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Search for tag "Development"

from the chronology

date event locations tags see also
1909 25 Nov Dr Susan Moody, a famed American homeopathist, arrived in Tihrán. She and four Persian Bahá'í doctors start the Sehat Hospital. Because the hospital was only accessible to the wealthy she established a private practice that was open to all women regardless of their ability to pay. [BFA2:359-360]
  • She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
  • Dr Sarah A. Clock arrives from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
Tihran; Iran Susan Moody; Sehat Hospital; Sarah A. Clock; Elizabeth Stewart; Women; Social and economic development; Homeopathy; Names and titles
1910 Within a year of her arrival Dr. Susan Moody opens the Tarbíyat School for Girls in Tihrán. [BBD221–2; BFA2:360–1]

Those serving at the school were:

  • Miss Lillian Kappes of Hoboken, New Jersey arrived in December of 1911 to serve as a teacher. She died on the 1st of December, 1920 of typhus and was buried there.
  • She was replaced by Genevieve Coy, a qualified psychologist, a Ph.D. in 1922 who was followed by Adelaide Sharp in 1929. Her mother, Clara Sharp joined her in 1931. [BFA2p361, AY233]
  • Elizabeth Stewart who served as a nurse at the school accompanied Lillian Kappes on her arrival. Miss Stewart served until 1924 when she returned to Philadelphia where she died in 1926. [ABF43]
  • Munírih Khánum Ayádí, the mother of Dr Karím Ayádí (later famed as the Shah much-trusted doctor) was Persia’s first official Director of the Tarbíyat School for Girls. She was widely recognized as exceptional, at a time when Persia’s Bahá’í women were only gradually emerging from their earlier state under Islam. Much respected by the men, her attitude toward them was one of total equality. Her greatness was in herself, her devotion to the Faith absolute, and she was made a member of such advanced committees as the Bahá’í Women’s Committee. Her views were moderated by her sense of humour, which included self-deprecation, so that she never subjected you to her piety. One day during the Bahá’í Fast ,she asked Marzieh Gall: ‘Do you think God would notice if I ducked into that room and sneaked a few puffs of tobacco?’ [AY333]
Tihran; Iran Tarbiyat School; Bahai schools; Susan Moody; Lillian Kappes; Genevieve Coy; Adelaide Sharp; Clara Sharp; Elizabeth Stewart; Women; Equality; Gender; Social and economic development; Munirih Khanum; Karim Ayadi
1917 The Nownahalan (literally `saplings') Company is founded as a thrift club for Bahá'í children in Iran. [BI13]
  • See BI13 for its non-profit and charitable activities.
Iran Nownahalan Company; Children; Social and economic development
1945 1 Aug Initially founded as a hostel for Bahá'í children with sixteen children, what is now the New Era High School and Senior Secondary has grown to become a leading international co-educational institution with many hundreds of students.
  • Founded as a separate institution in 1987, the New Era Development Institute had its beginnings as a service project for students in the 1970s and 1980s when the school set up programmes to assist the poor and underdeveloped villages in the region. [New Era High School and Senior Secondary website, Wikipedia, BBD171; BBRSM153]
  • For the history of the school see BW16:320–6.
Panchgani; Maharashtra; India New Era High School; Bahai schools; New Era Development Institute; Social and economic development
1946 Oct 11 The Bahá'ís of Iran launched a Forty-five Month Plan ( 11 October, 1946 to 9 July, 1950, The Centenary of the Martyrdom of the Báb). Every province had specific assignments. [BBRSM158; CB316] The objectives of the plan included;

1. Consolidation of all local Bahá'í communities.

2. Reestablishment of 62 dissolved Assemblies. (93 LSAs formed)

3. Formation of 22 groups.(37 established)

4. Creation of 13 new centres. (24 localities established)

5. Development of Assemblies from groups in three adjoining countries, namely in Kabul, Afghanistan, Mecca, Arabia and Bahrein Island, Persian Gulf.

