Search for tag "Baha'u'llah"
|1817. 12 Nov
||Birth of Mírzá Husayn `Alíy-i-Núrí (Bahá'u'lláh).
- He is of royal Persian blood, a descendant of Zoroaster and the Sásáníyán kings of Persia through Yazdigird III, the last king of that dynasty. Through His mother He is a descendant of Abraham through Katurah and Jesse. [BW8:874; GPB94; RB1:305]
- He is born in Tihrán. His father is Mírzá `Abbás whose ancestral home is Tákur in the province of Núr. His father is also known as Mírzá Buzurg in royal circles. [BKG13; RB1:7]
- His mother is Khadíjih Khánum. [BBD127; BBRSM57–8]
- He is born at dawn. [LOG353]
- For biblical reference see LOG378.
- RB1:304 for extracts from Shoghi Effendi re: His station.
- BBD39, GPB157–8 for a condensed history.
- See GPB93-99 for the significance of Bahá'u'lláh's station.
|Tehran, Núr, Iran
||Baha'u'llah, Mirza Buzurg, Khadijih Khanum
||BIC Statement on Bahá'u'lláh; Bahá'u'lláh: The Word Made Flesh|
|1823. c. 1823
||Bahá'u'lláh's father dreams that his son is swimming in a sea with multitudes of fish clinging to the strands of His hair. He relates this dream to a soothsayer, who prophesies that Bahá'u'lláh will achieve supremacy over the world. [DB199–20]
||Baha'u'llah, father, dream
||Birth of Mírzá Áqá Ján-i-Kashání (Khadimu'lláh), Apostle of Bahá'u'lláh and His amanuensis.
||Mirza Áqa Jan-i-Kashani, Khadimu'llah, Apostle of Baha'u'llah, amanuensis
|1837. c. 1837
||Birth of Mírzá Muhammad Mustafáy-i-Baghdádí, Apostle of Bahá'u'lláh, in Iraq.
||Mirza Muhammad Mustafay-i-Baghdadi, Apostle of Baha'u'llah
||Birth of Mírzá Abu'l-Fadl-i-Gulpáygání, Apostle of Bahá'u'lláh, in Gulpáygán.
||Gulpaygani, Apostle of Baha'u'llah
|1844. 7 Feb
||Birth of Shaykh Kázim-i-Samandarí, Apostle of Bahá'u'lláh, in Qazvín.
||Shaykh Kázim-i-Samandarí, Apostle Bahá'u'lláh
|1844. 22 May
||Declaration of the Báb's Mission
Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad makes His declaration to Mullá Husayn-i-Bushrú'í. He reveals the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph). The entire text will later be translated by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65; GPB23, 73; MH56–71; SBBH17]
- This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
- Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
- See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
- See BBRSM42–3 and DB57 for a list of signs by which the Promised One could be known.
- This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100]
- The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
- See BBD113, DB383 and MH for information on Mullá Husayn-i-Bushrú'í.
- See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
- Three stages of the Báb's Revelation:
- He chooses the title `Báb' and Mullá Husayn is given the title Bábu'l-Báb (the gate of the Gate).
- In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He takes the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gives the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn is called `Jináb-i Báb' by his companions.
- At His public declaration the Báb declares Himself to be the promised Qá'im. [MH87–8]
||Siyyid `Ali-Muhammad, declaration, Mulla Husayn-i-Bushru'i, Qayyumu'l-Asma', Surih of Joseph, Tahirih, Bab, Babi Qur'an, Baha'u'llah, Adamic Cycle, Baha'i Cycle, Cycle of Fulfillment, Apostolic, Heroic, Primitive, Age, Shi'i Muslim, Babu'l-Bab, Siyyid-i-dhikr, Fort Tabarsi, Jinab-i Bab, Qa'im, Promised One
|1844. 23 May
||The birth of `Abdu'l-Bahá in Tihrán at midnight. [AB9]
- He is known as `Abbás Effendi outside the Bahá'í community.
- Bahá'u'lláh gives Him the titles Ghusn-i-A`zam (the Most Great Branch), Sirru'lláh (Mystery of God) and Áqá (the Master). [BBD2, 19, 87, 89]
- Sarkár-i-Áqá (the Honourable Master) is a title of `Abdu'l-Bahá. [BBD201]
- He Himself chose the title `Abdu'l-Bahá (Servant of Bahá) after the passing of Bahá'u'lláh. [BBD2]
|Tihrán, Tehran, Iran
||`Abdu'l-Bahá, `Abbás Effendi, Bahá'í, Bahá'u'lláh, Ghusn-i-A`zam, Most Great Branch, Sirru'lláh, Mystery God, Áqá, Master, Sarkár-i-Áqá
|1844. c. Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. [BBRSM14–16, 36; SWB119]
- The Báb addresses the Letters of the Living, giving each a specific task. [DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He assigns the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB857, 97; MH90–2, 102]
- See DB99 for the story of Mullá Ja`far, the sifter of wheat, who is the first to embrace the Cause of the Báb in the city of Isfahán.
- See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
- After Isfahán, Mullá Husayn visits Káshán, about 130 miles from Isfahán. He then goes to Qum, about 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101]
- See B53–6; DB104–7, MH104–1 for the delivery of the Báb's Tablet to Bahá'u'lláh.
- Mullá Husayn does not meet Bahá'u'lláh on this occasion. [MH110]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. [BKG39–40; BW8:782; DB109; TN35]
- Mullá Husayn leaves for Khurásán, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb.
|Iran, Persia, Turkey, Káshán, Isfahán, Tihrán, Tehran, Mázindarán, Khurásán, Qum
||Bab, Letters of the Living, Mulla Husayn, Baha'u'llah, Tablet Baha'u'llah, Shah, Mulla Ja`far, sifter of wheat, Munirih, wife `Abdu'l-Baha, Muhammad Shah, Sultan `Abdu'l-Majid, Tablet Bab
|1844 30 Sep
||The Báb receives the letter from Mullá Husayn giving Him details of his journey and meeting with Bahá'u'lláh. [MH118–19]
- Nabíl indicates that the Báb received the letter on 9 October (26 Ramadan) and that it was a deciding factor in His decision to undertake the pilgrimage. [DB126–7, 129]
- Balyuzi says soon after the Báb received the letter, `in the month of September' He left Shíráz'. [B57]
- See MH119 for a discussion of this discrepancy.
- Nabíl indicates that the Báb received the letter on 9 October (26 Ramadan) and that it was a deciding factor in His decision to undertake the pilgrimage. [DB126–7, 129] Balyuzi says soon after the Báb received the letter, `in the month of September' He left Shíráz'. [B57] See MH119 for a discussion of this discrepancy.
||Bab, Mulla Husayn, Baha'u'llah, letter, pilgrimage
||The birth of Bahíyyih Khánum, the Greatest Holy Leaf, eldest daughter of Bahá'u'lláh and Navváb, and sister of `Abdu'l-Bahá, in Tihrán. She is later designated by Shoghi Effendi `the outstanding heroine of the Bahá'í Dispensation'. [BBD42; GPB108]
Many Bábís go to Shíráz and meet the Báb. [B 103]
- For a description of her nature see BK42–3.
Táhirih is sent back to Baghdád from Karbalá. She is lodged first in the house of Shaykh Muhammad Shíbl and then in the house of the Muftí of Baghdád. During her time in Iraq she enlists a considerable number of followers and makes a number of enemies among the clergy [B162; DB271]
|Tihrán, Tehran, Shíráz, Iran, Baghdád, Karbalá, Iraq
||Bahiyyih Khanum, Greatest Holy Leaf, daughter Baha'u'llah, Navvab, sister `Abdu'l-Baha, Shoghi Effendi, Baha'i Dispensation, Babi, Bab, Tahirih, Shaykh Muhammad Shibl, Mufti Baghdad
|1847. 1 Apr
||The Báb receives a letter and gifts from Bahá'u'lláh in Tihrán. The letter cheers His heart, which has been despondent since His arrest and departure from Shíráz. [B120; DB227; GPB678]
||Tihrán, Tehran, Shíráz, Iran, Persia
||Báb, letter, gifts, Bahá'u'lláh
|1847 c. Aug-Sep
||On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]
Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]
|Hamadán, Qazvín, Mashhad, Khurásán, Shíráz, Máh-Kú, Tihrán, Tehran, Iran Persia
||Tahirih, Arab, Babis, Haji Mulla Taqi, Shaykhis, Mulla Husayn, pilgrimage, Baha'u'llah
||Bahá'u'lláh, who is living in Tihrán, visits the detainees and gives them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confesses to the murder of Hájí Mullá Muhammad Taqí and is helped to escape. [BKG41–2; DB278]
- See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh is imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
- This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
- Shaykh Salib-i-Karímí, one of the imprisoned Bábís, is publicly executed in Tihrán.
- He is the first to suffer martyrdom on Persian soil. His remains are interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
- The remaining captives are returned to Qazvín. Hájí Asadu'lláh-i-Farhádí is secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí are also put to death. [B166; BW18:380; DB280–3]
- DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
|Tihrán, Tehran, Qazvín, Iran, Persia
||Baha'u'llah, Mulla `Abdu'llah, murder, Haji Mulla Muhammad Taqi, Shaykh Salib-i-Karimi, Babis, execute, execution, martyrdom, shrine, Imam-Zadih Zayd, Haji Asadu'llah-i-Farhadi, death, prison, Mulla Tahir-i-Shirazi, Mulla Ibrahim-i-Maballati
|1848. 30 Mar
||Mullá Husayn departs for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
- The Báb tells him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he is to find `God's hidden treasure'. [DB260; MH144]
- In Tihrán he again meets Bahá'u'lláh. [DB261; MH148]
|Mázindarán, Khuy, Urumiyyih, Maraghih, Milan, Tabriz, Zanjan, Qazvin, Tehran, Iran, Persia
||Mulla Husayn, Baha'u'llah, Báb
|1848. c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]
The conference coincides with the removal of the Báb to Tabríz for interrogation in July.
