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from the chronology

date event locations tags see also
1847 Jul to 1848 Apr The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]

At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]

The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]

Many of the Báb's writings are revealed in this period. [GPB24–5]

  • It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
  • He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
  • He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
  • The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
  • He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
  • In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
  • The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
Mah-Ku; Iran; Persia; Najaf; Karbala; Iraq Bab, Life of; Ali Khan; Commentaries; Quran; Bayan-i-Farsi (Persian Bayan); Bayan-i-Arabi (Arabic Bayan); Bayan; Dalail-i-Sabih (Seven Proofs); Bab, Writings of; Tablet to Muhammad Shah; Muhammad Shah
1848 Aug The Báb is taken back to Chihríq, where He remains until June/July 1850. [B147; DB322; TN15]
  • B147 says He must have arrived in the first days of August.
  • On His return the Báb writes a denunciatory letter to Hájí Mírzá Áqásí. He sends it to Hujjat in Tihrán, who delivers it personally. [B147; DB323; GPB27]
  • The Báb completes the Arabic Bayán. [BBR45; GBP25]
Chihriq; Iran; Persia Bab, Life of; Haji Mirza Aqasi; Hujjat; Bayan-i-Arabi (Arabic Bayan)
1865. c. 1865 Bahá'u'lláh reveals the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
  • See RB2:107–66 for the story of Ahmad.
  • See Bahá'í News pg 541 (March 1967) for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story is found in the April 1967 edition. It is also found at Bahá'í Library.
  • See RB2:119–26 for an analysis of the Tablet.
  • Shoghi Effendi states that the Tablet has a special potency and significance. [DG60]
  • See "Ahmad, The Flame of Fire" by Darius Shahrokh.
Edirne; Turkey; Yazd; Iran Bahaullah, Writings of; Lawh-i-Ahmad (Tablet of Ahmad (Arabic))
1905 The passing of Ahmad (of "Tablet of Ahmad" fame) in Tehran at the age of 100. He was born in Yazd in 1805. A Flame of Fire by Abu'l-Qasim Faizi. Tehran Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Ahmad of Yazd
1941 'Abdu'l-Jalíl Bey Sa'ad translated The Dawn-Breakers into Arabic. His translation was published but because of the war it had to be referred to the Publicity Section of the government for approval. From that department it was passed to the high Muslim authorities who determined that it was against the Muslim faith and so should be condemned. The entire publication run was gathered for destruction and upon hearing this 'Abdu'l-Jalíl interviewed all the officers concerned and not only secured the release of the books but obtained official permissions to distribute them in Egypt and abroad. [BW-598-599] Egypt Dawn-Breakers; Abdul-Jalil Bey Saad; Translation; Arabic language; Opposition
1942 25 Jun The passing of 'Abdu'l-Jalíl Bey Sa'ad who was, for many years, the president of the National Spiritual Assembly and a judge in the Civil Courts in Egypt. Through his sustained effort the Declaration of Trust was recognized as valid and legalized in 1934.
  • He made an important contribution in translating into Arabic. Among his accomplishments were The Dawn-Breakers, Bahá'u'lláh and the New Era, Laws of Personal Status and Rules of Procedure.
  • In 1941 he employed the Declaration of Trust as an instrument to induce the Ministry of Civil Defence to grant permission to build the Hazíratu'l-Quds in Cairo. While supervising this project in the intense heat he fell ill and died suddenly after an operation.
  • Shoghi Effendi appointed him to the rank of Hand of the Cause of God on the day of his passing. [MoC597-599]
Egypt In Memoriam; Hands of the Cause; Abdul Jalil Bey Saad; Declaration of Trust; Haziratul-Quds; Dawn-Breakers; Esslemont; Arabic language; Translation
1947 1 Feb Reflecting the unity in diversity highly valued by the Baha'i community, Amin Banani, Mildred Mottahedeh, Hilda Yen, and Matthew Bullock presented the statement "A Baha'i Declaration of Human Obligations and Rights" to the UN, which ended by quoting a well-known passage by Baha'u'llah: "The earth is but one country, and mankind its citizens."