6. The formation of groups in four localities on the Arabian Peniinsula.

7. The sending pioneers to India and 'Iráq to assist in the formation of new groups.

The Bahá'ís of Tehran were called upon to send out 50 families into the pioneer field. (160 arose) Every individual Bahá'í was included in the operation of the Plan-as a volunteer, by deputizing a pioneer, by contributing funds, by circuit teaching or by providing hospitality to students whose parents had become pioneers. [Baháʾí World 11, pp. 34-36]

Concurrent with the Forty-Five Month Plan the Bahá'ís of Iran made a concerted effort to remove Bahá'í women from the traditional shackles of a lack of education an an inability to participate in public affairs. Women's conferences were held, educational opportunities were created, equality of opportunity , right and privilege was declared to be a an essential. [BW11p36].

Iran Teaching Plans; Teaching Plans, National; Social and economic development; Women
1975 Oct The New Era Rural Development Project, the first project of its kind in the world, begins in the villages around Panchgani, India. [BW17:227–8] Panchgani; Maharashtra; India New Era Development Institute; Social and economic development; Firsts, Other
1981 The Comunicación Intercambio y Radiodifusión Bahá’í para America Latina y el Caribe (CIRBAL) is established by the Universal House of Justice to promote the development of Bahá’í radio and mass media activities in Latin America. [BW19:59] Latin America Bahai radio; Social and economic development; Universal House of Justice
1982 The Canadian Bahá’í International Development Service is established. [BBRSM154] Canada Development
1983. 24 Feb The inauguration of the Bahá'í Vocational Institute for Rural Women at Indore, India. It offers rural women residential courses on literacy, health care and income generating skills. The success of this school was recognized when it won one of the Global 500 Environmental Action awards that was presented at the Earth Summit in Rio de Janeiro in 1992 [The Baha'is magazine]. Indore; India Bahai Vocational Institute for Rural Women; Women; Sustainable development; Bahai schools; Earth Summit
1983 Jul The Office of Social and Economic Development is opened at the Bahá’í World Centre. [AWH8; BBD70; BBRSM154; BW19:58; VV78]
  • See BW19:351–5 for a survey of Bahá’í social and economic projects.
BWC Office of Social and Economic Development; Social and economic development; Social action
1983 20 Oct The Universal House of Justice calls on individuals and Bahá'í communities to apply the teachings of Bahá'u'lláh systematically to the problems of their societies. This seminal statement points to the teachings of Bahá'u'lláh as a source of order in the world, asserts the coherence of the spiritual and the material dimensions of human life, praises the social and economic progress achieved by the Bahá'í community of Iran, announces the establishment of the Office of Social and Economic Development at the World Centre and defines the role of various Bahá'í agencies in fostering development. [Message from the Universal House of Justice dated 20 October, 1983, Mess63-86p602-603,AWH6–10; BW19:153, BW92-93pg229-245]
  • For the response of the Bahá’í world to the letter see BW19:112–13.
  • See also Vick, Social and Economic Development: A Bahá’í Approach.
BWC Social and economic development; Social action; Office of Social and Economic Development; UHJ
1985 A regional office of the Bahá’í International Community affiliated with the Economic and Social Commission for Asia and the Pacific (ESCAP) is established in Bangkok. [BW19:161–2] Bangkok; Thailand Bahai International Community; Social and economic development
1988 The Bahá’í International Community becomes a founding member of ‘Advocates for African Food Security: Lessening the Burden for Women’, a coalition of agencies and organizations formed to act on behalf of farm women in Africa, and is convener for 1988–92. Africa Bahai International Community; Rural development; Social and economic development; Women
1988 30 Nov The Bahá’í International Community is elected Secretary of the Board of the ‘Conference on Non-Governmental Organizations in consultative status with the Economic and Social Council of the United Nations’ (CONGO) for the period 1988–91. [BINS189:2] New York Bahai International Community; United Nations; Social and economic development
1991 25 Jan Mottahedeh Development Services was established by the National Spiritual Assembly of the Baha'is of the United States as a non-profit agency to promote social and economic development to benefit individuals of any race, creed, or nationality. The agency name honours more than fifty years of dedicated service by Mildred and Rafi Mottahedeh, two pioneers in social and economic development.
  • Mottahedeh Development Services was organized as a charitable organization under US law. [MDS]
United States NSA USA; Social and economic development; Mildred Mottahedeh; Rafi Mottahedeh
1992 5 Jun The Bahá'í Vocational Institute for Rural Women, a non-profit education project based in Indore, India, is one of 74 individuals and institutions presented with the United Nations Environment Programme ‘Global 500' award in Rio de Janeiro. [BINS272:5; BW92–3:125; VV110]
  • For picture see BW92–3:183.
Rio de Janeiro; Brazil; Indore; India Bahai Vocational Institute for Rural Women; Women; Sustainable development; United Nations; Environment; Awards
1993 In the year The establishment of the Labranza Training Institute to complement the work of all the socio-economic development projects owned and operated by the National Spiritual Assembly of the Bahá'ís of Chile.
  • Located about 680 kms. south of Santiago, in the heart of the agricultural belt of the country, its main purpose is to serve the needs of the rural Mapuche population.
