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from the chronology

date event locations tags see also
1847 Jul to 1848 Apr The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]

At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]

The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]

Many of the Báb's writings are revealed in this period. [GPB24–5]

  • It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
  • He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
  • He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
  • The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
  • He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
  • In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
  • The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
Máh-Kú; Iran; Persia; Najaf; Karbalá; Iraq Bab; `Ali Khan; Babi; commentary; commentaries; Qur'an; Persian Bayan; Arabic Bayan; Bayan; Dala'il-i-Sab'ih; Seven Proofs; Christian; Muhammad; Tablet Muhammad Shah
1850. 9 Jul Martyrdom of the Báb

In the morning the Báb is taken to the homes of the leading clerics to obtain the death-warrants. [B155; DB508]

  • The warrants are already prepared. [B155–6; DB510]
  • Anís's stepfather tries to persuade him to change his mind. Anís's young son is also brought to ‘soften his heart' but Anís's resolve remains unshaken. [B156–7; DB509–10]

At noon the Báb and Anís are suspended on a wall in the square in front of the citadel of Tabríz. They are shot by 750 soldiers in three ranks of 250 men. [B157; DB512]

  • When the smoke clears the Báb is gone and Anís is standing, unharmed, under the nail from which they were suspended. The Báb, also unhurt, is found back in his cell completing His dictation to His secretary. [B157–8; DB512–13]
  • See BBD200–1 and DB510–12, 514 for the story of Sám Khán, the Christian colonel of the Armenian regiment which was ordered to execute the Báb.

The Báb and Anís are suspended a second time. A new regiment, the Násirí, has been found to undertake the execution. After the volley, the bodies of the Báb and Anís are shattered. [B158; DB514]

  • See BBR77–82 for Western accounts of the event.
  • The face of the Báb is untouched. [B158]
  • At the moment the shots are fired a gale sweeps the city, stirring up so much dust that the city remains dark from noon until night. [B158; DB515]
  • See CH239 and DH197 for the story of the phenomenon of the two sunsets.

    At night, the bodies are thrown onto the edge of the moat surrounding the city. Soldiers stand guard over them and, nearby; two Bábís, feigning madness, keep vigil. [B159; TN27]

