Search for tag "Hamadán"
|1847 Spring - Summer
||Táhirih's activities in Iraq so alarm some Bábís of Kázimayn that they agitate against her. Siyyid `Alí Bishr writes to the Báb in Máh-Kú on their behalf. The Báb replies praising Táhirih, causing the Kázimayn Bábís to withdraw from the Faith. [B 163]
- Among those Táhirih meets in Baghdád is Hakím Masíh, a Jewish doctor who years later becomes the first Bahá'í of Jewish background. [B165]
- Táhirih is sent back to Persia by Najíb Páshá. She is accompanied by a number of Bábís; they make a number of stops along the way, enrolling supporters for the Cause of the Báb. [B163–4; BBRSM216]
- Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
- B164 says the number is 12,000; DB272 says it was 1,200.
- In Kirmánsháh she is respectfully received by the `ulamá. [B164; DB272]
- Táhirih arrives in Hamadán. Her father has sent her brothers here to persuade her to return to her native city of Qazvín. She agrees on condition that she may remain in Hamadán long enough to tell people about the Báb. [B165; DB273]
- MF180 says Táhirih remained in Hamadán for two months.Ma'ani says Táhirih left Baghdád early in 1847.
- In Kirand 1,200 people are reported to have volunteered to follow her. [B164 DB272; TN20]
|Kázimayn; Baghdád; Iraq; Persia; Iran; Hamadán; Kirmánsháh
||Tahirih; Babi; Siyyid `Ali Bishr; Bab; Mah-Ku; Hakim Masih; Jewish; doctor; Baha'i; Najib Pasha
||Táhirih sends Mullá Ibráhím Mahallátí to present to the chief mujtahid of Hamadán her dissertation in defence of the Bábí Cause. Mahallátí is attacked and severely beaten.
||Hamadán; Iran Persia
||Tahirih; Mulla Ibrahim Mahallati; Babi
|1847 c. Aug - Sep
||On her departure from Hamadán Táhirih asks most of the Arab Bábís travelling with her to return to Iraq. [B165; DB273]
Arrived in Qazvín, Táhirih refuses her estranged husband's attempts at reconciliation and lives with her father. Her father-in-law Hájí Mullá Taqí, feels insulted and denounces the Shaykhís and Bábís. [B166; DB2736]
|Hamadán; Qazvín; Mashhad; Khurásán; Shíráz; Máh-Kú; Tihrán; Tehran; Iran Persia
||Tahirih; Arab; Babis; Haji Mulla Taqi; Shaykhis; Mulla Husayn; pilgrimage; Baha'u'llah
|1854 10 Apr - 1856 19 Mar
||Bahá'u'lláh suddenly leaves Baghdád and goes to Kurdistán. [BKG115; DB585; GPB120]
Bahá'u'lláh lives for some time as a dervish in a cave on the mountain of Sar-Galú. He takes the name Darvísh Muhammad-i-Írání to conceal His true identity. [BBD214–15; BBRSM:60–1; BKG116–19; GPB120–1; TN38–9]
- Before He left, Bahá'u'lláh asked His family to look after Mírzá Yahyá during His absence. [CB70–1; CH50–1]
- This action compares to Moses' going out to the desert of Sinai, to Buddha's retreat to the wilds of India, to Christ's walk in the wilderness and to Muhammad's withdrawal to the hills of Arabia. [BKG114]
- Áqá Abu'l-Qásim-i-Hamadání was His only companion. Áqá Abu'l-Qásim was killed on a journey to collect money and provisions. [BKG116–17]
- "It was this period of voluntary seclusion, following shortly after the execution of the Báb in 1850, which bequeathed to history irrevocable proof that Bahá'u'lláh and not His half-brother, Subhi-Ezel, was in reality the one celebrated by the Báb and for whom the Bábí Movement was the spiritual preparation. Tor by this act of voluntary retirement, Bahá'u'lláh gave Sebhi-Ezel unhampered opportunity to exercise the spiritual leadhership over the Bábís which the latter claimed as his right. The result, however, demonstrated Subhi-Ezel's utter incapacity to maintain unity among the Bábís, inspire them with faith and confidence sufficient to meet their many difficulties and guide them along lines of true future progress. Nother but the return of Bahá'u'lláh could re-quicken the flames of their ardour or supply them with the more universal principles of conduct and faith required to transform the Bábí Movement into a world religion." [BW2Surveyp33]
- It was during this time that Bahá'u'lláh revealed the poem Qasídiyi-i-‘Izz-i-Varqá'íyyih. It was composed of 2,000 couplets but Bahá'u'lláh allowed only 127 to be preserved. [BBD215; BKG118; GPB123]
- See BKG114, GPB117–19 and K1250 for reasons for Bahá'u'lláh's retirement.
