Search for tag "Four Valleys"
|1857. c. 1857
||Bahá'u'lláh reveals the Four Valleys, addressed to Shaykh ‘Abdu'r-Rahmán-i-Tálabání and describing four stages of the spiritual life. [SA157–8]
||Bahallah, Writings of; Chahar Vadi (Four Valleys); Shaykh Abdur-Rahman-i-Talabani
||The publication of The Seven Valleys and the Four Valleys. [7V74V]
Two works written in Baghdad after Bahá’u’lláh returned from Kurdistan in 1856. The Seven Valleys was revealed in reply to a letter from Shaykh Muhiyi’d-Din, the religious judge of Khaniqin, who was a Sufi. The Four Valleys was addressed to Shaykh ‘Abdu’r-Rahman, leader of the Qadiriyyih Sufi order, with whom Bahá’u’lláh had been in contact in Sulaymaniyyih.
“To these two outstanding contributions to the world’s religious literature, (Shoghi Effendi had written of the Kitáb-i-Íqán and the Hidden Words) … was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,”.., in which He describes the seven stages which the soul of the seeker must needs traverse ere it can attain the object of its existence.” [GPB140]
In the West this was one of the earliest available books of Bahá'u'lláh, first translated directly to French in 1905, and English in 1906. [GPB140]
The Seven Valleys was translated into English by Marzieh Gail in consultation with her father, Alí-Kuli Khan Nabil-al Douleh. The publication date of the first English translation was 1945 with an introduction added in 1952. The second edition of The Seven Valleys published in 1968 and 1975 by the US Bahá'í Publishing Trust.
|France; United States
||Haft Vadi (Seven Valleys); Chahar Vadi (Four Valleys); Kitab-i-Iqan (Book of Certitude); Kalimat-i-Maknunih (Hidden Words); Marzieh Gail; Ali-Kuli Khan; Bahaullah, Writings of; Translation
from the main catalogue
- Are the Four Valleys four stages in one path or are they four paths?, by Ted Brownstein (1998). Alternate readings of symbolism in the Four Valleys. [about]
- Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
- Comparison of Islamic Religious Modes with the Four Valleys of Bahá'u'lláh, by Dianne Bradford (1998). Comparison of stages in The Four Valleys with three approaches from Islam: Theologians, Muslim Philosophers, and Mystics. [about]
- Correlating Mystical Experience to the Knowledge of God, by Jack McLean (2000). Mysticism, "the experience of God," and theology, "the knowledge of God," are both expressions of one symbiosis. This paper characterizes mysticism, debunks objections to it, and explores a Baha'i context through the Four and Seven Valleys. [about]
- Four Valleys (Chahar Vádí): Wilmette Institute faculty notes, by Iraj Ayman and Muin Afnani (1999). [about]
- Four Valleys (Chahar Vádí): Tablet study outline, by Jonah Winters (1999). [about]
- How to get out of it: Faná' and baqá' in the Early Writings of Baha'u'llah, by Alison Marshall (1999). Annihilation and the self in the Hidden Words and the Seven Valleys and the Four Valleys. [about]
- Mystical content and symbology of Bahá'u'lláh's Four Valleys, by David Langness, in Seeker's Path (1997). Symbology of the Four Valleys, and a brief overview of a four-stage spiritual growth model. [about]
- Rumi: Quotations from the Mathnáví of Rúmí in the Bahá'í Writings, by Bahá'u'lláh and Abdu'l-Bahá (2001). Rúmí’s Mathnáví is quoted in many places in the Bahá'í Writings, as noted in the footnotes to the Writings. [about]
- Seven Valleys and the Four Valleys, by Bahá'u'lláh (1991). [about]
- Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
- Will, Knowledge, and Love as Explained in Baha'u'llah's Four Valleys, by Julio Savi, in Journal of Bahá'í Studies, 6:1 (1994). Exploration of some of the "seemingly abstruse" concepts of the Four Valleys. [about]