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Search for tag "God"

from the chronology

date event locations tags see also
1944 22 Jan Prior to mailing the manuscript to Horace Holley, Shoghi Effendi made the last corrections of the last installment of God Passes By. At that time the book had the working title of "Prospect and Retrospect". This marks the culmination of approximately two years of almost continuous work. [PP222] Haifa God Passes By (book); Prospect and Perspect
1944 Nov (mid) The publication of God Passes By, a history of the first century of the Bábí and Bahá’í Faiths by Shoghi Effendi. BBRSM137; CB308–9; GPBXI]
  • Shoghi Effendi intended the book to be a gift to the Bahá’ís of the West on the occasion of the hundredth anniversary of the Declaration of the Báb but conditions in the United States delayed its publication. [GT79–80; PP224]
  • For information on how Shoghi Effendi wrote the book, "the only true book we have from his pen", see GBF95–6 and PP222–4.
Shoghi Effendi; God Passes By (book); Shoghi Effendi, Writings of; Gifts
1981. 24 Aug The publication of the compilation entitled "The Assistance of God" by the Universal House of Justice. It was renamed "The Power of Divine Assistance" when published in the Vol 2 p201. [Messages63-86p504] BWC Assistance of God (compilation); Power of Divine Assistance (compilation); Compilations
1981. 16 Sep The Universal House of Justice addressed a message to all National Assemblies with the compilation of prayers and passages from the Bahá'í Writings with a view to have it translated and distributed where there is a dearth of Bahá'í literature. This was published by the Baha'i World Centre under the title of "Words of God". [Messages63-86p486, 504-505] Compilations; Teaching; Words of God (compilation)
2003 Jun The publication of Minimalism: A Bridge between Classical Philosophy and the Bahá'í Revelation by Dr. William Hatcher. In it he offers a logical proof for the existence of God. He concludes that the application of the principles of relational logic to this question prove that there is a single, universal, and eternal First Cause — something that is very much like God the Creator as named in all of the world's major religions. [BWNS226] Philosophy; God (general); William Hatcher

from the main catalogue

  1. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  2. Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. [about]
  3. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  4. Apocalypse and Millennium: Catastrophe, Progress, and the Lesser Peace, by William P. Collins, in Journal of Bahá'í Studies, 12:1-4 (2002). Some approaches to the Lesser Peace in light of millennialism, and the Baha'i vision of a divine plan leading to the Lesser Peace and the Most Great Peace which has "progressive” and "catastrophic" aspects. [about]
  5. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Baha'u'llah and 'Abdu'l-Baha. [about]
  6. Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson, in Lights of Irfan, Book 3 (2002). [about]
  7. Bahá'í Perspective on the Origin of Matter, A, by Keven Brown, in Journal of Bahá'í Studies, 2:3 (1990). The origin of matter is spiritual. Science sees that, at its most fundamental level, reality is not particular materials or structures, but probabilities and transformation. The four elements, three-fold structure of being, and balance are also examined. [about]
  8. Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism, by Dann J. May, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions (1993). A shorter version of this thesis is published in Revisioning the Sacred as "The Bahá'í Principle of Religious Unity: A Dynamic Perspectivism." [about]
  9. Bahá'í Teachings on The Universe (2017). Compilation of writings related to the cosmos, the worlds of God, and spiritual evolution. [about]
  10. Baha'u'llah: The Desire of the World, by Ruhiyyih (Mary Maxwell) Khanum (1982). Materials for the contemplation of God and His Manifestation for this day, compiled from the Words of Bahá’u’lláh. [about]
  11. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  12. Baha'u'llah's prophetology: Archetypal patterns in the lives of the founders of the world religions, by Moojan Momen, in Bahá'í Studies Review, 5.1 (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other. [about]