It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
- `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
- B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
- Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. [DB293; GPB32]
- See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
- Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
|Badasht, Tabríz, Sháhrúd, Chihríq, Iran, Persia
||Conference Badasht, Baha'u'llah, Quddus, Tahirih, Bab, Bayan
|1848. c. 17 Jul
||The Bábís leave Badasht for Mázindarán. They are attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
- Bahá'u'lláh travels to Núr with Táhirih. He entrusts her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
- Bahá'u'lláh travels to Núr `in easy stages'. By September He is in Bandar-Jaz. [BKG48]
|Badasht, Mázindarán, Níyálá, Núr, Bandar-Jaz, Iran, Persia
||Babis, attack, Baha'u'llah, Tahirih, Shaykh Abu-Turab-i-Ishtahardi
||Bahá'u'lláh is in Bandar-Jaz. An edict comes from Muhammad Sháh ordering His arrest.
- The Russian agent at Bandar-Jaz offers Him passage on a Russian ship at anchor there but He refuses. [BKG50] Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
|Bandar-Jaz, Táliqán, Iran, Persia
||Baha'u'llah, arrest, Muhammad Shah, Russian agent, Russia, Haji Mirza Hasan, Adib, Hand Cause, Apostle
|1848. 4 Sep
||The death of Muhammad Sháh. [BBR153–4]
- This precipitates the downfall of the Grand Vizier, Hájí Mírzá Áqásí. [B147; BBD19; BBR156]
- For details of his life, fall and death, see BBR154–6 and BKG52–5.
- The edict for Bahá'u'lláh's arrest is rendered null. [BKG50; BW18:381]
||Muhammad Sháh, Grand Vizier, Hájí Mírzá Áqásí, Bahá'u'lláh, arrest
|1848. 12 Sep
||The accession of Násiri'd-Dín Sháh at Tabríz. [BBR482]
- He is 17 years old. [BBR158; GPB37]
- He ruled from 1848 to 1 May 1896 when he was assassinated on the eve of his jubilee. [BBD168; BBR482]
- The first four years of his reign were marked by the `fiercest and bloodiest of the persecutions of the religion of the Báb and Bahá'u'lláh'. During the whole of his reign there were `sporadic persecutions and, in at least some cases, he himself was directly responsible for the death of the martyrs'. [BBR157]
- For the first time in the Faith's history the civil and ecclesiastical powers banded together in a systematic campaign against it, one that was to `culminate in the horrors experienced by Bahá'u'lláh in the Síyáh-Chál' and `His subsequent banishment to Iraq'. [GPB37]
- See BBRSM25 for an explanation of why the Bábí religion was a challenge to the secular regime.
- See SB86 for a reason for Násiri'd-Dín Sháh's cruelty towards the Bábís and Bahá'ís.
- See RB3:201 for an explanation of his lengthy reign.
- He chose as his prime minister Mírzá Taqí Khán-i-Faráhání, known as a great reformer and a founder of modern Iran. [BBD221; BBR160]
- It was not until the spring of 1849 that the new regime was in firm control.
|Tabríz, Síyáh-Chál', Iran, Persia, Iraq
||Násiri'd-Dín Sháh, Báb, Bahá'u'lláh', martyrs, Bábí, Bahá'í, prime minister, Mírzá Taqí Khán-i-Faráhání
|1848. Oct-May 1849
||The siege of the Shrine of Shaykh Tabarsí.
- See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
- The episode lasts seven months. [BBRSM26; BW18:381]
- See BBRSM26 for the Bábís' intentions.
- See DB343–5 for pictures and DB348, MH217–18 for sketches.
- See MH212 for a diagram of the fortifications.
- Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
- He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
- Quddús arrives towards the end of the year. [B173]
- See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
- Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
- The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
||Shrine, Shaykh Tabarsi, Babis', Babi, Baha'u'llah, fortress, Mulla Husayn, Quddus
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1848. early Dec
||Bahá'u'lláh sets out from Tihrán with 11 companions to reinforce the Bábís at Shaykh Tabarsí. Nine miles from the fort they are arrested and taken to the town of Ámul, where they are held prisoner in the home of the deputy governor. This is Bahá'u'lláh's second imprisonment. He intervenes to spare His companions the bastinado and He alone receives it.
- When the governor returns to his home he orders that Bahá'u'lláh and His companions be released and arranges a safe conduct for them to Tihrán. [B174; BBD44; BKG56–60; BW18:381; DB369–76; GPB68; SB7]
- See BKG57 and DB70 for pictures.
|Tihrán, Tehran, Ámul, Iran, Persia
||Bahá'u'lláh, Bábís, Shaykh Tabarsí, arrest, bastinado
||Bahá'u'lláh marries his second wife, Fátimih Khánum Mahd-i-‘Ulyá (1828–1904), His cousin, the daughter of Malik-Nisá Khánum (Mírzá Buzurg's sister) and Mírzá Karím-i-Namadsáb.
- Note: According to one source, she was married to the famous cleric Mírzá Muhammad Taqí ‘Allámi-yi-Núrí and widowed before Bahá'u'lláh married her.
||Baha'u'llah, marriage, wife, Fatimih Khanum Mahd-i-‘Ulya, Malik-Nisa Khanum, Mirza Buzurg, Mirza Karim-i-Namadsab
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihríq, Tabríz, Urúmíyyih, Tihrán, Tehran, Iran, Persia
||Mirza Taqi Khan, Bab, American, missionaries, Mulla Baqir, Letters Living, ‘Jinab-i-Baha', Baha'u'llah, Tablet, ‘Baha'
|1851 Jun c.
||Mírzá Taqí Khán meets with Bahá'u'lláh and tells Him that it would be advisable for Bahá'u'lláh to leave Tihrán temporarily. [BKG66; DB591]
A few days later, Bahá'u'lláh leaves Tihrán for Karbalá on pilgrimage. [BKG66; DB587]
|Tihrán, Iran, Persia, Karbalá, Iraq
||Mirza Taqi Khan, Baha'u'llah
||Bahá'u'lláh spends most of August in Kirmánsháh. [BKG67; DB591]
||Kirmánsháh, Iran, Persia
|1851. 28 Aug
||Bahá'u'lláh arrives in Karbalá via Baghdád on His pilgrimage. [BKG67; DB593; GPB70]
- See BKG68 and DB593–4 for those who became Bábís in Karbalá in this period.
|Karbalá, Baghdád, Iraq
||Bahá'u'lláh, pilgrimage, Bábís
|1851 5 Oct
||Shaykh Hasan-i-Zunúzí, the Báb's amanuensis, had been sent from the Báb's side in Chihríq to live in Karbilá at a time just before the incident at Shaykh Tabarsí when all available believers were being dispatched to assist Quddús. Here, the Báb told him, he would meet the promised Husayn. Although he had never met Bahá'u'lláh before, on this day he recognized Him as He walked by the inner courtyard of the Shrine of the Imám Husayn. [BKG67–8]
- There is a Shíh tradition that, in the Latter Days, 'Alí would re-appear twice, once before Muhammad and once after Husayn. The Báb's name was 'Alí-Muhammad and Bahá'u'lláh's name was Husayn-Alí, hence the prophecy was fulfilled. Shaykh Hasan wants to proclaim the advent of the Promised One however Bahá'u'lláh advises him that it is not yet time.[OPOP163, DB31-33]
||Shaykh Hasan-i-Zunuzi, Bab, amanuensis, Baha'u'llah, Imam Husayn, shrine
||Birth of Mírzá Buzurg-i-Khurásání (Badí‘), Apostle of Bahá'u'lláh, in Mashhad.
||Mashhad, Iran, Persia
||Mirza Buzurg-i-Khurasani, Badi‘, birth, Apostle, Baha'u'llah
|1852 Apr-May c.
||Bahá'u'lláh returns to Iran from Karbalá. [DB598]
- He is the guest of the Grand Vizier for one month. [BKG74; DB598–9]
|Karbalá, Iraq, Iran, Persia
||Baha'u'llah, Grand Vizier
||Bahá'u'lláh stays at the summer residence of Ja‘far-Qulí Khán, the brother of the Grand Vizier, in Afchih, Lavásán, near Tihrán. [BKG77; DB599]
||Afchih, Lavásán, Tihrán, Tehran, Iran, Persia
||Baha'u'llah, Ja‘far-Quli Khan, Grand Vizier
|1852. 15 Aug
||Attempt on the life of the Sháh. [BBR128; BBRSM:30; BKG74–5; DB599; ESW20; GPB62; TN2930]
- See BKG74–5 for circumstances of the event.
- See BKG76 for the fate of the perpetrators.
- See BBR128–46 for reporting of the event in the West.
- Ja‘far-Qulí Khán writes immediately to Bahá'u'lláh telling Him of the event and that the mother of the Sháh is denouncing Bahá'u'lláh as the ‘would-be murderer'. Ja‘far-Qulí Khán offers to hide Bahá'u'lláh. [BKG77; DB602]
||Sháh, Ja‘far-Qulí Khán, Bahá'u'lláh
|1852. 16 Aug
||Bahá'u'lláh rides out towards the headquarters of the imperial army. He stops at Zargandih at the home of Mírzá Majíd Khán-i-Áhí, secretary to the Russian legation. [BKG77; DB603]
- Bahá'u'lláh is invited to remain in this home. [DB603]
- The Sháh is informed of Bahá'u'lláh's arrival and sends an officer to the legation to demand the delivery of Bahá'u'lláh into his hands. The Russian minister, Prince Dolgorukov, refuses and suggests that Bahá'u'lláh be sent to the home of the Grand Vizier. [BKG77; DB603]
- Bahá'u'lláh is arrested. [BKG77; DB603]
|Zargandih, Iran, Persia
||Bahá'u'lláh, Mírzá Majíd Khán-i-Áhí, Russian, Sháh, Prince Dolgorukov, Grand Vizier, arrest
|1852 days following
|For a few days after His arrest, Bahá'u'lláh is interrogated. [TN31]
He is then taken ‘on foot and in chains, with bared head and bare feet' to Tihrán where He is cast into the Síyáh-Chál. [BKG77; DB606–7; ESW20; GPB71; TN31]
- See BKG77–8 and DB606–8 for a description of Bahá'u'lláh's journey.
