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1847. 1 Apr The Báb receives a letter and gifts from Bahá'u'lláh in Tihrán delivered to His Hands by Mulla Muhammad-Mihdiy-i-Kandi. The letter cheers His heart, which has been despondent since His arrest and departure from Shíráz. [B120; DB227; GPB678] Tihran; Shiraz; Iran Bab, Life of; Gifts; Bahaullah, Writings of
1848. c. 26 Jun - 17 Jul The Conference of Badasht

Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]

The conference coincides with the removal of the Báb to Tabríz for interrogation in July.

It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]

  • `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
  • B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
  • Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
  • See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
  • Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
Badasht; Tabriz; Shahrud; Chihriq; Iran Conference of Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Womens rights; Gender; Equality; Bab, Life of; Bayan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Bahaullah, Basic timeline; Letters of the Living
1852 between Aug - Nov The revelation of Rashh-i-Ama (Sprinkling from the Cloud of Unknowing) while in the Síyáh-Chál in Tihran. This tablet is considered to be among the first revealed by Bahá'u'lláh after being apprised that He was to be the Manifestation of God.
  • See P&M295-196(1969), 298-299(1987) where states, "...the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths". What was "the First Call"?. See GPB121, “These initial and impassioned outpourings of a Soul struggling to unburden itself, in the solitude of a self-imposed exile (many of them, alas lost to posterity) are, with the Tablet of Kullu’t-Tá’am and the poem entitled Rashh-i-‘Amá, revealed in Ṭihrán, the first fruits of His Divine Pen.”
  • See also RoB1p45-52 for information on "The First Emanations of the Supreme Pen". Taherzadeh explains that this tablet has great significance in Islamic prophecy where it is said that when the Promised One appears He will utter one word that will cause the people to flee HIm. Islamic prophecy also holds that the well-known saying, "I am He" will be fulfilled. In this tablet and many that were to follow, Bahá'u'lláh proclaims that "I am God".
    Taherzadeh also states Bahá'u'lláh disclosed for the first time one of the unique features of His Revelation, namely, the advent of the "Day of God".
    "In a language supremly beautiful and soul-stiring, He attributes these energies to Himself. His choice of words, and the beauty, power, depth and mystery of this poem...are such that they may well prove impossible to translate." [RoB1p45]
  • See Tablet of the Mist of the Unknown by Bahá'u'lláh translated by Ramin Neshati, 2000
  • See Sprinkling of the Cloud of Unknowing by Bahá'u'lláh translated by Stephen Lambden published in Bahá'í Studies Bulletin, 3:2 1984-09/1995
  • See Clouds and the Hiding God: Observations on some Terms in the Early Writing of Bahá'u'lláh by Moshe Sharon published in Lights of Irfan, Vol 13, 2012,p363-379 for an exploration of the mystical terms found in the Tablet.
  • See Sprinkling from a Cloud (Rashh-i-Amá): Wilmette Institute faculty notes by Ismael Velasco and Julio Savi, 1999 where each author provides a synopsis of the Tablet.
  • See Sprinkling from a Cloud (Rashh-i-Amá): Tablet study outline by Jonah Winters, 1999
  • See List of Baha'i Studies and Translations by Stephen Lambden compiled by Arjen Bolhuis for a chronological list of the known Tablets of Bahá'u'lláh (and the Báb).
Tihran; Iran Rashh-i-Ama (Sprinkling from the Cloud of Unknowing); Bahaullah, Writings of; Bahaullah, Poetry of; Poetry
1853 or 1854 Birth of Mírzá Muhammad-‘Alí, first son of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá. [CB 125]

  • He was born in the first year of Bahá'u'lláh's arrival in Baghdád. CB125]

    Bahá'u'lláh reveals the Lawh-i Kullu't-ta‘ám (Tablet of All Food). [BRSM:62; BKG112]

  • The revelation of this Tablet points up Mírzá Yahyá's lack of ability. [BKG 112]
Baghdad; Iraq Mirza Muhammad-Ali; Births and deaths; Bahaullah, Life of; Bahaullah, Wives of; Bahaullah, Family of; Bahaullah, Writings of; Mahd-i-Ulya (Fatimih Khanum); Lawh Kullut-Taam (Tablet of All Food); Mirza Yahya (Subh-i-Azal); Firsts, Other
1854 10 Apr - 1856 19 Mar Bahá'u'lláh in Sulaymaniyyih

Bahá'u'lláh suddenly left Baghdád and went to Kurdistán. [BKG115; DB585; GPB120]

  • Before He left, Bahá'u'lláh asked His family to look after Mírzá Yahyá during His absence. [CB70–1; CH50–1]
Bahá'u'lláh livd for some time as a dervish in a cave on the mountain of Sar-Galú. He took the name Darvísh Muhammad-i-Írání to conceal His true identity. [BBD214–15; BBRSM:60–1; BKG116–19; GPB120–1; TN38–9]

  • This action compares to Moses' going out to the desert of Sinai, to Buddha's retreat to the wilds of India, to Christ's walk in the wilderness and to Muhammad's withdrawal to the hills of Arabia. [BKG114]
  • Áqá Abu'l-Qásim-i-Hamadání was His only companion. Áqá Abu'l-Qásim was killed on a journey to collect money and provisions. [BKG116–17]
  • "It was this period of voluntary seclusion, following shortly after the execution of the Báb in 1850, which bequeathed to history irrevocable proof that Bahá'u'lláh and not His half-brother, Subhi-Ezel, was in reality the one celebrated by the Báb and for whom the Bábí Movement was the spiritual preparation. By this act of voluntary retirement, Bahá'u'lláh gave Sebhi-Ezel unhampered opportunity to exercise the spiritual leadership over the Bábís which the latter claimed as his right. The result, however, demonstrated Subhi-Ezel's utter incapacity to maintain unity among the Bábís, inspire them with faith and confidence sufficient to meet their many difficulties and guide them along lines of true future progress. Non other than the return of Bahá'u'lláh could re-quicken the flames of their ardour or supply them with the more universal principles of conduct and faith required to transform the Bábí Movement into a world religion." [BW2Surveyp33]
  • It was during this time that Bahá'u'lláh revealed the poem Qasídiyi-i-‘Izz-i-Varqá'íyyih (Ode of the Dove). It was composed of 2,000 couplets but Bahá'u'lláh allowed only 127 to be preserved. [BBD215; BKG118; GPB123]
  • See BKG114, GPB117–19 and K1250 for reasons for Bahá'u'lláh's retirement.
  • Before and during His absence no fewer than 25 people claimed to be the One promised by the Báb. [BBRSM29, 59; EB269; GPB125]
  • See BKG115–19 and GPB120 for Bahá'u'lláh's activities while in Kurdistán.
  • See KI248–51 for Bahá'u'lláh's own account of the episode.
  • See BKG119–22 and GPB124–6 for the condition of the Bábí community in Baghdád during this period.
  • The son born to Navváb shortly after the family's arrival in Baghdád became ill and died during Bahá'u'lláh's absence. [CB71; CH51–2]
  • See SBBR2:1–28 for Bahá'u'lláh's contact with Súfís.
  • BW16:528 for an account of Daoud Toeg, who visited the caves of Sar-Galú and photographed them.
Kurdistan; Baghdad; Iraq Bahaullah, Writings of; Bahaullah, Life of; Dervishes; Sulaymaniyyih; Sar-Galu; Aqa Abul-Qasim-i-Hamadani; Poetry; Qasidiyyih-Varqaiyyih (Ode of the Dove); Navvab (Asiyih Khanum); Mirza Yahya (Subh-i-Azal); Sufism; Daoud Toeg; Caves; Interfaith dialogue; Bahaullah, Basic timeline; - Basic timeline, Expanded
1856 – 1858 Bahá'u'lláh's writings during this period are so prolific that in one hour He would reveal a thousand verses and in the course of one day the equivalent of the Qur'án. He reveals a vast number of works and then commands that hundreds of thousands of verses be destroyed. [BBRSM62–3; BKG167; GPB137–8] Baghdad; Iraq Bahaullah, Life of; Bahaullah, Writings of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1856 – 1863 It is in this period that Bahá'u'lláh reveals the Seven Valleys in response to a request from a Súfí, Shaykh Muhyi'd-Dín, the Qádí of Khániqayn, whom He may have met in Kurdistán. In it Bahá'u'lláh describes the stages of the mystical life. [BBD206 BBRSM:64; SA150]