  • The operational costs are covered by a mix of contributions from individual Bahá'ís and Bahá'í institutions as well as the rental of its facilities for academic and vocational training to government agencies and Non Government Organizations (NGOs). Its staff are Bahá'í volunteers offering their services for determined periods of time.
  • The Bahá'í programs are focused on capacity building of the Mapuche population in order to allow for self-administration at the grass roots level, which includes practical as well as spiritual content. It has often been used for government training programs in the areas of health, drug prevention, agriculture and rural education.
Chile Labranza Training Institute; Social and economic development; NSA
1993 29 – 31 Jan The first Latin American Bahá'í Social and Economic Development Seminar takes place in Santa Cruz, Bolivia. [BINS308:2; BW92–3:139] Santa Cruz; Bolivia; Latin America Conferences, Bahai; Social and economic development; First conferences
1993 16 Sep The document Bahá’í Social and Economic Development: Prospects for the Future, prepared at the World Centre, is approved for publication by the Universal House of Justice for use by the Office of Social and Economic Development (OSED) in orienting and guiding the work in this area. Most central to this vision was the question of capacity building. That activities should start on a modest scale and only grow in complexity in keeping with available human resources was a concept that gradually came to influence development thought and practice. [Message from the Universal House of Justice dated 26 November, 2012] BWC; Haifa Social and economic development; Capacity building; Publications; Growth; Bahai Faith, Evolutionary nature of; Social action
1995 23 Jan To respond to the increased attention given to the issues of social and economic development following the Earth Summit in Rio in 1992, the Universal House of Justice asked the Bahá'í International Community's Office of Public Information to prepare a statement on the concept of global prosperity in the context of the Bahá'í teachings. The statement is entitled The Prosperity of Humankind. [Mess86-01p417-8] BWC Prosperity of Humankind (statement); Social and economic development; Social action; Bahai International Community; BIC statements; Statements; Publications; - Basic timeline, Expanded
1995 Mar 3 – 12 The Bahá'í International Community and Bahá'ís from many countries participate in the United Nations World Summit for Social Development and the parallel Forum ‘95 for non-governmental organizations in Copenhagen. [BINS337:1–2]
  • For a report of the Bahá'í involvement in the Summit see BW94–5:37–6.
  • For the text of The Prosperity of Humankind the Bahá'í International Community statement released at the Summit, see BW94–5 273–96.
  • For pictures see BW94–5:39, 43, 45.
Copenhagen; Denmark United Nations Summits; Bahai International Community; Social and economic development; Prosperity of Humankind (statement); BIC statements; Statements; Publications
1999 15 - 18 Aug The third conference was held Sidcot, Avon, United Kingdom, jointly with the Bahá'í Agency for Social and Economic Development - UK. It brought together 44 participants from 13 countries on 5 continents, as well as internet connection with an additional 70 "electronic" conference participants in 29 countries, for a total of 114 participants from 38 countries, including 8 in Africa. (From web site) United Kingdom Social and economic development; Bahai Agency for Social and Economic Development; Conferences, Bahai Find ref
2000 22 - 26 May The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracted 1,350 participants from more than 106 countries and many others participated remotely via Internet. The purpose was to give organizations of civil society an opportunity to formulate views and recommendations on global issues to be taken up at the subsequent Millennium Summit in September to be attended by heads of state and government. Convened by the UN Secretary-General Kofi Annan, the Forum's overarching theme - "The United Nations for the 21st Century" - encompassed six main sub-themes in its declaration: 1) Peace, security and disarmament; 2) Eradication of poverty, including debt cancellation and social development; 3) Human rights; 4) Sustainable development and environment; 5) Facing the challenges of globalization: achieving equity, justice and diversity; and, 6) Strengthening and democratizing the United Nations and international organizations. The document was divided into three main areas: recommendations for governmental action; proposals for the United Nations; and actions to be undertaken by civil society itself. The Bahá’í International Community as an NGO representing a cross-section of humankind acted as a unifying agent in major discussions. Our principal representative at the United Nations, Techeste Ahderrom, was appointed to cochair a committee of non-governmental organizations. Lawrence Arturo and Diane 'Alá'í represented the Bahá'í International Community. [BW00-01p87-89, Letter from the Universal House of Justice dated 24 September 2000] New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom; Lawrence Arturo; Diane Alai
2000 6 - 8 Sep The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations. UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations. It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was Mr. Techeste Ahderom, the principal representative of the Bahá’í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum. After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith. On the last day a declaration was unanimously adopted that began by asserting: “We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world.” [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
  • The text of Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom
2001 30 Apr – 2 May The Bahá'í International Community today issued a statement, entitled Sustainable Development: the Spiritual Dimension, for the first session of the United Nations Preparatory Committee of the World Summit on Sustainable Development at the UN in New York. [BWNS93]

