Bahá'í Library Online
. . . .
.

Search for tag "Hilo"

from the chronology

date event locations tags see also
1865 French diplomat Joseph Comte de Gobineau publishes Religions et les Philosophies dans l'Asie Centrale, over half of which is devoted to a study of the Bábí movement. [BBR17]

Mírzá Kazem-Beg of St Petersburg University publishes Bab Babidy, the first Western book written entirely on the subject of the Bábí religion. [BBR26]

France; Russia French; Joseph Comte de Gobineau; Religions et les Philosophies dans l'Asie Centrale; Babi; Mirza Kazem-Beg; Petersburg University; Bab Babidy
1953 Oct Zunilda de Palacios arrives on Chiloé Island and is named a Knight of Bahá’u’lláh. [BW13:450] Chiloé Island Zunilda de Palacios; Knight of Baha’u’llah
1954 Jun Louise Groger arrives on Chiloé Island and is named a Knight of Bahá’u’lláh. [BW13:450] Chiloé Island Louise Groger; Knight of Baha’u’llah
1974 4 – 8 Aug The first International Youth Conference, the largest conference ever held in Hawaii to date, takes place in Hilo. [BW16:229]
  • For picture see BW16:232.
Hilo; Hawaii
2003 Jun The publication of Minimalism: A Bridge between Classical Philosophy and the Bahá'í Revelation by Dr. William Hatcher. In it he offers a logical proof for the existence of God. He concludes that the application of the principles of relational logic to this question prove that there is a single, universal, and eternal First Cause — something that is very much like God the Creator as named in all of the world's major religions. [BWNS226] Philosophy; Dr. William Hatcher; Bill Hatcher