Tabríz; Iran; Persia Martyrdom; Bab; Anis; Sam Khan; Christian; colonel; Armenian
1911 5 Sep ‘Abdu’l-Bahá was interviewed by the editor of The Christian Commonwealth, Mr Albert Dawson, and later met with the Rev R. J. Campbell. The Christian Commonwealth was a weekly newspaper. On 13 September it printed, on its front cover, an article which included the interview between ‘Abdu’l-Bahá and Rev R. J. Campbell that had taken place on 5 September. The following week the front cover had another article, entitled ‘The Vanishing of the Veil’, about ‘Abdu’lBahá’s visit to St John’s, Westminster. Other issues also had substantial articles about His visits. [In the Footsteps of the Master p.7] London First Western tour by `Abdu'l-Baha'; Albert Dawson; Rev R J Campbell; The Christian Commonwealth
1912 7 Oct Talk to Japanese Young Men’s Christian Association, Japanese Independent Church, 576 Sycamore Street, Oakland, California. [PUP343] Oakland; CA Japanese Young Men’s Christian Association; Japanese Independent Church; `Abdu'l-Baha's second Western tour
1931 The publication of Bahá'ism: Its Origins, History and Teachings by Reverend William McElwee Miller, a Presbyterian missionary working in Mashhad, Iran. He wrote the "All impartial observers of Bahá'ism in Persia are agreed that here in the land of its birth this religion...is now steadily losing ground...It is only a matter of time until this strange movement...shall be known only to students of history." [MCSp766]
  • In 1923 he visited Shoghi Effendi in Haifa. [SETPE1p62]
  • See entry in "1974"
Opposition from Christians
1953 3 – 6 May The All-America Intercontinental Teaching Conference is held in Chicago. [BW12:133]
  • For the texts of Shoghi Effendi’s messages to the conference see BW12:133–41 and MBW142–6.
  • Twelve Hands of the Cause are present. [BW12:143]
  • At the conference, five members of the National Spiritual Assembly of the United States resign from that body in order to go pioneering: Elsie Austin, Dorothy Baker, Matthew Bullock, Mamie Seto and Dr William Kenneth Christian. [ZK102]
  • Extract from the cecond message to All-American Intercontinental Conference from Shoghi Effendi... [MBW150]
    .....the lands contributed in Latin America for a similar purpose approximate one-half of a million square meters, ninety thousand of which have been set aside near Santiago, Chile, for the first Mashriqu’l-Adhkár of South America..
Chicago; US All-America Intercontinental Teaching Conference; Hand of the Cause; pioneer; Elsie Austin; Dorothy Baker’ Matthew Bullock; Mamie Seto; Dr William Kenneth Christian; Intercontinental Teaching Conference; Conference; Baha'i House of Worship; Mother Temple of South America; Continental Mashriqu’l-Adhkar; Mashriqu'l-Adhkar
1954 Jan Kenneth and Roberta Christian arrive in Southern Rhodesia (Zimbabwe) and are named Knights of Bahá’u’lláh. [BW13:456] Southern Rhodesia (Zimbabwe) Kenneth Christian; Roberta Christian; Knight of Baha’u’llah
1968 Jul Christian and Elanzo Callwood, Norris Duport and Ethien Chinnery, the first people to become Bahá’ís on the island of Jost Van Dyke in the British Virgin Islands, enrol. Jost Van Dyke; British Virgin Islands Christian Callwood; Elanzo Callwood; Norris Duport; Ethien Chinnery
2000 17 - 21 Dec The first International Conference on Modern Religions and Religious Movements in Judaism Christianity and Islam and the Bábí-Bahá’í Faiths was held in Jerusalem with about 90 persons in attendance. [BWNS84] Jerusalem; Israel; International Conference on Modern Religions and Religious Movements in Judaism Christianity and Islam and the Babi-Baha’i Faiths
1974 The publication of The Bahá'í Faith: Its History and Teachings by Reverend William McElwee Miller. This book is an update of his 1931 publication Bahá'ism: Its Origin, History and Teachings. Forty-three years earlier he had predicted that the Bahá'í Faith would soon only be known to students of history now he revised his assessment to say, "Whoever peruses the thousands of pages of the thirteen large volumes of The Bahá'í World will be impressed by the fact that the Bahá'í Faith is indeed a world faith." [MCSp766]
  • See "Missionary as Historian: William Miller and the Bahá'í Faith"by Douglas Martin published in Bahá'í Studies, volume 4 also found at [http://bahai-library.com/martin_missionary_historian_miller]
Opposition from Christians

