Search for tag "Bábí"
|1844. 11 Aug
||The Báb sends Mullá `Alíy-i-Bastámí to Najaf and Karbalá to proclaim His Cause among the Shaykhís. In Najaf Mullá `Alí delivers a letter from the Báb to Shaykh Muhammad-Hasan Najafí, the leading Shí`í divine and the keeper of the shrines in Iraq. [BBRSM15; DB87-91; SBBH20–1, HotD46]
- The Shaykh's rejection of the claim leads to violent debate. Mullá `Alí is taken to Baghdád and imprisoned there. After a public trial, a joint tribunal of Sunní and Shí`í `ulamá, he is sent to Istanbul. He is the first martyr of the Bábí Dispensation. It is significant that Mullá Hasan Gawhar, a leading figure of the Shaykhí school, participated in the condemnation as it marks the first major challenge to Babism from a Shaykhí leader. [B27, 37–8, 58; BBR83–90; BBRSM17; BKG31; DB90–2; MMBA, BBR2p17, GPB10]
|Constantinople; Istanbul; Iraq; Baghdád; Najaf; Karbalá
||Bab; Mulla `Aliy-i-Bastami; Shaykhi; Mulla `Ali; Shaykh Muhammad-Hasan Najafi; Shi`i; Sunni; `ulama; martyr; Babi; Mulla Hasan Gawhar; Babism
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shíráz; Isfahán; Khurásán; Yazd; Kirmán; Nayríz; Iran; Persia; Karbalá; Iraq
||Bab; Mosque Vakil; Hidden Imam; Mulla Husayn; uncle; Babi; Shah; Siyyid Yahyay-i-Darabi; Vahid; scholar; Muhammad-`Aliy-i-Zanjani; Hujjat; Qayyumu'l-Asma'; Mirza Ahmad-i-Azghandi; learned; Tahirih; Shaykhi; Shi`ism; Karim Khan; Shaykhi; Ishaqu'l-Batil; Crushing Falsehood; Shaykhism
||The birth of Bahíyyih Khánum, the Greatest Holy Leaf, eldest daughter of Bahá'u'lláh and Navváb, and sister of `Abdu'l-Bahá, in Tihrán. She is later designated by Shoghi Effendi `the outstanding heroine of the Bahá'í Dispensation'. [BBD42; GPB108]
Many Bábís go to Shíráz and meet the Báb. [B 103]
- For a description of her nature see BK42–3.
Táhirih is sent back to Baghdád from Karbalá. She is lodged first in the house of Shaykh Muhammad Shíbl and then in the house of the Muftí of Baghdád. During her time in Iraq she enlists a considerable number of followers and makes a number of enemies among the clergy [B162; DB271]
|Tihrán; Tehran; Shíráz; Iran; Baghdád; Karbalá; Iraq
||Bahiyyih Khanum; Greatest Holy Leaf; daughter Baha'u'llah; Navvab; sister `Abdu'l-Baha; Shoghi Effendi; Baha'i Dispensation; Babi; Bab; Tahirih; Shaykh Muhammad Shibl; Mufti Baghdad
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shíráz; Isfahán; Iran; Persia
||Bab; mother; wife; prayer; martyrdom; uncle; Haji Mirza Siyyid `Ali; Babi
||Mullá `Alíy-i-Bastámí dies in Istanbul naval dockyards. He is the first martyr of the Bábí Dispensation.
||Mulla `Aliy-i-Bastami; martyr; Babi
|1847 Spring - Summer
||Táhirih's activities in Iraq so alarm some Bábís of Kázimayn that they agitate against her. Siyyid `Alí Bishr writes to the Báb in Máh-Kú on their behalf. The Báb replies praising Táhirih, causing the Kázimayn Bábís to withdraw from the Faith. [B 163]
- Among those Táhirih meets in Baghdád is Hakím Masíh, a Jewish doctor who years later becomes the first Bahá'í of Jewish background. [B165]
- Táhirih is sent back to Persia by Najíb Páshá. She is accompanied by a number of Bábís; they make a number of stops along the way, enrolling supporters for the Cause of the Báb. [B163–4; BBRSM216]
- Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
- B164 says the number is 12,000; DB272 says it was 1,200.