For the complete text with footnotes see: Statement.

New York; NY Bahai International Community; Sustainable Development; United Nations; United Nations Summits; BWNS
2002 26 Aug – 4 Sep World Summit on Sustainable Development, a United Nations conference in Johannesburg, South Africa. The Bahá'í International Community issues a statement, entitled Religion and Development at the Crossroads: Convergence or Divergence?. [BWNS169, BWNS170] Johannesburg; South Africa United Nations; Sustainable Development; Bahai International Community; BIC statements; Statements; Publications; BWNS
2006 16 Jun The Baha'i International Community's Office of Public Information announced the launch of a new website called "Baha'i Media Bank,". The site contained more than 2,500 high-quality photographs on Baha'i-related themes and the plan was to eventually include video and audio material. [BWNS455] BWC; Worldwide Bahai Media Bank; Websites; Visuals; BWC; Bahaullah, Houses of; Bahaullah, Shrine of; Bab, Shrine of; Monument gardens; Gardens; Pilgrim houses; Montreal Shrine; Junayn Gardens; Ridvan garden; Haziratul-Quds (general); Bahai history; Pilgrimage; Knights of Bahaullah; Hands of the Cause; Mashriqul-Adhkar (House of Worship); Bahaullah, Family of; Abdul-Baha, Travels of; Relics; First Bahais by country or area; Activities (general); Core activities; - Institute process; Devotional gatherings; Prayer; Ruhi institute; Study Circles; Childrens classes; Social action; Social and economic development; Conferences; Regional conferences; World Congresses; Conventions, International; Conventions, National; National Spiritual Assemblies; Local Spiritual Assemblies; Counsellors; Bahai International Community; Symbolism; Greatest Name; Persecution, Iran; - Bahai World Centre buildings, monuments and gardens; World Centre
2008 Apr The publication of For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development by Office of Social and Economic Development. It contains essays, photographs, and overviews of local projects around the world illustrating how Bahá'í principles of social and economic development are being carried out in practice. BWC - Institute process; Social and economic development; Social action; For the Betterment of the World (document)
2010 May The publication of Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism," for the United Nations Commission on Sustainable Development. The statement can be read at BIC10-0503. [BWNS770] New York; United States Sustainable Development; Prosperity; Consumerism; Materialism; Bahai International Community; BIC statements; Statements; Publications; United Nations; BWNS
2012 26 Nov The Universal House of Justice shares, in a message to all National Assemblies, a statement prepared by the Office of Social and Economic Development at the Bahá’í World Centre, a statement on the subject of and with the title of, Social Action. The statement offers a brief overview of the involvement of the Bahá’í community in the area of social and economic development, placing it in the context of current activity at the level of the cluster. In this connection, the House of Justice has requested us to make clear that the distribution of the document should not be seen as a call for widespread action in this area; it is intended as an instrument to raise further consciousness about the nature of social action and some of the methods it employs. [Message from the Universal House of Justice dated 26 November, 2012] BWC - Institute process; Social action; Social and economic development
2018-04-27 The publication of the booklet entitled For the Betterment of the World by the Office of Social and Economic Development to be made available to the more than 1,300 delegates at the International Bahá'í Convention. As with the editions published in 2003 and 2008 it provides an illustration of the Baha’i community’s ongoing process of learning and action in the field of social and economic development. [BWNS1255] BWC - Institute process; Social and economic development; Social action; For the Betterment of the World (document); - Basic timeline, Expanded
2018 30 Apr The announcement of the election of the 12th Universal House of Justice. Those elected were Paul Lample, Chuungu Malitonga, Payman Mohajer, Shahriar Razavi, Stephen Hall, Ayman Rouhani, Stephen Birkland, Juan Francisco Mora, and Praveen Mallik. [BWNS1258]

