|1863 16 Aug - 1 Dec
||Bahá'u'lláh resides in Constantinople. [BKG197, 204; GPB157–61]
- See BKG197–204 for an account of Bahá'u'lláh's stay.
- His arrival in Constantinople and stay of about 5 years marks the first time in history that a Manifestation of God had set foot in the European continent. [Message from the Universal House of Justice dated 2 June, 1982 addressed To the Friends gathered at the International Conference in Dublin.]
- Among the works Bahá'u'lláh reveals in Constantinople is Mathnaví-i-Mubárak. [RB2:29–54]
News is brought to Bahá'u'lláh by Shamsí Big of the possibility that He will be transferred to Adrianople. [BKG199]
Bahá'u'lláh refuses to leave, on pain of martyrdom, but Mírzá Yahyá and his comrades, cowardly and fearful, persuade Him to go. [BKG201–3]
Sultán ‘Abdu'l-‘Azíz issues an edict banishing Bahá'u'lláh to Adrianople. [GPB159–60; RB2:57]
|Istanbul; Edirne; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Mathnavi-i-Mubarak; Shamsi Big; Mirza Yahya (Subh-i-Azal); Sultan Abdul-Aziz; Lawh-i-Abdul-Aziz-Va-Vukala; Grand Viziers
|1863. c. Aug - Nov
||Death of Sádhijíyyih, 18-month-old daughter of Bahá'u'lláh and Mahd-i-‘Ulyá. Her body is buried in a plot of land outside the Ádirnih Gate of Constantinople. [BKG203]
||Sadhijiyyih; Bahallah, Family of; Mahd-i-Ulya (Fatimih Khanum); Edirne Gate
|1863. 1 Dec
||Bahá'u'lláh and His companions leave Istanbul for Adrianople. [BKG204; GPB161; RB2:427]
- The journey takes twelve days and they pass through the following villages en route. [BKG204; GPB161,The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
See BKG204–5, GPB161 and RB2:62 for the rigours of the journey. The winter is extremely cold and the travellers are not clad for freezing weather.
|Istanbul; Edirne; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Winter
|1863. 12 Dec
||Bahá'u'lláh and His companions arrive in Adrianople. [BKG206; GPB161; RB2:62]
- This is the furthest point from His native land that Bahá'u'lláh reaches and the first time in known history that a Manifestation of God had lived on the European continent. [BKG217]
- See BKG218–19, 221–2; GPB161–2 and MRHK179–96 for a description of the houses Bahá'u'lláh lives in during this period.
- See BKG219–20 for the hardships of the first winter.
|Adrianople; Edirne; Turkey; Europe
|1863 probably near end
||Bahá'u'lláh reveals the Súriy-Mulúk (Súrih of Kings). [BKG245; GPB171–2; RB2:301-336]
- This is described by Shoghi Effendi as ‘the most momentous Tablet revealed by Bahá'u'lláh', in which He, ‘for the first time, directs His words collectively to the entire company of the monarchs of East and West'. [GPB171]
- See GPB172–5 and RB2:301–25 for a description of the content of the Tablet.
- In The Bahá'í Faith 1844-1953: Information Statistical & Comparative p41 Shoghi Effendi dates this tablet as "1863". Given the intense activity of that year an assumption was made that it was revealed near the end of the year in either Constantinople or Adrianople.
Chronological list of significant events related to Bahá'u'lláh's historic pronouncement in the Súriy-i-Múlúk
Fall of the French Monarchy (1870)
Virtual Extinction of the Pope's Temporal Sovereignty (1870)
Assassination of Sultán 'Abdu'l-'Azíz (1876)
Assassination of Násiri'd-Dín Sháh (1896)
Overthrow of Sultán 'Abdu'l-Hamíd II (1909)
Fall of the Portuguese Monarchy (1910)
Fall of the Chinese Monarchy (1916)
Fall of the Russian Monarchy (1917)
Fall of the German Monarchy (1918)
Fall of the Austrian Monarchy (1918)
Fall of the Hungarian Monarchy (1918)
Fall of the Turkish Monarchy (1922)
Collapse of the Caliphate (1924)
Fall of the Qájár Dynasty (1925)
Fall of the Spanish Monarchy (1931)
Fall of the Albanian Monarchy (1938)
Fall of the Serbian Monarchy (1941)
Fall of the Italian Monarchy (1946)
Fall of the Bulgarian Monarchy (1946)
Fall of the Rumanian Monarchy (1947) [The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p41-42]
|Edirne; Istanbul; Turkey
||Suriy-i-Muluk (Surih to the Kings); Tablets to kings and rulers; Timelines; History (general); Summons of the Lord of Hosts (book); Bahaullah, Writings of; - Basic timeline
||Mírzá Yahyá makes an attempt on Bahá'u'lláh's life in the public bath see Ch60, BKG227–30, CB82–3, GPB166 and RB2:158–61.