from the main catalogue

  1. A Study of Baha'u'llah's Tablet to the Christians, by Michael Sours: Review, by Jack McLean, in Journal of Bahá'í Studies, 2:3 (1990). [about]
  2. 'Abdu'l-Bahá on Christ and Christianity: Introduction, by Seena Fazel, in Bahá'í Studies Review, 3:1 (1993). [about]
  3. 'Abdu'l-Bahá on Christ and Christianity: An interview with Pasteur Monnier on the relationship between the Bahá'í Faith and Christianity, Paris, by Abdu'l-Bahá, in Bahá'í Studies Review, 3:1 (1993). From chapter 5 of 'Abdu'l-Bahá on Divine Philosophy. [about]
  4. Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
  5. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  6. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  7. Apocalypse Unsealed, by Robert Riggs (1981). Early draft of the later book Apocalypse - An Exegesis. [about]
  8. Apocalypse Unsealed, The: Some thoughts on the use of Christian Scripture in the Bahá'í community, by Robert Riggs: Review and Commentary, by Sen McGlinn (2002). On Baha'i use of Biblical literature, especially interpretations of end-time symbolism and the Book of Revelation. [about]
  9. Apocalypse, The: An Exegesis, by Robert Riggs (1998). Detailed study of astrology, numerology, and other esoterica, in an attempt to understand The Revelation of St. John the Divine through eyes of Baha'i interpretation. [about]
  10. Applying Christian Prophecy to Baha'u'llah, by William Sears. [about]
  11. Bahá'í Approach to the Claim of Uniqueness and Exclusivity in Christianity, A, by Seena Fazel and Khazeh Fananapazir, in Journal of Bahá'í Studies, 3:2 (1990). Differing interpretations of scriptural passages about exclusivity have caused conflicts between denominations. A Bahá'í approach, focussing on the Gospels and on progressive revelation, can reconcile these disagreements. [about]
  12. Bahá'í Approaches to Christianity and Islam: Further Thoughts on Developing an Inter-Religious Dialogue, by Seena Fazel, in Bahá'í Studies Review, 14 (2007). [about]
  13. Bahá'í Faith and Christianity, The. Lecture notes compiled by Masumian for teaching at a community college and a university, partly from other online sources. [about]
  14. Bahá'í Faith and its relationship to Islam, Christianity, and Judaism, The: A brief history, by Adam Berry, in International Social Science Review (2004). [about]
  15. Bahá'í Faith: Its History and Teachings, The by William Miller: "Missionary as Historian: William Miller and the Bahá'í Faith", by Douglas Martin, in Bahá'í Studies, volume 4 (1978). Lengthy review of Miller's book, and a broad discussion of anti-Bahá'í polemic and historiography. [about]
  16. Bahá'í Proofs, by Mirza Abu'l-Fadl Gulpaygani (1902). A book of history and theology composed in America, in which Gulpaygani gives a defense and exposition of the Faith from a Christian point of view. For many years, until Esslemont's Baha'u'llah and the New Era, it was a standard Baha'i textbook. [about]
  17. Bahá'í-Christian Dialogue: Some Key Issues Considered, by Francis Beckwith, in Christian Research Journal (1989). An antagonistic and polemical overview of the Baha'i Faith by a Christian. [about]
  18. Bahá'í-Christian Dialogue: Some Key Issues Considered, by Francis Beckwith: A Bahá'í Response, by David Friedman (1998). Lengthy theological apologia. [about]
  19. Bahá'u'lláh and the New Era Regarding the Explanation of Daniel 12:12: Beckwith's Allegations, by Universal House of Justice (1990). Responses to allegations Francis Beckwith makes in his booklet "Baha'i" about changes to this book. [about]
  20. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  21. Bahaism: An Anti-Christian System, by Samuel Graham Wilson, in Bibliotheca Sacra, 72:285 (1915). A Christian missionary's perspective on the Baha'i Faith's claim to supersede Christianity. [about]
  22. Before Abraham Was, I am, by Thornton Chase (1902). Open letter to a new Baha'i summarizing the Baha'i revelation through a Christian perspective. [about]
  23. Behold the Man: Baha'u'llah on the Life of Jesus, by Juan Cole, in Journal of the American Academy of Religion, 65:1 (1997). Baha'u'llah's lessons from the Judeo-Christian experience for founding a new, post-Islamic religion; invoking Christ to illuminate contemporary situations within Babi-Bahá'í history; implications for his relations with Middle Eastern Christians. [about]