- In Kirmánsháh she is respectfully received by the `ulamá. [B164; DB272]
- Táhirih arrives in Hamadán. Her father has sent her brothers here to persuade her to return to her native city of Qazvín. She agrees on condition that she may remain in Hamadán long enough to tell people about the Báb. [B165; DB273]
- MF180 says Táhirih remained in Hamadán for two months.Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
|Kázimayn; Baghdád; Iraq; Persia; Iran; Hamadán; Kirmánsháh
||Tahirih; Babi; Siyyid `Ali Bishr; Bab; Mah-Ku; Hakim Masih; Jewish; doctor; Baha'i; Najib Pasha
|1847 Jul to 1848 Apr
||The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]
At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]
The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]
Many of the Báb's writings are revealed in this period. [GPB24–5]
- It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
- He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
- He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
- The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
- He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
- In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
- The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
|Máh-Kú; Iran; Persia; Najaf; Karbalá; Iraq
||Bab; `Ali Khan; Babi; commentary; commentaries; Qur'an; Persian Bayan; Arabic Bayan; Bayan; Dala'il-i-Sab'ih; Seven Proofs; Christian; Muhammad; Tablet Muhammad Shah
||Táhirih sends Mullá Ibráhím Mahallátí to present to the chief mujtahid of Hamadán her dissertation in defence of the Bábí Cause. Mahallátí is attacked and severely beaten.
||Hamadán; Iran Persia
||Tahirih; Mulla Ibrahim Mahallati; Babi
|1847 c. Aug - Sep
||On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]
Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]
|Hamadán; Qazvín; Mashhad; Khurásán; Shíráz; Máh-Kú; Tihrán; Tehran; Iran Persia
||Tahirih; Arab; Babis; Haji Mulla Taqi; Shaykhis; Mulla Husayn; pilgrimage; Baha'u'llah
|1847. Oct - Nov
||Táhirih is accused of instigating the assassination of her uncle and is confined to her father's house while about 30 Bábís are arrested. Four, including the assassin, are taken to Tihrán and held in the house of Khusraw Khán. [BKG41; BW18:380; DB276–8]
||Tihrán; Tehran; Iran; Persia
||Tahirih; assassination; uncle; Babis; arrested; Khusraw Khan
|1847. Nov - Dec
||Bahá'u'lláh, who is living in Tihrán, visits the detainees and gives them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confesses to the murder of Hájí Mullá Muhammad Taqí and is helped to escape. [BKG41–2; DB278]
- See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh is imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
- This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
- Shaykh Salib-i-Karímí, one of the imprisoned Bábís, is publicly executed in Tihrán.
- He is the first to suffer martyrdom on Persian soil. His remains are interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
- The remaining captives are returned to Qazvín. Hájí Asadu'lláh-i-Farhádí is secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí are also put to death. [B166; BW18:380; DB280–3]
- DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
|Tihrán; Tehran; Qazvín; Iran; Persia
||Baha'u'llah; Mulla `Abdu'llah; murder; Haji Mulla Muhammad Taqi; Shaykh Salib-i-Karimi; Babis; execute; execution; martyrdom; shrine; Imam-Zadih Zayd; Haji Asadu'llah-i-Farhadi; death; prison; Mulla Tahir-i-Shirazi; Mulla Ibrahim-i-Maballati
|1848. early Dec
||Bahá'u'lláh sets out from Tihrán with 11 companions to reinforce the Bábís at Shaykh Tabarsí. Nine miles from the fort they are arrested and taken to the town of Ámul, where they are held prisoner in the home of the deputy governor. This is Bahá'u'lláh's second imprisonment. He intervenes to spare His companions the bastinado and He alone receives it.
- When the governor returns to his home he orders that Bahá'u'lláh and His companions be released and arranges a safe conduct for them to Tihrán. [B174; BBD44; BKG56–60; BW18:381; DB369–76; GPB68; SB7]
- See BKG57 and DB70 for pictures.
|Tihrán; Tehran; Ámul; Iran; Persia
||Baha'u'llah; Babis; Shaykh Tabarsi; arrest; bastinado
||The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
- Excitement among local people eclipses that of Máh-Kú. [GPB20]
- Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
- So many Bábís come to Chihríq that they cannot all be housed. [B135]
- See B136 for story of the inferior honey.