- See CH40–1 for the effect on Bahá'u'lláh's family.
|Tihrán, Tehran, Iran, Persia
||Bahá'u'lláh's imprisonment in the Síyáh-Chál.
- See AB10–11, BBD211–12, BKG79–83, CH41–2, DB631–3, GPB109 and RB1:9 for a description of the prison and the conditions suffered by the prisoners.
- No food or drink is given to Bahá'u'lláh for three days and nights. [DB608]
- Bahá'u'lláh remained in the prison for four months. [CH41; ESW20, 77; GPB104; TN31]
- See CH42–3 for the effect of Bahá'u'lláh's imprisonment on His wife and children.
- ‘Abdu'l-Bahá, as a child of eight, is attacked in the street of Tihrán. [DB616]
- See AB11–12, RB1:9 for ‘Abdu'l-Bahá's account of His visit to His father.
- Bahá'u'lláh's properties are plundered. [CH41; RB1:11]
- See BBD4–5 and BKG94–8 for the story of ‘Abdu'l-Vahháb-i-Shírází who was martyred while being held in the Síyáh-Chál.
- See BBD190, 200 and ESW77 about the two chains with which Bahá'u'lláh was burdened while in the Síyáh-Chál.
- Bahá'u'lláh had some 30 companions. [BBIC:6]
- An attempt was made to poison Him. [BBIC:6; BKG99–100]
Bahá'u'lláh's half-brother Mírzá Yahyá flees to Tákur and goes into hiding. He eventually goes to Baghdád. [BKG90, 107]
|Tihrán, Tehran, Tákur, Iran, Persia, Baghdád, Iraq
||Baha'u'llah, Siyah-Chal, prison, ‘Abdu'l-Baha, ‘Abdu'l-Vahhab-i-Shirazi, martyr, poison, chain, Mirza Yahya
||Bahá'u'lláh has a vision of the Maiden, who announces to Him that He is the Manifestation of God for this Age. [BBD142–3, 212; BKG823 ESW11–12, 21 GPB101–2; KAN62]
- This experience compares to the episode of Moses and the Burning Bush, Zoroaster and the Seven Visions, Buddha under the Bodhi tree, the descent of the Dove upon Jesus and the voice of Gabriel commanding Muhammad to ‘cry in the name of thy Lord'. [GPB101]
- The Báb repeatedly gave the year nine as the date of the appearance of ‘Him Whom God shall make manifest'. The Declaration of the Báb took place in AH 1260; year nine was therefore AH 1269, which began in the middle of October when Bahá'u'lláh had been in prison for about two months. [CB46–7]
||Baha'u'llah, vision, maid, angels, Manifestation, Moses, Burning Bush, Zoroaster, Seven Visions, Buddha, Bodhi tree, Dove, Jesus, Gabriel, Muhammad, Bab, Declaration
||Bahá'u'lláh is released from the Síyáh-Chál.
- This was owing to: the efforts of the Russian Minister Prince Dolgorukov; the public confession of the would-be assassin; the testimony of competent tribunals; the efforts of Bahá'u'lláh's own kinsmen; and the sacrifices of those followers imprisoned with Him. [GPB104–5]
- See CH43–4 for the role of the Russian Consul in securing His release.
- See BKG101–2, CH44 and DB647–8 for the physical condition of Bahá'u'lláh on release.
- See BKG101, DB648–9 and GPB105 for the words of Bahá'u'lláh to Mírzá Áqá Khán on His release.
- The Russian minister invited Bahá'u'lláh to go to Russia but Bahá'u'lláh chose instead to go to Iraq. It may be that He refused the offer because He knew that acceptance of such help would have been misrepresented as having political implications. [BBIC:8; DB650]
|Iran, Persia, Iraq
||Baha'u'llah, release, Siyah-Chal, Russia, Minister, Prince Dolgorukov, Mirza Áqa Khan
|1853 or 1854
||Birth of Mírzá Muhammad-‘Alí, first son of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá. [CB 125]
||Mírzá Muhammad-‘Alí, birth, son, Bahá'u'lláh, wife, Mahd-i-‘Ulyá, Lawh-i Kullu't-ta‘ám, Tablet All Food, Mírzá Yahyá'
|1853. 12 Jan
||Bahá'u'lláh and His family depart for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh is accompanied by His wife Navváb, His eldest son ‘Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. They are escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108]
||Írán, Persia, Baghdád, Iraq
||Bahá'u'lláh, brother, wife, son, Mírzá Ridá-Qulí, Navváb, ‘Abdu'l-Bahá, Bahíyyih Khánum, Mírzá Músá and Mírzá Muhammad-Qul, Russia
||CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
- ‘Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
- This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
- See BKG104 and GPB108–9 for conditions on the journey.
||Bahá'u'lláh, Báb, Muhammad, Moses, Abraham, exile
||Bahá'u'lláh and His companions arrive in Khániqayn, just across the Iraqi border, where they rest in a beautiful orchard to observe Naw-Rúz. [BKG105]
|1853. 8 Apr
||Bahá'u'lláh and His family arrive in Baghdád. [BBR177; BKG106; GPB109; TN38]
- See BBR177–83 for conditions in Baghdád during this period.
- Shortly after the family's arrival in Baghdád Navváb gives birth to a son. [CB71; CH51–2]
||Bahá'u'lláh, Navváb, son
||Bahá'u'lláh reveals His station and mission to Mírzá Áqá Ján in Karbalá. [BKG109–11; GPB115–16]
||Baha'u'llah, Mirza Áqa Jan
||a few newspaper stories in English mention 'A certain "Babee"'|
|1854 10 Apr-1856 19 Mar
||Bahá'u'lláh suddenly leaves Baghdád and goes to Kurdistán. [BKG115; DB585; GPB120]
Bahá'u'lláh lives for some time as a dervish in a cave on the mountain of Sar-Galú. He takes the name Darvísh Muhammad-i-Írání to conceal His true identity. [BBD214–15; BBRSM:60–1; BKG116–19; GPB120–1; TN38–9]
- Before He left, Bahá'u'lláh asked His family to look after Mírzá Yahyá during His absence. [CB70–1; CH50–1]
- This action compares to Moses' going out to the desert of Sinai, to Buddha's retreat to the wilds of India, to Christ's walk in the wilderness and to Muhammad's withdrawal to the hills of Arabia. [BKG114]
- Áqá Abu'l-Qásim-i-Hamadání was His only companion. Áqá Abu'l-Qásim was killed on a journey to collect money and provisions. [BKG116–17]
- "It was this period of voluntary seclusion, following shortly after the execution of the Báb in 1850, which bequeathed to history irrevocable proof that Bahá'u'lláh and not His half-brother, Subhi-Ezel, was in reality the one celebrated by the Báb and for whom the Bábí Movement was the spiritual preparation. Tor by this act of voluntary retirement, Bahá'u'lláh gave Sebhi-Ezel unhampered opportunity to exercise the spiritual leadhership over the Bábís which the latter claimed as his right. The result, however, demonstrated Subhi-Ezel's utter incapacity to maintain unity among the Bábís, inspire them with faith and confidence sufficient to meet their many difficulties and guide them along lines of true future progress. Nother but the return of Bahá'u'lláh could re-quicken the flames of their ardour or supply them with the more universal principles of conduct and faith required to transform the Bábí Movement into a world religion." [BW2Surveyp33]
- It was during this time that Bahá'u'lláh revealed the poem Qasídiyi-i-‘Izz-i-Varqá'íyyih. It was composed of 2,000 couplets but Bahá'u'lláh allowed only 127 to be preserved. [BBD215; BKG118; GPB123]
- See BKG114, GPB117–19 and K1250 for reasons for Bahá'u'lláh's retirement.
- Before and during His absence no fewer than 25 people claimed to be the One promised by the Báb. [BBRSM29, 59; EB269; GPB125]
- See BKG115–19 and GPB120 for Bahá'u'lláh's activities while in Kurdistán.
- See KI248–51 for Bahá'u'lláh's own account of the episode.
- See BKG119–22 and GPB124–6 for the condition of the Bábí community in Baghdád during this period.
- The son born to Navváb shortly after the family's arrival in Baghdád became ill and died during Bahá'u'lláh's absence. [CB71; CH51–2]
- SBBR2:1–28 for Bahá'u'lláh's contact with Súfís.
- BW16:528 for an account of Daoud Toeg, who visited the caves of Sar-Galú and photographed them.
||Baha'u'llah, dervish, cave, Sar-Galu, Darvish, Muhammad-i-Írani, Moses, Sinai, Buddha, Christ, Muhammad, Áqa Abu'l-Qasim-i-Hamadani, poem, Qasidiyi-i-‘Izz-i-Varqa'iyyih, Bab, Babi, son, Navvab Mirza Yahya, Sufi, Daoud Toeg, cave, Sar-Galu
|1956 19 Mar
||Bahá'u'lláh returns from Sulaymáníyyih, Kurdistán.