- Before and during His absence no fewer than 25 people claimed to be the One promised by the Báb. [BBRSM29, 59; EB269; GPB125]
- See BKG115–19 and GPB120 for Bahá'u'lláh's activities while in Kurdistán.
- See KI248–51 for Bahá'u'lláh's own account of the episode.
- See BKG119–22 and GPB124–6 for the condition of the Bábí community in Baghdád during this period.
- The son born to Navváb shortly after the family's arrival in Baghdád became ill and died during Bahá'u'lláh's absence. [CB71; CH51–2]
- See SBBR2:1–28 for Bahá'u'lláh's contact with Súfís.
- BW16:528 for an account of Daoud Toeg, who visited the caves of Sar-Galú and photographed them.
||Baha'u'llah; dervish; cave; Sar-Galu; Darvish; Muhammad-i-Írani; Moses; Sinai; Buddha; Christ; Muhammad; Áqa Abu'l-Qasim-i-Hamadani; poem; Qasidiyi-i-‘Izz-i-Varqa'iyyih; Bab; Babi; son; Navvab Mirza Yahya; Sufi; Daoud Toeg; cave; Sar-Galu
|1889 In the year
||The passing of Mullá Sádiq-i-Muqaddas-i-Khurásání entitled by Bahá'u'lláh Ism'lláh'l-Asdaq (In the Name of God the Most Truthful) in Hamadán. He was born in Mashhad in 1800, the son of a cleric, around the beginning of the 19th century He furthered his own clerical studies in Karbila under the Shaykhi leader Sayyid Qasim Rashti, eventually gaining the rank of mujtahid, and becoming known by the honorific title Muqaddas (‘the holy one’).
- As a young man he had been a disciple of Siyyid Kázim and had met Siyyid 'Alí-Muhammad in Karbilá. He was among the first believers who identified with the Message of the Báb. See DB100 and EB7 for the story of how he independently determined His identity when he met Mullá Husayn in Isfahán on his way to deliver a tablet to Bahá'u'lláh in Tehran. The very next day he left Isfahán for Shíráz on foot arriving 12 days later to find that the Báb had already departed for pilgrimage.
- He took up residence in Shíráz and received a Tablet from the Báb instructing him to change the Call to Prayer. See DB146-148, EB13-14 for the story of how he endured over 900 strokes of the lash on the command of Husayn Khán-i-Írva´ní, the Governor of the province of Fars, and remained indifferent to the pain. (6 August, 1845) He was expelled from the city and proceeded to Yazd. He had similar fate in that city and was banished.
- On the way to Khurásán he joined Mullá Husayn and those who would participate in the Tabarsí siege where he was on hand for the death of Mullá Husayn. (DB381) After the deception and massacre he was one of the few survivors and, as a prisoner, was taken to Mázindarán to be executed by the family Prince Mihdí-Qulí Mírzá who had commanded the royal troops and had been killed in battle. On route the party called on the clerics to interrogate him and his fellow Bábi and they became convinced that they were not heretics deserving of execution. The prisoners were to be sent to Tehran but escaped and made their way to Míhámí and eventually to Mashad.
- In 1861, after life in that city became impossible, he went to Baghdád where he attained the presence of Bahá'u'lláh. After 14 months he returned to his native province of Khurásán.
- He continued in his audacious teaching and as a result was taken to Tehran where he was kept in the Síhåh-Chál. He taught a number of fellow prisoners about the Promised One and converted Hakím Masíh, the Jewish physician assigned to attend to the prisoners. He was the first Bahá'í of Jewish background in Tehran (and was the grandfather of Lutfu'lláh Hakím, a former member of the Universal House of Justice.) After 28 months imprisonment he was pardoned but refuse to leave without his fellow prisoners. The Sháh released 40 of the 43 prisoners. (The remaining three were guilty of actual crimes.)
- After Tehran he went to Khurásán and returned to the capital some three years later to help in changing the hiding place of the remains of the Báb. Then he travelled to Káshán, Isfahán and Yazd where he convinced some of the Afnáns to accept the truth of their Nephew's claims. After returning to Khurásán he was given permission to make a pilgrimage to 'Akká where he remained for some four months, returning by way of Mosul and Baghdád. When he reached Hamadán he was exhausted. Twelve days after his arrival he passed.
