second suit brought against the National Spiritual Assembly of the United States by the followers of Charles Mason Remey, who claim to he the lawful owners of all Bahá’í properties and funds in the United States, is dismissed. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
|1966 1 Jun
||The counter-claim of the National Spiritual Assembly of the United States against the followers of Charles Mason Remey restraining them from using Bahá’í names and symbols, is upheld when the Covenant-breakers fail to appear at the trial. [BW14:95]
||Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Copyright and trademarks; Court cases; Criticism and apologetics
|1976 24 Apr
||The passing of Mark George Tobey (b. December 11, 1890 Centerville, Wisconsin – d. April 24, 1976 Basel, Switzerland) [Bahá'í News page 341, Wiki, VV119]
- He had been introduced to the Faith by Bernard Leach. [OPOP223]
- Another version is that In 1918 Mark Tobey came in contact with Juliet Thompson and posed for her. During the session Tobey read some Bahá'í literature and accepted an invitation to Green Acre where he converted. [Seitz, William Chapin (1980). Mark Tobey. Ayer Publishing. p. 44]
- Tobey was one of the twentieth century’s most cosmopolitan of artists. An inveterate traveler—he eventually settled in Basel, Switzerland—he was always better known in Europe than in his homeland.
His mature ‘white writing’ works are made up of pulsing webs of lines inspired by oriental calligraphy, explicitly acknowledged the direct influence of the Baha’i Faith on his painting. It has been said that Tobey “made line the symbol of spiritual illumination, human communication and migration, natural form and process, and movement between levels of consciousness.” He often stated, “that there can be no break between nature, art, science, religion, and personal life".
- See Bahá'í World 1994-95 pg248 for an article by Anne Boyles entitled "The Language of the Heart: Arts in the Bahá'í World Community" for mention of Mark Tobey.
- For his obituary see BW17:401–4.
- Towards the end of his life, Tobey was the recipient of some of the highest distinctions that the European art scene of his time could bestow. He won the gold medal at the Venice Biennale in 1958—the first American painter to do so since 1895. In 1961, a major retrospective of his work was held at the Louvre in Paris, an unprecedented achievement for a living and American artist.
- See The Journal of Bahá'í Studies, Volume 26, number 4 – Winter 2016 p94 for an article by Anne Gordon Perry entitled Anne Gould Hauberg and Mark Tobey: Lives Lived for Art, Cultivated by Spirit.
- An exhibition, Mark Tobey: Threading Light showed at the Peggy Guggenheim Collection, Venice, 6 May to 10 September 2017 and at the Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts, 4 November 2017–11 March 2018.
|Centerville; Wisconsin; United States Basel; Switzerland
||In Memoriam; Mark Tobey; Bernard Leach; Anne Gould Hauberg; Arts; Painting
||The first National Youth School of Mongolia is held in Darkhan, attended by 34 youth. [BINS321:4]
|1995 Mar 3 – 12
||The Bahá'í International Community and Bahá'ís from many countries participate in the United Nations World Summit for Social Development and the parallel Forum ‘95 for non-governmental organizations in Copenhagen. [BINS337:1–2]
- For a report of the Bahá'í involvement in the Summit see BW94–5:37–6.
- For the text of The Prosperity of Humankind, the Bahá'í International Community statement released at the Summit, see BW94–5 273–96.
- For pictures see BW94–5:39, 43, 45.
||United Nations Summits; Bahai International Community; Social and economic development; Prosperity of Humankind (statement)
|2001 23 - 25 Nov
||International Consultative Conference on School Education in relation with Freedom of Religion and Belief, Tolerance and Non-discrimination, a United Nations conference was held in Madrid, Spain. The Bahá'í International Community presented a statement, entitled Belief and Tolerance: Lights Amidst the Darkness. For the text of the document see BWNS141 or on the BIC Site.
||UN; statement; Belief and Tolerance: Lights Amidst the Darkness
|2009 7 – 18 Dec
||The Copenhagen Climate Change Conference raised climate change policy to the highest political level. Close to 115 world leaders attended the high-level segment, making it one of the largest gatherings of world leaders ever outside UN headquarters in New York. More than 40,000 people, representing governments, nongovernmental organizations, intergovernmental organizations, faith-based organizations, media and UN agencies applied for accreditation. The delegation of the Bahá'í International Community, registered with the United Nations as an international nongovernmental organization, comprises some 20 people. [BWNS742]
||Climate Change; Environment; United Nations; UN Conferences
from the main catalogue
- `Abdu'l-Bahá's Address at Clark University, by Abdu'l-Bahá (1912). Impromptu remarks on the topic of science and education. [about]
- "Book of Names" Mentioned in the Tablet of Carmel, The, by Bahá'u'lláh and Shoghi Effendi (2003). Letter from the House and a compilation explaining "People of Bahá" and the line in the Lawh-i-Karmil "Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names." [about]
- Coincidentia Oppositorum in the Qayyum al-Asma: The terms "Point" (nuqta), "Pole" (qutb), "Center" (markaz) and the Khutbat al-tatanjiya, by Todd Lawson, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies (2001). [about]
- Commentary on a Passage in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, 14 (2013). Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. [about]
- Copyright options for submissions to the Bahá'í Library Online, by Brett Zamir (2006). [about]
- Copyright Status of Bahá'í Texts, by United States Bahá'í Publishing Trust (1996). Questions regarding copyright and posting of Sacred Writings on the Internet. [about]
- Course on Bahá'í Symbolism, by Ernesto Fernandez (2013). Symbolic forms in the Writings and Baha'i architectural systems, and their analogues in universal religious symbolism. Includes Spanish translation, "Curso de simbología bahá ́í." [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- National Spiritual Assembly of the Bahá'ís of the United States vs. New Mexico Covenant-Breakers, in United States Patent Quarterly, 150 (1966). Documents from the lawsuit by the NSA vs. the New Mexico covenant-breaker group "The National Spiritual Assembly of the Baha'is of the United States of America Under the Hereditary Guardianship, Inc." for their use of Baha'i names and titles. [about]
- Notes on Copyright, by Jonah Winters and Brett Zamir (1998). Notes about various copyright schemes followed by the Baha'i Library Online, with links to the US Library of Congress' copyright information website. [about]
- Preliminary History of the Bahá'í Community of Samarkand, Uzbekistan, by Duane L. Herrmann and Hasan T. Shodiev, in Bahá'í Vizier (2004). Since repression of religion ended in the USSR, Baha'is in former Soviet territories resumed practice of their faith and become curious about their history, most of which had been destroyed. This article is an early step at rediscovering this history. [about]
- Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
- United States National Spiritual Assembly vs. Mirza Ahmad Sohrab (1941). In 1941 the National Spiritual Assembly unsuccessfully sued Covenant Breaker Mirza Ahmad Sohrab for his use of the word "Baha'i." This is the court's conclusions. [about]
- WIPO Domain Name Dispute: Case D2001-1302, "bahaiwomen.com" (2001). A legal ruling finding, on behalf of the Baha'is, that unauthorized use of the domain bahaiwomen.com is a trademark infringement. Followed by a newspaper article from Newsbytes, "Bahá'í Organization Bests Speculator In Domain Dispute." [about]
- WIPO Domain Name Dispute: Case D2005-0214, "uhj.net" (2005). A legal ruling finding, against the Baha'is, that covenant breakers are allowed to use the domain uhj.net. [about]