"He Himself has described the situation which then confronted Him:
We found no more than a handful of souls, faint and dispirited, nay utterly lost and dead. The Cause of God had ceased to be on any one's lips, nor was any heart receptive to its message. [GPB125]
- From this time Bahá'u'lláh started to educate the believers in the principles of the Faith. [GPB127–8; TN39]
|Baghdád, Iraq, Sulaymáníyyih, Kurdistán
|1856. c. 1856–7
||Birth of Samadíyyih Khánum, first daughter of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá.
||Samadíyyih Khánum, daughter, Bahá'u'lláh, wife, Mahd-i-‘Ulyá
||Bahá'u'lláh's writings during this period are so prolific that in one hour He would reveal a thousand verses and in the course of one day the equivalent of the Qur'án. He reveals a vast number of works and then commands that hundreds of thousands of verses be destroyed. [BBRSM62–3; BKG167; GPB137–8]
||It is in this period that Bahá'u'lláh reveals the Seven Valleys in response to a request from a Súfí, Shaykh Muhyi'd-Dín, the Qádí of Khániqayn, whom He may have met in Kurdistán. In it Bahá'u'lláh describes the stages of the mystical life. [BBD206 BBRSM:64; SA150]
- For details of the composition and content of the Seven Valleys see SA1507.
|Baghdád, Iraq, Kurdistán
||Bahá'u'lláh, Seven Valleys, Súfí, Shaykh Muhyi'd-Dín, Qádí Khániqayn,
|1857. c. 1857
||Bahá'u'lláh reveals the Four Valleys, addressed to Shaykh ‘Abdu'r-Rahmán-i-Tálabání and describing four stages of the spiritual life. [SA157–8]
||Bahá'u'lláh, Four Valleys, Shaykh ‘Abdu'r-Rahmán-i-Tálabání
||Bahá'u'lláh reveals the Hidden Words (Kalimát-i-Maknúnih), originally designated ‘The Hidden Words of Fátimih', while walking along the banks of the Tigris. [BBD102; BKG159; GPB138–40]
||Bahá'u'lláh, Hidden Words, Kalimát-i-Maknúnih, Fátimih, Tigris
|1860. c. 1860
||Mírzá Mihdí, the son of Bahá'u'lláh, is taken from Tihrán to join his family in Baghdád. He is about 12 years old. [RB3:205]
- He travels with the second wife of Bahá'u'lláh, Mahd-i-‘Ulyá. [MMNF]
|Tihrán, Tehran, Iran, Persia, Baghdád, Iraq
||Mírzá Mihdí, son, Bahá'u'lláh, wife, Mahd-i-‘Ulyá
||Birth of Shaykh Muhammad-‘Alíy-i-Qá'iní, Apostle of Bahá'u'lláh, in Naw Firist, near Bírjand. [EB273]
||Naw Firist, Bírjand, Iran, Persia
||Shaykh Muhammad-‘Alíy-i-Qá'iní, birth, Apostle, Bahá'u'lláh
|1861. c. 1861
||‘Abdu'l-Bahá writes the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the Islamic tradition ‘I was a Hidden Treasure …' for ‘Alí Shawkat Páshá. He is reported to be 17 years old at the time. [AB14]
Hájí Ákhúnd (Mullá ‘Alí-Akbar-i-Shahmírzádí), Hand of the Cause, becomes a Bábí in Mashhad. [EB266]
Mullá Sádiq-i-Muqaddas-i-Khurásání (Ismu'láhu'l-Asdaq), a Bábí and father of Ibn Asdaq, meets Bahá'u'lláh in Baghdád and becomes a follower. [BKG18]
|Baghdád, Iraq, Mashhad, Iran, Persia
||‘Abdu'l-Bahá, Sharh-i Kuntu Kanzan Makhfiyan, commentary, Islam, Hidden Treasure, ‘Alí Shawkat Páshá, Hájí Ákhúnd, Mullá ‘Alí-Akbar-i-Shahmírzádí, Hand Cause, Bábí, Mullá Sádiq-i-Muqaddas-i-Khurásání, Ismu'láhu'l-Asdaq, Ibn Asdaq, Bahá'u'lláh
||Bahá'u'lláh reveals The Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
- The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
- It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
- The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
- It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
- For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
Some Bábís are imprisoned in Tihrán. [BW18:382]
‘Abdu'l-‘Alí Khán-i-Marághi'í is killed in Tihrán on the order of Násiri'd-Dín Sháh. [BW18:382]
|Baghdád, Iraq, Tihrán, Tehran, Iran, Persia
||Bahá'u'lláh, Kitáb-i-Íqán, ‘Abdu'l-Bahá, Bábí, prison, death, ‘Abdu'l-‘Alí Khán-i-Marághi'í, Násiri'd-Dín Sháh
|1862. c. Mar-Jun
||Birth of Sádhijíyyih, second daughter of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá.
||Sádhijíyyih, daughter, Bahá'u'lláh, wife, Mahd-i-‘Ulyá
|1862. c. 1862
||Bahá'u'lláh sends a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refuses to let her go to Iraq. [BKG342–3]
||Tihrán, Tehran, Iran, Persia
||Bahá'u'lláh, ring, shawl, Shahr-Bánú, Mírzá Muhammad-Hasan, ‘Abdu'l-Bahá, Iraq
|1863 or earlier
||Colonel Sir Arnold Burrowes Kemball, the British Consul-General in Baghdád, offers Bahá'u'lláh the protection of British citizenship and offers Him residence in India or anywhere of Bahá'u'lláh's choosing. [BBR183, 234; BBRSM65; GPB131]
- Bahá'u'lláh declines the invitation, preferring to remain in Ottoman lands. [GBP131]
- See BBR183, 508 for details on Kemball; see BBR160–1 for a picture.
|Baghdád, Iraq, India, Britain,
||Colonel, Arnold Burrowes Kemball, British, Consul-General, Bahá'u'lláh, Ottoman
|1863. c. Jan 1863
||The governor of Baghdád, Námiq Páshá, receives the first of ‘five successive commands' from ‘Alí Páshá, the Grand Vizier of Turkey, to transfer Bahá'u'lláh to Constantinople. This order is ignored by the governor, who is sympathetic to Bahá'u'lláh. In the next three months, four more orders will be received and similarly ignored before the governor is compelled to comply. [BKG154; GPB131]
||Baghdád, Iraq, Constantinople, Istanbul, Turkey
||Bahá'u'lláh, governor, Námiq Páshá, Grand Vizier, ‘Alí Páshá
||Bahá'u'lláh celebrates the two-week festival of Naw-Rúz at the Mazra‘iy-i-Vashshásh, a farm along the river Tigris, not far from His house in Baghdád. [BKG154; GPB147; SA163]
||Mazra‘iy-i-Vashshásh, Tigris, Baghdád, Iraq
|1863. 26 Mar
||Bahá'u'lláh reveals the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. [BKG154; GPB147; RB1:228; SA163]
- The Tablet is recited by Mírzá Áqá Ján. [RB1:228]
- See GPB147 and RB1:228 for the effect on those present.
- See RB1:228–44 and SA163–5 for descriptions of the Tablet and analyses of its content.
- Immediately after it is chanted Bahá'u'lláh orders the tents to be folded and everyone to return to the city. [GBP147; RB1:228–9; SA163]
- The party has not yet left when a messenger arrives from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:229; SA163]
|Mazra‘iy-i-Vashshásh, Iraq, Constantinople, Istanbul, Turkey
||Bahá'u'lláh, Tablet, Holy Mariner, Naw-Rúz, Mírzá Áqá Ján, Námiq Páshá,
|1863. 27 Mar
||Bahá'u'lláh meets the deputy governor in a mosque opposite the Government House and is given the letter summoning Him to Constantinople. [BKG154–5; GPB147–8; RB1:229]
- Námiq Páshá could not bring himself to meet Bahá'u'lláh and give Him this news. [BKG155; RB1:229]
- See BKG155–6 and GPB148 for the effect of this news on the believers.
- Bahá'u'lláh and His family had been given Ottoman citizenship by this time. [BBRSM66]
- See BKG156–8 for a list of those chosen by Bahá'u'lláh to migrate with Him.
- See TN50–3 for the story of the sedition behind Bahá'u'lláh's removal from Baghdád.
|Baghdád, Iraq, Constantinople, Istanbul, Turkey
||Bahá'u'lláh, deputy, governor, Námiq Páshá, Ottoman citizenship, removal
|1863. 22 Apr-3 May
||Declaration of Bahá'u'lláh in the Garden of Ridván.
The garden was located in a large agricultural area immediately north of the walls of the city of Baghdad, about 450 metres (1,480 ft) from the city's northern Mu'azzam gate. Located on the eastern bank of the Tigris River in what is now the Bab al-Mu'azzam neighbourhood of Baghdad's Rusafa District, it was directly opposite the district in which Bahá'u'lláh lived during his stay in the city, on the river's western bank. [Wiki]
|Garden of Ridván, Najibiyyih Garden, Iraq
|1863. 22 Apr
||Thirty–one days after Naw-Rúz, which in this year falls on 22 March, Bahá'u'lláh leaves His house for the last time and walks to the Najíbíyyih Garden, afterwards known as the Garden of Ridván (Paradise).
On this day Bahá'u'lláh declares His mission to a few of His disciples. [RB1:260, 262]
- ‘Of the exact circumstances … we, alas, are but scantily informed.' [BKG173; GPB153]
- For such details as are known, see BKG173–5 and GPB153.
- For the import of the event, see BKG169–73; G27–35; GBP153–5.
- This initiates the holy day of the First Day of Ridván, to be celebrated on 21 April. [BBD196]
- This marks the end of the dispensation of the Báb and of the first epoch of the Heroic or Apostolic Age of the Bahá'í dispensation. [BBD72, 79]
On the same day Bahá'u'lláh makes three important statements to His followers:
- He forbids the use of the sword.
- He states that no other Manifestations will appear before one thousand years. This is later reiterated in the Kitáb-i-Badí‘ and in The Kitáb-i-Aqdas.
- He states that, as from this moment, all the names and attributes of God are manifested within all created things, implying the advent of a new Day. [RB1:278–80]
On the afternoon of Bahá'u'lláh's arrival at the Garden He reveals the Lawh-i-Ayyúb for Hájí Muhammad-i-Taqíy-i-Nayrízí. [SA239]
During the 12 days in the Ridván Garden Bahá'u'lláh confides to ‘Abdu'l-Bahá that He is ‘Him Whom God shall make manifest'. [CH82]
- See CH82–3 for the effect of this announcement on ‘Abdu'l-Bahá.
|Najíbíyyih Garden, Iraq
||Naw-Rúz, Bahá'u'lláh, Garden Ridván, táj, Báb, Bahá'í, Heroic Age, Apostolic Age, Kitáb-i-Badí‘, Kitáb-i-Aqdas, Lawh-i-Ayyúb, Hájí Muhammad-i-Taqíy-i-Nayrízí, ‘Abdu'l-Bahá
|1863. 30 Apr
||Bahá'u'lláh's family joins Him in the Garden. [BKG175; RB1:281; SA235]
- This initiates the holy day of the Ninth Day of Ridván, to be celebrated on 29 April. [BBD 196]
|Najíbíyyih Garden, Iraq
||Bahá'u'lláh, family, Ridván, ninth day
|1863. 3 May
||Bahá'u'lláh leaves the Garden of Ridván.