  • For details of the composition and content of the Seven Valleys see SA1507.
Baghdad; Iraq; Kurdistan Bahaullah, Writings of; Bahaullah, Life of; Haft Vadi (Seven Valleys); Sufism; Shaykh Muhyid-Din; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline
1857 approx The revelation of Sahíiy-i-Shattíyyih (Book of the River or Book of the Tigris) by Bahá'u'lláh.
  • See Tablet of the River [Tigris] by Bahá'u'lláh translated by Juan Cole, 1997 for the background to the Tablet and a translation. Cole contends, by his translation, that at this time Bahá'u'lláh, had no thought of advancing any claim to Revelation.
  • See Concealment and Revelation in Bahá'u'lláh's Book of the River by Nader Saiedi published in Journal of Bahá'í Studies, 9:3, 1999 where Saiedi postulates, based on his translation that Bahá'u'lláh was fully aware of His mission from at least the time of his imprisonment in the Siyah-Chal and rejects any suggestion that Bahá'u'lláh's consciousness evolved in this regard.
  • See Messianic Concealment and Theophanic Disclosure by Moojan Momen published in Online Journal of Bahá'í Studies, 1 Association for Baha'i Studies of New Zealand, 2007, where Momen contends that the controversy is an illusory one caused by the specific nature of the meaning of the word "amr" and that the phrase that is the subject of dispute proves neither side's case, however it is translated. He explains it by say there is a theological schematic of the stages of the evolution of the mission of the Manifestations of God, the phenomenon of a period of messianic concealment followed by a theophanic disclosure. He then imposes this schematic upon the dispensation of the Báb creating a new interpretation of His ministry and further suggests it could be applied to the Revelation of Muhammad and Jesus.
Baghdad; Iraq Shahifiy-i-Shattiyyih (Book of the River); Rivers; Bahaullah, Writings of; Bahaullah, Birth of Revelation of; Bahaullah, Declaration of; Tigris river
1857. c. 1857 Bahá'u'lláh reveals the Four Valleys, addressed to Shaykh ‘Abdu'r-Rahmán-i-Tálabání and describing four stages of the spiritual life. [SA157–8] Baghdad; Iraq Bahaullah, Writings of; Chahar Vadi (Four Valleys); Shaykh Abdur-Rahman-i-Talabani; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1858 Bahá'u'lláh reveals the Hidden Words (Kalimát-i-Maknúnih), originally designated ‘The Hidden Words of Fátimih', while walking along the banks of the Tigris. [BBD102; BKG159; GPB138–40] Baghdad; Iraq Bahaullah, Writings of; Bahaullah, Life of; Kalimat-i-Maknunih (Hidden Words); Fatimih; Tigris; Rivers; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Interfaith dialogue
1861 -1892 Bahá'u'lláh reveals the Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]

  • The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
  • It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
  • The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
  • It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
  • For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
Baghdad; Iraq; Tihran; Iran Bahaullah, Writings of; Bahaullah, Life of; Kitab-i-Iqan (Book of Certitude); Haji Mirza Siyyid Muhammad; Bab, Family of; Bab, Uncles of; Uncles; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Interfaith dialogue; Islam; Shiism; Prophecies; Qaim; Hadith
1863. 26 Mar Bahá'u'lláh reveals the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. [BKG154; GPB147; RB1:228; SA163]

  • The Tablet is recited by Mírzá Áqá Ján. [RB1:228]
  • See GPB147 and RB1:228 for the effect on those present.
  • See RB1:228–44 and SA163–5 for descriptions of the Tablet and analyses of its content.
  • Immediately after it is chanted Bahá'u'lláh orders the tents to be folded and everyone to return to the city. [GBP147; RB1:228–9; SA163]
  • The party has not yet left when a messenger arrives from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:229; SA163]
Mazraiy-i-Vashshash; Iraq; Istanbul; Turkey Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Banishment of; Lawh-i-Mallahul-Quds (Tablet of the Holy Mariner); Naw-Ruz; Mirza Áqa Jan; Namiq Pasha; Bahaullah, Basic timeline; - Basic timeline, Expanded
1863. 19 Oct Bahá'u'lláh reveals the Tablet of the Bell (Subhánika-Yá-Hú). [BKG206; BW14:632; RB2:18]
  • See SDH41-43 for the story of Hájí Mirzá Haydar-'Alí and the use of this tablet during his imprisonment in Egypt.
Istanbul; Turkey; Egypt Bahaullah, Writings of; Lawh-i-Naqus (Tablet of the Bell); Haji Mirza Haydar-Ali; Bab, Declaration of; Bahaullah, Life of
1863 probably near end Bahá'u'lláh reveals the Súriy-Mulúk (Súrih of Kings). [BKG245; GPB171–2; RB2:301-336]
  • This is described by Shoghi Effendi as ‘the most momentous Tablet revealed by Bahá'u'lláh', in which He, ‘for the first time, directs His words collectively to the entire company of the monarchs of East and West'. [GPB171]
  • See GPB172–5 and RB2:301–25 for a description of the content of the Tablet.
  • In The Bahá'í Faith 1844-1953: Information Statistical & Comparative p41 Shoghi Effendi dates this tablet as "1863". Given the intense activity of that year an assumption was made that it was revealed near the end of the year in either Constantinople or Adrianople.

Chronological list of significant events related to Bahá'u'lláh's historic pronouncement in the Súriy-i-Múlúk

  • Fall of the French Monarchy (1870)
  • Virtual extinction of the Pope's Temporal Sovereignty (1870)
  • Assassination of Sultán 'Abdu'l-'Azíz (1876)
  • Assassination of Násiri'd-Dín Sháh (1896)
  • Overthrow of Sultán 'Abdu'l-Hamíd II (1909)
  • Fall of the Portuguese Monarchy (1910)
  • Fall of the Chinese Monarchy (1916)
  • Fall of the Russian Monarchy (1917)
  • Fall of the German Monarchy (1918)
  • Fall of the Austrian Monarchy (1918)
  • Fall of the Hungarian Monarchy (1918)
  • Fall of the Turkish Monarchy (1922)
  • Collapse of the Caliphate (1924)
  • Fall of the Qájár Dynasty (1925)
  • Fall of the Spanish Monarchy (1931)
  • Fall of the Albanian Monarchy (1938)
  • Fall of the Serbian Monarchy (1941)
  • Fall of the Italian Monarchy (1946)
  • Fall of the Bulgarian Monarchy (1946)
  • Fall of the Rumanian Monarchy (1947)
[The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p41-42]
Edirne; Istanbul; Turkey Suriy-i-Muluk (Surih to the Kings); Tablets to kings and rulers; Timelines; History (general); Summons of the Lord of Hosts (book); Bahaullah, Writings of; Bahaullah, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline
1865. c. 1865 Bahá'u'lláh reveals the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
  • See RB2:107–66 for the story of Ahmad.
  • See Bahá'í News pg 541 (March 1967) for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story is found in the April 1967 edition. It is also found at Bahá'í Library.
  • See RB2:119–26 for an analysis of the Tablet.
  • Shoghi Effendi states that the Tablet has a special potency and significance. [DG60]
  • See "Ahmad, The Flame of Fire" by Darius Shahrokh.
Edirne; Turkey; Yazd; Iran Bahaullah, Writings of; Bahaullah, Life of; Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Bahaullah, Basic timeline; - Basic timeline, Expanded
1866. c. Mar 1866 The Most Great Separation

Bahá'u'lláh reveals the Súriy-i-Amr (Súrih of Command) for Mírzá Yahyá. [CH60, 83, CB84; GBP166]

  • This is the formal announcement to the nominee of the Báb of the station of ‘Him Whom God shall make manifest' and a summons for him to pay allegiance to His Cause. [CB83–4; RB2:161]
  • Bahá'u'lláh directs his amanuensis to take the Tablet to Mírzá Yáhyá. He becomes very angry and a "jealous fire consumed him". He responds by claiming that he is the recipient of a divine revelation and all must turn to him. [CH60, BKG230; CB84; GPB166–7; RB2:162]
  • The announcement that Bahá'u'lláh was the Promised One spread quickly to Iraq and to Persia. The followers were happy for the clarification and glad to be rid of Yáhyá. Only the express command of Bahá'u'lláh prevented them from ridding the world of such nefarious traitor. [CH61]
  • It is believed that Yáhyá's conduct and accusations precipitated the next exile. [CH61]
Edirne; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Suriy-i-Amr (Surih of Command); Mirza Yahya (Subh-i-Azal); Most Great Separation; Firsts, other; Bahaullah, Writings of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1866 10 Mar - c. Mar 1867 Bahá'u'lláh reveals numerous Tablets in the months that follow.