  13. Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle, by Roland Faber, in Lights of Irfan, 18 (2017). Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism as reflected in Asian religious expressions, including Hinduism's Advaita Vedanta. [about]
  14. Beyond the Clash of Religions: The Emergence of a New Paradigm, by Udo Schaefer (1998). Religious pluralism and associated issues: diversity and unity of religions, absoluteness, relativity of truth, New Age thought, and interfaith dialogue [about]
  15. Biblical discrepancies in God Passes By, by Universal House of Justice (1993). Citation errors for quotations from Ezekiel in God Passes By. [about]
  16. Celestial Burning, A: A Selective Study of the Writings of Shoghi Effendi, by Jack McLean (2012). Style, content, and context of World Order of Baha'u'llah and Dispensation of Baha'u'llah: part of chapter 1 of this lengthy analysis of the work of Shoghi Effendi (pages 1-71), offered as a sample. [about]
  17. Celestial Pavilion, Inmates of, by Universal House of Justice, in Lights of Irfan, 4 (2003). [about]
  18. Characterization in the Writings of Shoghi Effendi: With Special Attention to Yahya, by Jack McLean (2000). The Guardian employed a creative literary device of adding moralistic comment about historical figures, such as kings and clerics, casting them as "heroes" or "villains." Mirza Yahya is depicted with aspects of the demonic. [about]
  19. Commentary on the Azhar's Statement regarding Bahá'ís and Bahá'ísm, by Mohsen Enayat, in Bahá'í Studies Review, 2:1 (1992). Response to an official 1986 pronouncement on the Faith by this prominent Egyptian university. [about]
  20. Comparison of God and Soul Concepts from a Bahá'í and Hindu Point of View: Conceptions and Experiences of the Afterlife, by Diane Robinson Kerr (2014). Common ground between Hinduism’s Brahman and the Baha'i conception of God, and the complex understanding they propose of the soul and Atman. [about]
  21. Concept of the "Perfect Man" (Pole) in Sufism and the Bahá'í Notion of the Manifestation of God, The, by Youli A. Ioannesyan, in Lights of Irfan, Book 2 (2001). [about]
  22. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
  23. Creation: The Nature of God and the Creation of the Universe in Bahá'í Cosmology, by Keven Brown (2003). [about]
  24. Cry in the Wilderness: An Environmentalist Looks at Bahá'í Teachings on Nature, by Bill Knight-Weiler, in dialogue magazine, 2:1 (1987). Baha'i Writings use images from nature to illustrate spiritual truths and call mankind to recognize the beauty of God. [about]
  25. Dashavatara and Progressive Revelation, by Anupam Premanand, in Lights of Irfan, Volume 11 (2010). [about]
  26. Day of God (Yawmu'llah) and the Days of God (Ayyamu'llah), by Khazeh Fananapazir, in Scripture and Revelation: Papers presented at the First Irfan Colloquium (1997). Comparison of Biblical and Islamic antecedents of the symbol of the "Day of God." [about]
  27. Diacritics; meaning of "Self-subsisting", by Universal House of Justice (1993). Two disparate topics: the translation style adopted by the Guardian and other considerations related to literary style and the sacred writings, and the meaning of the term "self-subsisting." [about]
  28. English Translations of French Passages in God Passes By. [about]
  29. Enigmatic Questions Surrounding the Appearances of the Prophets, by John S. Hatcher (2011). [about]
  30. Epistemological Implications of the Gradated Claims to Divine Authority in the Bahá'í Writings: Reflections on Infallibility, by William S. Hatcher, in Journal of Bahá'í Studies, 17 (2007). There are different levels of infallibility, from the greater (the Manifestations who are "omniscient at will") to the lesser (like the Guardian, who has conferred freedom-from-error). [about]
  31. Excerpts from the Risáliy-i-Dhahabiyyih, by Báb, The (2001). On effulgences, essence, and unity of existence. [about]
  32. Father and the Maiden, The: The Abrahamic Patriarchate and the Divine Feminine, by Mark A. Foster (1999). [about]
  33. Fear of God, by Báb, The and Bahá'u'lláh (2002). [about]
