Search for tag "Center"
|1848. late Spring
||Mullá Husayn goes to the house of Quddús in Bárfurúsh, Mázindarán, and realizes that the `hidden treasure' is his recognition of the station of Quddús. [DB261–5; MH148–54]
Mullá Husayn proceeds to Mashhad and builds a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús take up residence in it and begin to teach the Bábí religion.
- See DB288–90 and MH158–68 for the result of this effort.
- Among those who come to the Bábíyyih is Sám Khán, the chief of police. [MH158]
- See MH156 for a picture of the Bábíyyih.
|Bárfurúsh; Mázindarán; Mashhad; Iran; Persia
||Mulla Husayn; Quddus; hidden treasure; Babiyyih; Babi; Centre; Center; Sam Khan
|1912 14 Apr
||`Abdu'l-Bahá speaks from the pulpit of the Church of the Ascension, Fifth Avenue and Tenth Street, New York. [239D:22–3, PUP11]
- Talk at Union Meeting of Advanced Thought Centers, Carnegie Lyceum, West Fifty-seventh Street, New York. [PUP14]
||Church of the Ascension; Advanced Thought Center; `Abdu'l-Baha's second Western tour
|1912 5 May
||Talk at Children’s Meeting,
Chicago, Illinois. [PSBW134–5, PUP91]
Talk at Plymouth Congregational Church,
935 East Fiftieth Street,
Talk at All-Souls Church,
Lincoln Center, Chicago, Illinois.
||Abdu'l-Baha's second Western tour; Plymouth Congregational Church; Talk at All-Souls Church; Children’s Meeting; Hotel Plaza; Lincoln Center
|1976 24 Apr
||The passing of Mark George Tobey (b. December 11, 1890 Centerville, Wisconsin – d. April 24, 1976 Basel, Switzerland) [Bahá'í News page 341, Wiki, VV119]
- He had been introduced to the Faith by Bernard Leach. [OPOP223]
- Another version is that In 1918 Mark Tobey came in contact with Juliet Thompson and posed for her. During the session Tobey read some Bahá'í literature and accepted an invitation to Green Acre where he converted. [Seitz, William Chapin (1980). Mark Tobey. Ayer Publishing. p. 44]
- Tobey was one of the twentieth century’s most cosmopolitan of artists. An inveterate traveler—he eventually settled in Basel, Switzerland—he was always better known in Europe than in his homeland.
His mature ‘white writing’ works are made up of pulsing webs of lines inspired by oriental calligraphy, explicitly acknowledged the direct influence of the Baha’i Faith on his painting. It has been said that Tobey “made line the symbol of spiritual illumination, human communication and migration, natural form and process, and movement between levels of consciousness.” He often stated, “that there can be no break between nature, art, science, religion, and personal life".
- See Bahá'í World 1994-95 pg248 for an article by Anne Boyles entitled "The Language of the Heart: Arts in the Bahá'í World Community" for mention of Mark Tobey.
- For his obituary see BW17:401–4.
- Towards the end of his life, Tobey was the recipient of some of the highest distinctions that the European art scene of his time could bestow. He won the gold medal at the Venice Biennale in 1958—the first American painter to do so since 1895. In 1961, a major retrospective of his work was held at the Louvre in Paris, an unprecedented achievement for a living and American artist.
- See The Journal of Bahá'í Studies, Volume 26, number 4 – Winter 2016 p94 for an article by Anne Gordon Perry entitled Anne Gould Hauberg and Mark Tobey: Lives Lived for Art, Cultivated by Spirit.
- An exhibition, Mark Tobey: Threading Light showed at the Peggy Guggenheim Collection, Venice, 6 May to 10 September 2017 and at the Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts, 4 November 2017–11 March 2018.
|Centerville; Wisconsin; Basel; Switzerland;
||In Memoriam; Mark Tobey; Bernard Leach; Anne Boyles; Anne Gordon Perry; Anne Gould Hauberg; Peggy Guggenheim Collection; Addison Gallery of American Art
|1997 In the year
||The Tahirih Justice Center was founded to address the acute need for legal services of immigrant and refugee women who have fled to the U.S. to seek protection from human rights abuses.
- The Center's founder, Ms. Layli Miller, created the Center after she was besieged by requests for legal assistance following her involvement in a high-profile case that set national precedent and revolutionized asylum law in the United States. The case was that of Fauziya Kassindja, a 17 year-old woman who fled Togo in fear of a forced polygamous marriage and a tribal practice known as female genital mutilation. After arriving in the U.S. and spending more than seventeen months in detention, Ms. Kassindja was granted asylum on June 13th, 1996 by the United States Board of Immigration Appeals in a decision that opened the door to gender-based persecution as a grounds for asylum. [Tahirih Justice Center]
||Tahirih Justice Center; human rights; Layli Miller
|2002 21 Sep
||The dedication , at the Green Acre Bahá'í School in Eliot Maine, the oldest permanent Bahá'í school in the world, of a new classroom and lecture hall designated as The Harriet and Curtis Kelsey Center, with an attendant Manny Reimer Hall. [BWNS175]
||Green Acre; Eliot; Maine
||Green Acre; Baha'i School; The Harriet and Curtis Kelsey Center; Manny Reimer Hall; oldest permanent Baha'i school in the world
|2003 16 Dec
||Shirin Ebadi, was awarded the Nobel Peace Prize, the first Muslim woman to win the coveted distinction.
- For a long time she has fought for the rights of women and children in Iran and it is most fitting that she, a woman lawyer who dared to speak out against the sexist Iranian regime, be praised and recognised by the world.
- She is an author and also the founder of the Association for Support of Children's Rights in Iran. [Nobel Peace Prize 2003]
- In 2002 she founded the Defender of Human Rights Center and in 2009 she was forced to flee into exile.
||Shirin Ebadi; Nobel Peace Prize; Association for Support of Children's Rights; Defender of Human Rights Center