- A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
- The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
|Chihríq; Iran; Persia; India
||Bab; Yahya Khan; Mah-Ku; Mirza Asadu'llah; Khuy; Dayyan; Babis; honey; dervish; navvab; Lawh-i-Hurufat; Tablet Letters
|1848. late Spring
||Mullá Husayn goes to the house of Quddús in Bárfurúsh, Mázindarán, and realizes that the `hidden treasure' is his recognition of the station of Quddús. [DB261–5; MH148–54]
Mullá Husayn proceeds to Mashhad and builds a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús take up residence in it and begin to teach the Bábí religion.
- See DB288–90 and MH158–68 for the result of this effort.
- Among those who come to the Bábíyyih is Sám Khán, the chief of police. [MH158]
- See MH156 for a picture of the Bábíyyih.
|Bárfurúsh; Mázindarán; Mashhad; Iran; Persia
||Mulla Husayn; Quddus; hidden treasure; Babiyyih; Babi; Centre; Center; Sam Khan
|1848. c. 17 Jul
||The Bábís leave Badasht for Mázindarán. They are attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
- Bahá'u'lláh travels to Núr with Táhirih. He entrusts her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
- Bahá'u'lláh travels to Núr `in easy stages'. By September He is in Bandar-Jaz. [BKG48]
|Badasht; Mázindarán; Níyálá; Núr; Bandar-Jaz; Iran; Persia
||Babis; attack; Baha'u'llah; Tahirih; Shaykh Abu-Turab-i-Ishtahardi
|1848. Jul - Sep
||Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
- Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
- The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
- The Black Standard will fly for some 11 months. [B176–7; DB351]
- See DB326 and MH177–83 for details of the journey.
- See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
|Mázindarán; Badasht; Khurásán; Iran; Persia
||Mulla Husayn; Babis; Black Standard; prophecy; death; Muhammad Shah
|1848. 12 Oct
||The band of 72 Bábís take refuge in the shrine of Shaykh Tabarsí which is located about 14 miles southeast of Bárfurúsh and prepare it for siege. [B173; BBRSM26; BW18:381; DB344–5]
||Bárfurúsh; Iran; Persia
||Bábís; Bábí; shrine; Shaykh Tabarsí
|1848. Oct - May 1849
||The siege of the Shrine of Shaykh Tabarsí.
- See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
- The episode lasts seven months. [BBRSM26; BW18:381]
- See BBRSM26 for the Bábís' intentions.
- See DB343–5 for pictures and DB348, MH217–18 for sketches.
- See MH212 for a diagram of the fortifications.
- Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
- He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
- Quddús arrives towards the end of the year. Some sources say October 20. [B173]
- See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
- Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
- The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
- it is said that 2000 soldiers were involved in the siege.
||Shrine; Shaykh Tabarsi; Babis'; Babi; Baha'u'llah; fortress; Mulla Husayn; Quddus
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1848. 21 Dec
||The Bábís, led by Quddús, make a mounted attack on the army. All of the officers are killed including `Abdu'lláh Khán. A number of soldiers are drowned as they retreat into the Tálár River. About 430 soldiers are killed but no Bábís; one Bábí is wounded. [BW18:381; DB361–3; MH243–6]
- For the next 19 days the defenders dig a moat. [DB363]
||Bábís; Bábí; Quddús; attack; `Abdu'lláh Khán; Tálár River
|1849. 11 Jan
||Quddús and Mullá Husayn lead a night attack on the encamped army. Two hundred and two Bábís disperse the camp. [BW18:381; BD365; MH254]
DB 368 says this occurred on 21 December 1848.
||Quddus; Mulla Husayn; attack; army; Babis
|1849. 2 Feb
||Soon after midnight, Mullá Husayn leads a charge of 313 men that again routs the king's army. He is struck in the chest by a bullet and dies. His body is carried back to the fort and buried. Ninety other Bábís are also wounded, about 40 of whom die. [B174; BW18:381; DB379–82; MH266–70]
- Mullá Husayn is 36 years old at the time of his death. [DB383; MH272]
- See DB382–3 for an account of his life.