Amin Banani was an influential scholar; Mildred Mottahedeh was a member of the International Baha'i Council from 1961-63 and later a representative of the BIC for many years; Hilda Yen was a leading figure in Chinese-American society who worked as a diplomat for many years; and Matthew Bullock was a Knight of Baha'u'llah for the Dutch West Indies, on this day was also a Knight for the Netherlands Antilles, and later a representative of the BIC. [BWNS1172]

New York UN; United Nations; Amin Banani; Mildred Mottahedeh; Hilda Yen; Matthew Bullock; BIC; Baha'i International Community
1948 May The Bahá’í International Community takes part in its first United Nations conference, on human rights. [BW11:43] BIC
1959 10 Apr Representatives of the Bahá’í International Community present to the President of the Human Rights Commission, Ambassador Gunewardene of Ceylon, a statement endorsing the Genocide Convention. [BW13:791–4] New York BIC; Human Rights Commission; Genocide Convention
1960 17 – 18 May The Bahá’í International Community attends a meeting called by the United Nations Office of Public Information to discuss problems of cooperation ‘with the United Nations family insofar as its programme affects the new nations’. The Bahá’í statement regarding this becomes part of the conference record. [BW13:792]
  • For text of statement see BW13:792–4.
BIC
1962 17 Dec The Custodians ask the Bahá’í International Community to issue press releases deploring Morocco’s persecution of religious minorities and pointing out its failure to adhere to the UN charter condemning religious intolerance. [MC397] Custodians; BIC; religious persecution
1965 18 Mar The Bahá’í International Community establishes its own offices in the United Nations Plaza Building in New York. [BW14:90, BIC-History] New York BIC; United Nations
1967 Victor de Araujo is appointed by the Universal House of Justice as the full-time Accredited Representative of the Bahá’í International Community to the United Nations; Mildred Mottahedeh appointed Alternate Representative. [BW14:88–9; BW15:364]
  • For picture see BW15:365.
New York Victor de Araujo; Mildred Mottahedeh; BIC
1970 27 May The Bahá’í International Community is granted consultative status, category II, by the Economic and Social Council (ECOSOC) of the United Nations [BBRSM149; BW15:178, 366; BW16:333; BW19:30; VV54]
  • As a result, the Bahá’í International Community begins to be represented at sessions of UN bodies addressing a wide range of issues of particular interest to Bahá’ís, including human rights, social development, status of women, environment, human settlements, agriculture, science and technology, new and renewable resources, population, law of the sea, crime prevention, narcotic drugs, children, youth, the family, disabled persons, the ageing, the United Nations University and disarmament.
  • At such sessions the Bahá’í International Community offers statements on the Bahá’í position on the subject under discussion.
  • Prior to this date individuals were accredited as "observer" representatives of the "Bahá'í International Community" which originally had been established in 1947 under the auspices of the National Spiritual Assembly of the Bahá'ís of the United States. Individuals who served as observer representatives on a part-time basis were Mildred Mottahedeh, Dr Ugo Giachery, John Ferraby, 'Azíz Navidi and Dr Amin Banáni among others. In 1963 the responsibility for the BIC was transferred to the Universal House of Justice and in 1965 permanent offices were established in New York with a full-time representative appointed. The first representative was Mildred Mottahedeh who soon asked to be replaced. Dr Victor de Arujo served for 23 years until his retirement in January, 1991. [BW15p358-367]
New York BIC; United Nations; Economic and Social Council (ECOSOC); Mildred Mottahedeh; Ugo Giachery; John Ferraby; Aziz Navidi; Amin Banani; Victor de Arujo
1975 19 Jun - 2 Jul Two Bahá’í women represent the Bahá’í International Community at the first World Conference on Women in Mexico City; nine Bahá’ís represent the Bahá’í International Community at the parallel NGO Tribune. Mexico City; Mexico BIC
1976 8 Mar The Bahá’í International Community is granted consultative status with the United Nations Children’s Fund (UNICEF). [BW16:337–8; VV54] BIC; United Nations Children’s Fund (UNICEF)
1980 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92]
  • Twenty–four Bahá’ís are executed or otherwise killed. [BW18:229–30]
  • BW18:291–2 shows a slightly different, incorrect list.