- He had been the recipient of many tablets from Bahá'u'lláh including a Tablet of Visitation after his passing. One of the most well-know tablets was the Lawh-i-Ahbáb (Tablet of the Friends). It is thought He revealed this Tablet some time after leaving the barracks in 'Akká, about 1870-1871. [RoB3p258-260, List of the Tablets of Bahá'u'lláh]
- He was the father of Ibn-i-Asdaq who Bahá'u'lláh appointed a Hand of the Cause of God. [EB19]
- ‘Abdu’l-Baha posthumously referred to him as a Hand of the Cause of God.
- References [LoF32-41, MF5-8, DB381. EB7-23, BBR 69-70]
||Hand referred to as such by ‘Abdu’l-Baha; In Memoriam; Hand of the Cause of God; Mulla Sadiq-i-Muqaddas-i-Khurasani; Ism'llah'l-Asdaq
|1894 In the year
||Green Acre is founded by Sarah J. Farmer in the aftermath of the World Parliament of Religions. [BBRSM:104; BFA2:142–7; BW5:29; GPB261; SBBH1:125]
Two Bahá'ís are arrested and bastinadoed in Níshápúr. One dies seven days later, the other two years later. [BW18:384]
Hájí Yárí, a Bahá'í of Jewish background, is arrested and imprisoned in Hamadán. [BW18:384]
A Bahá'í in Dastjirdán, Khurásán, Áqá `Abdu'l-Vahháb Mukhtárí, is beaten and expelled from the village. [BW18:384]
Bahá'ís in Fárán, Khurásán, are beaten and Bahá'í homes are looted. [BW18:384]
|Green Acre; Eliot; Maine; USA; Níshápúr; Hamadán; Dastjirdán; Khurásán; Fárán; Khurásán
||Sarah J. Farmer; Haji Yari; Áqa `Abdu'l-Vahhab Mukhtari; World Parliament of Religions; persecution
||Green Acre Bahá'í School (Wikipedia)|
|1897 In the year
||Hájí Mírzá Muhammad-`Alí, the first Bahá'í to have settled China, dies in Bombay on his way back to Shíráz. [PH24]
The Hands of the Cause appointed by Bahá'u'lláh are instructed by `Abdu'l-Bahá to gather to begin the consultations regarding the future organization of the Bahá'í community in Tihrán.
Fifteen Bahá'ís are arrested in Saysán, Ádharbáyján. They are taken to Tabríz, imprisoned and fined. [BW18:384]
- This gathering leads to the formation of the Central Spiritual Assembly of Tihrán in 1899. [BBD98, 114, 115; EB268]
Three Bahá'ís are arrested in Nayríz on the orders of Áqá Najafí, the `Son of the Wolf'. [BW18:384]
The homes of several Bahá'ís in Hamadán are looted and ransacked after complaints by Jews of the town against Bahá'ís of Jewish background. [BW18:384]
|China; Bombay; Tihrán; Saysán; Ádharbáyján; Tabríz; Nayríz; Hamadán
||Haji Mirza Muhammad-`Ali; Central Spiritual Assembly of Tihran; Áqa Najafi; Iranian persecution
||Nine Bahá'ís attending a Ridván meeting are arrested, beaten and imprisoned in Hamadán. [BW18:384]
|1903 8 Jun
||Bahá'ís in Maláyir, Hamadán, are attacked, beaten and imprisoned. Two are killed. [BW18:385]
||At this point there are separate Spiritual Assemblies for the Jewish and Zoroastrian Bahá'ís in Hamadán and Tihrán. [BBRSM:151; CB371; CT33]
- See BW2:275–9 for a letter from the `Israelitish' Bahá'í Assembly of Tihrán of November 1904.
| Hamadán; Tihrán; iran
||The government of Iran takes several measures against the Bahá’ís throughout the country. [BW18:389]
- Nineteen Bahá’í schools are closed in Káshán, Qazvín, Yazd, Najafábád, Ábádih and elsewhere. [ARG109]
- Bahá’í meetings are forbidden in many towns, including Tihrán, Mashhad, Sabzivár, Qazvín and Arák.
- Bahá’ís centres in Káshán, Hamadán and Záhidán are closed by the authorities.
- Some Bahá’í government employees are dismissed.
- Some Bahá’í military personnel are stripped of their rank and imprisoned.
- Bahá’ís in many places are harassed over the filling-in of marriage certificates, census forms and other legal documents.
|Iran; Káshán; Qazvín; Yazd; Najafábád; Ábádih; Tihrán; Mashhad; Sabzivár; Arák; Hamadán; Záhidán
||religious persecution; Tarbiyat School