  24. Behold the Man: Baha'u'llah on the Life of Jesus, by Juan Cole: Review, by Christopher Buck (1997). [about]
  25. Bible, The: Extracts on the Old and New Testaments, by Bahá'u'lláh and Abdu'l-Bahá. [about]
  26. Birth and Call of Jesus Christ: A Bahá'í-inspired retelling, by David Merrick (2010). The story of the birth of Jesus and his call to the world of humanity. [about]
  27. Christ and Baha'u'llah, by George Townshend (1957). The Kingdom of God, as foretold in the Bible, has come and Baha'u'llah is the Return of Christ. [about]
  28. Christ, Return of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1994). Some Christian prophecies and their fulfillment in the Baha'i Faith. [about]
  29. Christianity and the Bahá'í Faith: Warwick Leaflets, by Warwick Bahá'í Bookshop (2005). [about]
  30. Christianity from a Bahá'í Perspective, by Robert Stockman (1998). Includes two topics: "A Baha'i approach to the Bible" and "Baha'i Writings on Jesus Christ." [about]
  31. Christians, Muhammadans, and Jews, by Abdu'l-Bahá (1940). An address delivered at Temple Emmanu-El, San Francisco, October 12, 1912. [about]
  32. Christmas and Bahá'ís: Warwick Leaflets, by Warwick Bahá'í Bookshop (2002). [about]
  33. Church and State: A Postmodern Theology, Book One, by Sen McGlinn, in Studies in the Bábí and Bahá'í Religions, 19 (2005). Review of Bahá'í literature and of the scriptures of Christianity and Islam show that the separation of state from religion is a universal ideal. Excerpt from a lengthy book; includes Contents, Foreword, and Introduction. [about]
  34. Compare: Bahá'í Faith, Islam, Christianity, Judaism (2009). Comparison charts of statistics, basic beliefs, origins, and history. [about]
  35. Continuing Contest between Exclusivism and Pluralism, The: Thoughts on the 2002 Day of Prayer for Peace, by Julio Savi, in World Order, 33.4 (2002). Origins and purpose of the Catholic "Day of Prayer in Assisi," and interfaith dialogue. [about]
  36. Conversion Movements within Hindu Village Culture, by Susan Maneck (1997). Hindu, Christian, and Baha'i conversion patterns in India. [about]
  37. Course on Teaching Christians about the Bahá'í Faith, by Dianne Bradford (1999). Compilation of quotes from the Baha'i Writings to aid in the teaching of the Faith to Christians, including answers to some questions posed by Christians. [about]
  38. Dates in Baha'u'llah and the New Era: A response to Francis Beckwith, by National Spiritual Assembly of the Bahá'ís of the United States (1992). Response to certain allegations Beckwith makes in his booklet Baha'i. [about]
  39. Day of God (Yawmu'llah) and the Days of God (Ayyamu'llah), by Khazeh Fananapazir, in Scripture and Revelation: Papers presented at the First Irfan Colloquium (1997). Comparison of Biblical and Islamic antecedents of the symbol of the "Day of God." [about]
  40. Declaration Dominus Iesus, The: A Brake on Ecumenism and Interfaith Dialogue?, by Julio Savi, in World Order, 32.2 (2001). Contents of a Declaration by Cardinal Ratzinger in 2000 on the "unicity and the salvific universality of Jesus Christ and the Church," world opinion on it, and how its position compares with the Bahá’í teachings. [about]
  41. Deification of Jesus, The, by Jack McLean, in World Order (1980). The apotheosis of Christ is a common factor to all branches of Christianity. This paper examines the historical development of this belief, from the writings of St. Paul, gnosticism, and the debates between Arius, Cyril, and Nestorius. Also in French. [about]
  42. Facilitating Spiritual Joy: Workshop on Christianity, by Ted Brownstein (1999). Introduction to the history and philosophy of Christianity from a Baha'i perspective, and deepening materials. [about]
  43. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
  44. Fighting for the Nuṣayrī Soul: State, Protestant Missionaries and the ʿAlawīs in the Late Ottoman Empire, by Necati Alkan, in Die Welt des Islams, 52 (2012). Overview of the Alawites/Nusayris (Syrian Shi'is) in the start of the 19th century, political attitudes in Syria and Istanbul, and the influence of Protestant missionaries. [about]
  45. Forum Concerning St. Paul, by Christopher Buck and Juan Cole, in World Order, 13:4 (1979). Responses to Hatcher's review (World Order, 1978) of Schaefer's Light Shineth in Darkness, by Buck, Hatcher, Gregory Shaw, Willibald Duerschmid, and Marzieh Gail (World Order, 13:4) and by Cole (World Order 13:2, Winter 1978). [about]