The Twelfth International Bahá'í Convention was held from the 29th of April until the 2nd of May. In the election of the Universal House of Justice over 1,300 ballots were cast by representatives of 160 national communities. [BWNS1256, BWNS1257, BWNS1259, BWNS1261]

The film A Widening Embrace was screened at the Convention, enriching the consultations of the delegates. Many of the themes discussed over the days of the Convention were highlighted in the practical examples presented in the documentary which tells the story of the transformation of communities unfolding throughout the world by featuring the process in 24 communities representing different realities and contexts. The 77-minute film, which was commissioned by the Universal House of Justice, was made available in English, Spanish, French, Russian, Arabic, and Persian. [BWNS1260] .

BWC; Haifa Paul Lample; Chuungu Malitonga; Payman Mohajer; Shahriar Razavi; Stephen Hall; Ayman Rouhani; Stephen Birkland; Juan Francisco Mora; Praveen Mallik; Universal House of Justice, Election of; Universal House of Justice, Members of; Conventions, International; BWNS; Widening Embrace, A (film); Documentaries; - Institute process; Social action; Social and economic development

from the main catalogue

  1. Bahá'í: History, Beliefs, Practices, Theological Exchanges, and Current Issues, by Christopher Buck, in Handbook of Religion: A Christian Engagement with Traditions, Teachings, and Practices (2014). Brief overviews of Baha'i history and thought. [about]
  2. Bahá'í Consultation and Freireian Dialogue in Development: A Comparative Perspective, by Adel Salmanzadeh, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  3. Baha'i Faith and Social Action, by Christopher Buck, in Encyclopedia of Activism and Social Justice, ed. Gary L. Anderson and Kathryn Herr (2007). [about]
  4. Baha'i Faith and the Environment, The, by Richard Landau, in Encyclopedia of Global Environmental Change volume 5: Social and Economic Dimensions of Global Environmental Change, ed. Peter Timmerman (2002). Participation of the Baha'i International Community in UN-sponsored development and environmental initiatives for resolving the difficult challenges before humanity. [about]
  5. Bahá'í Health Initiatives in Iran: A preliminary survey, by Seena B. Fazel and Minou Foadi, in The Bahá'ís of Iran: Socio-historical Studies, ed. Dominic Parviz Brookshaw & Seena B. Fazel (2008). Baha'i-related initiatives in Iran in the 19th-20th centuries: Baha'is made important contributions to public health such as introducing showers in public baths, school vaccinations, women's health, and privately-financed clinics open to all Iranians. [about]
  6. Bahá'í-Inspired Perspectives on Human Rights (2001). Articles by Kiser Barnes, Greg Duly, Cheshmak Farhoumand-Sims, Graham Hassall, Darren Hedley, Nazila Ghanea-Hercock, Chichi Layor, Michael Penn, Martha Schweitz, and Albert Lincoln. [about]
  7. Building Creative Communities: Approaching the arts as social & economic development through professionalizing, training, and networking internationally, by Robin M. Chandler, in Australian Bahá'í Studies, vol. 2 (2000). On the Global Arts Training Institute, a model for building professionalism in the arts which can be implemented in Bahá’í communities and incorporated into teaching plans to develop the next generation of artists. [about]
  8. Challenges of Sustainable Development, by Augusto Lopez-Carlos, in Journal of Bahá'í Studies, 22 (2012). Economic growth contributes to global prosperity, but it may conflict with environmental constraints. The interactions among conservation, technology, international cooperation, and human values can prevent future crises and assist collective evolution. [about]
  9. Ciudadanía Mundial: Ética Global Para El Desarrollo Sostenible, by Bahá'í International Community (1993). Comunidades Sostenibles en un Mundo Integrante [about]