  34. Feminine Forms of the Divine in Bahá'í Scriptures, by Paula A. Drewek, in Journal of Bahá'í Studies, 5:1 (1992). Examples of the interaction between male and female principles in the writings. Complementarity of masculine and feminine images of divinity enriches our understanding of the divine–human encounter, but does not supplant the unity or unknowability of God. [about]
  35. Genealogy of The Báb and Bahá'u'lláh, by Kay Zinky (1950). Chart showing the Semitic line of prophets, including source citations. [about]
  36. God of Bahá'u'lláh, The, by Moojan Momen, in Bahá'í Faith and the World's Religions (2005). A close look at the view of God presented in the Writings of Bahá’u’lláh and analysis of the consequences of a number of His statements. [about]
  37. God Passes By: A Study Guide, by Horace Holley (1970). Thematic index to the Guardian's key historical work. [about]
  38. God Passes By, by Shoghi Effendi (1971). [about]
  39. God Passes By: Outline and cross-reference of chapters correlated with A Traveler's Narrative and The Dawn-Breakers (2002). A variety of indexes and tables correlating these three books. [about]
  40. God, Nature of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1994). The nature of God in the Baha'i Faith. [about]
  41. Goddess Religion, Ancient, by Universal House of Justice (1992). Ancient goddess religions and the role of the feminine in theology. [about]
  42. Greatest Name and the 99 Names of God, The: Compilation (1998). Includes (1) Allah'u'Abhá in Arabic, (2) compilation on the Baha'i and Islamic use of "Greatest Name," and (3) a list of the ninety-nine names of God from Islamic theology. [about]
  43. "He hath known God who hath known himself": A Deepening Course on the Bahá'í Revelation (2012). A lengthy compilation by the granddaughter of Howard Colby Ives designed to be a study guide to the Writings, covering knowledge of God, the station of the Manifestations, the nature of the Covenant, and the dynamics of creation, constancy, and servitude. [about]
  44. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  45. Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
  46. Holocaust, the Greater Plan of God, and the Destiny of the Jewish People, by Abdu'l-Bahá and Shoghi Effendi. [about]
  47. Human Intellect, The: A Bahá'í-Inspired Perspective, by Adrian John Davis, in Lights of Irfan, Book 2 (2001). [about]
  48. "I am all the Prophets": The Poetics of Pluralism in Bahá'í Texts, by Juan Cole, in Poetics Today, 14:3 (1993). Literary analysis of a passage from Tablet of Blood (Súriy-i-Damm) in which Bahá'u'lláh identifies Himself with all the past Prophets and their sufferings, depicting himself mortally wounded on the field of battle, like Imám Husayn. [about]
  49. I know Not How to Sing Thy Praise: Reflections on a Prayer of Bahá'u'llah, by Wolfgang A. Klebel, in Lights of Irfan, 13 (2012). Theology and the language of revelation vs. atheism and scientific discourse, and apophatic "not-knowing" vs. the impossibility of knowing god. [about]
  50. Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Bahá'í Faith, An, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 3 (1998). The development of Mahayana and how the Chinese people adopted and adapted it; non-self/enlightenment vs. the "True Poverty and Absolute Nothingness" of the Seven Valleys; sunyata/emptiness and Buddhist monism vs. the Valley of Unity's nonduality. [about]
  51. Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain, in Online Journal of Bahá'í Studies, 1 (2007). Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. [about]
  52. Jesus the Son of God and the Incarnation Doctrine, by Antonella Khursheed and Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 1 (1996). The Baha'i approach to the sonship and divinity of Christ is consistent with Old and New Testament usage. It examines the Incarnation Doctrine, the roots of which can be traced to pagan influences coloring Christian belief in its early centuries. [about]
  53. Kaleidoscope: Some Aspects of Angelology, Light, the Divine Throne and Color Mysticism in Bábí and Bahá'í Scripture, by Stephen Lambden, in Lights of Irfan, Volume 5 (2004). [about]
  54. Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
  55. Kitab-i-Panj Sha'n, by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time: Baha'i Studies volume 1 (1996). Brief essay on, and partial translation of, this work of the Bab. [about]
