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Search for tag "Gender"

from the chronology

date event locations tags see also
1850. 19 May The Governor sends a mob against Hujjat, which is dispersed by Mír Saláh. The Governor sends to Tihrán for reinforcements and the town Zanján is split into two camps. [BW18:381]

  • See BBD245 and GPB45 for the story of Zaynab, the Bábí woman who dressed as a man and defended the barricades.
Tihran; Zanjan; Iran Governors; Hujjat; Mir Salah; Zaynab; Gender
2001 25 - 27 Jun The Baha'i International Community issued this statement for the United Nations General Assembly Special Session on HIV/AIDS in New York entitled HIV/AIDS and Gender Equality: Transforming Attitudes and Behaviours". [Text] New York Baha'i International Community; United Nations General Assembly Special Session on HIV/AIDS; HIV/AIDS and Gender Equality: Transforming Attitudes and Behaviours; UN; BIC Find ref

from the main catalogue

  1. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Baha's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
  2. Activities in the Bahá'í World Community to Improve the Status of Women during the United Nations Decade for Women, by Bahá’í International Community (1985). Report presented to the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace [about]
  3. Bahá'í Education: Sources of Guidance (2007). A lengthy compilation covering many subjects of interest to parents, teachers, and students, such as education principles, curricula, pedagogy, psychology, gender, infants, and institutions. [about]
  4. Base Espiritual de la Igualdad, La, by Bahá'í International Community. [about]
  5. Condicion juridica y social de la mujer, La, by Bahá'í International Community. [about]
  6. Conferencia Mundial del Año Internacional de la Mujer: Declaración presentada por la Comunidad Internacional Bahá'í, by Bahá'í International Community. Declaración presentada por la Comunidad Internacional Bahá’í (en carácter consultivo con el Consejo Económico y Social — Categoría II) Ciudad de México, México, 1975 [about]
  7. Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community (1985). Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje [about]
  8. Considerations Relating to the Inheritance Laws of the Kitab-i-Aqdas, Some, by Sen McGlinn, in Bahá'í Studies Review, 5:1 (1995). Gender distinctions in the Baha'i inheritance laws might at first glance seem to favor male heirs, but the laws actually create a symmetrical equality. [about]
  9. Effect of Philosophical and Linguistic Gender Biases on the Degradation of Women's Status in Religion, The, by Baharieh Rouhani Ma'ani, in Journal of Bahá'í Studies, 8:1 (1997). [about]
  10. Electoral Process, Bahá'í: Clarifications, and Three Way Tie, by Universal House of Justice (2012). How to resolve a 3-way tie when 2 parties are minorities; when voting, should one consider age distribution, diversity, and gender. [about]
  11. Father and the Maiden, The: The Abrahamic Patriarchate and the Divine Feminine, by Mark A. Foster (1999). [about]
  12. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
  13. Feminism, Men and the Bahá'í Faith, by Morgan Wilson, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
  14. Gender in Babi and Bahá'í Law, by Siyamak Zabihi-Moghaddam (2010). [about]
  15. Gender perspectives and the work of the United Nations, by Bahá'í International Community (2007). Statement to the UN Human Rights Council on integrating gender perspectives. [about]
  16. Goddess Religion, Ancient, by Universal House of Justice (1992). Ancient goddess religions and the role of the feminine in theology. [about]
  17. In search of Martha Root: An American Bahá'í feminist and peace advocate in the early twentieth century, by Jiling Yang (2007). Early life of Root, her four world teaching trips from 1919 to 1939 with a focus on peace advocacy, and gender and identity reflections on Tahirih. Link to thesis (offsite). [about]
  18. Information Technology Strategies for the Promotion of Gender Equality, by Andrew Stranieri, in 75 Years of the Bahá'í Faith in Australasia (1996). Equal opportunity of women and men is best achieved if both genders embrace the changes now occurring in communication and information use. [about]
  19. Inheritance Laws of the Kitab-i-Aqdas, by Sen McGlinn (1995). [about]
  20. Integracion de la mujer en el desarrollo enocomico y social de America Latina y el Caribe, La, by Bahá'í International Community. Revisión y evaluación crítica de algunos aspectos de la condición de la mujer en la region, incluso su integración en el mercado laboral, mujeres jefes de familia y el papel de la mujer en el comercio en el Caribe. [about]