  10. Collective Consciousness, Human Maturity, and the Challenge of Sustainability: Response, by Arthur Lyon Dahl (2009). Response to presentations "The Essential Role of Religion in Fostering a Sustainable World" by Peter Adriance and "Right Relationship: Building a Whole Earth Economy" by Peter Brown. [about]
  11. Comunidades Sostenibles en un Mundo Integrante, by Bahá'í International Community (1996). Enunciado presentó por la Comunidad Internacional Bahá'í a la Conferencia sobre Domicilios Humanos (Albergue II) de las Naciones Unidas. Estanbul, Turquía, 3 al 14 de junio de 1996. [about]
  12. Conservación y el Desarrollo Sostenible en la Fe Bahá'í, La, by Bahá'í International Community. [about]
  13. Corporate Social Responsibility and Business Success, by Marcello Palazzi and George Starcher (1998). How social responsibility can contribute to competitiveness and success. [about]
  14. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, by Bahá'í International Community (1987). El Año Internacional de la Mujer. Nueva York, Nueva York, 24 de agosto-11 de septiembre de 1987 [about]
  15. Development of Humankind, The, by Julio Savi, in Lights of Irfan, Book 1 (2000). [about]
  16. Economic Prosperity: A Global Imperative, by Mary Fish, in Journal of Bahá'í Studies, 7:3 (1997). Economic growth does not necessarily enhance human welfare. The Prosperity of Humankind recognizes the role of economics in igniting the capacity of humankind. The Baha'i concept of human nature opens a dialogue between religion and economists. [about]
  17. Education of women and socio-economic development, by Geeta Gandhi Kingdon, in Reason and Revelation: Studies in the Babi and Baha'i Religions, volume 13 (2002). The findings of recent research on the social and the economic benefits of female education, which provides insights as to why Bahá'u'lláh stressed its importance. [about]
  18. Education of women and socio-economic development, by Geeta Gandhi Kingdon: Commentary, by Erin Murphy Graham and Felicity Rawlings, in Bahá'í Studies Review, 8 (1998). [about]
  19. El Desarrollo Sostenible y el Espíritu Humano, by Bahá'í International Community. El Desarrollo Sostenible y el Espíritu Humano, presentado Río de Janeiro, Brasil, junio de 1992 [about]
  20. El Papel de la religión en el desarrollo social, by Bahá'í International Community. Comentarios al borrador de la Declaración y Programa de Acción para el desarrollo social. Presentado durante la reunión del Comité Preparatorio para la Cumbre Mundial sobre el Desarrollo Social, New York, New York, 1994 [about]
  21. Essential Role of Religion in Fostering a Sustainable World, The, by Peter Adriance (2009). [about]
  22. Evolution of Institutional Capacity for Social and Economic Development, The, by Office of Social and Economic Development (1994). Baha'i principles of development and guidelines for individual initiative. [about]
  23. Examination of the Environmental Crisis, by Chris Jones Kavelin (2001). With a specific focus on the balance between the instrumental and intrinsic value of nature from a Baha'i perspective. [about]
  24. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2018). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
  25. FUNDAEC and Fragmentation, by Thaddeus Benjamin Herman (2014). The Foundation for the Application and Teaching of the Sciences, with a conceptual framework inspired by Bahá’í principles that views reality as essentially spiritual, can address the fragmentation of unity. [about]
  26. Generation of Knowledge and the Advancement of Civilization, by Haleh Arbab (2007). [about]
  27. Hacia un modelo de desarrollo para el siglo XXI, by Bahá'í International Community. Hacia un modelo de desarrollo para el siglo XXI [about]