  • See GBP170–1 for a description of the number of verses revealed every day.
  • See BKG245 and GPB171 for list of Tablets revealed before Bahá'u'lláh's arrival in the house of ‘Izzat Áqá.
  • In addressing the Tablets to the Kings and the Queens of the earth Baha'u'lláh addressed them as "Servants of the Most High God and Guardians under Him of the people entrusted to their guidance" and called on them to join with Him in establishing an International Arbitration Council so that humanity should never again suffer the misery of war. His approach was now more direct, He claimed Divine authority and that He was the Chosen One, Whom, under various names, all the religions of the world were awaiting. [CH63]
Edirne; Turkey Bahaullah, Writings of; Bahaullah, Life of; House of Izzat Aqa; Tablets to Kings and rulers; International Arbitration Council; Peace
1867 Sep - Aug 1868 Bahá'u'lláh reveals the Kitáb-i-Badí‘, the Munájátháy-i-Síyám (Prayers for Fasting), the first Tablet to Napoleon III, the Lawh-i-Sultán written to Násiri'd-Dín Sháh, and the Súriy-i-Ra'ís. [BKG245; GBP172]

  • See RB2:370–82 for details of the Kitáb-i-Badí'.

Bahá'u'lláh reveals the Súriy-i-Ghusn (Tablet of the Branch) in which ‘Abdu'l-Bahá's future station is foreshadowed. [BBD218; BKG250; GPB177]