- See DB415–16 for an account of the heroics of Mullá Husayn.
- See DB381–2 and MH265–70 for an account of the death and burial of Mullá Husayn.
- See SDH13–14 for an account of his death by Mihdí-Qulí Mírzá.
- Seventy–two of the original 313 inhabitants of the fort had been martyred by this time. [DB382]
- It takes the army 45 days to reassemble its forces. [DB384; MH277]
||Mulla Husayn; death; Babis; burial; Mihdi-Quli Mirza; martyred
|1849. 26 Apr
||A charge by the forces of Sulaymán Khán is repulsed by 37 Bábís led by Mírzá Muhammad-Báqir. [BW18:381; DB3956]
- A few days later some of the Bábís leave the fort on the promise of Mihdí-Qulí Mírzá that they will be returned to their homes. As soon as they are outside the fort they are put to death. [DB396–9]
||Sulaymán Khán; Bábís; Mírzá Muhammad-Báqir
|1849. 10 May
||The end of the siege of the fort at Shaykh Tabarsí. Two hundred and two Bábís are tricked into leaving the shrine. [BW18:381]
- DB400 says they accompanied Quddús.
- They are not conducted to their homes as promised but are set upon by the Prince's soldiers. Some are killed, others sold into slavery. The fortifications around the shrine are razed to the ground. [DB403–4; MH283]
- See DB414–29 for a list of the martyrs of Tabarsí.
||Shaykh Tabarsi; fort; shrine; Babis
|1850. 14 Feb
||Fourteen Bábís are arrested as a result of the actions of an informer. [BBRSM28; BW18:381]
||Bábí; informer; arrest
|1850. 19 or 20 Feb
||Martyrdom of the Seven Martyrs of Tihrán. Seven of the Bábís are executed in Tihrán on the false charge of having plotted to kill the Grand Vizier. [B182–5; BBD225; BBR100–5; BBRSM28, 216; BKG71; BW18:381; DB462; GPB47–8]
- See BBD225, BBR100 and BW18:381 for a list of their names.
- Three of the victims are so eager to be martyrs that they ask the executioner if they can be the first to die. [B183; BBD225; GPB47]
- Their bodies are left in the public square for three days. [BBD225; GPB47]
- See GPB478 for the chief features of the episode.
- The martyrs are the ‘Seven Goats' referred to in Islamic traditions that were to ‘walk in front' of the promised Qá'im. [GPB47–8]
- See B206–7 and BBR100–5 for the accounts of the event and responses of Prince Dolgorukov and Lt-Col Sheil.
|Tihrán; Tehran; Iran; Persia
||seven; Martyr; seven goats; Islam; Qá'im; Bábí; Grand Vizier; Prince Dolgorukov; Sheil
|1850. 19 May
||The Governor sends a mob against Hujjat, which is dispersed by Mír Saláh. The Governor sends to Tihrán for reinforcements and the town Zanján is split into two camps. [BW18:381]
- See BBD245 and GPB45 for the story of Zaynab, the Bábí woman who dressed as a man and defended the barricades.
|Tihrán; Tehran; Zanján; Iran; Persia
||Governor; Hujjat; Mír Saláh; Zaynab; Bábí
|1850. 21 Jun
||End of the first Nayríz upheaval. [BBRXXIX, 112]
- Vahíd is forced to write to his companions in the fortress to assure them that a settlement has been reached. The Bábís leave the fort, are set upon and killed. [B181; BW18;381]
|Nayríz; Iran; Persia
|1850. 24 Jun
||The severed heads of 13 Bábís arrive in Shíráz from Nayríz. They are raised on lances and paraded through the town. [B182; BW18:381]
||Shíráz; Nayríz; Iran; Persia
||severed head; Bábí
|1850. Aug c.
||Mullá Abu'l-Hasan-i-Ardikání (Hájí Amín), Hand of the Cause, becomes a Bábí.