  • For pictures of the martyrs see BW18:293–305 and BW19:236–46.
  • For accounts of some of the martyrdoms see BW18:275–81.
  • Twelve Bahá’ís disappear and are presumed dead. [BW19:235]
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:339–41, 415–17.
Iran martyr; religious persecution; United Nations; BIC
1981 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92]
  • Forty–six Bahá’ís are executed and two assassinated. [BW18:292–3; BW19:230–1]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For accounts of some of the martyrdoms see BW18:277–8, 281–4.
  • For excerpts from the wills of some of the martyrs see BW18:284–9.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:341–5, 417–20.
Iran martyr; religious persecution; United Nations; BIC
1981 1 Jan The European branch office of the Bahá’í International Community is established in Geneva. [BW19:33, VV54, BIC-History] Geneva BIC
1982 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92]
  • Thirty–two Bahá’ís are executed or otherwise killed. [BW19:232]
  • BW18:293–4 shows a slightly different, incorrect list.
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:345–52, 420–4.
  • See the Message from the Universal House of Justice dated 26 January 1982 for a summation of the steps taken by the coordinated Bahá'í community to expose the crimes of the Iranian regime and to bring pressure to have the persecutions stop.
Iran religious persecution; martyr; United Nations BIC
1983 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92; BW19:177–226]
  • Twenty–nine Bahá’ís are executed or otherwise killed. [BW19:232–3]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:352–6, 424–5.
Iran religious persecution; martyr; United Nations; BIC
1984 9 Nov The Universal House of Justice meets with representatives of the Bahá’í International Community and various national spiritual assemblies at the World Centre. Haifa UHJ; BIC; NSA
1985 A regional office of the Bahá’í International Community affiliated with the Economic and Social Commission for Asia and the Pacific (ESCAP) is established in Bangkok. [BW19:161–2] Bangkok BIC; Economic and Social Commission for Asia and the Pacific (ESCAP)
1986 The persecution of the Bahá’ís of Iran continues throughout the year. [BW19:177–226]
  • One Bahá’í, 15-year-old Paymán Subhání, is killed. [BW19:225–6, 234]
  • For his picture see BW19:246.
  • For the actions taken by the Bahá’í international Community see BW19:38.
Iran religious persecution; martyr; BIC
1986 21 Jan The Islamic Research Academy at the Azhar University in Cairo publishes in a number of newspapers a lengthy opinion about the Bahá’í Faith in advance of the court cases of Bahá’ís due to be heard in February. [BW19:286]
  • For a refutation of this statement by the Bahá’í International Community, see BW19:288–96.