  • See RB2:338–9 for a description of the Tablet.
Edirne; Turkey Bahaullah, Writings of; Bahaullah, Life of; Suriy-i-Muluk (Surih to the Kings); Kitab-i-Badi (Wondrous Book); Munajathay-i-Siyam (Prayers for Fasting); Lawh-i-Napulyun (Tablet to Napoleon III); Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Suriy-i-Rais (Tablet to Sultan Ali Pasha); Suriy-i-Ghusn (Tablet of the Branch); Abdul-Baha, Life of; Firsts, Other; Bahaullah, Basic timeline; - Basic timeline, Expanded
1868 – 1870 During this period Bahá'u'lláh reveals a number of Tablets to rulers including the Lawh-i-Ra'ís to `Alí Páshá, His second Tablet to Napoleon III and Tablets to Czar Alexander II, Queen Victoria and Pope Pius IX. [BBD13]
  • President Grant of the United States is in office when Bahá'u'lláh addresses a Tablet to the `Rulers of America and the Presidents of the Republics therein'. [BFA1:80N]
Akka Ali Pasha; Napoleon III; Pope Pius IX; Popes; Christianity; Queen Victoria; Alexander II; Lawh-i-Napulyun (Tablet to Napoleon III); Lawh-i-Pap (Tablet to Pope Pius IX); Lawh-i-Malikih (Tablet to Queen Victoria); Lawh-i-Malik-i-Rus (Tablet to Alexander II); President Grant; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Tablets to Kings and rulers; Summons of the Lord of Hosts (book); Bahaullah, Life of; Bahaullah, Writings of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1871. End of the year Bahá'u'lláh reveals the Lawh-i-Qad Ihtaraqa'l-Mukhlisun (Fire Tablet). It was revealed in answer to a letter from one of His devoted followers in Persia, Haji Siyyid 'Ali-Akbar-i-Dahaji. In a passage, as yet untranslated, addressed to the uncle of Haji Siyyid 'Ali-Akbar, Bahá'u'lláh states that He revealed the Fire Tablet for the his nephew so that it might create in him feelings of joy as well as igniting in his heart the fire of the love of God. It was revealed at a time when great afflictions and sorrows had surrounded Bahá'u'lláh as a result of the hostility, betrayal and acts of infamy perpetrated by those few individuals who had once claimed to be the helpers of the Cause of God. [BKG321–2; RB3:226–31] Akka Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet); Haji Siyyid Ali-Akbar-i-Dahaji; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1873. Early part Bahá'u'lláh completes the revelation of the Kitáb-i-Aqdas in the southeast corner room of the house of `Údí Khammár. [BBD132; BKG351; DH46; GPB213; RB3:275; SA248]
  • There is evidence to suggest that at least some of the work was written earlier as confirmed by the book's reference to the fall of Napoleon III in 1870 and there is further evidence to suggest that parts of the Kitáb-i-Aqdas were revealed as early as 1868. [SA16–17, 248]
  • For the significance of the Kitáb-i-Aqdas see BKG351–3, BW15:87–91, GPB213–15 and RB3:275–399.
  • For analyses of its significance, content and application, see RB3:275–399 and SA248–52.
  • The Law of the Huqúqu'lláh that had first been ordained by the Báb in the Persian Bayán, chapter 19 of unit 5, was reiterated in the Kitáb-i-Aqdas, verses 227-233 and in the Questions and Answers.
  • At first Bahá'u'lláh declined to accept the Huqúq from the believers stating that the funds were not needed. [Huqúqu'lláh: The Right of God p9]
  • "After the Kitáb-i-Aqdas had been revealed in response to the pleas of the friends, Bahá’u’lláh withheld it from publication for some time and even then, when a number of devoted Bahá’ís, having learned of the law, endeavored to offer the Ḥuqúqu’lláh, the payment was not accepted. The Tablets of Bahá’u’lláh show His acute consciousness of the way in which material wealth has been permitted to degrade religion in the past, and He preferred the Faith to sacrifice all material benefits rather than to soil to the slightest degree its dignity and purity. Herein is a lesson for all Bahá’í institutions for all time." [Message from the Universal House of Justice dated 25 March, 1987]
Akka Kitab-i-Aqdas (Most Holy Book); - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Laws; House of Udi Khammar; Charters; Bahaullah, Writings of; Bahaullah, Life of; Dating of Writings; Tablets to kings and rulers; Napoleon III; Huququllah; Funds; Gradual implementation of laws
1873 1 Mar Bahá'u'lláh revealed the Tablet of the Vision, "Lawh-i-Rú'yá" in Arabic. See the Provisional Translation by Stephan Lambden. Akka Lawh-i-Ruya (Tablet of the Vision); Bahaullah, Writings of; Maid of Heaven
1873 Latter part of the year The existence of the Kitáb-i-Aqdas is made known to the Bahá'ís. [SA248] Akka Kitab-i-Aqdas (Most Holy Book); Bahaullah, Writings of; Bahaullah, Life of
1873 or 1874 Lawh-i-Hikmat (Tablet of Wisdom) was written by Bahá’u’lláh in 'Akká and addressed to Mulla Muhammad-'Alí (Nabíl-i-Qa'iní), a former mujtahid in the Ithna 'Ashari sect of Shi'i Islam and a distinguished Bahá’í scholar and teacher. In this Tablet, Bahá’u’lláh elaborate His teachings on many themes, including the origins and development of "hikmat-i-iláhí” (divine philosophy), discussing a number of philosophers, including the Father of Philosophy (Idris/Hermes), Balinus (Apollonius of Tyana), Empedocles, Pythagoras, Hippocrates, Socrates, Plato, Aristotle and Pliny. As well He explains the influence of the Word of God and the cause and origin of creation and of nature. Akka Lawh-i-Hikmat (Tablet of Wisdom); Philosophy; Tablets of Bahaullah revealed after the Kitab-i-Aqdas; Bahaullah, Writings of; Ethel Rosenberg
1879 `Abdu'l-Bahá travels to Beirut at the invitation of Midhat Páshá, the Válí of Syria. [BKG378]
  • `Abdu'l-Bahá is still officially a prisoner of the Ottoman Empire. BKG379]
  • Bahá'u'lláh reveals a Tablet marking the occasion. [BKG378–9; GPB243; TB227–8]
  • Among the important figures `Abdu'l-Bahá meets in Beirut are Midhat Páshá himself and Shaykh Muhammad `Abduh, the future Grand Muftí of Egypt. [BKG379]
Beirut; Lebanon; Egypt Midhat Pasha; Muhammad Abduh; Lawh-i-Ard-i-Ba (Tablet of the Land of Ba); Bahaullah, Writings of; Bahaullah, Life of
1881 (sometime prior to) The revelation of Javáhiru'l-Asrár, (meaning literally the "gems" or "essences" of mysteries) (in Arabic) by Bahá'u'lláh in reply to a question posed by Siyyid Yúsuf-i-Sihdihí Isfahání, who, at the time, was residing in Karbilá. One of the central themes of the treatise is the subject of "transformation", meaning the return of the Promised One in a different human guise. The second theme can be said to be mystical in nature. It has many similarities to The Seven Valleys. Bahá'u'lláh describes the seven valleys, but the names and orders of valleys are slightly different from those found in the book of The Seven Valleys [GDMii] Javahirul-Asrar (Gems of Divine Mysteries); Bahaullah, Writings of
1887. 13 Apr The first mention of the concept of `Hand of the Cause' in Bahá'u'lláh's writings is within a Tablet revealed in honour of Ibn-i-Asdaq. [BBD115; EB173] Ibn-i-Asdaq (Mirza Ali-Muhammad); Hands of the Cause; Hands of the Cause, Institution; Hands of the Cause, Appointments; Hands appointed by Bahaullah; Firsts, Other; Bahaullah, Writings of; Bahaullah, Life of; Appointed arm
1891 (In the year) On the instructions of Bahá'u'lláh, the Kitáb-i-Aqdas is published for the first time in Bombay. [SA250]
  • It is published in Arabic. [SA250]
Mumbai (Bombay); India Kitab-i-Aqdas (Most Holy Book); Publishing; Publications; First publications; Bahaullah, Writings of; Bahaullah, Life of
1891 (In the year) Bahá'u'lláh reveals Epistle to the Son of the Wolf addressed to Shaykh Muhammad-Taqíy-i-Najafí (Shaykh Najafí), the son of Shaykh Muhammad-Báqir. [BBD78, 164; BKG382; GPB219; RB4:368]
  • It was revealed about a year before the ascension of Bahá'u'lláh. GPB220]
  • It was Bahá'u'lláh's `last outstanding Tablet'. [BBD78; BKG382; GPB219]
  • For an analysis of its content, themes and circumstances of its revelation, see RB34:368–412.
  • For a study guide to the Tablet see RB4:433–40.
Bahji; Yazd; Iran Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Aqa Najafi (Son of the Wolf); Shaykh Muhammad-Taqiy-i-Najafi (Shaykh Najafi); Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1891 (In the year) Bahá'u'lláh reveals the Kitáb-i-`Ahd. [BBD32; CB142; GPB236–40, BKG420–5; RB4:419–20]
  • It was probably written at least one year before His Ascension. CB142]
  • Bahá'u'lláh alludes to it in Epistle to the Son of the Wolf as the `Crimson Book'. [DG16; ESW32; GPB238]
  • In it Bahá'u'lláh explicitly appoints `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
Akka Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Crimson Book; Covenant (general); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Bahji; - Basic timeline, Expanded
1891 after 19 May Bahá'u'lláh reveals the Lawh-i-Times, Tablet to the Times in which He recounts the circumstances of the martyrdoms in Yazd. [RB4:348–50, BW18p976-7, Essay by Mehdi Wolf] Akka; London; United Kingdom; Yazd; Iran Bahji; Times (newspaper); Newspapers; Media; Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Persecution, Iran; Persecution, Deaths; Persecution; Seven martyrs of Yazd; Seven martyrs; Bahaullah, Basic timeline; - Basic timeline, Expanded
1891. 27 Jun Bahá'u'lláh visits Haifa for the fourth time. [BKG374; DH109; GPB194; RB4:351]
  • He stays three months. [BBD94; BKG374; DH109; GPB194; RB4:351]
  • He lives in the house of Ilyás Abyad near the Templar colony, His tent pitched nearby on the foot of Mount Carmel on HaGefen Street. [BKG374; DH186]
  • Bahá'u'lláh instructs to the Master to arrange the transportation of the remains of the Báb from Persia to the Holy Land and their interment in a mausoleum below the clump of cypress trees at a spot which He indicated with His hand. It is stated that there were 15 tiny cypress trees at that time, each one the size of a finger. See Rob4p363 for a photo of the site indicated. [AB45; BKG374; DH134–5; GPB194]
  • For a story of the difficulties in obtaining land for access to the site of the Shrine of the Báb see SES79-80.
  • One day He pitches His tent a few hundred yards east of the Carmelite monastery and visits the monastery. [DH186]
  • Bahá'u'lláh visits the cave of Elijah. [BKG375; DH174; RB4:3512]
  • He reveals the Lawh-i-Karmil (Tablet of Carmel), the `Charter of the World Spiritual and Administrative Centres of the Faith' near the site of the future Mashriqu'l-Adhkár. [BBD1 18–19; BKG375; DH109, 174; MBW63; RB4:352]
  • For the text of this Tablet see BKG376–7, G14–17 and TB3–5.
  • For an analysis of the text see RB4:353–67.
BWC; Haifa; Mount Carmel Bab, Shrine of; Carmelite monastery; Cave of Elijah; Elijah; Lawh-i-Karmil (Tablet of Carmel); Charters; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Haifa; House of Ilyas Abyad; Templer colony; - Bahai World Centre buildings, monuments and gardens; World Centre; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
1892. 7 Jun On the ninth day after Bahá'u'lláh's passing the Will and Testament of Bahá'u'lláh, the Kitáb-i-`Ahd, is read at Bahjí before a large assembly in His Most Holy Tomb. [AB51–2; BBD132; CB150; DH113; GPB238; RB4:419–20, BKG420-425]
  • In it Bahá'u'lláh explicitly appoints `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
  • See CB150, 164 for the effect this has on the believers.
Bahji Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Bahaullah, Writings of; Bahaullah, Shrine of; Bahaullah, Ascension of; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Abdul-Baha, Life of
1905 -1906 The publication of The Seven Valleys and the Four Valleys. [7V74V]

Two works written in Baghdad after Bahá’u’lláh returned from Kurdistan in 1856. The Seven Valleys was revealed in reply to a letter from Shaykh Muhiyi’d-Din, the religious judge of Khaniqin, who was a Sufi. The Four Valleys was addressed to Shaykh ‘Abdu’r-Rahman, leader of the Qadiriyyih Sufi order, with whom Bahá’u’lláh had been in contact in Sulaymaniyyih.

“To these two outstanding contributions to the world’s religious literature, (Shoghi Effendi had written of the Kitáb-i-Íqán and the Hidden Words) … was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,”.., in which He describes the seven stages which the soul of the seeker must needs traverse ere it can attain the object of its existence.” [GPB140]

In the West this was one of the earliest available books of Bahá'u'lláh, first translated directly to French in 1905, and English in 1906. [GPB140]

The Seven Valleys was translated into English by Marzieh Gail in consultation with her father, Alí-Kuli Khan Nabil-al Douleh. The publication date of the first English translation was 1945 with an introduction added in 1952. The second edition of The Seven Valleys published in 1968 and 1975 by the US Bahá'í Publishing Trust.

France; United States Haft Vadi (Seven Valleys); Chahar Vadi (Four Valleys); Marzieh Gail; Ali-Kuli Khan; Bahaullah, Writings of; Translation; Publications
1935 The publication of Gleanings from the Writings of Bahá'u'lláh. [Gleanings]

Described by Shoghi Effendi as being, "a selection of the most characteristic and hitherto unpublished passages from the outstanding works of the Author of the Bahá'í Revelation," [GBF93]

BWC Gleanings from the Writings of Bahaullah; Bahaullah, Writings of; Shoghi Effendi, Translations by; Translation; Publications; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
1938 The publication of Prayers and Meditations of Bahá'u'lláh. [P&M]

It contains 186 pieces.

