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Search for tag "Hadith"

from the chronology

date event locations tags see also
1861. c. 1861 ‘Abdu'l-Bahá writes the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the Islamic tradition ‘I was a Hidden Treasure …' for ‘Alí Shawkat Páshá. He is reported to be 17 years old at the time. [AB14]

Hájí Ákhúnd (Mullá ‘Alí-Akbar-i-Shahmírzádí), Hand of the Cause, becomes a Bábí in Mashhad. [EB266]

Mullá Sádiq-i-Muqaddas-i-Khurásání (Ismu'láhu'l-Asdaq), a Bábí and father of Ibn Asdaq, meets Bahá'u'lláh in Baghdád and becomes a follower. [BKG18]

Baghdad; Iraq; Mashhad; Iran Abdul-Baha, Writings and talks of; Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure); Commentaries; Hadith; Islam; Hidden Treasure (Hadith); Ali Shawkat Pasha; Haji Akhund (Mulla Ali-Akbar-i-Shahmirzadi); Hands of the Cause; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Ibn Asdaq; Bahaullah, Life of

from the main catalogue

  1. 'Abdu'l-Baha's commentary on the Islamic tradition 'God doth give victory to this religion by means of a wicked man': Provisional translation and notes, by Necati Alkan, in Bahá'í Studies Review, 11 (2003). Background and translation of a Turkish tablet by Abdu'l-Baha commenting on a hadith. [about]
  2. 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence, by Keven Brown, in Journal of Bahá'í Studies, 11:3-4 (2001). [about]
  3. Akka Traditions (hadith) in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, Volume 4 (2003). [about]
  4. Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson, in Lights of Irfan, Book 3 (2002). [about]
  5. Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle, by Roland Faber, in Lights of Irfan, 18 (2017). Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism as reflected in Asian religious expressions, including Hinduism's Advaita Vedanta. [about]
  6. Commentary on the Islamic Tradition "I Was a Hidden Treasure...", by Abdu'l-Bahá, in Bahá'í Studies Bulletin, 3:4 (1995). [about]
  7. He who knoweth his self hath known his Lord: Commentary, by Bahá'u'lláh (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds." [about]
  8. Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
  9. Sin-covering Gaze, by Universal House of Justice (2001). Brief explanation of a possible source for a story of Christ told by Abdu'l-Baha about encountering a dead dog and commenting on the beauty of its teeth; i.e., having a "sin-covering gaze." [about]
  10. Zen Gloss on Baha'u'llah's Commentary on "He who knoweth his self knoweth his Lord", A, by Juan Cole (1996). A Buddhist interpretation of themes in Baha'u'llah's tablet on Islamic mysticism and a saying about knowing one's self. [about]
 
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