  56. Letters of the Quranic Dispensation and Letters of the Living (huruf), by Universal House of Justice, in Lights of Irfan, 4 (2003). Some meanings of the term huruf ("letters") in Baha'i texts, including Letters of the Bayan, Letters of the Living, and Letters of the Quranic Dispensation. [about]
  57. Logical Proof of the Existence of God, A, by William S. Hatcher (2003). [about]
  58. Love Relationship between God and Humanity: Reflections on Baha'u'llah's Hidden Words, by Julio Savi, in Scripture and Revelation (1997). An overview of God and man's relationship as expressed in Baha'u'llah's Hidden Words. [about]
  59. Manifestations of God and the Master: Representation of in Portraits, Photographs, and Dramatic Presentations, by Shoghi Effendi and Universal House of Justice. Excerpts on the use of imagery of the Central Figures in art, stage, and print. [about]
  60. Manifestations of God and Their Function in Human History, The, by Iscander Micael Tinto, in Lights of Irfan, Volume 5 (2004). [about]
  61. Material and Spiritual Worlds, by Peter J. Khan (2010). Four talks on the Five-Year Plan given at the North Island Baha'i Summer School, Hamilton, New Zealand, December 2010. [about]
  62. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  63. Miracles in Religion: A Study of the miraculous in religion in context of the Baha'i Faith, by Anil Sarwal (1996). [about]
  64. Mystic Journey of the Soul, The, by Gul Afroz Zaman, in Singapore Bahá'í Studies Review, vol. 3 (1998). On the journey a soul must make to attain union with the Eternal from the confines of material life on earth; Christian and Sufi esoteric traditions vs. Baha'i mysticism; the central theme of attaining a "Heavenly Homeland" and closeness with the Creator. [about]
  65. Names of God. A list of some of the names of God from English translations of the Baha'i Writings. [about]
  66. New Religions and Religious Movements: The Common Heritage, by Moshe Sharon, in Studies in Modern Religions and Religious Movements and the Bábí Bahá'í Faiths (2004). Excerpt from longer document including two short sections "Names and Letters - The Bab" and "The Letter bá'" [about]
  67. New Religious Movements, Tolkien, Marriage, by Universal House of Justice (1994). Various questions: new religious movements; Indian Letter of the Living; J.R.R. Tolkien; eternality of the marriage bond; illumination of Baha'u'llah's tablets. [about]
  68. Origins of Creation, by Farjam Majd, in Lights of Irfan, 15 (2014). Some classical proofs of the existence of God; the meaning of proof, types of proof, and conditions of the existence of a proof; and contemporary reasons why some people believe God is not needed to explain the universe. [about]
  69. Prayer of the Bab "God Sufficeth...," Two versions of, by Universal House of Justice (1996). The original text of the prayer "God Sufficeth" has not been found, and there may be two versions. [about]
  70. Prophets and Mountains, by Moshe Sharon, in Lights of Irfan, Volume 9 (2008). [about]
  71. Purposes and Objectives of Bahá'í Scholarship, The: Compilation and commentary, by Peter Terry (2009). Three essays on objectives of Bahá'í Scholarship, attaining to the knowledge of God, and the study of philosophy. [about]
  72. Realms of Divine Existence as described in the Tablet of All Food, by Bijan Ma'sumian, in Deepen, 3.2.2 (1994). Bahá'í theoretical theology in the Lawh-i-Qullu'Ta'am. [about]
  73. Recognition of the Next Manifestation by the Universal House of Justice, by Universal House of Justice (1997). On concerns that a future Universal House of Justice might not recognize the next Manifestation of God. [about]
  74. Recognition of the Next Manifestation of God, by Universal House of Justice (1997). On the eventual recognition of the next Prophet by the Universal House of Justice. [about]
  75. Scientific Proof of the Existence of God, A, by William S. Hatcher, in Journal of Bahá'í Studies, 5:4 (1993). [about]
  76. Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation. [about]