  46. From Adam to Bahá'u'lláh: The Idea of a Chain of Prophecy, by Zaid Lundberg, in Lights of Irfan, Book 3 (2002). [about]
  47. History of the Intellectual Development of Europe, by John William Draper (1864). A selection of excerpts from the book. Contains no mention of the Baha'i Faith, but is of interest partly because Abdu'l-Baha referred to this book in Secret of Divine Civilization. [about]
  48. I Daniel: index, by Bruce Limber (1999). An index to the contents of Robert Riggs' book I, Daniel. [about]
  49. I, Daniel, by Robert Riggs (1998). [about]
  50. Illuminator vs. Redeemer: Was Ebionite Adam/Christ Prophetology "Original," Anti-Pauline, or "Gnostic"?, by Christopher Buck (1982). Contains no mention of the Baha'i Faith, but is of interest because of the phenomenological resonance between the Ebionite Christian doctrine of the "True Prophet" with the Bahá’í doctrine of the “Manifestation of God.” [about]
  51. Images of Christ in the writings of 'Abdu'l-Bahá, The, by Maryam Afshar, in Lights of Irfan, Volume 5 (2004). [about]
  52. Intelligent Life in the Universe and Exotheology in Christianity and the Bahá'í Writings, by Duane Troxel (1996). Theological statements on extraterrestrial life in Christian and Baha'i texts, and in the work of Giordano Bruno and Galileo. [about]
  53. Inter-religious gathering in New Delhi, and Address to Pope John Paul II, by Zena Sorabjee and National Spiritual Assembly of India (1999). Brief address by Counsellor Sorabjee to an inter-religious gathering organised by the Roman Catholic Church in New Delhi with with Pope John Paul II, and a short description of the event by the NSA of India, as shared by the House of Justice. [about]
  54. Is It Unethical to Evade Taxes in an Evil or Corrupt State?: A Look at Jewish, Christian, Muslim, Mormon and Bahá'í Perspectives, by Robert W. McGee, in Journal of Accounting, Ethics & Public Policy, 2:1 (1999). The ethics of tax evasion has been a neglected topic in both the accounting and ethical literature. This article reviews the recent literature, focusing on the question of whether tax evasion is ethical in a corrupt country. [about]
  55. Jesus and Early Christianity in the Gospels: A New Dialogue, by Daniel Grolin: Review, by Christopher Buck, in Bahá'í Studies Review, 11 (2003). [about]
  56. Jesus asks all people 'Who do people say that I am?': Replies from several non-Christians, by Christopher Buck and et al., in Ottawa Citizen (1997). A short collection of non-Christian perspectives on Jesus, published in commemoration of Easter. [about]
  57. Jesus Christ in the Bahá'í Writings, by Robert Stockman, in Bahá'í Studies Review, 2:1 (1992). While Christians traditionally believe the Gospels to be substantially accurate, little is known about Jesus and what he actually taught; the Baha'i writings fill in many of these gaps. [about]
  58. Jesus Christ in the Bahá'í Writings, by Robert Stockman: Review: Commentary concerning the differences between Christian and Bahá'í terminology, by Michael W. Sours, in Bahá'í Studies Review, 3:1 (1993). Discusses the station and titles of Christ in an attempt to find common ground with Christians. [about]
  59. Jesus Christ, Resurrection of, by Abdu'l-Bahá and Shoghi Effendi. [about]
  60. Jesus the Son of God and the Incarnation Doctrine, by Antonella Khursheed and Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 1 (1996). The Baha'i approach to the sonship and divinity of Christ is consistent with Old and New Testament usage. It examines the Incarnation Doctrine, the roots of which can be traced to pagan influences coloring Christian belief in its early centuries. [about]
  61. Jews and the Crucifixion, by National Spiritual Assembly of the Bahá'ís of the United States (1980). [about]
  62. Kitab-i-Iqan: Key to Unsealing the Mysteries of the Holy Bible, by Brent Poirier (1998). Examination of the Bible in light of interpretations of its symbolism offered by Baha'u'llah's Kitab-i-Iqan. [about]
  63. Letters and Essays, 1886-1913, by Mirza Abu'l-Fadl Gulpaygani (1985). Treatises of "the greatest and most learned of all Bahá'í scholars" about Alexander Tumansky; on meeting Abdu'l-Baha; and on the meaning of angels, resurrection, civilization, tests, angels, holy spirit, and the saying "Knowledge is twenty-seven letters." [about]