- This initiates the holy day the Twelfth Day of Ridván, to be celebrated on 2 May. [BBD196]
- As He is about to leave He reveals a Tablet addressed to Áqá Mírzá Áqá in Shíráz. It brings relief and happiness to those who receive it. [EB222]
- His leaving is accompanied by symbolic signs of His station: He rides a horse rather than a donkey and wears a tall táj. [BBD221; BKG176]
- See BKG175–6, GPB155 and RB1:281–2 for descriptions of the scenes that accompanied His departure.
Bahá'u'lláh and His party arrive at Firayját, about three miles away on the banks of the Tigris. [BKG176]
- They remain here for seven days. [BKG176]
- See BKG for a description of activities during this period.
|Najíbíyyih Garden, Firayját, Iraq, Shíráz, Iran, Persia
||Baha'u'llah, Ridvan, Twelfth Day, Tablet, Áqa Mirza Áqa, horse, donkey, taj, Tigris
|1863. 9 May
||Bahá'u'lláh and His party leave Firayját for Istanbul. [GPB156; SA235]
||Firayját, Sámsún, Istanbul
||Baha'u'llah, journey, Black Sea, Tablet, Suriy-i-Hawdaj
|1863. 16 Aug-1 Dec
||Bahá'u'lláh resides in Constantinople. [BKG197, 204; GPB157–61]
- See BKG197–204 for an account of Bahá'u'lláh's stay.
- Among the works Bahá'u'lláh reveals in Constantinople is Mathnaví-i-Mubárak. [RB2:29–54]
News is brought to Bahá'u'lláh by Shamsí Big of the possibility that He will be transferred to Adrianople. [BKG199]
Bahá'u'lláh refuses to leave, on pain of martyrdom, but Mírzá Yahyá and his comrades, cowardly and fearful, persuade Him to go. [BKG201–3]
Sultán ‘Abdu'l-‘Azíz issues an edict banishing Bahá'u'lláh to Adrianople. [GPB159–60; RB2:57]
|Constantinople, Istanbul, Adrianople, Edirne, Turkey
||Bahá'u'lláh, Mathnaví-i-Mubárak, Shamsí Big, Mírzá Yahyá, Sultán ‘Abdu'l-‘Azíz, Lawh-i-‘Abdu'l-‘Azíz-Va-Vukalá, Grand Vizier
|1863. c. Aug-Nov
||Death of Sádhijíyyih, 18-month-old daughter of Bahá'u'lláh and Mahd-i-‘Ulyá. Her body is buried in a plot of land outside the Ádirnih Gate of Constantinople. [BKG203]
||Constantinople, Istanbul, Turkey
||Death, Sádhijíyyih, daughter, Bahá'u'lláh, wife, Mahd-i-‘Ulyá, Ádirnih Gate
|1863. 19 Oct
||Bahá'u'lláh reveals the Tablet of the Bell (Subhánika-Yá-Hú). [BKG206; BW14:632; RB2:18]
- See SDH41-43 for the story of Hájí Mirzá Haydar-'Alí and the use of this tablet during his imprisonment in Egypt.
|Constantinople, Istanbul, Turkey
||Baha'u'llah, Tablet Bell, Subhanika-Ya-Hu
|1863. 1 Dec
||Bahá'u'lláh and His companions leave Istanbul for Adrianople. [BKG204; GPB161; RB2:427]
- The journey takes twelve days and they pass through the following villages en route. [BKG204; GPB161,The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
See BKG204–5, GPB161 and RB2:62 for the rigours of the journey. The winter is extremely cold and the travellers are not clad for freezing weather.
|Constantinople, Istanbul, Adrianople, Edirne, Turkey
||Baha'u'llah, winter, journey
|1863. 12 Dec
||Bahá'u'lláh and His companions arrive in Adrianople. [BKG206; GPB161; RB2:62]
- This is the furthest point from His native land that Bahá'u'lláh reaches and the first time in known history that a Manifestation of God had lived on the European continent. [BKG217]
- See BKG218–19, 221–2; GPB161–2 and MRHK179–96 for a description of the houses Bahá'u'lláh lives in during this period.
- See BKG219–20 for the hardships of the first winter.
|Adrianople, Edirne, Turkey, Europe
||Sulaymán Páshá, a Súfí, succeeds Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both are admirers of Bahá'u'lláh. [BBR487; BKG254]
Upheaval at Najafábád.
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Adrianople, Edirne, Turkey, Isfahán, Najafábád, Tihrán, Tehran, Iran, Persia
||Sulaymán Páshá, Súfí, Muhammad Pásháy-i-Qibrisí, Governor, Bahá'u'lláh, upheaval, Bahá'í, arrest, Shaykh Muhammad-Báqir, Wolf, Sháh
|1864. 15 Aug
||Birth of Mírzá Díyá'u'lláh, the third son of Bahá'u'lláh and Mahdi-‘Ulyá. [BKG222]
||Adrianople, Edirne, Turkey
||Mírzá Díyá'u'lláh, son, Bahá'u'lláh, wife, Mahdi-‘Ulyá
||Death of Governor Sulaymán Páshá of Adrianople. He is succeeded by ‘Árif Páshá, who is not well-disposed to Bahá'u'lláh and His followers. [BBR487]
||Adrianople, Edirne, Turkey
||Governor Sulaymán Páshá, ‘Árif Páshá, Bahá'u'lláh
|1865. c. 1865
||Bahá'u'lláh reveals the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
- See RB2:107–66 for the story of Ahmad.
- See Bahá'í News pg 541 (March 1967) for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story is found in the April 1967 edition. It is also found at Bahá'í Library.
- See RB2:119–26 for an analysis of the Tablet.
- Shoghi Effendi states that: the Tablet has a special potency and significance. [DG60]
|Adrianople, Edirne, Yazd, Iran, Persia
||Baha'u'llah, Tablet Ahmad, Lawh-i-Ahmad
|1865. See also
- For Yahyá's instigation of the attempt on Bahá'u'lláh's life in the public bath see BKG227–30, CB82–3, GPB166 and RB2:158–61.
- For Yahyá's poisoning of Bahá'u'lláh's well see GBP166.
|Adrianople, Edirne, Turkey
||Yahyá, Bahá'u'lláh, public bath, poison
|1866. c. Mar 1866
||Bahá'u'lláh reveals the Súriy-i-Amr (Súrih of Command) for Mírzá Yahyá. [CB84; GBP166]
- This is the formal announcement to the nominee of the Báb of the station of ‘Him Whom God shall make manifest' and a summons for him to pay allegiance to His Cause. [CB83–4; RB2:161]
- Mírzá Yahyá responds by claiming that he is the recipient of a divine revelation and all must turn to him. [BKG230; CB84; GPB166–7; RB2:162]
Bahá'u'lláh reveals the Lawh-i-Bahá in honour of Khátún Ján, a believer and close friend of Táhirih. [RB2:171, 179]
- It was probably revealed just before He took up residence in the house of Ridá Big. [RB2:171]
- This is the first Tablet in which Bahá'u'lláh uses the term ‘people of Bahá' to refer to His followers, to distinguish them from the ‘people of the Bayán'. [RB2:179]
|Adrianople, Edirne, Turkey
||Bahá'u'lláh, Súriy-i-Amr, Súrih Command, Mírzá Yahyá, Báb, Lawh-i-Bahá, Khátún Ján, Táhirih, Ridá Big, Tablet, people Bahá, people Bayán
|1866. 10 Mar
||Bahá'u'lláh and His family withdraw from the house of Amru'lláh, the residence shared with the exiles, and go to the house of Ridá Big. [BKG230; GPB167; RB2:162]
- He stays in this house for about one year. [GPB168]
- See BKG235 for a description of the house of Ridá Big.
Bahá'u'lláh goes into isolation for two months. He orders that all of the family's goods should be divided. The companions are to choose between Himself and Azal. This has become known as the ‘Most Great Separation'. [BBRSM67; BKG230–2; GPB167–8; RB2:162]
- See BKG231–2, GPB167 and RB2:163 for the effect of this.
- See BBRSM59–60 for a description of Azal's leadership.
|Adrianople, Edirne, Turkey
||Bahá'u'lláh, house, Amru'lláh, Ridá Big, Azal, Most Great Separation
|1866. 10 Mar- c. Mar 1867
||Bahá'u'lláh reveals numerous Tablets in the months that follow.
- See GBP170–1 for a description of the number of verses revealed every day.
- See BKG245 and GPB171 for list of Tablets revealed before Bahá'u'lláh's arrival in the house of ‘Izzat Áqá.
|Adrianople, Edirne, Turkey
||Bahá'u'lláh, Tablet, ‘Izzat Áqá
|1866. 14 Nov
||The ‘star-fall' of 1866. [RB2:270, 422–6]
- The falling of stars is predicted in MATT. 24:29.
- For Bahá'u'lláh's reference to this see ESW131–2.
- For the symbolism of falling stars see KI41.