  77. Selected Topics of Comparison in Christianity and the Bahá'í Faith, by Peter Mazal (1999). Comparison of Baha'i and Christian morality, archetypal events and people (e.g. the ideal woman) in early Christian and Bábí-Bahá'í history plus concepts of Christ (Christology) and the Messiah compared to Prophets, Messengers and Manifestations of God. [about]
  78. Self-Defense, the Ungodly, Infallibility, and Sexual Violence and Abuse, by Universal House of Justice (2004). Answers to a number of questions, with extracts from four letters of the House, on self-defense, the ungodly, infallibility, sexual violence, and abuse. [about]
  79. Silences of God, The: A Meditation, by Bahiyyih Nakhjavani, in Journal of Bahá'í Studies, 24:3-4 (2014). While the Word of God dominated the history of religion, contemporaries question the orthodoxy of language. God's Silence is also essential in shaping our individual choices and collective histories, and understanding Baha'u'llah's words. [about]
  80. Sovereign Remedy, The: A Study of Bahá'í Sources, by Peter Terry (2000). Quotations showing that Baha'u'llah and his authoritative interpreters state what fundamentalists of many faiths have been saying for centuries: that God's guidance revealed to humanity provides the best remedy for all human ills. [about]
  81. Station of Baha'u'llah: Three Letters, by Universal House of Justice (1991). Three letters on the station of Baha'u'llah, the souls of the Manifestations, the varying intensities of their Revelations, the phrase "most precious Being," and on teaching the Faith to Christians. [about]
  82. Study of the Pen Motif in the Bahá'í Writings, A, by Kavian Sadeghzade Milani and Nafeh Fananapazir, in Journal of Bahá'í Studies, 9:1 (1999). Theology and background of the "pen" metaphor — the creative force presented by the Manifestation of God — and the "tablet" — the recipient of the creative force. Also the five realms of existence: Háhút, Láhút, Jabarút, Malakút, and Násút. [about]
  83. Surah of God, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 6:4-7:2 (1992). Includes essay about the "Most Great Separation"(1866) and historical events in Baha'u'llah's household in the mid-1860s. [about]
  84. Tablet of 'Abdu'l-Bahá Explaining Three Verses in the Lawh-i-Hikmat, A, by Abdu'l-Bahá (2005). Insights into three statement by Baha'u'llah on pre-existence, creation, and nature as the essence of God. [about]
  85. Tablet of the Centennial, by Shoghi Effendi (1998). An epistle to the Persian-speaking Baha'is. Includes English translation of Muhammad Varqa's "Le Style persan du Gardien." [about]
  86. Tablet of the Manifestation, by Bahá'u'lláh (1998). [about]
  87. Tablet on Understanding the Cause of Opposition to the Manifestations of God, by Bahá'u'lláh (2016). Summary of some themes from the Kitab-i-Iqan, concluding with a long prayer inviting the reader to see with his/her "own eyes." [about]
  88. Tablet to Ismael on Annihilation in God, by Abdu'l-Bahá (2002). Short mention of faná', the mystical annihilation of the self, "which is none other than being a total sacrifice in His Lordship." [about]
  89. Tablet to Jamal-i-Burujirdi, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 5:1-2 (1991). Tablet to a one-time Covenant-breaker, also known as the Tablet of Beauty. [about]
  90. Tablet to Mullá Muhammad Báqir-i Tabrízí: Extracts, by Báb, The. Extract from a Tablet of the Bab to the 13th Letter of the Living, in reply to his question about Man yuzhiruhu'lláh, "He Whom God will make Manifest." [about]
  91. Traveler's Narrative, A Study Outline and Cross-Reference (2001). Summary headings and correlation of passages with The Dawn-Breakers, God Passes By, the Lawh-i-Sultán, and other works. [about]
  92. Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin, by Wolfgang A. Klebel, in Lights of Irfan, Volume 5 (2004). [about]
  93. "What I Want to Say is Wordless": Mystical Language, Revelation and Scholarship, by Ismael Velasco, in Lights of Irfan, Book 2 (2001). [about]
  94. Wrathful God of Martin Luther and Baha'u'llah: Tablet of Ahmad-i-Farsi and Martin Luther (A comparison), by Roberta Law (1998). Comparison of the theologies of Baha'u'llah's Tablet of Ahmad (Persian) and early Protestantism. [about]
  95. "Yá Alláhu'l-Mustagháth": Original Source, Correct Transliteration and Translation, by Universal House of Justice (2001). [about]
 
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