  64. Lot and His Daughters, by Universal House of Justice (2015). Discussion of two Bahá'í references on the Biblical story of Lot; an interpretation of a Bible verse is not inevitably dependent on the Biblical source being authentic or reliable. [about]
  65. Messianic Expectations in Nineteenth Century Christian and Islamic Communities, by Ahang Rabbani (2006). The phenomenon of messianism and its manifestations in early-modern American Christianity and in Iranian Islam. [about]
  66. Miracles and Metaphors, by Mirza Abu'l-Fadl Gulpaygani (1981). Collection of essays on metaphysical topics and Bahá'í answers to old religious controversies: are the Scriptures to be taken literally? Do miracles occur? What is an angel? Are the stories of the Old Testament to be believed? [about]
  67. Missionary Principles and Practice: A Discussion of Christian Missions and of some Criticisms upon them, by Robert E. Speer (1902). Brief testimonial of a "converted Moslem" who turned to Babism, but then became a Christian. [about]
  68. Notes on the Christian "Antichrist" and Titles of Christ, by Dann J. May (1997). Intro for a Baha'i-Christian dialogue on the meaning of the antichrist, titles of Jesus in the Baha'i Sacred Writings, and brief compilation of Baha'i writings. [about]
  69. Out of Jewish Roots: Studies of Prayer Patterns in Jewish, Christian, Muslim and Bahá'í Worship, by Ted Brownstein, in Lights of Irfan, Volume 7 (2006). [about]
  70. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Baha'i and Christian symbology, the "first academic monograph comparing Christianity and the Baha'i Faith." [about]
  71. Paradise and Paradigm, by Christopher Buck: Review, by Harold Coward (1999). [about]
  72. Paradise and Paradigm, by Christopher Buck: Review, by Daniel Grolin (1999). [about]
  73. Paradise and Paradigm, by Christopher Buck: Reviews, by Andrew Rippin and John Renard (2000). Three short reviews from Studies in Religion, Middle East Studies Association Bulletin, and Humanities. [about]
  74. Paradise and Paradigm, by Christopher Buck: Review, by William P. Collins, in Bahá'í Studies Review, 10 (2001). [about]
  75. Paradise and Paradigm, by Christopher Buck: Review, by Kathleen E. McVey, in International Journal of Middle East Studies, volume 35 (2003). [about]
  76. Parallels in the Ministries of Táhirih and Paul, by JoAnn M. Borovicka, in Lights of Irfan, 17 (2016). Stories of early believers of the Bahá’í Faith as presented in "Memorials of the Faithful" compared with the lives of early believers in Christianity as recorded in the New Testament; Táhirih and Paul represent a similar type of early convert. [about]
  77. Prophecies fullfilled by Baha'u'llah, by William Sears. [about]
  78. Prophecy in the Johannine Farewell Discourse: The Advents of the Paraclete, Ahmad and Comforter, by Stephen Lambden, in Scripture and Revelation: Papers presented at the First Irfan Colloquium (1997). [about]
  79. Prophecy of Daniel; Modifications of Baha'u'llah and the New Era, by Universal House of Justice (1996). Two topics: the fulfilment of the Biblical prophecy of Daniel concerning 1,335 days, and modifications made to Baha'u'llah and the New Era. [about]
  80. Prophets and Mountains, by Moshe Sharon, in Lights of Irfan, Volume 9 (2008). [about]
  81. Reconciling the Other: The Bahá'í Faith in America as a Successful Synthesis of Christianity and Islam, by Anthony Lee (1995). [about]
  82. References to Christ in His Tablet to Pope Pius IX, by Dianne Bradford (1998). [about]
  83. Religion in the Middle East: Three Religions in Concord and Conflict: Volume 1, Judaism and Christianity, by Arthur J. Arberry (1969). Three mentions of the Babis and Baha'is. [about]
  84. Resurrection and Return of Jesus, by Universal House of Justice, in Lights of Irfan, Volume 9 (2008). The body of Christ; the burial of Christ; His return; and explaining the Baha'i view to Christians. [about]
  85. Resurrection of Christ and the Bible, by Universal House of Justice (1987). Information on Baha'i concepts related to the Resurrection of Christ. [about]
  86. Return of the Dreamtime, by Pym Trueman, in The Family: Our Hopes and Challenges (1995). Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost. [about]
