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Search for tag "Guardianship"

from the chronology

date event locations tags see also
1922 3 Jan The Will and Testament of `Abdu'l-Bahá is read aloud for the first time, to a group of nine men, mainly senior members of `Abdu'l-Bahá's family. [BBRSM115; CB286; ER194; GBF14; PP45]
  • Shoghi Effendi is not present at the reading. [CB286; ER194]
  • Shoghi Effendi is appointed Guardian of the Bahá'í Faith. [WT11]
  • Shoghi Effendi had no fore-knowledge of the institution of the Guardianship nor that he would be appointed Guardian. [CB285; PP423]
Will and Testament of `Abdu'l-Baha; Guardianship; Shoghi Effendi
1922 7 Jan The Will and Testament of `Abdu'l-Bahá is read publicly to an assembled gathering of Bahá'ís from many countries. [ER199-200]
  • Shoghi Effendi is again absent. [ER200]
The Greatest Holy Leaf sends two cables to Persia, informing the Bahá'ís that Shoghi Effendi has been appointed Guardian and instructing them to hold memorial services for `Abdu'l-Bahá. [PP47]
Abdul-Baha, Will and Testament of; Bahiyyih Khanum (Greatest Holy Leaf); Shoghi Effendi; Guardianship
1922 16 Jan The Greatest Holy Leaf cables the United States that Shoghi Effendi has been appointed Guardian. [PP48] Bahiyyih Khanum (Greatest Holy Leaf); Guardianship; Shoghi Effendi, Life of
1922 15 Dec Shoghi Effendi returns to the Holy Land to take up his duties as Guardian. [PP63-4]
  • He sends cablegrams to a number of national communities announcing his return and his eagerness to resume the work. [PP64-5]
Haifa Shoghi Effendi, Life of; Guardianship
1953 12–18 Feb The first Intercontinental Teaching Conference is convened by the British National Spiritual Assembly in Kampala, Uganda. [BW12:121, MBW135-140]
  • For Shoghi Effendi’s message to the conference see BW12:121–4.
  • For a report of the conference see BW12:124–30.
  • It is attended by ten Hands of the Cause, Bahá’ís from 19 countries and representatives of over 30 tribes. [PP413]
  • Over a hundred new African believers attend as personal guests of the Guardian. [PP413]
  • With this conference the Ten Year World Crusade is launched. [BBRSM158–9; BW12:253; MBW41]
Kampala; Uganda Hands of the Cause; Guardianship; Ten Year World Crusade; Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching; First conferences
1954 27 Nov Shoghi Effendi describes the significance of the world administrative centre of the Faith and the ‘structures, which will serve as the administrative seats of such divinely appointed institutions as the Guardianship, the Hands of the Cause, and the Universal House of Justice’ to be ranged along a ‘far-flung arc’. [MBW74] Haifa Guardianship; Hand of the Cause; UHJ
1957 25 Nov A proclamation is issued stating that Shoghi Effendi left no heir and made no appointment of another Guardian. [BW13:341–5; MC25–30]
  • See LOG310 for an explanation of the various meanings of the word ‘Guardianship’.
  • See CB388–9 for a discussion of the continuation of the institution of the Guardianship.
Haifa Guardianship
1958 12 Jun The Custodians release the ‘Statement regarding the Guardianship’, explaining that Shoghi Effendi had left no heir, that only he could appoint a second Guardian and that the Bahá’ís must dismiss all hopeful expectation that a Will appointing a second Guardian will be found. [MC100-2] Haifa Guardianship
1959 23 Oct - 1 Nov The third Conclave of the Hands of the Cause of God is convened at Bahjí. [BW13:351; MC161–2]
  • For the agenda of the meeting see MC163–4.
  • Charles Mason Remey unsuccessfully attempts to convince his fellow Hands that the Guardianship should continue. [BBRSM130; MC217]
‘Akka Bahji; Hands of the Cause; Charles Mason Remey; Guardianship; Covenant-breakers
1960 Ridván c. Hand of the Cause Charles Mason Remey claims he is the second, ‘hereditary’ Guardian of the Bahá’í Faith. [BW13:397; BW16:90; SS49]
  • See MC205–6, 231–6 for details of Remey’s claims.
  • See also BBRSM130-1, 138–9; CB386–91; MC196–217, 223–8; SBBH1:220, NOTE 207.
Charles Mason Remey; Guardianship; Covenant-breakers
1960 27 Apr The International Bahá’í Council by unanimous vote rejects the claim of Charles Mason Remey to be the second Guardian. [MC206–7] Haifa International Bahai Council; Charles Mason Remey; Covenant-breakers; Guardianship
1960 28 Apr The Custodians call upon all believers to join the Hands in repudiation of the claims of Charles Mason Remey to be the second Guardian. [MC196–7] Haifa Custodians; Charles Mason Remey; Covenant-breakers; Guardianship
1960 30 Apr – 10 May Twenty–four national spiritual assemblies and five national conventions send messages of support to the Custodians, repudiating the claim made by Charles Mason Remey to be the second Guardian. [MC199–202]
  • The National Spiritual Assembly of France votes to recognize the claim. [MC203]
National Spritiual Assemblies; Custodians; Charles Mason Remey; Covenant-breakers; Guardianship; France
1960 5 May Hand of the Cause Abu’l-Qásim Faizí is sent by the Custodians to France to meet with the National Spiritual Assembly and Bahá’ís of France. [MC197]
  • After consultation, five members of the assembly continue to support Charles Mason Remey in his claim to be the second Guardian and resign from the assembly. The national assembly is dissolved. [MC203]
France Hands of the Cause; Abul-Qasim Faizi; National Spritual Assemblies; Charles Mason Remey; Covenant-breakers; Guardianship; France
1960 12 – 31 May Six national spiritual assemblies send messages of support to the Custodians, repudiating the claim made by Charles Mason Remey to be the second Guardian. [MC207–8] National Spiritual Assemblies; Charles Mason Remey; Covenant-breakers; Guardianship
1960 13 May The International Bahá’í Council writes to the Custodians recording its decision taken on 27 April to reject the claims of Charles Mason Remey to be the second Guardian. [Mc206–7] Haifa International Bahai Council; Charles Mason Remey; Custodians; Covenant-breakers; Guardianship
1963 6 Oct The Universal House of Justice cables that it finds that ‘there is no way to appoint or to legislate to make it possible to appoint a second Guardian to succeed Shoghi Effendi’. [WG11]
  • See an interview with Mr Ian Semple in which he provides background to the decision and the process by which it was made.
Guardianship