Egypt religious persecution; BIC
1987 22 Apr A ceremony is held to sign a ‘status agreement’ between the Bahá’í International Community and the Government of Israel defining the relationship of the Bahá’í World Centre with the State of Israel. [LETTER OF THE UNIVERSAL HOUSE OF JUSTICE, 30 APR 87]
  • Shimon Peres, Vice-President and Foreign Minister, represents the Government of Israel while Donald Barrett signs the agreement in his capacity as Secretary-General of the Bahá’í International Community. [LETTER OF THE UNIVERSAL HOUSE OF JUSTICE, 30 APR 87]
Israel; Haifa; BWC; status agreement; BIC; Shimon Peres; Donald Barrett
1988 Branches of the Bahá’í International Community’s Office of Public Information are established in Paris and London. [VV54] Paris; London BIC
1988 30 Nov The Bahá’í International Community is elected Secretary of the Board of the ‘Conference on Non-Governmental Organizations in consultative status with the Economic and Social Council of the United Nations’ (CONGO) for the period 1988–91. [BINS189:2] New York BIC; Conference on Non-Governmental Organizations; Economic and Social Council of the United Nations
1988 30 Dec - 1989 1 Jan Senior officers of the Bahá’í International Community in the Holy Land, Geneva and New York meet with representatives of five national spiritual assemblies to discuss their collaboration with the United Nations, its agencies and their governments. BIC
1989 A branch of the Bahá’í International Community’s Office of Public Information is established in Hong Kong in anticipation of the time when the Bahá’í Faith can be proclaimed on the mainland of China. [AWH61; VV54] Hong Kong BIC Office of Public Information
1989 Sep The Bahá’í Office of the Environment is established as part of the Bahá’í International Community in New York. [AWH75; VV54, 106] New York Baha’i Office of the Environment; BIC
1991 Jan Dr. Victor de Araujo, Bahá'í representative to the United Nations for 23 years and the first full-time representative, retired from his duties. He had represented the BIC at innumerable conferences and seminars throughout the world as well as at the UN headquarters in New York, often serving as chairman on the UN committees. [VV54]
  • Mr. Techeste Ahderom of Eritrea succeeded him. [VV54]
New York Victor de Araujo; BIC; UN; Techeste Ahderom
1996 30 May - 14 Jun The Bahá'í International Community and 150 Bahá'ís from many countries participate in the Second United Nations Conference on Human Settlements (Habitat II) and the parallel Non-Governmental Organization Forum in Istanbul. [BINS365:5] Constantinople; Istanbul; Turkey BIC; UN; NGO
1999 The Institute for Studies in Global Prosperity was established as a non-profit organization in association with the Bahá'í International Community. One of the purposes of the Institute was to explore, with others, the complementary roles that science and religion – as co-evolving systems of knowledge and practice – must play in the advancement of civilization. [ISPG Web site] The Institute for Studies in Global Prosperity; BIC
2001 4 Jan The passing of Dr. Victor de Araujo of Vista, NY at the age of 78 years. He was born near London, England and spent his childhood and youth in Brazil. He came to the United Stated in 1946 as a vice consul to the Brazilian Consulate in Chicago. From 1967-1990, Dr. de Araujo served as a Representative of the Bahá'í International Community to the United Nations. In his years in this position he represented the Bahá'í International Community both at the United Nations headquarters and at numerous conferences around the world. He also participated in the preparation of Bahá'í statements on human rights, the environment, and the equality of men and women, which were presented to the United Nations. [Baha’i Announce 5Jan2001] London; UK; Brazil; New York; vista BIC; United Nations; In Memoriam; Victor de Araujo
2002 26 Aug – 4 Sep World Summit on Sustainable Development, a United Nations conference in Johannesburg, South Africa. The Bahá'í International Community issues a statement, entitled Religion and Development at the Crossroads: Convergence or Divergence?. [BWNS169, BWNS170] Johannesburg; South Africa United Nations; Sustainable Development; Bahai International Community; BIC Statements
2007 12 Oct The opening of a new office of the Bahá'í International Community in Brussels. The purpose is to strengthen the BIC's ties with the European Union. [BWNS581] Brussels; Belgium BIC
2011. 21 Oct Launch of Inciting Hatred: Iran's media campaign to demonize Baha'is. The Baha'i International Community prepared and launched a report that documents and analyses more than 400 press and media items over a 16-month period that typify an insidious state-sponsored effort to demonize and vilify Baha'is, using false accusations.
  • The report is available in English and in Persian.