||Mulla Abu'l-Hasan-i-Ardikani; Haji Amin; Hand Cause; Babi
|1850. early Dec
||Hujjat is wounded in the arm. His companions lay down their arms and rush to his assistance. The royal forces take advantage of the lull to breach the fortifications. [B187; BBR121; DB569]
- About 100 women and children are taken captive. They are left exposed in the open for 15 days without food, shelter or appropriate clothing. [BBR121; DB569–70]
- The remaining Bábís, about 140, shelter in Hujjat's residence under fierce attack. [BBR121]
The bombardment of the fortress is stepped-up and Hujjat's house particularly targeted. Hujjat's wife and baby are killed. [B187; DB572–3]
||Hujjat; wounded; killed; Babis
|1851 2 Jan c.
||End of the Zanján upheaval. [BW18:382]
- Hujjat, wounded in the right arm by a bullet 19 days previously, succumbed to his wounds. With the death of Hujjat the Bábí resistance weakens. A general assault by the royal forces ends the siege. [B187; BBR122; BW18:382; DB573–4]
- See B187 and DB574–7 for the fate of the survivors.
- See B187 and DB577–9 for the fate of Hujjat's body.
- About 1,800 Bábís were killed during the upheaval. [DB580, 598]
|Zanján; Iran; Persia
||death; Hujjat; Babi
|1851. 2 Mar
||Four Bábís brought from Zanján are execute in Tihrán. [BW18:382]
||Tihrán; Tehran; Zanján; Iran; Persia
|1851. 28 Aug
||Bahá'u'lláh arrives in Karbalá via Baghdád on His pilgrimage. He stays here for 10 months. [BKG67; DB593; GPB70]
- See BKG68 and DB593–4 for those who became Bábís in Karbalá in this period.
|Karbalá; Baghdád; Iraq
||Baha'u'llah; pilgrimage; Babis
|1852 16 – 22 Aug
||A large number of Bábís are arrested in Tihrán and its environs following the attempt on the life of the Sháh. A number are executed. [BBR134–5; BW18:382]
Eighty–one, of whom 38 are leading members of the Bábí community, are thrown into the Síyáh-Chál. [BKG77]
|Tihrán; Tehran; Iran; Persia
||Babis; arrest; execute; execution; Siyah-Chal; martyrdom
|1852 22 Aug – 27 Aug
||After the initial executions, about 20 or more Bábís are distributed among the various courtiers and government departments to be tortured and put to death. [BBR135–6 BW18:382]
||In Mílán, Iran, 15 Bábís are arrested and imprisoned. [BW18:382]
Many Bábís are tortured and killed in the weeks following the attempt on the life of the Sháh. [BKG84]
- See BBR171 for the story of Mahmud Khán, the Kalántar of Tihrán, and his role in the arrest and execution of the Bábís.
- See BKG84–93 for a description of the tortures and executions of Bábís. Thirty–eight Bábís are martyred.
- See BKG86–7 and DB616–21 for the torture and martyrdom of Sulaymán Khán. Holes are gouged in his body and nine lighted candles are inserted. He joyfully dances to the place of his execution. His body is hacked in two, each half is then suspended on either side of the gate.
- The persecutions are so severe that the community is nearly annihilated. The Bábí remnant virtually disappears from view until the 1870s. [BBRSM:30; EB269]
|Mílán; Tihrán; Tehran; Iran; Persia
||Bábí; arrest; torture; prison; Sháh; Mahmud Khán; Kalántar; martyr; Sulaymán Khán
|1853. 26 Mar
||Five Bábís, acting on their own initiative, murder the governor of Nayríz, providing the spark for the second Nayríz upheaval. [BBR147]
||Nayríz; Iran; Persia
||Bábís; upheaval; murder; governor
||Second Nayríz upheaval. [BBR147–51; BBRSM:217; BW18:382; DB642–5]
- The new governor of Nayríz, Mírzá Na‘ím-i-Núrí, arrests a large number of Bábís and pillages their properties. The Bábís take to the hills. [BW18:382]
- See BW18:382 for a chronicle of events.