||Mirza Yahya (Subh-i-Azal); Bahaullah, Attempts on; Public baths
||Sulaymán Páshá, a Súfí, succeeds Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both are admirers of Bahá'u'lláh. [CH59, BBR487; BKG254]
||Adrianople; Edirne; Turkey;
||Sulayman Pasha; Sufi; Muhammad Pashay-i-Qibrisi; Governor
|1864. 15 Aug
||Birth of Mírzá Díyá'u'lláh, the third son of Bahá'u'lláh and Mahdi-‘Ulyá. [BKG222]
||Mirza Diyaullah; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum)
||Death of Governor Sulaymán Páshá of Adrianople. He is succeeded by ‘Árif Páshá, who is not well-disposed to Bahá'u'lláh and His followers. [BBR487]
||Adrianople; Edirne; Turkey
||Governors; Sulayman Pasha; Arif Pasha; Life of Bahaullah
||Mírzá Yahyá invites Bahá'u'lláh to a feast and shares a dish, half of which was laced with poison. Bahá'u'lláh is ill for 21 days following this attempt and is left with a shaking hand for the rest of His life. [CH60, BKG225; GPB165]
- Bahá'u'lláh is attended by a foreign doctor named Shíshmán who dies shortly after seeing Him. Bahá'u'lláh intimates that the doctor has sacrificed his life for Him. [BKG225; GPB166]
||Mirza Yahya (Subh-i-Azal); Bahaullah, Attempts on; Poison; Sacrifice
|1864. c. During time in Adrianople
||At some point near the end of His life The Báb consigned His remaining papers, His seal, His qalam-dán (pencil-box) and HIs last Tablets to Mírzá 'Abdu'l-Karím Qazvíní with instructions to deliver them to Mírzá Husayn-'Alí Núrí should something happen to Himself. In HIs last Tablets, Mírzá Husayn-'Aií Núrí was referred to again and again as "Him Whom God shall make Manifest" also, He was referred to as "Bahá'u'lláh". Mírzá 'Abdu'l-Karím Qazvíní fulfilled this trust and these article remained in the possession of Bahá'u'lláh until the days of Adrianople. When Mírzá Yáhyá asked permission to see these article Bahá'u'lláh consented but they were never returned. Yahyá kept these items as a support of his claim to leadership asserting that the Báb had given them to him. [CH49]
||Adrianople; Edirne; Turkey
|1864 c. During the time in Adrianople
||In their efforts to discredit Bahá'u'lláh and His companions, the followers of Azál made complaint to the authorities. They complained that they had insufficient means of livelihood, blaming Bahá'u'lláh for depriving them of their share of the allowances. Àqá Ján Kajkuláh, instigated by Siyyid Muhammad, wrote to dignitaries and government representatives with the false accusation that Bahá'u'lláh had made an alliance with Bulgaria with the purpose of conquering Constantinople.
- The Persiana ambassador in Constantinople took advantage of the disturbance in Turkey to inform Persian Consuls in Iraq and in Egypt that the Turkish government had withdrawn protection for the Bábí sect. This news precipitated malice and mischief in both countries. [FAA7]
|Adrianople; Edirne; Turkey
||Mirza Yahya (Subh-i-Azal); Aqa Jan Kajkulah; Siyyid Muhammad-i-Isfahani
|1864 c. At some point during this period
||After years of imprisonment in Tehran, Àbdu'r '-Rasúl-Qumí visited Bahá'u'lláh in Adrianople then took up residence in Baghdad, caring for the garden of the House of Bahá'u'lláh. He was well-known to the Muslims and a target of their attacks. One morning as he was carrying skins of water from the Tigris River he was ambushed by a number of attackers and was mortally wounded. He managed to disperse the assailants, drag himself to the garden where he watered the flowers for the last time.
His name is mentioned in many Tablets of Bahá'u'lláh, consoling his family. His son was appointed caretaker of the pilgrims in 'Akká and he served in this capacity until the days of Shoghi Effendi. [FAA8]
|Baghdad; Iraq; Edirne; Turkey
||House of Bahaullah (Baghdad); Abdur-Rasul-Qumi; Gardeners; Caretakers; Murders
|1865. c. 1865
||Bahá'u'lláh reveals the Arabic Tablet of Ahmad (Lawh-i-Ahmad) for Ahmad, a believer from Yazd. [RB2:107]
- See RB2:107–66 for the story of Ahmad.