  28. Individual Bahá'í Perspective on Spiritual Aspects of Cultural Diversity and Sustainable Development: Towards a Second Enlightenment, by Chris Jones Kavelin, in The International Journal of Diversity in Organizations, Communities, and Nations, 8:1 (2008). This paper discusses the spiritual value of cultural diversity and explores how such reflection impacts development policy on the local, national and international levels. [about]
  29. Integracion de la mujer en el desarrollo enocomico y social de America Latina y el Caribe, La, by Bahá'í International Community. Revisión y evaluación crítica de algunos aspectos de la condición de la mujer en la region, incluso su integración en el mercado laboral, mujeres jefes de familia y el papel de la mujer en el comercio en el Caribe. [about]
  30. Interdependence of Bahá'í Communities, The: Services of North American Bahá'í Women to Iran, by Baharieh Rouhani Ma'ani, in Journal of Bahá'í Studies, 4:1 (1991). [about]
  31. Introduction to Abdu'l-Baha's The Secret of Divine Civilization, An, by Nader Saiedi, in Converging Realities, 1:1 (2000). [about]
  32. Legislación Internacional para el Medio Ambiente y el Desarrollo, by Bahá'í International Community. Una declaraciòn presentada por la Comunidad Internacional Bahá'í al Comité Preparatorio para la Conferencia de las Naciones Unidas sobre el Medio Ambiente y el Desarrollo. Ginebra Suiza, Agosto 1991. [about]
  33. Management of Small Rural Businesses: Some Views of the European Bahá'í Business Forum, by Michel P. Zahrai (1998). The challenge and benefits of restoring pride in rural non-farm businesses. [about]
  34. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  35. Millennium Forum, by Universal House of Justice (2000). [about]
  36. Natural Stirrings at the Grassroots: Development, Doctrine, and the Dignity Principle, by Anna C. Vakil, in Journal of Bahá'í Studies, 11:1-2 (2001). [about]
  37. New Framework for Global Prosperity, A, by Bahá’í International Community (2006). Bahá'í International Community's submission to the 2006 Commission on Social Development on the review of the First United Nations Decade for the Eradication of Poverty [about]
  38. Overview of Bahá'í Social and Economic Development, by Holly Hanson, in Bahá'í World, Vol. 21 (1992-1993) (1993). Evolution of Bahá'í involvement in social and economic development, and some current projects. [about]
  39. Papel de la educación, los medios de información y las artes en el desarrollo social, El, by Bahá'í International Community. El papel de la educación, los medios de información [about]
  40. Paz y el Desarrollo, La, by Bahá'í International Community. Declaración presentada al Seminario de las Naciones Unidas para las regiones de Asia, el Pacífico y Asia Occidental, para el Año Internacional de la Paz, Bangkok, Tailandia, 20 al 24 de mayo de 1985 [about]
  41. Philosophical Basis for the Centre for Renewable Energy at Dundalk Institute of Technology, A, by Lawrence D. Staudt, in Solas, 3 (2003). Nature of the physical world, the principle of sustainability, the present energy situation, options for Ireland, a vision for the use of renewable energy in Ireland, and the role of the Centre for Renewable Energy at Dundalk Institute of Tech (CREDIT). [about]
  42. Preliminary Survey of the Bahá'í Community of Iran during the Nineteenth Century, A, by Moojan Momen, in Iran im 19. Jahrhundert und die Enstehung der Baha'i Religion, ed. Christoph Burgel and Isabel Schayani (1998). [about]
  43. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Baha'i social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Baha'i covenant. [about]
  44. Prosperity of Humankind, by Bahá'í International Community (1995). A statement prepared by the Bahá'í International Community Office of Public Information, Haifa, first distributed at the United Nations World Summit on Social Development, Copenhagen, Denmark, 1995. [about]