- See BBR147–51 for Western accounts.
|Nayríz; Iran; Persia
||upheaval; Mirza Na‘im-i-Nuri; Babi
|1853. 31 Oct
||Some 600 female and 80 to 180 male Bábís are taken prisoner at Nayríz and marched to Shíráz, along with the heads of' some 180 martyrs. This fulfils an Islamic prophecy concerning the appearance of the Qá'im indicating that the heads of the followers would be used as gifts. [BW18:382; KI245]
||Nayríz; Shíráz; Iran; Persia
||Bábí; prisoner; martyr; Islam; prophecy; Qá'im
|1853. 24 Nov
||The prisoners from Nayríz and the heads of the martyrs arrive in Shíráz. More Bábís are executed and their heads sent to Tihrán. The heads are later buried at Ábádih. [BW18:382]
||Shíráz; Nayríz; Tihrán; Tehran; Ábádih; Iran; Persia
||The dismissal of Mírzá Áqá Khán, the prime minister who had directed the persecution of the Bábís that followed the attempt on the life of the Sháh.
||Mirza Áqa Khan; prime minister; Babi; Shah
|1862 – 1868
||Hájí Mírzá Muhammad-‘Alí, a cousin of the Báb, lives in Shanghai during this period. This is the first record of a Bábí or Bahá'í living in China. [PH24]
- From 1870 he lived in Hong Kong dealing as a merchant and was joined by his brother, Hájí Mírzá Muhammad Husayn. [PH24]
|Shanghai; Hong Kong; China
||Haji Mirza Muhammad-‘Ali; cousin; Bab; Babi; Baha'i; Haji Mirza Muhammad Husayn
||French diplomat Joseph Comte de Gobineau publishes Religions et les Philosophies dans l'Asie Centrale, over half of which is devoted to a study of the Bábí movement. [BBR17]
Mírzá Kazem-Beg of St Petersburg University publishes Bab Babidy, the first Western book written entirely on the subject of the Bábí religion. [BBR26]
||French; Joseph Comte de Gobineau; Religions et les Philosophies dans l'Asie Centrale; Babi; Mirza Kazem-Beg; Petersburg University; Bab Babidy
||About a hundred Bahá'ís are arrested in Tabríz following a disturbance in which a Bábí is killed. [BBR251–3; BW18:382]
||Tabríz; Iran; Persia
||Baha'i; arrest; Babi
|1942 – early
||The publication in Iran of The Political Confessions or Memoirs of Prince Dolgoruki (or, simply, Dolgorukov's Memoirs). The book contends that the Bábí Faith was simply a plot to destabilize Iran and Islam. [22 February, 2009 Iran Press Watch]
- See Religious Contentions in Modern Iran, 1881-1941 by Dr Mina Yazdani where she posits that "The process of Othering the Bahā’īs had at least three components; 1) religious, carried on by the traditionalist theologians; 2) institutional and formal, sanctioned by the state; and 3) political, the result of a joint and gradual process in which Azalīs, former Bahā’īs and reformist theologians all played a role. This process reached its culmination with the widespread publication of The Confessions of Dolgoruki which resulted in a fundamental paradigm shift in the anti-Bahā’ī discourse. With the widespread impression of Bahā’īs as spies of foreign powers, what up to that point constituted a sporadic theme in some anti-Bahā’ī polemics now became the dominant narrative of them all, including those authored by traditionalist clerics. Consequently, as Iran entered the 1940s, the process that would transform Islamic piety to political ideology was well under way."