Inciting Hatred: Iran's media campaign to demonize Baha'is; BIC; persecution
2016 23 - 24 May The first World Humanitarian Summit is held in Istanbul, Turkey. The summit, organized by the United Nations, called on government leaders as well as those from business, aid agencies, civil society and faith-based organizations to consult on the question of disaster relief. A statement released by the Baha'i International Community (BIC) for the occasion, titled "Rising Together: Building the Capacity to Recover from Within" is available at their website. Istanbul; Turkey United Nations Summits; United Nations conferences; Conferences; Disaster relief; Charity and relief work; Bahai International Community; BIC Statements
2016. 6 Sep In a letter the BIC calls on Iranian President Rouhani to end systematic economic oppression. The letter signed by Bani Dugal, Principal Representative of the Baha'i International Community to the United Nations, draws attention to the stark contradiction between statements espoused by the Iranian government regarding economic justice, equality for all and reducing unemployment on one hand, and the unrelenting efforts to impoverish a section of its own citizens on the other. New York BIC; Bani Dugal; persecution
2016 26 Oct The report from the offices of the Bahá'í International Community entitled The Bahá'í Question Revisited: Persecution and Resilience in Iran was formally released.
  • The full report can be read on-line here.
  • A list of resolutions by the United Nations and United Nations bodies that reference the situation of Baha’is in Iran since 1980 can be found at this location.
  • An annex to The Bahá'í Question Revisited is the report called "Inciting Hatred". It is an analysis of approximately 400 anti-Baha'i articles, broadcasts, and webpages from late December 2009 through May 2011 and can be found here.
  • A list of the 222 Baha’is who have been killed in Iran since 1978 can be read here.
Iran; Persecution; BIC; The Baha'i Question Revisited: Persecution and Resilience in Iran

from the main catalogue

  1. Ahmad-i-Yazd, by Richard Francis (1993). Life of the recipient of the Arabic Tablet of Ahmad. [about]
  2. Arabic Bayan, The: From A.L.M. Nicolas' French translation, by Báb, The (1980). [about]
  3. Arabic Grammar of the Bab, The, by William F. McCants (2002). Muslim detractors of the Bab have often criticized his grammar. Did the Bab make grammatical errors due to a poor knowledge of the language, or did he intentionally coin a new grammar? [about]
  4. Arabic, Proper pronunciation of, by Universal House of Justice (1995). Discusses whether there are specific dialects and "manners" to use in speaking Arabic. [about]
  5. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Baha'u'llah and 'Abdu'l-Baha. [about]
  6. Báb's Bayan, The: An Analytical Survey, by Muhammad Afnan, in World Order, 31:4 (2000). Analysis of the Bayan and its contents: fundamental beliefs and worldview, moral principles, laws, administration of society, and future expectations. [about]
  7. Bahá'í Faith in the Arabic Speaking Middle East, The: Part 1 (1753-1863), by Ramsey Zeine, in Lights of Irfan, Volume 7 (2006). [about]
  8. Bahá'í Glossary: Persian and Arabic words appearing in the Bahá'í Writings, by Marzieh Gail (1957). The first published glossary of Baha'i terms and names. [about]
  9. Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
  10. Bayan (Bayán-i-Farsí and Bayán-i-'Arabí), The: Letters and Letters of the Living, by Universal House of Justice and Iraj Ayman (1994). [about]
  11. Bayan (Bayán-i-Farsí and Bayán-i-'Arabí), The: Wilmette Institute faculty notes, by Brent Poirier and Christopher Buck (1997). [about]
  12. Conservation and Restoration of Calligraphy by Mishkín Qalam, The, by Shingo Ishikawa and Patrick Ravines (2004). Three versions of a paper explaining the procedure for preserving manuscripts at the Baha'i World Centre, using the example of calligraphy by Mishkín Qalam. Includes high-resolution sample of Qalam's artwork. [about]
  13. Diacritics and transliteration, by Jonah Winters (2002). [about]