BWC Prayers and Meditations of Bahaullah (book); Bahaullah, Writings of; Prayer; Meditation; Shoghi Effendi, Translations by; Translation; Publications; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
1967 The Universal House of Justice published a compilation of Bahá'u'lláh's messages titled The Proclamation of Bahá'u'lláh to the Kings and Leaders of the World to mark the 100th anniversary of the inception of that proclamation. Bahá'í institutions worldwide were asked to present the book to the leaders of government in their respective countries. Some 140 Heads of State received a copy. [MUHJ63-86p113] BWC Proclamation of Bahaullah (book); Tablets to kings and rulers; Bahaullah, Writings of; Publications
1967 Oct A special edition of The Proclamation of Bahá’u’lláh is published by the Universal House of Justice for presentation to 140 heads of state. [BW14:204–6; CB406]
  • For a picture of the book see BW14:194.
  • For pictures and descriptions of some of the rulers addressed by Bahá’u’lláh see BW14:196–203.
  • For responses from present-day leaders to the book, and pictures, see BW14:207–10.
BWC; Worldwide Universal House of Justice; Universal House of Justice, Basic timeline; Proclamation of Bahaullah (book); Tablets to kings and rulers; Bahaullah, Writings of; Publications; - Basic timeline, Expanded
1978 The publication of Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas. [TRAKA]

Sixteen Tablets revealed by Bahá’u’lláh during the later years of His life, including the Tablet of Carmel, the Book of the Covenant, and the Tablet of Wisdom, as well as excerpts from other Writings. Six of the tablets in this volume were translated into English and published in 1917. The translations were improved upon by Shoghi Effendi, and those not translated by him were filled in with the publication in 1978 under the supervision of the Universal House of Justice. [wikipedia]

BWC Tablets of Bahaullah revealed after the Kitab-i-Aqdas; Bahaullah, Writings of; Translation; Publications
2002 1 May The publication of The Summons of the Lord of Hosts by Bahá'í World Centre Publications. The 272-page book contained authoritative English translations of six major works written by Bahá'u'lláh between 1868 and 1870. Collectively, the works clearly enunciates His claim to prophethood and offers a prescription for peaceful and just leadership in the modern world as offered to the the monarchs and religious leaders of His time.
  • Specifically, the book collects the Súriy-i-Haykal [Súrih of the Temple], Súriy-i-Ra’ís [Súrih of the Chief], Lawh-i-Ra'is [Tablet of the Chief], Lawh-i-Fu'ad [Tablet to Fu'ad Pasha], Lawh-i-Sultan [Tablet to the Shah of Iran], and Súriy-i-Mulúk [Súrih of the Kings]. [One Country Vol.14 Issue 1, BWNS163]
BWC Summons of the Lord of Hosts (book); Bahaullah, Writings of; Tablets to kings and rulers; Translation; Publications; Lawh-i-Napulyun (Tablet to Napoleon III); Tablet to Czar Alexander II; Lawh-i-Malikih (Tablet to Queen Victoria); Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Lawh-i-Pap (Tablet to Pope Pius IX)
2002 26 Jun The announcement by the Universal House of Justice of the publication of Gems of Divine Mysteries in English. Some 82-pages in English, the volume was originally titled Javahiru'l-Asrar, and was written in Arabic during Bahá'u'lláh 's banishment to Iraq, where He was exiled from 1853 until 1863. The book is a letter written in reply to a seeker who asked about the relationship of prophecy to the Babi Faith, and Bahá'u'lláh used that question as an opportunity to elaborate a number of related subjects. The book relates closely to two other major works of Bahá'u'lláh: The Seven Valleys (Haft-Vadi), an exposition on the progression of the soul, and The Book of Certitude (Kitab-i-Iqan). [BW'02-‘03pg37, BWNS174]
  • The volume was originally titled Javahiru'l-Asrar, and was written in Arabic during Bahá'u'lláh's residence in Iraq. [One Country Vol.14 Issue 2]
BWC Javahirul-Asrar (Gems of Divine Mysteries); Bahaullah, Writings of; Translation; Publications; BWNS
2006 31 Jul The announcement of the publication of The Tabernacle of Unity. This publication of the Bahá'í World Centre contains five tablets - letters - written by Bahá'u'lláh to individuals of Zoroastrian background in the 1800s. As such, these tablets provide important insights into the interrelatedness of religion. [BWNS466] BWC Tabernacle of Unity (book); Zoroastrianism; Bahaullah, Writings of; Interfaith dialogue; Manikchi Limji Hataria; Translation; Publications; BWNS
2017 18 Jan The announcement of the publication of Days of Remembrance: Selections from the Writings of Baha'u'llah for Baha'i Holy Days by the Bahá'í World Centre. It is also made available in electonic format from Bahá’í Reference Library at Days of Remembrance: Selections from the Writings of Baha'u'llah for Baha'i Holy Days. [BWNS1148] BWC Days of Remembrance (book); Holy days; Bahaullah, Writings of; Publications; Translation; BWNS
2017 6 Nov - 22 Jan An exhibition of Baha’u’llah’s writings opened at the John Addis Gallery in the British Museum. One of the central themes was the power of the Word, which refers to divine revelation, a concept fundamental to the origins of all the world’s great faiths. The exhibition showed original handwriting of Baha’u’llah, as well as other archival items associated with His life such as His reed pens and examples of "revelation writing" by His scribe as he tried keep up with Bahá'u'lláh's dictation. The exhibition, timed to commemorate the period of celebration of the 200th anniversary of His birth, was open to the public until the 22nd of January. [BWNS1220] London; United Kingdom British Museum; Exhibitions of Bahai manuscripts and relics; Relics; Bahaullah, Writings of; Exhibitions; Reed pens; Reed (general); Calligraphy; Revelation writing; Mirza Aqa Jan; Tajalliyat (Effulgences); Kalimat-i-Maknunih (Hidden Words); Bahaullah, Pen portraits of; Portraits; Edward Granville Browne; Gifts