from the main catalogue

  1. 'Abdu'l-Bahá on Divine Philosophy, by Abdu'l-Bahá (1918). An early collection of writings and talks of Abdu'l-Baha. [about]
  2. 'Abdu'l-Bahá's Response to Darwinism: Its Historical and Philosophical Context, by Keven Brown, in Evolution and Bahá'í Belief, Studies in the Bábí and Bahá'í Religions, vol. 12 (2001). Editor's foreword to the collection of articles Evolution and Baha'i Belief. [about]
  3. 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence, by Keven Brown, in Journal of Bahá'í Studies, 11:3-4 (2001). [about]
  4. Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
  5. Achieving Planetary Consciousness: Reality, Reason, and Revelation, by William S. Hatcher (2008). [about]
  6. Alain Locke: Faith and Philosophy, by Christopher Buck (2005). [about]
  7. Alain Locke: Faith and Philosophy, by Christopher Buck: Reviews, by William P. Collins and Anthony Fitchue (2006). Three reviews of the book Alain Locke: Faith and Philosophy. [about]
  8. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  9. Answered Questions, Some: Study Outline (2002). [about]
  10. Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. [about]
  11. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  12. Antinomies of Reason and the Theology of Revelation: Some Preliminary Thoughts, by Nader Saiedi, in Journal of Bahá'í Studies, 8:4 (1998). [about]
  13. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Baha'u'llah and 'Abdu'l-Baha. [about]
  14. Aristotelian Substratum of the Bahá'í Writings, The, by Ian Kluge, in Lights of Irfan, 4 (2003). [about]
  15. Auguste Forel: His Life and Enlightment, by Abdu'l-Missagh Ghadirian, in Bahá'í Studies, 1 (1976). Overview of Forel's life and his connections with the Baha'i Faith. [about]
  16. Bahá'í Faith and Marxism: Proceedings of a Conference held January 1986 (1987). [about]
  17. Bahá'í Writings, Philosophy and Environment, by Ian Kluge (2009). Philosophy is one of the most under-utilized resources in the quest for an improved psycho-spiritual environment and an improved relationship to the natural world. [about]
  18. Bahá'í Epistemology, by Peter Terry (2004). Statements of Abdu'l-Baha on the four modes of knowledge: sense perception, reason, tradition, and inspiration. All must defer to the divine standard. [about]
  19. Bahá'í Hermeneutics: An Academic and Primary Source Inquiry, by Peter Terry (2009). An exploration of the practice of scriptural interpretation by contrasting the "normative" approaches of the Central Figures with contemporary scholastic approaches by Juan Cole, Christopher Buck, Dann May, Michael Sours, Jack McLean, and Sen McGlinn. [about]
  20. Bahá'í Ontology, Part One: An Initial Reconnaissance, by Ian Kluge, in Lights of Irfan, Volume 6 (2005). [about]
  21. Bahá'í Ontology, Part Two: Further Explorations, by Ian Kluge, in Lights of Irfan, Volume 7 (2006). [about]
  22. Bahá'í Writings and Kant's "Perpetual Peace", The, by Ian Kluge, in Lights of Irfan, 13 (2012). Kant's Perpetual Peace: A Philosophical Sketch (1795) outlined practical steps necessary to end war through the establishment of a "league of peace" and a union of nations. This essay traces similarities between Kant's and Baha'i proposals. [about]
  23. Bahá'í Writings, The: A Meta-ethical Excursion, by Ian Kluge, in Lights of Irfan, 15 (2014). Philosophical examination of the Writings' ethical teachings, how they relate to the major ethical systems proposed in the past, and how they deal with some of the difficulties inherent in past systems. [about]
  24. Bahá'u'lláh's Lawh-i Haqqu'n-Nas: Tablet of the Right of the People, Provisional Translation, by Bahá'u'lláh, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  25. Bahá'u'lláh's Seven Valleys and Developmental Psychology: Toward a Conception of Spiritual Development, by Andrew R. Hatala, in Journal of Bahá'í Studies, 21 (2011). Through the lens of the Seven Valleys, this paper creates a dialogue between theories of developmental psychology and Bahá’í philosophical perspectives, explores the evolution of the "self," and examines spiritual striving in human phylogeny and ontogeny. [about]
  26. Because Baha'u'llah said so: Dealing with a non-starter in moral reasoning, by Arash Abizadeh, in Bahá'í Studies Review, 5:1 (1995). Discusses a popular but misleading versus more philosophically responsible approaches to revelation. [about]
  27. Birth of the Human Being, The: Beyond Religious Traditionalism and Materialist Modernity, by Nader Saiedi, in Journal of Bahá'í Studies, 21 (2011). We have arrived at a turning point in human evolution: the moment of the birth of the human being. This paper examines the development of this idea in the Writings of the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá, and its opposite concept, dehumanization. [about]
  28. Brief Discussion of the Primal Will in the Bahá'í Writings, by Keven Brown, in Bahá'í Studies Bulletin, 4:2 (1990). Neoplatonic concepts in Bahá'í metaphysics. [about]
  29. Call into Being: Introduction to a Bahá'í Existentialism, by Ian Kluge, in Lights of Irfan, 4 (2003). [about]
  30. Causality and Duality, by William S. Hatcher (2008). [about]
  31. Causality Principle in the World of Being, The, by William S. Hatcher (2008). [about]