  87. Selected Topics of Comparison in Christianity and the Bahá'í Faith, by Peter Mazal (1999). Comparison of Baha'i and Christian morality, archetypal events and people (e.g. the ideal woman) in early Christian and Bábí-Bahá'í history plus concepts of Christ (Christology) and the Messiah compared to Prophets, Messengers and Manifestations of God. [about]
  88. Shoghi Effendi's View of Providential History in Light of the Judaeo-Christian Tradition, by Jack McLean, in Bahá'í Studies Review, 13 (2005). The Guardian's letters reveal six feature of his historicity: palingenesis and transitional history; providential synchronization; teleological history; organically whole history; periodisation of ages and epochs; history as community identity-creation. [about]
  89. Striving Together: A Way Forward in Christian-Muslim Relations, by Charles Kimball: A Jihad for All Seasons: Review, by Seena Fazel, in World Order, 26:2 (1994). [about]
  90. Tablet of 'Abdu'l-Baha Concerning Arius, by Universal House of Justice (1998). Arius was an early Christian theologian whose rejection of the Trinity, Abdu'l-Baha said, destroyed the unity of the Church. [about]
  91. Tablet of the Son (Jesus) (2001). A tablet, partly written to a Christian priest, on the effect of Christ's revelation and Baha'u'llah's status as the return of Christ. [about]
  92. Tablet of the Temple (Súratu'l-Haykal): Comparison with the Prophecies of Zechariah, by Cynthia C. Shawamreh (1998). Comparison of Baha'u'llah's symbol of the Manifestation as "temple" and its analogues from the Hebrew Bible. [about]
  93. Tafsir and the Meaning of the Qur'an: The Crucifixion in Muslim Thought, by Todd Lawson (2010). Using Qur'án 4:156-7 as an example, classical tafsīr, “scholastic" exegesis, has not always taken account of the way all Muslims understand the Quranic text. Other understandings may be found in poetry, philosophy, mysticism and even historical writing. [about]
  94. Ten Plagues of the Exodus in Light of the Bahá'í Writings, The, by JoAnn M. Borovicka, in Lights of Irfan, 16 (2015). The historical accuracy of Exodus is not essential to an appreciation of it; scholarship regarding the historicity of the Exodus story in general and the ten plagues specifically; contemporary significance of the metaphor of the plagues. [about]
  95. Thief in the Night: The Case of the Missing Millennium, by William Sears (1961). In the early 19th-century there was world-wide and fervent expectation that during the 1840s the return of Christ would take place. Did this happen, or was it all a dream? [about]
  96. Towards the Elimination of Religious Prejudice: Potential Christian Contributions From a Bahá'í Perspective, by Chris Jones Kavelin, in Interreligious Insight, 2:4 (2004). [about]
  97. Truth Triumphs: A Bahá'í Response to Misrepresentations of the Bahá'í Teachings and Bahá'í History, by Peter Terry (1999). Rebuttal of Francis Beckwith's thesis "Baha'i, A Christian response to Baha'ism, the religion which aims toward one world government and one common faith." [about]
  98. United States Policies in Support of Religious Freedom: Focus on Christians, by United States Department of State (1997). The US Department of State report "United States Policies in Support of Religious Freedom: Focus on Christians" includes a few brief mentions of Baha'is in Iran; the relevant passages are excerpted here. [about]
  99. Unity of Religions in This Century, Jews and the Crucifixion, and the Sacrifice of Ishmael, The, by Universal House of Justice (1990). [about]
  100. Universality of the Church of the East, The: How Persian was Persian Christianity?, by Christopher Buck, in Journal of the Assyrian Academic Society, 10.1 (1996). Prepublication chapter from Paradise and Paradigm: Key Symbols in Persian Christianity and the Baha’i Faith (Albany: SUNY Press, 1999. [about]
  101. Women and Religious Change: A case study in the colonial migrant experience, by Miriam Dixson, in Australian Bahá'í Studies, vol. 2 (2000). The story of Margaret Dixson, and one woman's growth from Anglicanism, via numerology and astrology, to commitment to the world ideals of the Baha'i Faith. [about]
  102. Wrathful God of Martin Luther and Baha'u'llah: Tablet of Ahmad-i-Farsi and Martin Luther (A comparison), by Roberta Law (1998). Comparison of the theologies of Baha'u'llah's Tablet of Ahmad (Persian) and early Protestantism. [about]
 
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