from the main catalogue

  1. Archives, Bahá'í: Preserving and Safeguarding the Sacred Texts, by Universal House of Justice, in Andalib, 12:48 (1993). Includes estimated numbers of Tablets revealed, and numbers of Tablets archived at the Baha'i World Center; prepared by the Archives Office on behalf of the House. [about]
  2. "At Dawn the Friend came to my bed': An Early Fruit of the Supreme Pen, by Julio Savi, in Lights of Irfan, 16 (2015). A quasidih, a dialogue between the Beloved and the Poet as a lover. One of eight Persian poems Bahá'u'lláh signed "Dervish" and revealed in Kurdistan, circa 1854-1856. [about]
  3. Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture, The, by Stephen Lambden, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions vol. 8 (1997). History of the theological position of the incomprehensibility-unknowability of God in past major Abrahamic religions and its importance and significance for contemporary Bahá'ís. [about]
  4. Bahá'í Revelation, The: including Selections from the Bahá'í Holy Writings and Talks by 'Abdu'l-Bahá, by Bahá'u'lláh and Abdu'l-Bahá (1970). An excerpt from the book, consisting just of those items which are not already online in other books. [about]
  5. Bahá'í Revelation, The, in Bahá'í World, Vol. 18 (1979-1983) (1986). Passages from Fire and Light and Selections from the Writings of the Bab published in Baha'i World as a section titled "Part One: The Baha'i Revelation." [about]
  6. Bahá'í Scriptures: Selections from the Utterances of Bahá'u'lláh and ‘Abdu'l-Bahá, by Bahá'u'lláh and Abdu'l-Bahá (1923). First collection of "approved" translations, largely superseded by newer translations. [about]
  7. Bahá'í World Faith: Selected Writings of Bahá'u'lláh and Abdu'l-Bahá, by Bahá'u'lláh and Abdu'l-Bahá (1943). [about]
  8. Bahá'u'lláh's Four Tablets to Maryam, by Gloria Yazdani, in Online Journal of Bahá'í Studies, 1 (2007). Translations of Lawh-i-Maryam "Tablet for Cousin Maryam," Maryama Isiy-i-Jan "Tablet for Maryam on Sorrow and Love," Hurufat-i-‘Ali’in "Exalted Letters," and Ziyárat-Námih-i-Maryam "Tablet of Visitation for Maryam." [about]
  9. Bahá'u'lláh's Lawh-i Haqqu'n-Nas: Tablet of the Right of the People, Provisional Translation, by Bahá'u'lláh, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  10. Baha'u'llah's Notes to His "Ode of the Dove", by Bahá'u'lláh. [about]
  11. Baha'u'llah's Paradise of Justice: Commentary and Translation, by Christopher Buck and Adib Ma'sumian, in Bahá'í Studies Review, 20 (2014). The tablet Riḍvānu’l-‘Adl, "Paradise of Justice," shows how the concept of justice — which encompasses both faith and action — is the essence of the Baha’i concept of salvation, both individual and societal. [about]
  12. Bahá'u'lláh's Persian Poems Written before 1863, by Julio Savi, in Lights of Irfan, 13 (2012). Overview of the mystical early writings of Baha'u'llah, 1852-1863. Includes extensive bibliography, and a brief summary of each of the major works from this period. [about]
  13. Baron Rosen's Archive Collection of Bábí and Bahá'í Materials, by Youli A. Ioannesyan, in Lights of Irfan, Volume 8 (2007). [about]
  14. Bibliography for the Tablets of Baha'u'llah: List of citations and resources for Tablets revealed 1853-1863 (1999). Annotated list of historical references to Baha'u'llah's "Baghdad period". [about]
  15. Bibliography for the Tablets of Baha'u'llah: List of citations and resources for Tablets revealed 1863-1868 (1999). Annotated list of historical references to Baha'u'llah's "Adrianople period". [about]
  16. Bibliography for the Tablets of Baha'u'llah: List of citations and resources for Tablets revealed 1868-1877 (1999). Annotated list of historical references to Baha'u'llah's "Akka period". [about]
  17. Bibliography for the Tablets of Baha'u'llah: List of citations and resources for Tablets revealed 1877-1892 (1999). Annotated list of historical references to Baha'u'llah's "Bahji period". [about]
  18. Catalogue and Description of 27 Bábí Manuscripts, by E. G. Browne, in Journal of the Royal Asiatic Society (1892). Categorization, descriptions, and excerpts of 27 manuscripts by the Bab, Baha'u'llah, Abdu'l-Baha, and Subh-i-Azal. [about]
  19. Catalogue and Description of 27 Bábí Manuscripts 2 (Continued from Page 499), by E. G. Browne, in Journal of the Royal Asiatic Society (1892). Categorization, descriptions, and excerpts of 27 manuscripts by the Bab, Baha'u'llah, Abdu'l-Baha, and Subh-i-Azal. [about]
  20. Chronological study: Tablets to the Rulers, by Melissa Tansik (1998). Timeline of the rise of nation states, 1844-1871, and the history and fate of the rulers to whom Baha'u'llah wrote in the 1860s. [about]
  21. Commentary on a Verse of Rumi, by Juan Cole (1999). Summary and paraphrase of a tablet about a debate over the unity of being (wahdat al-wujud) in Sufi thought. [about]
  22. Commentary on the Surah of the Sun, by Bahá'u'lláh (1994). Baha'u'llah's explanation of a passage from the Qur'an. [about]
  23. Compiler's Notes: Barstow Collection, by Thellie Lovejoy (2000). Introduction to and description of the Dwight Barstow archive. [about]
  24. Creative Word and the Meaning of Unity, The: An annotated survey of Bahá'u'lláh's Lawh-i-Ittihád (Tablet of Unity), by Shahrokh Monjazeb. On the contents of the Tablet of Unity and its relevance for the social life of humanity, including a provisional English translation from the earliest Persian/Arabic published source. [about]
  25. Days of Remembrance: Selections from the Writings of Bahá'u'lláh for Bahá'í Holy Days, by Bahá'u'lláh (2017). Forty-five selections revealed for, or relating to, nine Bahá’í Holy Days. [about]
  26. Days of Remembrance: Selections, by Bahá'u'lláh (2015). Three English translations of short Tablets by Bahá’u’lláh from a forthcoming collection of Holy Writings called Days of Remembrance, about the nine Bahá'í holy days. [about]
  27. Dutch Library Holdings (2000). Complete list of items relating to Babi or Baha'i studies housed in the three principle libraries in the Netherlands. [about]
  28. Dwight Barstow Collection (2000). List of 478 translated tablets and other English documents from the library of American collector Dwight Barstow. [about]
  29. Epistle to Mihrabán: Excerpt, by Bahá'u'lláh (1928). Short excerpt translated by Shoghi Effendi and published in The Bahá'í World vol. 2, p. 57. [about]
  30. Epistle to the Son of the Wolf, by Bahá'u'lláh (1979). [about]
  31. Fire Tablet, by Bahá'u'lláh (1937). Tablet of "The Hearts of the Sincere are Consumed in the Fire" (Lawh-i-Qad-Ihtaraqa`l-Mukhlisún). [about]
  32. Fire Tablet, by Bahá'u'lláh, in Rituals in Babism and Bahá'ísm (1994). Tablet of "The Hearts of the Sincere are Consumed in the Fire" (Lawh-i-Qad-Ihtaraqa`l-Mukhlisún). [about]
  33. Gems of Divine Mysteries, by Bahá'u'lláh (2002). A lengthy tablet in Arabic on how the Mahdi was Ali Muhammad, The Báb, the Primal Point. Written during the Baghdad period for Siyyid Yúsuf-i-Sihdihí Isfahání. His questions were brought from Karbila, and answered the same day. [about]
  34. Gleanings from the Writings of Bahá'u'lláh, by Bahá'u'lláh (1988). [about]
  35. God the All-Humorous, by Universal House of Justice (1997). Did Baha'u'llah ever refer to God as the "All-Humorous"? [about]
  36. He who knoweth his self hath known his Lord: Commentary, by Bahá'u'lláh (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds." [about]
  37. Hidden Words, by Bahá'u'lláh (1985). Bahá'u'lláh's review of the most important themes of prior scriptures and religions, written in the style of Persian mystical poetry. [about]
  38. How Bahá'u'lláh Taught Christians: The Rhetoric and Pedagogy of Bahá'u'lláh's Writings to Followers of Jesus Christ, by Ted Brownstein (1998). How Baha'u'llah prepared his message to attract Christians; poetic and rhetorical devices he used in declaring his mission to them; themes of Tablets to the Kings, Tablet to the Pope, and Lawh-i-Aqdas. [about]