- See Bahá'í News pg 541 (March 1967) for A Flame of Fire: The Story of the Tablet of Ahmad by A.Q. Faizi. Part 2 of the story is found in the April 1967 edition. It is also found at Bahá'í Library.
- See RB2:119–26 for an analysis of the Tablet.
- Shoghi Effendi states that the Tablet has a special potency and significance. [DG60]
- See "Ahmad, The Flame of Fire" by Darius Shahrokh.
|Edirne; Turkey; Yazd; Iran
||Bahaullah, Writings of; Lawh-i-Ahmad (Tablet of Ahmad (Arabic))
|1866. c. Mar 1866
||The Most Great Separation. Bahá'u'lláh reveals the Súriy-i-Amr (Súrih of Command) for Mírzá Yahyá. [CH60, 83, CB84; GBP166]
- This is the formal announcement to the nominee of the Báb of the station of ‘Him Whom God shall make manifest' and a summons for him to pay allegiance to His Cause. [CB83–4; RB2:161]
- Bahá'u'lláh directs his amanuensis to take the Tablet to Mírzá Yáhyá. He becomes very angry and a "jealous fire consumed him". He responds by claiming that he is the recipient of a divine revelation and all must turn to him. [CH60, BKG230; CB84; GPB166–7; RB2:162]
- The announcement that Bahá'u'lláh was the Promised One spread quickly to Iraq and to Persia. The followers were happy for the clarification and glad to be rid of Yáhyá. Only the express command of Bahá'u'lláh prevented them from ridding the world of such nefarious traitor. [CH61]
- It is believed that Yáhyá's conduct and accusations precipitated the next exile. [CH61]
||Bahaullah, Life of; Bahaullah, Banishment of; Suriy-i-Amr (Surih of Command); Mirza Yahya (Subh-i-Azal); People Most Great Separation; Firsts, other
|1866 c. Mar
||Bahá'u'lláh reveals the Lawh-i-Bahá in honour of Khátún Ján, a believer and close friend of Táhirih. [RB2:171, 179]
- It was probably revealed just before He took up residence in the house of Ridá Big. [RB2:171]
- This is the first Tablet in which Bahá'u'lláh uses the term ‘people of Bahá' to refer to His followers, to distinguish them from the ‘people of the Bayán'. [RB2:179]
|Adrianople; Edirne; Turkey
||Lawh-i-Baha; Khatun Jan; Tahirih; Rida Big
||Khurshíd Páshá takes up the governorship of Adrianople. [BBR487; BKG233]
||Khurshid Pasha; Governors
|1866. 10 Mar
||Bahá'u'lláh and His family withdraw from the house of Amru'lláh, the residence shared with the exiles, and go to the house of Ridá Big. [BKG230; GPB167; RB2:162]
- He stays in this house for about one year. [GPB168]
- See BKG235 for a description of the house of Ridá Big.
Bahá'u'lláh goes into isolation for two months. He orders that all of the family's goods should be divided. The companions are to choose between Himself and Azal. This has become known as the ‘Most Great Separation'. [BBRSM67; BKG230–2; GPB167–8; RB2:162]
- See BKG231–2, GPB167 and RB2:163 for the effect of this.
- See BBRSM59–60 for a description of Azal's leadership.
||Bahaullah, Life of; Bahaullah, Banishment of; House of Amrullah; Rida Big; Mirza Yahya (Subh-i-Azal); Most Great Separation
|1866 10 Mar - c. Mar 1867
||Bahá'u'lláh reveals numerous Tablets in the months that follow.
- See GBP170–1 for a description of the number of verses revealed every day.
- See BKG245 and GPB171 for list of Tablets revealed before Bahá'u'lláh's arrival in the house of ‘Izzat Áqá.
- In addressing the Tablets to the Kings and the Queens of the earth Baha'u'lláh addressed them as "Servants of the Most High God and Guardians under Him of the people entrusted to their guidance" and called on them to join with Him in establishing an International Arbitration Council so that humanity should never again suffer the misery of war. His approach was now more direct, He claimed Divine authority and that He was the Chosen One, Whom, under various names, all the religions of the world were awaiting. [CH63]
||Bahaullah, Writings of; House of Izzat Aqa; Tablets to Kings and rulers; International Arbitration Council; Peace
||Birth of Mírzá Badí'u'lláh, fourth son of Bahá'u'lláh and Mahd-i‘Ulyá in Adrianople. [BKG247]
||Mirza Badiullah; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Births and deaths
|1867. c. Mar
||Bahá'u'lláh moves back to the now empty house of Amru'lláh. [GPB168]
- He stays for about three months. [GPB168]
- BKG239 says that within six months of Bahá'u'lláh's return to the house the owner sold it.