- See The Delight of Hearts pg87 for an account.
||star-fall, falling stars, symbol, Baha'u'llah, Bible, Matthew
||Birth of Mírzá Badí'u'lláh, fourth son of Bahá'u'lláh and Mahd-i‘Ulyá in Adrianople. [BKG247]
||Adrianople, Edirne, Turkey
||Mirza Badi'u'llah, son, Baha'u'llah, wife, Mahd-i‘Ulya
|1867. c. Mar
||Bahá'u'lláh moves back to the now empty house of Amru'lláh. [GPB168]
- He stays for about three months. [GPB168]
|Adrianople, Edirne, Turkey
|1867. c. Jun
||Bahá'u'lláh rents the house of ‘Izzat Áqá. [BKG239; GPB168]
- See BKG241 for a description of this house.
|Adrianople, Edirne, Turkey
||Bahá'u'lláh, ‘Izzat Áqá, house
|1867. c. Aug
||Bahá'u'lláh refuses to draw the allowance granted Him by the Ottoman government. [RB2:327]
- Mírzá Yahyá twice petitions the government to convince it that he ought to be the recipient of the allowance. [RB2:327]
- Bahá'u'lláh sells some of His belongings to provide the necessities for Himself and His dependents. [RB2:327]
|Adrianople, Edirne, Turkey
||Bahá'u'lláh, Ottoman government, Mírzá Yahyá,
||Mírzá Yahyá, prodded on by Mír Muhammad, challenges Bahá'u'lláh to a public confrontation in the mosque of Sultán Salím, thinking that He will not accept. In the end, it is Mírzá Yahyá who does not appear. [BKG239–41; GPB168–9; RB2:291–300, SDH22]
- The incident gains Bahá'u'lláh respect in the eyes of the people. [RB2:289]
- See [RB2:304] for a picture of the mosque.
|Adrianople, Edirne, Turkey
||Mirza Yahya, Mir Muhammad, Baha'u'llah, confrontation, mosque Sultan Salim
|1867. Sep-Aug 1868
Bahá'u'lláh reveals the Kitáb-i-Badí‘, the Munájátháy-i-Síyám (Prayers for Fasting), the first Tablet to Napoleon III, the Lawh-i-Sultán written to Násiri'd-Dín Sháh, and the Súriy-i-Ra'ís. [BKG245; GBP172]
- See RB2:370–82 for details of the Kitáb-i-Badí‘.
Bahá'u'lláh reveals the Súriy-i-Ghusn (Tablet of the Branch) in which ‘Abdu'l-Bahá's future station is foreshadowed. [BBD218; BKG250; GPB177]
- See RB2:338–9 for a description of the Tablet.
In this period the extent of the Faith is enlarged, with expansion in the Caucasus, the establishment of the first Egyptian centre and the establishment of the Faith in Syria. [GPB176]
The greeting Alláh-u-Abhá' supersedes the Islamic salutation and is simultaneously adopted in Persia and Adrianople. [BKG250; GPB176]
The phrase ‘the people of the Bayán', which now denotes the followers of Mírzá Yahyá, is discarded and is supplanted by the term ‘the people of Bahá. [BKG250; GBP176]
Nabíl-i-A‘zam is despatched to Iraq and Iran to inform the Bábís of the advent of Bahá'u'lláh. He is further instructed to perform the rites of pilgrimage on Bahá'u'lláh's behalf in the House of the Báb and the Most Great House in Baghdad. [BKG250; EB224; GPB176–7]
- For details of his mission see EB224–7.
- On hearing Nabíl's message, the wife of the Báb, Khadíjih Khánum, immediately recognizes the station of Bahá'u'lláh. [EB225]
- For the rites of the two pilgrimages performed by Nabíl see SA113–15.
Bahá'u'lláh addresses a Tablet to Mullá ‘Alí-Akbar-i-Shahmírzádí and Jamál-i-Burújirdí in Tihrán instructing them to transfer secretly the remains of the Báb from the Imám-Zádih Ma‘súm, where they were concealed, to some other place of safety. [GPB177]
The first pilgrimages to the residence of Bahá'u'lláh take place. [GPB177]
Persecutions begin anew in Ádharbáyján, Zanján, Níshápúr and Tihrán. [GPB178]
|Adrianople, Egypt, Syria, Ádharbáyján, Zanján, Níshápúr, Tehrán, Baghdad, Iraq, Iran, Persia, Turkey
||Baha'u'llah, Suriy-Muluk, Surih Kings, Shoghi Effendi, Tablet, Kitab-i-Badi‘, Munajathay-i-Siyam, Prayers for Fasting, Napoleon III, Lawh-i-Sultan, Nasiri'd-Din Shah, Suriy-i-Ra'is, Suriy-i-Ghusn, Tablet of the Branch, ‘Abdu'l-Baha, Caucasus, Allah-u-Abha', Bayan, Mirza Yahya, pilgrimage, Baha, Nabil-i-A‘zam, Babi, Nabil, Khadijih Khanum, Mulla ‘Ali-Akbar-i-Shahmirzadi, Jamal-i-Burujirdi, shrine, Imam-Zadih Ma‘sum
|1881 to 1928
||The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison.
- He travelled to Paris to obtain the presence of 'Abu'l-Bahá.
- Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
- Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
||Trustee of the Huququ'llah, The second Trustee of the Huququ'llah, Haji Abu'l-Hasan-i-Ardikani, Amin-i-Ilahi, Jinab-i-Shah, Hand of the Cause, Apostles of Baha'u'llah, Haji Ghulam-Rida, Amin-i-Amin
||Mírzá Músá, Áqáy-i-Kalím, the faithful brother of Bahá'u'lláh, passes away in `Akká. [BBD166; BKG369; DH57]
- He is buried in the Bahá'í section of the Muslim cemetery. [DH81]
- He was designated by Shoghi Effendi as one of the 19 Apostles of Bahá'u'lláh. [BBD166; BW3:80–1]
||Mirza Musa, Áqay-i-Kalim, Apostle of Baha'u'llah, Karbala'i Hasan Khan, Karbala'i Sadiq
|1891 Apr c.
||Two believers were arrested during the same period. Hájí Amín was sent to the prison of Qazvín, and Hand of the Cause Ibn-i-Abhar was consigned for four years in Tíhran, in which he bore the same chains as Bahá'u'lláh did, during the Latter's imprisonment in 1852.[Essay by Mehdi Wolf]
|| Haji Amin, Ibn-i-Abhar, Hand appointed by Baha'u'llah
|1892. 6 Jul
||Death of Nabíl-i-Akbar, Hand of the Cause, Apostle of Bahá'u'lláh, in Bukhárá. [EB115]
- The Lawh-i-Hikmat was addressed to him. [EB115]
- For details of his life see EB112–15.
- See OPOP86 for "Pilgrim's Note" concerning what Jináb-i-Fádil said that 'Abdu'l-Bahá said about Nabil's suicide.
||Nabil-i-Akbar, Hand of the Cause, Apostle of Baha'u'llah, Lawh-i-Hikmat, Hand appointed by 'Abdu'l-Baha
||The passing of Hand of the Cause of God Hájí Mullá ‘Alí-Akbar-i-Shahmírzádí, (Hájí Akhund). He was born in Shahmírzád around 1842/3.
- Bahá’u’lláh had entrusted him with the sacred task of moving
and hiding the Remains of the Báb.
- He was appointed a
Hand of the Cause by Bahá’u’lláh. [LoF3-8]
|Tihrán, Tehran, Shahmírzád,
||Hand appointed by Baha'u'llah, In Memoriam, Haji Mulla ‘Ali-Akbar-i-Shahmirzadi, Haji Akhund, Hand of the Cause
|1914 21 Jan
||Mírzá Abu'l-Fadl-i-Gulpáygání, Apostle of Bahá'u'lláh, passes away in Cairo. [AB404; BBD67]
- For a brief biography see EM263–5, SDH113.
- His grave is next to that of Lua Getsinger in the Bahá'í cemetery in Cairo.
- His numerous works include Fará'id (The Peerless Gems) 1898; The Brilliant Proof; 1912; Bahá'í Proofs, 1902; and Al-Duraru'l-Bahíyih (The Shining Pearls, published in English as Miracles and Metaphors), 1900. [BBD7]
||Mirza Abu'l-Fadl-i-Gulpaygani, Apostle of Baha'u'llah, Lua Getsinger, Baha'i cemetery
||The passing of Hand of the Cause of God Hájí Mírzá Muhammad-Taqíy-i- Abharí (Ibn-i-Abhar). He was born in 1853/4 in Abhar.
For four years he suffered in Síyáh-Chál wearing the very same chains as
Bahá’u’lláh had worn in 1852.
- His services during the time of the Master included teaching journeys through
Persia, the Caucasus and India. He also made some eleven journeys to the Holy Land with the permission of ‘Abdu’l-Bahá.
special service rendered by Ibn-i-Abhar was the promotion of the education of women. He and his wife played an important part
in the advancement of women in Persian society.
- In 1886 Bahá’u’lláh appointed him a Hand of the Cause. He died in 1917. [LoF13-16]
||Hand appointed by Baha'u'llah, In Memoriam, Hand of the Cause, Haji Mirza Muhammad-Taqiy-i- Abhari, Ibn-i-Abhar
||Shaykh Kázim-i-Samandar, Apostle of Bahá'u'lláh, passes away early in the year.
- For the story of his life see EB191-215.
||Shaykh Kazim-i-Samandar, Apostle of Baha'u'llah, In Memoriam
|1919 2 Sep
|| The passing of Mírzá Muhammad-Hasan, entitled Adíbu'l-'Ulamá, know as Adíb in Tihrán. He was born in Talaqán in 1848 and became a Bahá’í around 1889. Bahá’u’lláh appointed
him a Hand of the Cause of God. He was one of the founders of the Tarbíyat Schools in Tihrán. He died in
||Tihrán, Tehran, Talaqán
||HaHand appointed by Baha'u'llah, In Memoriam, Mirza Muhammad-Hasan, Adibu'l-'Ulama, Adib
|1923 Early Sep
||J. E. Esslemont's Bahá'u'lláh and the New Era is published in Britain by George Allen and Unwin. [DJEE28; RG77]
- Shoghi Effendi views this as a landmark in British Bahá'í history. [UD97]
- Over the years he encourages its translation into dozens of languages. [RG77]
- See DJEE37-8 for the importance of this work.
||J. E. Esslemont; Baha'u'llah and the New Era; Shoghi Effendi
||The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq and addressed by Bahá’u’lláh as Shahíd Ibn-i-Shahíd
(“Martyr, son of the Martyr”). He was born in Mashhad in 1850/1. His father was Mullá Sádiq-i- Muqaddas-i-Khursúní.