  39. Hymn to Love (Sáqí, bi-dih ábí), A, by Julio Savi, in Lights of Irfan, 16 (2015). A ghazal, a mystical song of love about The Beloved, meaning God or a Manifestation. One of eight Persian poems Bahá'u'lláh signed "Dervish" and revealed in Kurdistan, circa 1854-1856. [about]
  40. Index to Ad'iyyih-i-Hadrat-i-Mahbúb (1994). Index of the contents of an Arabic and Persian Baha'i collection of prayers and scripture. [about]
  41. Indexes of Tablet names, diacritics, and transliteration: Revelation of Bahá'u'lláh, by Adib Taherzadeh, in Revelation of Bahá'u'lláh, Volumes 1-4 (1982). Indexes only, useful for (1) referencing the diacritics and transliteration of Tablet names, and (2) knowing in which books Taherzadeh discusses which tablets. [about]
  42. Juan Cole manuscript and book collection: Shaykhi, Babi, and Baha'i texts (1997). Manuscripts and books in Cole's library and selected Iranian National Baha'i Archive contents. [about]
  43. Kitáb-i-Aqdas, by Bahá'u'lláh (1992). [about]
  44. Kitáb-i-Íqán, by Bahá'u'lláh (1931). [about]
  45. Leiden List: Bibliography to the Tablets of Bahá'u'lláh, by Sen McGlinn (2009). [about]
  46. Letters to Bahá'í princesses: Tablets revealed in honour of the women of Ibn-i Asdaq's household, by Dominic Parvis Brookshaw, in Lights of Irfan, Volume 5 (2004). [about]
  47. List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
  48. Logos and Civilization: Spirit, History, and Order in the Writings of Bahá'u'lláh, by Nader Saiedi: Review, by Seena Fazel and Dominic Parvis Brookshaw, in Bahá'í Studies Review, 10 (2001). [about]
  49. Logos and Civilization: Spirit, History, and Order in the Writings of Bahá'u'lláh, by Nader Saiedi: Review, by Christopher Buck, in H-Bahá'í, H-Net Reviews (2004). [about]
  50. Mathnaviyí-i Mubárak, by Bahá'u'lláh, in Bahá'í Studies Review, 9 (1999). [about]
  51. Notes and Commentary on the Tablets of Bahá'u'lláh: Wilmette Institute study materials (2002). Large collection of outlines, commentaries, and study guides prepared by Wilmette Institute faculty. [about]
  52. Notes and Mazandarani's "9 Styles of Revelation" (1999). [about]
  53. Number of tablets revealed by Bahá'u'lláh, by Robert Stockman and Juan Cole (1999). Informal accounting of the number of writings of Bahá'u'lláh. [about]
  54. Ocean of His Words, by John Hatcher: Review, by Sen McGlinn, in Bahá'í Studies Review, 9 (1999). [about]
  55. Oceans of Light: The Major Works of Bahá'u'lláh, by Robert Stockman (2010). PowerPoint presentation on the scope, style, and history of the Writings of Bahá'u'lláh. [about]
  56. Ode of the Dove, by Bahá'u'lláh (1997). [about]
  57. Pilgrimage in Baha'u'llah's Writings, by Ahang Rabbani (2010). On pilgrimage to the Twin Shrines in the Holy Land and their Tablets of Visitation, to the House of the Bab in Shiraz, and to the House of Baha’u’llah in Baghdad. [about]
  58. Portion of Tablet to Hájí Mírzá Haydar-'Alí, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). [about]
  59. Prayer for Illumination, by Bahá'u'lláh, in Ad'iyyih Hadrát-i-Mahbúb (1999). 2-paragraph prayer from Ad'iyyih Hadrát-i-Mahbúb. [about]
  60. Prayers and Meditations, by Bahá'u'lláh (1988). [about]
  61. Prayers and rituals in the Bahá'í Faith: Introduction to A Tablet to Jináb-i-Mullá 'Alí-Akbar fí Ardi'l-Álif, by Julio Savi and Faezeh Mardani, in Lights of Irfan, Volume 9 (2008). [about]
  62. Proclamation of Bahá'u'lláh, by Bahá'u'lláh (1978). [about]
  63. Revealed on the Day of Ridván: Excerpt, by Bahá'u'lláh (2001). Excerpt from a Tablet revealed by Bahá'u'lláh proclaiming the new Revelation. [about]
  64. Revelation of Baha'u'llah volume 1: Baghdad, 1853-63, by Adib Taherzadeh (1974). Link to formatted book (offsite). [about]
  65. Revelation of Baha'u'llah volume 2: Adrianople, 1863-1868, by Adib Taherzadeh (1977). Link to formatted book (offsite). [about]
  66. Revelation of Baha'u'llah volume 3: `Akká, The Early Years, 1868-77, by Adib Taherzadeh (1983). Link to formatted book (offsite). [about]
  67. Revelation of Baha'u'llah volume 4: Mazra'ih & Bahjí, 1877-92, by Adib Taherzadeh (1987). Link to formatted book (offsite). [about]
  68. Ridvan, by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time: Bahá'í Studies volume 1 (1995). Two versions of a short article about the 12-day Baha'i festival. [about]
  69. River of Life, The: A Selection from the Teachings of Baha'u'llah and Abdu'l-Baha (1914). An early book-length compilation, edited and translated by Dawud. [about]
  70. Seven Valleys and the Four Valleys, by Bahá'u'lláh (1991). [about]
  71. Short Poem by "Darvísh" Muhammad, Bahá'u'lláh: Sáqí az ghayb-i baqá burqa' bar afkan az 'idhár, A: An Introduction and Three Versions of Provisional English Translations, by Frank Lewis, in Lights of Irfan, Book 2 (2001). [about]
  72. Sources of Gleanings from the Writings of Baha'u'llah, by Vahid Rafati and Denis MacEoin (1997). List of the original Tablets excerpted by Shoghi Effendi in compiling Gleanings. [about]
  73. Sprinkling of the Cloud of Unknowing, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 3:2 (1984). The first extent Tablet of Bahá'u'lláh. [about]
  74. St. Petersburg 19th Century Orientalist Collection of Materials on the Bábí and Bahá'í Faiths, The: Primary and Other Sources, by Youli A. Ioannesyan, in Lights of Irfan, Volume 7 (2006). [about]
  75. Suffering of the Exalted Letters, by Bahá'u'lláh (2017). Tablet written in Baghdad about death and the development of the human soul. [about]
  76. Summons of the Lord of Hosts, by Bahá'u'lláh (2002). [about]
  77. Surah of the Arabs, by Bahá'u'lláh (2017). Tablet revealed in the early `Akká period to the Bahá'ís of Arab extraction living in Iráq. [about]
  78. Surah of the Companions, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 5:34-6:1 (1991). One of Baha'u'llah's first public proclamatory tablets, following his private proclamation in 1863. [about]
  79. Surih of Admonition (Suratu'l-Nus'h): Revealed for Siyyid Ja'far-i-Yazdí, by Bahá'u'lláh (2012). A tablet in which Baha'u'llah identifies with God and speaks as His mouthpiece, describes the appearance of the Prophets from Adam to the Báb, counsels the learned to be ready for the Promised One, and refers to his enemy Shaykh 'Abdu'l-Husayn-i-Tihrání. [about]
  80. Surih of the Sun (Súriy-i-Vash-Shams): Introduction and Commentary, by Juan Cole (1994). Overview of a tablet of Baha'u'llah touching on matters of interpretation and theology. [about]
  81. Surih of Visitation, by Bahá'u'lláh (2016). Addressing Mulla Husayn's sister Leaf of Paradise, Baha'u'llah recounts the oppression of past prophets at the hands of an adversary, tells of his own sufferings, affirms his spiritual victory, and reveals a prayer of visitation for The Bab. [about]
  82. Tabernacle of Unity, The: Bahá'u'lláh's Responses To Mánikchi Sáhib, by Bahá'u'lláh (2006). [about]
  83. Tablet of All Food, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 3:1 (1984). [about]
  84. Tablet of Blood, by Bahá'u'lláh. [about]
  85. Tablet of Consolation, by Bahá'u'lláh (2017). Letter to an early believer following the death of his father, in which Baha'u'llah teaches that death should not be a cause of grief, but is a transition in the journey of drawing nearer to God, who is the true source of comfort and solace. [about]
  86. Tablet of Hallelujah Hallelujah Hallelujah O Glad Tidings, by Bahá'u'lláh (1983). Two versions: a literalistic translation by Stephen Lambden and a poetic one by Sen McGlinn. [about]
  87. Tablet of Holiness, by Bahá'u'lláh (2016). An ethical exhortation stressing humanity's oneness and common origin, addressed to Arab Bahá'ís in Baghdad. [about]
  88. Tablet of Joseph, by Bahá'u'lláh, in Untitled 1904 compilation, Volume 1 (1904). [about]
  89. Tablet of Medicine, by Bahá'u'lláh. An anonymous translation of the Tablet to a Physician. [about]
  90. Tablet of Nightingale of Separation, by Bahá'u'lláh. [about]