  14. Diacritics; meaning of "Self-subsisting", by Universal House of Justice (1993). Two disparate topics: the translation style adopted by the Guardian and other considerations related to literary style and the sacred writings, and the meaning of the term "self-subsisting." [about]
  15. Dictionaries: English-Arabic (1810). Links to Google Books and Archive.org for online versions of many English-Arabic dictionaries. [about]
  16. Essays and Notes on Babi and Baha'i History, by John Walbridge, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 6:1 (2002). Includes: culture of Iran; Baha'i Faith in Iran; in Turkey; uprising in Zanjan; Babi martyrs; Islamic/Baha'i philosophy; dreams; Islamic personal names; Arabic language [about]
  17. Glossary of Arabic and Persian Transliteration (2016). Comprehensive list of names and terms encountered in Baha'i history, with accents and underlines, and definitions. [about]
  18. Guide to Pronunciation, A, by Darius Shahrokh, in Windows to the Past (1992). Pronunciation of Persian and Arabic words, clearly explained and enunciated for a non–Persian-speaking audience. [about]
  19. Index to Ad'iyyih-i-Hadrat-i-Mahbúb (1994). Index of the contents of an Arabic and Persian Baha'i collection of prayers and scripture. [about]
  20. Kitáb-i-Aqdas (Most Holy Book): Notes on the Style of the Kitáb-i-Aqdas, by Suheil Badi Bushrui (1995). [about]
  21. Laws of the Bayán reflected in The Kitáb-i-Aqdas (2008). List of 32 laws from the Báb's Persian Bayán or the Arabic Bayán which also appear in Bahá'u'lláh's book of laws. [about]
  22. Lost in Translation, by Brian Whitaker, in Guardian (UK) (2002). Transcribing Arabic into the Roman alphabet is fraught with difficulty. And in an age of electronic text, search engines and databases, the problem is only going to get worse. [about]
  23. New Religions and Religious Movements: The Common Heritage, by Moshe Sharon, in Studies in Modern Religions and Religious Movements and the Bábí Bahá'í Faiths (2004). Excerpt from longer document including two short sections "Names and Letters - The Bab" and "The Letter bá'" [about]
  24. New World Transliterator: Macintosh Font for Transliteration of Persian and Arabic, by Christopher Buck (1993). Transliteration software (TrueType font for Mac). [about]
  25. Oriental Words in Bahá'í Literature, Transliteration, and Pronunciation, in Bahá'í World, Vol. 18 (1979-1983) (1986). Guide to spelling and pronunciation of Arabic and Persian words encountered in Baha'i history and writings. [about]
  26. Persian and Arabic names, by Hasan M. Balyuzi and Marzieh Gail, in The Báb (1973). Explanations of the elaborate system of Persian names and titles used in the nineteenth century. [about]
  27. Persian, Arabic, and Provisional Translations, by Iraj Ayman and Robert Stockman (1999). Words relating to the titles of Baha'i Writings, "Pure" Persian and "Pure" Arabic, and information on provisional translations. [about]
  28. Report of the Transliteration Committee, by G. T. Plunkett, in The Journal of the Royal Asiatic Society of Great Britain and Ireland (1895). The 10th Orientalist Congress in Geneva, 1894, produced the system of transliteration later approved by Shoghi Effendi. [about]
  29. Scripture as Literature: Sifting through the layers of the text, by Frank Lewis, in Bahá'í Studies Review, 7 (1997). Literary and religious antecedents to some of the styles and genres of Baha'i scripture. [about]
  30. Seeing Double: The Covenant and the Tablet of Ahmad, by Todd Lawson, in Bahá'í Faith and the World's Religions (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam. [about]
  31. Tabla de Ahmad, by Bahá'u'lláh. Spanish translation of Tablet of Ahmad (Arabic). [about]
  32. Tablet of Ahmad and Tablet of the Holy Mariner, by Universal House of Justice (1996). Date of publications of translations of the Tablet of Ahmad and the Tablet of the Holy Mariner. [about]
  33. Tablet of Ahmad, Arabic (Lawh-i-Ahmad): Analysis of Figurative Language in the Tablet of Ahmad, by Ruhiyyih Skrenes (1998). Introductory analysis of the metaphors and symbols used in Baha'u'llah's Tablet of Ahmad (Arabic). [about]
  34. Tablet of Ahmad, Arabic (Lawh-i-Ahmad): Tablet study outline, by Jonah Winters (1999). [about]
  35. Transliteration, by Moojan Momen (1991). [about]
 
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