While still a child he suffered imprisonment with his father in Tihran. He begged Bahá’u’lláh permission to be a
martyr. Baha’u’llah said that if one lived right he might attain martyrdom. In 1882 Baha’u’llah conferred the station of
martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .” He is the first of the Hands of the
Cause of God named by Bahá’u’lláh. ‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class”
the Faith. He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád. He died in
Tihrán in 1928. [LoF9-12]
||Tihrán, Tehran, Mashhad,
||Hand appointed by Baha'u'llah, In Memoriam, Hand of the Cause, Mirza 'Ali-Muhammad, Ibn-i-Asdaq, Mulla Sadiq-i- Muqaddas-i-Khursuni
||The publication of Gleanings from the Writings of Bahá'u'lláh. [Gleanings]
Described by Shoghi Effendi as being, "a selection of the most characteristic and hitherto unpublished passages from the outstanding works of the Author of the Bahá'í Revelation," [GBF93]
||Gleanings from the Writings of Baha'u'llah
||The publication of The World Order of Bahá'u'lláh. "These...communications unfold a clear vision of the relation between the Bahá'í community and the entire process of social evolution under the Dispensation of Bahá'u'lláh." [WOBv]
||The World Order of Baha'u'llah
||The publication of Prayers and Meditations of Bahá'u'lláh. [P&M]
||Prayers and Meditations of Baha'u'llah
||The arrival of Knight of Bahá'u'lláh Dr. K. M. Fozdar on the Andaman and Nicobar Islands. [BWNS271]
||Andaman Island, Nicobar Island
||Knight Baha'u'llah, Dr. K. M. Fozdar
||The arrival of Knight of Bahá'u'lláh Edith Danielsen in the Cook Islands. [BWNS265]
||Knight Baha'u'llah, Edith Danielsen
||The arrival of Knights of Bahá'u'lláh Dr. Mihdi Samandari and Mrs. Ursula Samandari (Newman) in Mogadishu, Somalia [BWNS230]
||Knights Baha'u'llah, Dr. Mihdi Samandari, Ursula Samandari, Newman
||The arrival of Knight of Bahá'u'lláh Enayat Sohaili in Nyasaland (now known as Malawi) [BWNS240]
||Nyasaland, Malawi, Africa
||Knight Baha'u'llah, Enayat Sohaili
|1953 20 Sep
||The arrival of Knight of Bahá'u'lláh Mr. Max Kanyerezi in Middle Congo (now called Republic of Congo) [BWNS246]
||Knight Baha'u'llah, Max Kanyerezi
||The arrival of Knight of Bahá'u'lláh Emma Rice, followed one week later by Knights Stanley and Florence Bagley and their three teenage children, Susan, Gerrold and Carol in Palermo, Sicily. [BWNS254]
||Knight Baha'u'llah, Emma Rice, Stanley Bagley, Florence Bagley, Susan Bagley, Gerrold Bagley, Carol Bagley
|1953 17 Oct
||The arrival of Knight of Bahá'u'lláh Bertha Dobbins in Vanuatu. [BWNS256]
||Knight Baha'u'llah, Bertha Dobbin
||The arrival of Knight of Bahá'u'lláh Kamil Abbas in the Seychelles. [BWNS272]
|| Seychelles, Africa
||Knight Baha'u'llah, Kamil Abbas
|1953 11 Nov
||The arrival of Knight of Bahá'u'lláh Ottilie Rhein in Mauritius. [BWNS274]
||Knight Baha'u'llah, Ottilie Rhein
||The arrival of Knight of Bahá'u'lláh Labib Isfahani in Senegal. He was followed by his brother Habib Isfahani in April of 1954 who also received the honour. [BWNS283]
||Knight Baha'u'llah, Labib Isfahani, Habib Isfahani
||The arrival of Knight of Bahá'u'lláh Abdu'l Rahman Zarqani, in the Seychelles. [BWNS272]
||Knight Baha'u'llah, Abdu'l Rahman Zarqani
|1954 25 Jan
||The arrival of Knight of Bahá'u'lláh Dr. Stanley Bolton in Tonga. [BWNS286]
||Knight Baha'u'llah, Dr. Stanley Bolton
|1954 1 Mar
||The arrival of Knights of Bahá'u'lláh Alvin and Gertrude Blum in the Solomon Islands. [BWNS291]
||Knight Baha'u'llah, Alvin Blum, Gertrude Blum
|1954 4 Mar
||The arrival of Knights of Bahá'u'lláh Elena and Roy Fernie in Kiribati. [BWNS301]
||Knight Baha'u'llah, Elena Fernie, Roy Fernie
||Mrs Mehrangiz Munsiff pioneers to the city of Douala in the French Cameroons (later Cameroon). Both she and Mr Samuel Njiki were honoured as Knights of Bahá'u'lláh for this territory. [Bahá'í Journal UK Vol 20, No 5 Jan/Feb 2004, BW13:451]
||French Cameroons, Douala
||Mrs Mehrangiz Munsiff, Knight of Baha'u'llah
||The Universal House of Justice calls upon the Bahá’ís to launch a global campaign proclaiming the message of Bahá’u’lláh to every stratum of society. A special edition of The Proclamation of Bahá'u'lláh is to be presented to Heads of State. [BW14:211, Ridván 1967]
||UHJ, The Proclamation of Baha'u'llah
||The publication of Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas. [TRAKA]
Sixteen Tablets revealed by Bahá’u’lláh during the later years of His life, including the Tablet of Carmel, the Book of the Covenant, and the Tablet of Wisdom, as well as excerpts from other Writings. Six of the tablets in this volume were translated into English and published in 1917. The translations were improved upon by Shoghi Effendi, and those not translated by him were filled in with the publication in 1978 under the supervision of the Universal House of Justice. [wikipedia]
||Tablets of Baha'u'llah Revealed after the Kitab-i-Aqdas
|1991 18 Jun
||The passing of Hand of the Cause of God, Knight of Bahá'u'lláh, John Aldham Robarts at Rawdon, Quebec. He was born in Waterloo, Ontario 2nd of November, 1901. [VV124]
- Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
- Bahá’í World, Vol. 20, 1986-1992, “In Memoriam,” pp. 801-9.
- For his obituary see BINS250:10.
- For picture see VV124.
- For the story of how he came to learn of the Faith see SBR137.
||Hand of the Cause of God, Knight of Baha'u'llah, John Aldham Robarts, John Robarts, In Memoriam, Appointment Hand - Third Contingent
|1992 27 – 30 May
||Three thousand Bahá'ís representing approximately 200 countries and territories, gather at the Bahá'í World Centre to mark the Centenary of the Ascension of Bahá'u'lláh. [BINS271:1–2; BW92–3:96–8, 121]
On the 27th of May...the gathering of one hundred thirteen Knights of Bahá'u'lláh along with 19 representatives of every National Spiritual Assembly (165) and 9 representatives of every territory without a National Spiritual Assembly (40-50) at Bahjí in commemoration of the ascension of Bahá'u'lláh (some 3,000 persons). A scroll bearing the Roll of Honour of the Knights of Bahá'u'lláh was deposited at the entrance door of the inner Sanctuary of the Most Holy Shrine. [AWH90 105] [VV128] [BW92-3p98] [BINS271:1]
- For pictures see BINS271:10 and BW92–3:97.
||Centenary of the Ascension of Baha'u'llah
|1992 28 May
||The original scroll bearing the Roll of Honour of the Knights of Bahá'u'lláh is placed by Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum in a chamber at the entrance door of the inner sanctuary of the most holy shrine. [AWH90, 105; BINS271:1; BW92–3, 98; VV128]
- For pictures see BINS271:9 and VV127, 128.
||Knights of Baha'u'llah, Shrine of Baha'u'llah
|1993 15 Apr
||The passing of Knight of Bahá'u'lláh Stanley Bagley, (b.2 February, 1912). He had been a pioneer Belgium, France, Guadeloupe, Martinique, the United States as well as Sicily where he and his family received the Knighthood for their service. [BW93-94p319]
||In Memorium, Stanley Bagley, Knight of Baha'u'llah
|2002 13 Jun
||The publication of The Summons of the Lord of Hosts. The 272-page book contains authoritative English translations of six major works written by Bahá'u'lláh in the latter half of the 19th century. Collectively, the works clearly enunciates His claim to prophethood and offers a prescription for peaceful and just leadership in the modern world.