  91. Tablet of Patience, or Tablet of Job, by Bahá'u'lláh (1997). A notable, and lengthy, tablet from 1863. [about]
  92. Tablet of Shikkar Shikan: Excerpt, by Bahá'u'lláh, in Bahá'í World, Vol. 18 (1979-1983) (1986). [about]
  93. Tablet of Shikkar Shikan Shavand, by Bahá'u'lláh. [about]
  94. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: Overview, by Adib Taherzadeh and Nabil-i-A'zam (1999). [about]
  95. Tablet of the Garden of Ridván, by Bahá'u'lláh. Short tablet from the late ’Akká period, revealed during one of Bahá’u’lláh’s visits to the small house inside the Garden of Ridván where he joined the believers for feasting. [about]
  96. Tablet of the Holy Mariner, by Bahá'u'lláh. Complete tablet, both the Arabic (officially translated) and the Persian (provisionally translated) sections. [about]
  97. Tablet of the Maiden, by Bahá'u'lláh (1999). A mystical vision about union with the beloved. [about]
  98. Tablet of the Manifestation, by Bahá'u'lláh (1998). [about]
  99. Tablet of the Mist of the Unknown, by Bahá'u'lláh (2000). [about]
  100. Tablet of the Nightingale and the Owl (1863). The Tablet of the Nightingale and the Owl is a short story, which reads like a fairy tale, about the search for the Beloved. [about]
  101. Tablet of the River [Tigris], by Bahá'u'lláh (1997). Includes introduction by translator. [about]
  102. Tablet of the Sacred Night, by Bahá'u'lláh. [about]
  103. Tablet of the Uncompounded Reality: Translation, by Bahá'u'lláh, in Lights of Irfan, Volume 11 (2010). [about]
  104. Tablet of the Waves, by Bahá'u'lláh (1998). [about]
  105. Tablet of Unity, by Bahá'u'lláh (1996). [about]
  106. Tablet of Unity, by Bahá'u'lláh, in Lights of Irfan, 2 (2001). [about]
  107. Tablet of Vision, by Bahá'u'lláh. [about]
  108. Tablet of Visitation for Imám Husayn, by Bahá'u'lláh (2002). Tablet in honor of Imam Husayn, the prince of martyrs, with whom Baha'u'llah identified in a mystical connection. [about]
  109. Tablet of Visitation for Vahid-i Darabi, by Bahá'u'lláh. Tablet for the leader of the 1850 uprising at Nayriz. [about]
  110. Tablet on Interpretation of Sacred Scripture (Ta'wíl), by Bahá'u'lláh (2001). An undated tablet from the Akka period on the interpretation of sacred scripture, with references to previous Tablets revealed after the Kitáb-i-Aqdas, Asl-i-Kullu’l-Khayr (Words of Wisdom) and Lawh-i-Maqsúd (Tablet of Maqsúd). [about]
  111. Tablet on Interpretation of Sacred Scripture (Ta'wíl), by Bahá'u'lláh, in Iqtidarat (n.d.). Tablet on "the legitimacy of figurative scripture interpretation." [about]
  112. Tablet on the Daystar of Divine Beauty, by Bahá'u'lláh (2003). Poetic Tablet of Bahá’u’lláh dating from the Baghdád, Istanbul, or Edirne periods. [about]
  113. Tablet on the Right of the People, by Bahá'u'lláh (2016). On some situations relating to a person’s private rights, in this case theft and debt, with a larger meditation on the spiritual rights a person earns through righteous deeds, and God’s promise to reward good deeds and punish the wrong. [about]
  114. Tablet on Understanding the Cause of Opposition to the Manifestations of God, by Bahá'u'lláh (2016). Summary of some themes from the Kitab-i-Iqan, concluding with a long prayer inviting the reader to see with his/her "own eyes." [about]
  115. Tablet to Áqá Mírzá Áqá: Excerpt, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). Short one-paragraph tablet to The Báb's aunt's son, from H. M. Balyuzi's Eminent Bahá’ís. [about]
  116. Tablet to Ashraf, by Bahá'u'lláh (2016). Guidance to three men who later became martyrs, news to share about Baha'u'llah, and comments on the nature of his revelation. [about]
  117. Tablet to Fuad, by Bahá'u'lláh (1997). [about]
  118. Tablet to Hájí Muhammad-Nasír-i-Qazvíní: Excerpts, by Bahá'u'lláh (1986). Excerpts translated by Christopher Buck in Studies in Bábí and Bahá’í History vol. 3 (Kalimát Press, 1986) and by Shoghi Effendi in Gleanings from the Writings of Bahá’u’lláh. [about]
  119. Tablet to Hardegg (Lawh-i-Hirtík): A Tablet of Bahá'u'lláh to the Templer Leader Georg David Hardegg, by Stephen Lambden and Kamran Ekbal, in Lights of Irfan, 4 (2003). [about]
  120. Tablet to Hasan-i-Sháhábadí, by Bahá'u'lláh (2002). A tablet from the Akka period, addressed to a certain Hasan living in Sháhábad of Arak in central Irán, in which Bahá'u'lláh comments on Muhammad as the "Seal of the Prophets." [about]
  121. Tablet to Jináb-i-Mullá 'Alí-Akbar fí ardi'l-álif, by Bahá'u'lláh, in Lights of Irfan, Volume 9 (2008). [about]
  122. Tablet to Rad'ar-Rúh, by Bahá'u'lláh (2016). Raḍ’ar-Rúḥ, a believer from Mashad, received this tablet shortly after Baha'u'llah arrived in Akka. In it, Baha'u'llah describes being pleased about the recent declaration of Christian doctor named Faris. [about]
  123. Tablet to Shaykh Kazim-i-Samandar II, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]
  124. Tablet to The Times of London, by Bahá'u'lláh, in Revelation of Bahá'u'lláh, by Adib Taherzadeh, Vol. 4 (1987). Short tablet calling newspapers to investigate the Truth. [about]
  125. Tablet to Varqá Regarding the Prince and King of Martyrs, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). Short tablet of tribute to the King and Beloved of the Martyrs, from H. M. Balyuzi's Eminent Bahá’ís. [about]
  126. Tablets concerning the Divine Test, by Bahá'u'lláh (2000). Baha'u'llah's writings about the divine test between Baha'u'llah and Mirza Yahya at the Sultan Selim Mosque in Edirne in September, 1867, which led to the final schism between the Baha'is and the Azali Babis. [about]
  127. Tablets of Baha'u'llah: Cross-reference between Tablets of Bahá'u'lláh, the Leiden List, and Editable "Wiki" Pages. [about]
  128. Tablets of Bahá'u'lláh and `Abdu'l-Bahá from Star of the West, by Bahá'u'lláh and Abdu'l-Bahá, in Star of the West, Book 1 (1978). Compilation of tablets translated and published in Book 1 of the 1978 reprint of Star of the West, which contains all of Vol. 1, March 1910, and Vol. 2 to Number 11, September 1911. [about]
  129. Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas, by Bahá'u'lláh (1988). [about]
  130. Tablets of Bahá'u'lláh to Muhammad Mustafa Baghdadi, by Kamran Ekbal, in Safineh Irfan, 4 (2001). Review of the tablets of Bahá'u'lláh addressed to Muhammad Mustafa Baghdadi. [article in Persian] [about]
  131. Tablets of the Hair, by Bahá'u'lláh, in Bahá'í News, 121 (1938). [about]
  132. Texts, Sacred, Numbers and Classifications of, by Universal House of Justice, in Lights of Irfan, Volume 10 (2002). Three letters, from 2002, 2010, and 2013, about numbers of Sacred Texts catalogued by the Baha'i World Center and their classification into "authenticated," "revised," and "transcribed." [about]
  133. Timeline to the Baghdad Period: Themes of Early Tablets and Historical Personages Related to them, by Kathryn Brown and Sharon Davis (2000). History and themes of and personages related to Baha'u'llah's Tablets of the Baghdad period (1853-63), including a graphical chronology. [about]
  134. Words of Wisdom (Asl-i-Kullu'l-Khayr): Wilmette Institute faculty notes, by Robert Stockman and Iraj Ayman (1999). [about]
  135. Writings of Baha'u'llah, The, by Abdu'l-Hamid Ishraq-Khavari, in Bahá'í World, Vol. 14 (1963-1968) (1974). Part of a commentary by the renowned scholar `Abdu'l-Hamid-i-Ishraq Khavari, adapted by Habib Tahirzadih, summarizing many of the early and often untranslated Tablets of Bahá'u'lláh. [about]
  136. Wronged One, The: Shí'í Narrative Structure in Bahá'u'lláh's Tablet of Visitation for Mullá Husayn, by William F. McCants, in Lights of Irfan, Book 3 (2002). [about]
  137. Крупицы из Писаний: Gleanings from the Writings of Baha'u'llah, by Бахаулла (2009). Отрывки из различных произведений Бахауллы, собранные и переведённые на английский Шоги Эффенди, Хранителем Веры Бахаи. [about]
 
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