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|1852 days following
|For a few days after His arrest, Bahá'u'lláh is interrogated. [TN31]
He is then taken ‘on foot and in chains, with bared head and bare feet' to Tihrán where He is cast into the Síyáh-Chál. [BKG77; DB606–7; ESW20; GPB71; TN31]
- See BKG77–8 and DB606–8 for a description of Bahá'u'lláh's journey.
- See CH40–1 for the effect on Bahá'u'lláh's family.
||Bahaullah, Life of; Siyah Chal (Black Pit); Chains; Nasirid-Din Shah, Attempt on
||Bahá'u'lláh's imprisonment in the Síyáh-Chál.
Bahá'u'lláh's half-brother Mírzá Yahyá flees to Tákur and goes into hiding. He eventually goes to Baghdád. [BKG90, 107, CH41]
- See AB10–11, BBD211–12, BKG79–83, CH41–2, DB631–3, GPB109 and RB1:9 for a description of the prison and the conditions suffered by the prisoners.
- No food or drink is given to Bahá'u'lláh for three days and nights. [DB608]
- Bahá'u'lláh remained in the prison for four months. [CH41; ESW20, 77; GPB104; TN31]
- See CH42–3 for the effect of Bahá'u'lláh's imprisonment on His wife and children. Friends and and even family were afraid to be associated with His immediate family. During this period Mírzá Músá helped the family surreptitiously and Mírzá Yúsif, who was married to Bahá'u'lláh's cousin, a Russian citizen and a friend of the Russian Consul, was less afraid of repercussions for his support of them.
- They were also assisted by Isfandíyár, the family's black servant that had been emancipated in 1839 on the order of Bahá'u'lláh. This man's life was in great danger. At one time they had 150 policemen looking for him but he managed to evade capture. They thought that if they questioned (tortured) Isfandíyár he would reveal Bahá'u'lláh's nefarious plots. [SoW Vol IX April 28, 1918 p38-39]
- ‘Abdu'l-Bahá, as a child of eight, is attacked in the street of Tihrán. [DB616]
- See AB11–12, RB1:9 for ‘Abdu'l-Bahá's account of His visit to His father.
- Bahá'u'lláh's properties are plundered. [CH41; RB1:11]
- See BBD4–5 and BKG94–8 for the story of ‘Abdu'l-Vahháb-i-Shírází who was martyred while being held in the Síyáh-Chál.
- See BBD190, 200 and ESW77 about the two chains with which Bahá'u'lláh was burdened while in the Síyáh-Chál. Five other Bábís were chained to Him day and night. [CH41]
- Bahá'u'lláh had some 30 or 40 companions. [BBIC:6, CH41]
- An attempt was made to poison Him. The attempt failed but His health was impaired for years following. [BBIC:6; BKG99–100, GPB72]
|Tihran; Takur; Iran; Baghdad; Iraq
||Bahaullah, Life of; Bahaullah, Attempts on; Siyah Chal (Black Pit); Prison; Abdul-Baha, Life of; Abdul-Vahhab-i-Shirazi; Persecution, Iran; Persecution, Deaths; Persecution; Poison; Chains; Mirza Yahya (Subh-i-Azal); - Basic timeline
|1891 Apr c.
||Two believers were arrested during the same period. Hájí Amín was sent to the prison of Qazvín, and Hand of the Cause Ibn-i-Abhar was consigned for four years in Tíhran, in which he bore the same chains as Bahá'u'lláh did, during the Latter's imprisonment in 1852.[Essay by Mehdi Wolf]
||Qazvin; Tihran; Iran
||Haji Amin (Abul-Hasan-i-Ardikani); Ibn-i-Abhar (Mulla Muhammad Taqi); Hands of the Cause; Chains; Imprisonments
||The passing of Hand of the Cause of God Hájí Mírzá Muhammad-Taqíy-i-Abharí (Ibn-i-Abhar). He was born in 1853/4 in Abhar.
For four years he suffered in Síyáh-Chál wearing the very same chains as
Bahá’u’lláh had worn in 1852.
- His services during the time of the Master included teaching journeys through
Persia, the Caucasus and India. He also made some eleven journeys to the Holy Land with the permission of ‘Abdu’l-Bahá.
special service rendered by Ibn-i-Abhar was the promotion of the education of women. He and his wife played an important part
in the advancement of women in Persian society.
- In 1886 Bahá’u’lláh appointed him a Hand of the Cause. He died in 1917. [LoF13-16, BBD114, EB268]
|Abhar; Tihran; Iran; Caucasus; India
||Hands appointed by Bahaullah; Hands of the Cause; Hands of the Cause, Activities; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Haji Mirza Muhammad-Taqiy-i-Abhari; Ibn-i-Abhar (Mulla Muhammad Taqi); Siyah Chal (Black Pit); Chains; Women; Gender; Equality