- Specifically, the book collects the Súriy-i-Haykal [Súrih of the Temple], Súriy-i-Ra’ís [Súrih of the Chief], Lawh-i-Ra'is [Tablet of the Chief], Lawh-i-Fu'ad [Tablet to Fu'ad Pasha], Lawh-i-Sultan [Tablet to the Shah of Iran], and Súriy-i-Mulúk [Súrih of the Kings]. [One Country Vol.14 Issue 1]
||The Summons of the Lord of Hosts, Baha'u'llah, BWC
|2003 3 Mar
||The passing of Knight of Bahá'u'lláh Una Dean, née Townshend, in Edmonton, Canada. Una lived a full life of Bahá'í service. In 1946 she was the first Bahá'í in Dublin and was later a member of the first spiritual assembly. She also helped to form the first spiritual assembly in Liverpool. In October 1953 she was the first Bahá'i in Malta, a goal of the Ten Year Crusade. In 1954 she returned to Ireland to tend to her ailing father and to assist him in writing Christ and Bahá'u'lláh. After his passing in 1957 she moved to America, met and married her husband, Dick Dean, and moved to Edmonton where she served on the Local Assembly until 1987. [BW02-03p169]
||Edmonton, Alberta, Canada, Malta, Ireland, Liverpool, Dublin
||Una Dean, Una Townshend, Knight of Baha'u'llah
|2004 2 Apr
||The passing of Ola Pawlowska in Newfoundland, Canada. Knight of Bahá'u'lláh for St. Pierre and Miquelon, translator of the Writings (into Polish, Pioneer to Poland, Luxembourg and Congo (30 years), Auxiliary Board Member. [BW'03-‘04pg236, BWNS248]
|| Newfoundland, Canada, St. Pierre and Miquelon, Poland, Luxembourg, Cong
||Knight of Baha'u'llah for St. Pierre and Miquelon, Ola Pawlowska
||After 15 years of negotiations, research, and planning, the restoration work began on the cell used to imprison Bahá'u'lláh when He was first incarcerated in ‘Acre. Approved by government authorities keen to preserve the heritage of the site, the project was supervised and financed by the Bahá'í World Centre. [BWNS336]
|2016 7 May
||The passing of Jenabe Esslemont Caldwell, 89 in Wailuku, Hawaii. (b. August 7, 1926 in Butte, Montana). He and his wife Elaine were named Knights of Bahá’u’lláh for pioneering to the Aleutian Islands in July, 1953 where they started a king crab and salmon cannery. They sponsored the Bahá’í singing group Windflower that toured Europe, including the United Kingdom, in the 1980s. He was the author of the books: The Story of the Bab & Baha'u'llah>,From Night to Knight, Follow the Instructions and Reflections. He is well-known for his mass teaching successes. [Bahaikipedia]
||Butte, Montana, Aleutian Islands, Wailuku, Hawaii.
||Jenable Caldwell, Elaine Caldwell, Knight of Baha'u'llah, Aleutian Islands, Windflower, From Night to Knight, Follow the Instructions, Reflections, The Story of the Bab & Baha'u'llah, mass teaching,
|2017 18 Jan
||The announcement of the publication of Days of Remembrance: Selections from the Writings of Baha'u'llah for Baha'i Holy Days by the Bahá'í World Centre. It is also made available in electonic format from Bahá’í Reference Library at Days of Rememberance. [BWNS1148]
||Days of Remembrance: Selections from the Writings of Baha'u'llah for Baha'i Holy Days, Days of Remembrance
from the main catalogue
- Archives, Bahá'í: Preserving and Safeguarding the Sacred Texts, by Universal House of Justice, in Andalib, 12:48 (1993). Includes estimated numbers of Tablets revealed, and numbers of Tablets archived at the Baha'i World Center; prepared by the Archives Office on behalf of the House. [about]
- "At Dawn the Friend came to my bed': An Early Fruit of the Supreme Pen, by Julio Savi, in Lights of Irfan, 16 (2015). A quasidih, a dialogue between the Beloved and the Poet as a lover. One of eight Persian poems Bahá'u'lláh signed "Dervish" and revealed in Kurdistan, circa 1854-1856. [about]
- Baron Rosen's Archive Collection of Bábí and Bahá'í Materials, by Youli A. Ioannesyan, in Lights of Irfan, Volume 8 (2007). [about]
- "Book of Names" Mentioned in the Tablet of Carmel, The, by Bahá'u'lláh and Shoghi Effendi (2003). Letter from the House and a compilation explaining "People of Bahá" and the line in the Lawh-i-Karmil "Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names." [about]
- Essence of Man, The: Towards a Bahá'í Understanding of Human Nature and Psychology, by Wolfgang A. Klebel, in Lights of Irfan, 12 (2011). Commentary on a section from Bahá'u'lláh's Tablet to Mírzá Hádí, about "the essence of man." This paper attempts to provide an understanding of what is expressed in these Words and understand "Who is Man." [about]
- Freud's Transference and the Four States of Bahá'u'lláh, by Wolfgang Klebel, in Lights of Irfan, 16 (2015). On the tetrarchic structure of Baha'u'llah's "Firstness and lastness, outwardness and inwardness" and Freud's concept of transferences, which are impulses from the past that the patient experiences as present and mistakenly relates back to the therapist. [about]
- Hymn to Love (Sáqí, bi-dih ábí), A, by Julio Savi, in Lights of Irfan, 16 (2015). A ghazal, a mystical song of love about The Beloved, meaning God or a Manifestation. One of eight Persian poems Bahá'u'lláh signed "Dervish" and revealed in Kurdistan, circa 1854-1856. [about]
- Kitab-i-Iqan: An Introduction to Bahá'u'lláh's Book of Certitude with Two Digital Reprints of Early Lithographs, by Christopher Buck (1998). [about]
- Kitáb-i-Íqán and the Qur'an: Quotations from the Iqan Compared with their Counterparts in Rodwell's Translation of the Qur'an (2001). Includes table of Qur'anic quotations from the Íqán compared with their counterparts in the Qur'an, and an index to surihs and verses in the Kitáb-i-Íqán arranged chronologically by surih. [about]
- Making the Crooked Straight, by Udo Schaefer and Nicola Towfigh, in Lights of Irfan, Volume 8 (2007). Two pages on a prophecy concerning the advent of Man Yuzhiruhu'llah. [about]
- Marriage certificates of The Bab and Baha'u'llah, in Bahá'í World, Vol. 5 (1932-1934) (1934). Marriage certificates of The Báb and Bahá'u'lláh. [about]
- Minutes of the Fourteenth Session, 1928, by Permanent Mandates Commission (1928). Petition to the League of Nations from the Spiritual Assembly of Baghdad regarding confiscation of property. [about]
- Minutes of the Sixteenth Session, 1929, by Permanent Mandates Commission (1929). Petition from the Bahai Spiritual Assembly of Baghdad regarding the confiscation of property; measures taken after the Council's decision. [about]
- Number of tablets revealed by Bahá'u'lláh, by Robert Stockman and Juan Cole (1999). Informal accounting of the number of writings of Bahá'u'lláh. [about]
- Palestine: A Study of Jewish, Arab, and British Policies, volume 2, by Esco Foundation for Palestine (1947). One-page discussion of Baha'is being evicted from properties in Iraq, and their appeal to the League of Nations Permanent Mandates Commission. [about]
- Proclamation of Bahá'u'lláh: Cross-reference to the Leiden List and Editable "Wiki" Pages. Cross-references of the Proclamation of Bahá'u'lláh to the Leiden List bibliography and some editable Wiki pages [about]
- Proclamation of Bahá'u'lláh, by Bahá'u'lláh (1978). [about]
- Proclamation of Baha'u'llah sources (2000). Cross-reference chart of passages published in Proclamation of Baha'u'llah with Summons of the Lord of Hosts and other published sources. [about]
- Prophecy of Bahá'u'lláh, The: A Backward Bending Supply Curve Theorem, by Sathia Varqa (2006). The fates of some of the dictators to whom Bahá'u'lláh addressed his tablets, and the choices and constraints facing a political dictator in pursuing the objective of maximizing power. [about]
- References to Christ in His Tablet to Pope Pius IX, by Dianne Bradford (1998). [about]
- Rumi: Quotations from the Mathnáví of Rúmí in the Bahá'í Writings, by Bahá'u'lláh and Abdu'l-Bahá (2001). Rúmí’s Mathnáví is quoted in many places in the Bahá'í Writings, as noted in the footnotes to the Writings. [about]
- Summons of the Lord of Hosts, by Bahá'u'lláh (2002). [about]
- Summons of the Lord of Hosts: Cross-Referenced to Proclamation of Bahá'u'lláh, the Leiden List, and Other Works (2003). [about]
- Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck: Review, by Frank Lewis, in Bahá'í Studies Review, 6 (1996). [about]
- Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck: Review, by Jonah Winters, in Journal of Bahá'í Studies, 9:3 (1999). [about]
- Tablet of Maqsúd (Lawh-i-Maqsúd): Guidance on Human Nature and Leadership, by Ramin Neshati, in Lights of Irfan, 4 (2003). [about]
- Tablet of [Mount] Carmel (Lawh-i-Karmil): Wilmette Institute faculty notes, by Peter Terry and Ted Brownstein (1999). [about]
- Tablet on the Birth of the Greatest Name II, by Bahá'u'lláh (1999). Tablet revealed in commemoration of Baha'u'llah's birthday (November 12, 1817). [about]
- Tablet on the Birth of the Greatest Name II, by Universal House of Justice (2004). Short letter about a tablet revealed in commemoration of Baha'u'llah's birthday. [about]
- Tablet on the Daystar of Divine Beauty, by Bahá'u'lláh (2003). Poetic Tablet of Bahá’u’lláh dating from the Baghdád, Istanbul, or Edirne periods. [about]
- Tablet Revealed by Bahá'u'lláh Commemorating His Birth, by Bahá'u'lláh (2016). A short tablet by Baha'u'llah in which he commemorates his birthday (November 12, 1817), proclaims the greatness of his cause, and exhorts all to turn to God and recognise his revelation. [about]
- Tablet to Hardegg (Lawh-i-Hirtík): A Tablet of Bahá'u'lláh to the Templer Leader Georg David Hardegg, by Stephen Lambden and Kamran Ekbal, in Lights of Irfan, 4 (2003). [about]
- Tablets of Baha'u'llah: Cross-reference between Tablets of Bahá'u'lláh, the Leiden List, and Editable "Wiki" Pages. [about]
- Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas, by Bahá'u'lláh (1988). [about]
- Texts, Sacred, Numbers and Classifications of, by Universal House of Justice, in Lights of Irfan, Volume 10 (2002). Three letters, from 2002, 2010, and 2013, about numbers of Sacred Texts catalogued by the Baha'i World Center and their classification into "authenticated," "revised," and "transcribed." [about]
- Tags are simplified spellings, minus all accents and punctuation, used to find documents on a similar topic but with various titles.
- Searches are matched to any part of a tag: searching for mashr will also return Mashriqu'l-Adhkar, or Egyptian will also return Egypt.
- 1- and 2-letter words will not be searched.
- While all documents on this website will hopefully one day be tagged, so far we've only applied a few tags to the main Collection.
However, most events in the Chronology are now tagged.