||Bahaullah, Life of; Bahaullah, Houses of; House of Amrullah
|1867. c. Jun
||Bahá'u'lláh rents the house of ‘Izzat Áqá. [BKG239; GPB168]
- See BKG241 for a description of this house.
||Bahaullah, Houses of; Bahaullah, Life of; House of Izzat Aqa; Houses
|1867. c. Aug
||Bahá'u'lláh refuses to draw the allowance granted Him by the Ottoman government. [RB2:327]
- Mírzá Yahyá twice petitions the government to convince it that he ought to be the recipient of the allowance. [RB2:327]
- Bahá'u'lláh sells some of His belongings to provide the necessities for Himself and His dependents. [RB2:327]
||Bahaullah, Life of; Ottoman government; Mirza Yahya (Subh-i-Azal)
|1867 Sep - Aug 1868
||Bahá'u'lláh reveals the Kitáb-i-Badí‘, the Munájátháy-i-Síyám (Prayers for Fasting), the first Tablet to Napoleon III, the Lawh-i-Sultán written to Násiri'd-Dín Sháh, and the Súriy-i-Ra'ís. [BKG245; GBP172]
- See RB2:370–82 for details of the Kitáb-i-Badí‘.
Bahá'u'lláh reveals the Súriy-i-Ghusn (Tablet of the Branch) in which ‘Abdu'l-Bahá's future station is foreshadowed. [BBD218; BKG250; GPB177]
- See RB2:338–9 for a description of the Tablet.
||Bahaullah, Writings of; Suriy-i-Muluk (Surih to the Kings); Kitab-i-Badi (Wondrous Book); Munajathay-i-Siyam (Prayers for Fasting); Lawh-i-Napulyun (Tablet to Napoleon III) ; Lawh-i-Sultan (Tablet to Nasirid-Din Shah); Suriy-i-Rais (Tablet to Sultan Ali Pasha); Suriy-i-Ghusn (Tablet of the Branch); Abdul-Baha, Life of; Firsts, Other
|1867 Sep - Aug 1868
||In this period the extent of the Faith is enlarged, with expansion in the Caucasus, the establishment of the first Egyptian centre and the establishment of the Faith in Syria. [GPB176]
The greeting Alláh-u-Abhá' supersedes the Islamic salutation and is simultaneously adopted in Persia and Adrianople. [BKG250; GPB176]
The phrase ‘the people of the Bayán', which now denotes the followers of Mírzá Yahyá, is discarded and is supplanted by the term ‘the people of Bahá'. [BKG250; GBP176]
|Caucasus; Egypt; Syria; Iran; Edirne; Turkey
||Mirza Yahya (Subh-i-Azal); People of the Bayan; People of Baha; Allah-u-Abha; Greatest Name
||Mírzá Yahyá, prodded on by Mír Muhammad, challenges Bahá'u'lláh to a public confrontation in the mosque of Sultán Salím, thinking that He will not accept. In the end, it is Mírzá Yahyá who does not appear. [BKG239–41; GPB168–9; RB2:291–300, SDH22]
- The incident gains Bahá'u'lláh respect in the eyes of the people. [RB2:289]
- See [RB2:304] for a picture of the mosque.
||Mirza Yahya (Subh-i-Azal); Mir Muhammad; Bahaullah, Life of; Confrontation; Mosques; Challenges
|1868. 26 Jul
||Sultán `Abdu'l-`Azíz issues a firmán condemning Bahá'u'lláh to perpetual banishment. [BKG283–4; GPB179, 186; RB2:401–2]
- See RB2:402 for a list of those included in the edict.
- BKG261, GPB181 and RB2:403 indicate that it was not until the party reached Gallipoli that they were informed that their ultimate destination was `Akká.
- BBD40 says that it was because of the disloyal Mírzá Yahyá's plotting against Bahá`u`lláh that the Turkish authorities condemned Him to perpetual imprisonment in `Akká.
|Edirne; Turkey; Baghdad; Iraq; Gallipoli; Akka
||Bahaullah, Life of; Bahaullah, Banishment of; Sultan Abdul-Aziz; Khurshid Pasha; Firmans; Mirza Yahya (Subh-i-Azal)
|1868. 12 Aug
||Bahá'u'lláh, His family and companions, escorted by soldiers, set out for Gallipoli. [BKG260; GPB180; RB2:409]
- En route they pass through the villages of Uzún-Kuprí and Káshánih. [The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p44]
|Edirne; Gallipoli; Turkey
||Bahaullah, Life of; Bahaullah, Banishment of