||Political; Confession; Memoir; Prince Dolgoruki; Dolgorukov; Babi; Islam
|2000 17 - 21 Dec
||The first International Conference on Modern Religions and Religious Movements in Judaism Christianity and Islam and the Bábí-Bahá’í Faiths was held in Jerusalem with about 90 persons in attendance. [BWNS84]
||International Conference on Modern Religions and Religious Movements in Judaism Christianity and Islam and the Babi-Baha’i Faiths
from the main catalogue
- Süleyman Nazif's Nasiruddin Shah ve Babiler: an Ottoman Source on Babi-Baha'i History, by Necati Alkan (2000). On the author of the 1919 Persian history "Nasiru’d-Din Shah and the Babis," including a translation of passages on Tahirih. [about]
- 20,000 Martyrs, Source of Statements about, by Universal House of Justice (1984). Two letters from the Research Department: one from 1984 identifies the source of the statement that 20,000 Bábís were martyred, and one from 2005 says that this source has not actually been found. [about]
- Abdul Baha; Babism, in Winston's Cumulative Loose-Leaf Encyclopedia: A Comprehensive Reference Work (1922). Two short encyclopedia entries. [about]
- Afnán Family, The: Some Biographical Notes, by Ahang Rabbani (2007). Genealogy of the Báb and biographies of his descendants; meaning of afnan. [about]
- Báb and the Bábí Religion, The, by Mirza Abu'l-Fadl Gulpaygani, in Letters & Essays 1886-1913 (1985). A general overview of Babi history and thought, written in Arabic in 1896. [about]
- Báb in Shiraz, The: An Account by Mírzá Habíbu'lláh Afnán, in Witnesses to Babi and Bahá'í History, vol. 16 (2008). Recollections of the early years of the Bab and his family, and the times following his declaration; written by a relative. [about]
- Bab und Babis, by Arminius (Armin) Vambery, in Meine Wanderungen und Erlebnisse in Persien (1867). Lengthy discussion of the Babis, by a Hungarian Jew who later met Abdu'l-Baha. [about]
- Báb's Bayan, The: An Analytical Survey, by Muhammad Afnan, in World Order, 31:4 (2000). Analysis of the Bayan and its contents: fundamental beliefs and worldview, moral principles, laws, administration of society, and future expectations. [about]
- Babi Movement in Iran, The: From Religious Dissent to Political Revolt, 1844, by Ahmad Nur Fuad (1998). Development of the Babi movement and the political implications of its religious teachings, as seen in its shift from purely religious dissent to political dissent. [about]
- Bábís of Nayriz, The: History and Documents, in Witnesses to Babi and Bahá'í History, vol. 2 (2006). Extensive collection of historical documents: autobiographies, narratives, genealogies and chronologies, the transition from the Babi to the Baha'i community, provisional translations, and a list of Babi martyrs. [about]
- Baron Rosen's Archive Collection of Bábí and Bahá'í Materials, by Youli A. Ioannesyan, in Lights of Irfan, Volume 8 (2007). [about]
- Commentary on a Verse of Rumi, by Juan Cole (1999). Summary and paraphrase of a tablet about a debate over the unity of being (wahdat al-wujud) in Sufi thought. [about]
- Dawn-Breakers: Nabil's Narrative of the Early Days of the Bahá'í Revelation, by Nabil-i-A'zam (1932). The extensive and preeminent history of Babism and the early Baha'i Faith, by Nabil-i-A'zam [aka Mullá Muḥammad-i-Zarandí, aka Nabíl-i-Zarandí]. [about]
- Dawn-Breakers: Nabíl's Narrative of the Early Days of The Bahá'í Revelation: Study Guide, by National Teaching Committee (1932). [about]
- Dervish of Windsor Castle, The: The Life of Arminius Vambery, by Lory Alder and Richard Dalby (1979). Two-paragraph discussion of Curzon and the Babis. [about]
- Development of the Babi/Bahá'í Communities, The: Exploring Baron Rosen's Archives, by Youli A. Ioannesyan (2013). 19th-century private letters and diplomatic correspondence from a prominent Russian scholar, one of the first to study the rise of the Babis. Excerpt from book: contents and Introduction. (Offsite.) [about]
- Early mention of Bábís in western newspapers, summer 1850 (1850). Very brief newspaper mentions about the rise of the Bábí movement: Tioga Eagle (Wellsborough, Pennsylvania) 1850-08-21; Church and State Gazette (Middlesex, London) 1850-07-19; Nevada State Journal 1871-12-23. [about]
