Search for tag "Chihriq"
See all tags, sorted numerically or alphabetically.
|1848. 9 Apr
||The Báb is removed from Máh-Kú.
- Hájí Mírzá Áqásí is alarmed by the developments at Máh-Kú and orders that the Báb be moved to Chihríq. [B131; DB259; GPB1920]
- The Báb's presence in Máh-Kú, so close to the Russian frontier, is also a cause for concern for the Russian government. Prince Dolgorukov, the Russian Minister in Tihrán, asks that He be removed. It is likely that this request was made in 1847 but not carried out until now. [B131; BBR72; TN13]
- The Báb had been in Máh-Kú for nine months. [DB259]
|Mah-Ku; Chihriq; Tihran; Iran
||Bab, Life of; Haji Mirza Aqasi; Russia; Prince Dolgorukov; Bab, Basic timeline; - Basic timeline, Expanded
|1848. 10 Apr
||The Báb is transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remains here for two years. [BBD55; BBR73; GPB27]
- He is subjected to a more rigorous confinement than He had been at Máh-Kú and the warden is harsh and unpredictable. [B135; DB302]
||Bab, Life of; Fortresses; Chihriq; Yahya Khan; Muhammad Shah; Mah-Ku; Bab, Basic timeline; - Basic timeline, Expanded
||The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
- Excitement among local people eclipses that of Máh-Kú. [GPB20]
- Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
- So many Bábís come to Chihríq that they cannot all be housed. [B135]
- See B136 for story of the inferior honey.
- A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
- The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
|Chihriq; Iran; India
||Bab, Life; Yahya Khan; Mah-Ku; Dayyan (Mirza Asadullah); Honey; Dervishes; Navvab (Asiyih Khanum); Lawh-i-Hurufat (Tablet of the Letters); Huruf (letters)
|1848. c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]
The conference coincides with the removal of the Báb to Tabríz for interrogation in July.
It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
- `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
- B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
- Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
- See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
- Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
|Badasht; Tabriz; Shahrud; Chihriq; Iran
||Conference of Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Womens rights; Gender; Equality; Bab, Life of; Bayan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Bahaullah, Basic timeline; Letters of the Living
||After three months in Chihríq, the Báb is taken under escort to Tabríz for trial. [B137; BW18:380; TN14]
- En route He stopped in Urúmíyyih for ten days where the governor, Malik-Qásim Mírzá, tested the Báb by offering Him an unruly horse to ride to the public bath. The horse remained docile under the Bab's control and was the same when He came out and rode him on the return. The local people were certain that they had witnessed a miracle and broke into the bath to procure His bath water. [B138; BBR74; DB309–11, EB86-87]
- A sketch of the Báb was made by local artist Aqa Bala Bayg from which he made a full-scale black and white portrait. Later Bahá'u'lláh directed that Aqa Bala Bayg make two copies of the portrait in water colour. The sketch and one of the water colours are now in the International Archives. [EB87; B138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
- See Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image by Denis MacEoin.
- See "The Bab in the World of Images" by Bijan Masumian and Adib Masumian. [Baha'i Studies Review, Volume 19, Number 1, 1 June 2013, pp. 171-190(20)]
|Chihriq; Tabriz; Urumiyyih; Iran
||Bab, Life of; Bab, Trial of; Portraits; Bab, Portrait of; Aqa Bala Bayg Naqqash-bashi; Horses; Bab, Basic timeline; - Basic timeline, Expanded
||The Báb is taken back to Chihríq, where He remains until June/July 1850. [B147; DB322; TN15]
- B147 says He must have arrived in the first days of August.
- On His return the Báb writes a denunciatory letter to Hájí Mírzá Áqásí. He sends it to Hujjat in Tihrán, who delivers it personally. [B147; DB323; GPB27]
- The Báb completes the Arabic Bayán. [BBR45; GBP25]
||Bab, Life of; Bab, Writings of; Haji Mirza Aqasi; Hujjat; Bayan-i-Arabi (Arabic Bayan); Bab, Basic timeline; - Basic timeline, Expanded
|1849. c. Jun - Jul
||The Báb, in prison in the castle of Chihríq, learns of the massacre at Shaykh Tabarsí and the martyrdom of Quddús. He is so overcome with grief that He is unable to write or dictate for a period of six months. [DB411, 430]
||Bab, Life of; Bab, Writings of; Prison; Shaykh Tabarsi; Persecution, Iran; Persecution, Deaths; Persecution; Quddus; Tablets of Visitation; Bab, Basic timeline; - Basic timeline, Expanded
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihriq; Tabriz; Urumiyyih; Tihran; Iran
||Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Greatest Name; Bab, Basic timeline; - Basic timeline, Expanded