  45. Role of Business in Enhancing The Prosperity of Humankind, The, by William Walker and Jane Nelson (2001). Three articles about exploring and implementing concepts from Prosperity of Humankind, including building partnerships, toward a new concept of prosperity, preservation of wildlife, and examples of successful initiatives. [about]
  46. Social Action, by Office of Social and Economic Development (2012). A paper sent to all LSAs, and the subject of the plenary talk by Valerie Dana at the 2012 SED conference (Orlando, FL). Prepared by the Office of Social and Economic Development of the Bahá'í World Centre. [about]
  47. Social and Economic Development, by Harris Eyeford Polk. [about]
  48. Social and Economic Development, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 3 (2000). [about]
  49. Spiritual Approach to Microcredit Projects, A, by Michel P. Zahrai (1998). Spiritual considerations that should guide the elaboration and implementation of microcredit schemes and measure their success. [about]
  50. Spiritual Dimensions of Microfinance, The: Towards a Just Civilization and Sustainable Economy, by Barbara J. Rodey (2001). Prepared for the Microcredit Summit to emphasize the importance of universal spiritual principles to achieve the real benefits of microfinance services. [about]
  51. Spiritual Dimensions of Sustainable Development, by Arthur Lyon Dahl (1996). The many meanings of "development" and their spiritual aspects. [about]
  52. Spiritual Nature of Reality, The: Has the Future Already Been Written?, by John S. Hatcher, in Journal of Bahá'í Studies, 10:3-4 (2000). Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants? [about]
  53. Sustainable Consumption and True Prosperity, by Arthur Lyon Dahl (1998). The problems of consumption and their solutions. [about]
  54. Sustainable Development and Prosperity, by Arthur Lyon Dahl (2001). [about]
  55. Sustainable Development and the Environment of the World: An Overview, by Arthur Lyon Dahl (1997). [about]
  56. Sustainable Development, A Bahá'í View: Warwick Leaflets, by Warwick Bahá'í Bookshop (1995). [about]
  57. To Build Anew: Creating Bahá'í-inspired Enterprises, by Don Brown (2002). A study in social and economic development, applying Baha'i principles in a business how-to manual. Sample chapter: "The Enterprise and the Spiritual Principle Paradigm." [about]
  58. True Foundation of All Economics, The, by Bahá'u'lláh and Abdu'l-Bahá (2000). Book-length compilation ordered by chapters covering 26 themes on the economy, welfare, development, women's employment, work ethics, morality, agriculture, extremes of wealth and poverty, profit-sharing, health and alcohol, consultation. [about]
  59. Unity and Consultation: Foundations of Sustainable Development, by National Spiritual Assembly of the Bahá'ís of the United States (1994). [about]
  60. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
  61. Valorando la espiritualidad en el Desarrollo: Consideraciones Iniciales en cuanto a la Creación de Indicadores de Base Espiritual para el Desarrollo, by Bahá'í International Community. Consideraciones Iniciales en cuanto a la Creación de Indicadores de Base Espiritual para el Desarrollo, presentado al "Diálogo Mundial de las Fes y el Desarrollo", 1998 [about]
  62. Women's Education and Socio-Economic Development: The Pathways of Impact, by Geeta Gandhi Kingdon (2010). [about]
  63. Во имя улучшения мира: Подход мирового сообщества Бахаи к социально-экономическому развитию, by Международное Сообщество Бахаи. Несмотря на десятилетия серьезных усилий и огромные финансовые вложения, не появилось ни одной ясной стратегии развития, но лишь общее чувство отчаяния от неудач в достижении высоких целей развития. [about]
 
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