- First newspaper story of the events of the Bábí Faith (2013). Six versions of the first public mentions in English of the Bábís, from November 1845. [about]
- God's Heroes: A Drama in Five Acts, by Laura Clifford Barney (1910). A play based on events in the lives of the early Babis, with a focus on Tahirih. [about]
- Half the Household Was African: Recovering the Histories of Two African Slaves in Iran, by Anthony Lee, in UCLA Historical Journal, 26:1 (2015). Biographies of two enslaved Africans in Iran, Haji Mubarak and Fezzeh Khanum, the servants of The Bab. A history of slavery in Iran can be written, not only at the level of statistics, laws, and politics, but also at the level of individual lives. [about]
- Hierarchy Authority and Eschatology in Early Babi Thought, by Denis MacEoin, in In Iran: Studies in Babi and Bahá'í History vol. 3, ed. Peter Smith (1986). Evolution of the Bab's theology and prophetology. [about]
- Historical Account of Two Indian Babis: Sa'en Hindi and Sayyid Basir Hindi, by Sepehr Manuchehri (2001). Includes translated excerpts from a number of Persian sources on these two individuals. [about]
- Nabil's Narrative: What History has Forgotten, by Soheila Vahdati (2008). An outsider's view of how Iranian media and society have glossed over or intentionally obscured Iran's treatment of 19th-century dissidents. [about]
- Persian Rival to Jesus, and His American Disciples, The, by Robert P. Richardson, in The Open Court, 29:8 (1915). History and teachings of the Bábi and Bahá'í religions and contemporary American disagreements, from an unsympathetic outsider's perspective. Followed by three letters-to-the-editor from three subsequent issues. Needs a second proofreading. [about]
- (Report to the) American Oriental Society / A New Prophet, by Austin Wright, in The Literary World, 228:8 (1851). First paper on Bábí history, from a letter to the American Oriental Society, published in multiple newspapers, including translation into German. Includes preface by Steven Kolins. [about]
- Ruptured Spaces and Effective Histories: The Unveiling of the Babi Poetess Qurrat al-'Ayn-Tahirih in the Gardens of Badasht, by Negar Mottahedeh, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 2:2 (1998). Implications of Tahirih's revolutionary act at Badasht in terms of a decisive break with Islamic history; also Shaykh Abu Turab's recollections of the event and his literary role in Nabil's Dawn-Breakers. [about]
- Sacred Mythology and the Bahá'í Faith, by William P. Collins, in Journal of Bahá'í Studies, 2:4 (1990). [about]
- Servants in the Households of Baha'u'llah and the Bab, by Universal House of Justice (2000). Whether or not the servants of the Bab and Baha'u'llah were slaves, and a list of relevant sources for further research. [about]
- Suggestions for Bahá'í Hermeneutics, by Mark A. Foster (1999). Four essays: "Non-Overlapping Magisteria [science, religion, and Stephen Jay Gould]," "Infallibility: Sinlessness and Prophetic Ecology," "The Case of Some Answered Questions [pedagogy and evolution]," and "The Gospel According to Nabíl." [about]
- Tablets concerning the Divine Test, by Bahá'u'lláh (2000). Baha'u'llah's writings about the divine test between Baha'u'llah and Mirza Yahya at the Sultan Selim Mosque in Edirne in September, 1867, which led to the final schism between the Baha'is and the Azali Babis. [about]
- Trial of the Bab: Mulla Muhammad Mamaqani's account (1997). Translation of source documents preserved from the 1848 trial.
- Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image, by Denis MacEoin, in Studies in Honor of Clifford Edmund Bosworth 2: The Sultan's Turret (2000). Overview of, and documents preserved from, the Bab's 1848 trial for heresy against Islam. [about]
- Wild Asses, The: A Journey through Persia, by W. V. Emanuel (1939). Passing mentions of Babis in Tabriz and Zanjan. [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]
- Witness to Shaykh Tabarsi: The Narrative of Haji Nasir Qazvini, in Witnesses to Babi and Bahá'í History, vol. 8 (2007). Biography of Qazvini, sources for the study of the conflict at Shaykh Tabarsi, and Qazvini's narrative. Includes the Persian text, and bios of Táríkh Samandar and M. A. Malik-Khusravi (in Persian). [about]