  21. Letter to Corinne True re Women on the House of Justice, by Abdu'l-Bahá (1909). Translation by Amín Faríd of a short letter stating that "men and women are equal in all rights save in the Universal House of Justice; for the Chairman and the members of the House of Justice are men according to the Text of the Book." [about]
  22. Men and the Baha'i Faith: The role of indigenous men in the early Baha'i community in the British Isles, by Lil Osborn (2016). Includes slide-show included when presenting the paper at the Baha'i Studies Seminar, Kellogg College, Oxford (July 2016). [about]
  23. Mobilizing Institutional, Legal and Cultural Resources to Achieve Gender Equality, by Bahá'í International Community. [about]
  24. Mujeres y Hombres, Una Sociedad para un Planeta Saludable, by Bahá'í International Community. Exposición presentada al "World Women's Congress for a Healthy Planet", Miami, Florida, 8-12 Noviembre, 1991. [about]
  25. Obligatory Prayer, Questions about, by Universal House of Justice (2000). Answers to four questions about reciting prayers at meetings; changing language gender; repetition of Greatest Name; and raising hands. [about]
  26. Preparing Bahá'í Communities in the East and West to Embrace Gender Equality, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 12 (2011). The way Abdu'l-Baha dealt with the matter of gender equality, some of his writings revealed in honor of the Bahá’í women in Iran and North America, and the practical ways he educated Baha'i men to accept women as their equals. [about]
  27. Question of Gender, A: A Forum on the Status of Men in Bahá'í Law, by Susan Maneck and Baharieh Rouhani Ma'ani, in dialogue magazine, 2:1 (1987). Six authors address issues of theology, sociology, law, inheritance, equality, the Kitáb-i-Aqdas, marriage, and feminism raised by John and Linda Walbridge's article "Baha'i Laws on the Status of Men" (World Order 1984). [about]
  28. Reflections of a Human Spirit in a Male Body, by William S. Hatcher (2008). Includes discussions of the nature of patriarchy, chauvinism, and feminism. [about]
  29. Rewriting the Script: Some thoughts on gender roles and the Bahá'í Teachings, by Sonja van Kerkhoff (2000). A collection of visual and physical art exploring these themes. [about]
  30. Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation. [about]
  31. Spiritual Inheritors, The, by Bahiyyih Nakhjavani, in dialogue magazine, 2:1 (1987). Reflections on growing up Baha'i, and a report on a conference about capturing the power of the Six Year Plan to focus attention on the role of women in establishing global peace, the destiny of the women of North America, and equality of sexes. [about]
  32. Two Wings of a Bird: The Equality of Women and Men, by National Spiritual Assembly of the Bahá'ís of the United States (1997). The emancipation of women, the achievement of full equality between the sexes, is essential to human progress and the transformation of society. [about]
  33. Why There are No Women in the Universal House of Justice, by Vladimir Chupin (2011). Upon learning that it is forbidden to elect women to the Universal House of Justice, many people become puzzled, given the Faith's strong emphasis on the equality of the sexes. This essay offers some perspectives. [about]
  34. Women and Wisdom in Scripture, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 16 (2015). Treatment of women in religion; influence of Baha'i teachings in raising awareness about the plight of women and transforming attitudes across the globe; role of linguistic biases in degrading their status; role of wisdom in achieving gender equality. [about]
  35. Women Entrepreneurs: Catalysts for Transformation, by Diane Chamberlin Starcher (1997). Describes the dramatic rise in importance of women entrepreneurs and how feminine qualities contribute to their success. [about]
  36. Women on the House of Justice; meaning of "Umumi", by Universal House of Justice (1997). Clarifies that 'Abdu'l-Baha, in a tablet to Corinne True, indeed refers to the Universal House of Justice when affirming that membership is confined to men only. Includes a portion of Corinne True's original query to 'Abdu'l-Baha. [about]
  37. Women on the Universal House of Justice, by Universal House of Justice (1988). Response to a paper presented at a Baha'i Studies conference which raised the possibility that women could one day be eligible for membership on the Universal House of Justice. [about]
  38. Women Serving as Continental Counselors or in the International Teaching Centre, Percentage of: 1980-2010, by Universal House of Justice (2013). Chart showing the percentage of women serving as members of the Continental Boards of Counsellors from 26 November 1980 — when the number of Boards was fixed at five — until November 2010. [about]
 
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