from the main catalogue

  1. Authority of the Hands of the Cause to direct the Faith and expel Covenant-breakers, by Universal House of Justice (1997). Authority of the Hands of the Cause assume control of the Faith and eject Covenant-breakers following Shoghi Effendi's passing. [about]
  2. Epistemological Implications of the Gradated Claims to Divine Authority in the Bahá'í Writings: Reflections on Infallibility, by William S. Hatcher, in Journal of Bahá'í Studies, 17 (2007). There are different levels of infallibility, from the greater (the Manifestations who are "omniscient at will") to the lesser (like the Guardian, who has conferred freedom-from-error). [about]
  3. Flow of Divine Authority, by Brent Poirier, in Deepen, 3.4:9 (1996). Scriptural authority for the Universal House of Justice to function infallibly without the presence of a living Guardian. [about]
  4. Guardianship and the House of Justice, by Sen McGlinn (1997). [about]
  5. Guardianship and the Universal House of Justice, by Universal House of Justice, in Lights of Irfan, Volume 11 (2010). [about]
  6. Guardianship and the Universal House of Justice, The, by Universal House of Justice (1966). Passages from a letter on the relationship between the Guardianship and the Universal House of Justice, the timing of the election of the House, the lack of a will by or a successor to the Guardian, and the House's ability to function on its own. [about]
  7. Guardianship and the Universal House of Justice, The, by Ian C. Semple, in Lights of Irfan, Volume 9 (2008). [about]
  8. Guardianship, Anticipation of, in the Kitab-i-Aqdas, by Universal House of Justice (1992). Did Baha'u'llah anticipate the Institution of the Guardianship in the Kitab-i-Aqdas? [about]
  9. Guardianship, The Universal House of Justice, and Infallibility, by Universal House of Justice, in Lights of Irfan, Volume 10 (2009). The House is infallible even without the Guardian, because that the Guardian's chief function was interpretation and not legislation. [about]
  10. Hands of the Cause of God Cannot Appoint a Guardian, by Universal House of Justice (2015). Short letter quoting the Guardian's statement that the Hands of the Cause of God have to ratify the current guardian's appointment of another guardian, and they may also suggest another guardian, but cannot themselves appoint one. [about]
  11. Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
  12. Infallibility and Historical Knowledge of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 6 (2005). While the Guardian's infallibility applies to interpretation of revelation, it does not include historical and scientific knowledge. [about]
  13. Infallibility of the Guardianship and of the Universal House of Justice, by Universal House of Justice (1977). Distinction between the interpretive spheres of the Guardian versus the Universal House of Justice. [about]
  14. Infallible Institutions?, by Udo Schaefer, in Reason and Revelation: Studies in the Babi and Bahá'í Religions, 13 (2002). Historical and Bahá'í interpretations of infallibility. [about]
  15. Interpretation and the Guardianship, by Ian C. Semple, in Lights of Irfan, 6 (2005). Two versions of a talk presented at a seminar in Haifa, 1984, on differences between personal interpretation, authoritative interpretation, divinely guided legislation, and the role of the Guardian as interpreter [about]
  16. Mason Remey and Those Who Followed Him, by Universal House of Justice (1997). Letter from the US NSA on the importance of commitment to the covenant, a letter from the UHJ on covenant-breaking, and the history "Mason Remey and Those Who Followed Him." [about]
  17. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  18. Ministry of the Custodians: An Account of the Stewardship of the Hands of the Cause 1957-1963, by Universal House of Justice (1992). Account of the stewardship of the Hands of the Cause of God from 1957-63, from the passing of Shoghi Effendi to the election of the House, riding the waves of crisis to the moment of victory — the fulfillment of prophecy. [about]
  19. Statement on Mason Remey from the Western Hands of the Faith, by Corinne True and Hermann Grossmann (1960). Background information on the claims of Remey, compiled by the Hands of the Cause of God in the Western hemisphere. [about]
  20. Unassailable Foundation of the Cause of God: Questions about the Universal House of Justice, by Universal House of Justice (1965). Why were steps taken to elect a Universal House of Justice with the foreknowledge that there would be no Guardian? Was the time ripe for such an action? Could not the International Baha'i Council have carried on the work? [about]
  21. Universal House of Justice's Power of Elucidation, The, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Clarification about the qualitative difference between the Guardian's prerogative of interpretation and the power of elucidation of the Universal House of Justice. [about]
  22. World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
 
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