  32. Challenge: Helping Our Children Find Meaning and Purpose, by Harlan Carl Scheffler (2006). Part one of the book The Quest. [about]
  33. Chronological Issues in the Lawh-i-Hikmat of Bahá'u'lláh, Some, by Peter Terry, in Lights of Irfan, Book 1 (2000). [about]
  34. Commentary on the Islamic Tradition "I Was a Hidden Treasure...", by Abdu'l-Bahá, in Bahá'í Studies Bulletin, 3:4 (1995). [about]
  35. Comparison of Islamic Religious Modes with the Four Valleys of Bahá'u'lláh, by Dianne Bradford (1998). Comparison of stages in The Four Valleys with three approaches from Islam: Theologians, Muslim Philosophers, and Mystics. [about]
  36. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
  37. Cosmogony and Cosmology, by Moojan Momen, in Encyclopaedia Iranica, Volume 6 (1993). Brief excerpt, with link to article offsite. [about]
  38. Destiny and Freedom in the Bahá'í Writings, by Julio Savi, in Journal of Bahá'í Studies, 20:1-4 (2008). Baha'i writings on human free will and fate: our lives are free, yet also regulated by the decrees of God. Freedom is best enjoyed through understanding God's will, our spiritual purpose (H.M. Balyuzi Memorial Lecture). [about]
  39. Development of Metaphysics in Persia, The: A Contribution to the History of Muslim Philosophy, by Muhammad Iqbal (1908). Short philosophical observations on the theology of the Bab. [about]
  40. Development of Precast Exposed Aggregate Concrete Cladding, The: The Legacy of John J. Earley and the Implications for Preservation Philosophy, by Jenna Cellini (2008). Architectural use of concrete and different concrete types, with many references to the Baha'i temple in Wilmette. Link to thesis (offsite). [about]
  41. Dialogue Among Civilizations: Ancient and Future, Transitions and Potentials, by Theo A. Cope, in Singapore Bahá'í Studies Review, vol. 6 (2001). Many ideas in Chinese civilization resonate with Bahá'í thought. The I Ching highlights differences between western and eastern philosophy, the notion of embodiment in the Confucian view of the noble person, and transforming material to spiritual. [about]
  42. Discourse, Identity, and Global Citizenship, by Michael Karlberg, in Peace Review: A Journal of Social Justice, 20:3 (2008). What does it mean to be a "global citizen"? From early Greek times, the concept of citizenship expanded from "inhabitant of a city" to a democratic ideal of self-determination. It now includes global relationships, interdependence, and altruism. [about]
  43. Discourses of Knowledge, by Frank Lewis, in Search for Values: Ethics in Bahá'í Thought, ed. John Danesh, Seena Fazel (2004). Many statements in the Writings are couched in terms of a particular discourse, or intellectual tradition, for their immediate audience. Understanding context can help evaluate whether any given statement is meant as factual truth or as metaphor. [about]
  44. Do the Baha'i Writings on evolution allow for mutation of species within kingdoms but not across kingdoms?, by Bahman Nadimi. This paper explores the possibility that Baha'i writings on evolution allows for mutation of species within each of the kingdoms (such as vegetable or animal) but not across these kingdoms. [about]
  45. Elements of a Bahá'í-Inspired Natural Theology, by William S. Hatcher (2008). [about]
  46. Elements of Immortality: A Nexus of Proofs by 'Abdu'l-Bahá in Some Answered Questions, by James B. Thomas. This paper approaches the mystery of immortality in four steps that are based on objective reasoning by ‘Abdu’l-Bahá: the spirit of man; immortality of the spirit; proof with respect to progress after death; entrance into the Kingdom of God. [about]
  47. Emergence, Enchantment, Entanglement and Excellence of the Cosmos, by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  48. End of the World: Whatever Happened?, The: Or Leftover Time to Kill, by Ross Woodman, in Journal of Bahá'í Studies, 3:3 (1991). [about]
  49. Epilogue on Neo-Darwinian Theory, by William S. Hatcher (2008). Contains no mention of Baha'i Faith. [about]
  50. Ernst Bloch's Philosophy of Hope and the Bahá'í Writings, by Ian Kluge, in Studies in Bahá'í Philosophy, ed. Mikhail Sergeev, vol. 1 (2012). This Marxist thinker, like the Baha'i perspective, adheres to an evolutionary worldview: reality is a teleological process in which all things strive to actualize their inherent potentials and complete themselves in their highest possible condition. [about]
  51. Essence of Man, The: Towards a Bahá'í Understanding of Human Nature and Psychology, by Wolfgang A. Klebel, in Lights of Irfan, 12 (2011). Commentary on a section from Bahá'u'lláh's Tablet to Mírzá Hádí, about "the essence of man." This paper attempts to provide an understanding of what is expressed in these Words and understand "Who is Man." [about]
  52. Eternal Quest for God: An Introduction to the Divine Philosophy of Abdu'l-Baha, by Julio Savi (1989). [about]
  53. Eternal Quest For God, The, by Julio Savi: Review, by William S. Hatcher, in Journal of Bahá'í Studies, 5:2 (1992). [about]
  54. Evolution and Bahá'í Belief: 'Abdu'l-Bahá's Response to Nineteenth-Century Darwinism, in Studies in the Bábí and Bahá'í Religions, Volume 12 (2001). Includes Eberhard von Kitzing's "Origin of Complex Order in Biology: `Abdu'l-Bahá's concept of the originality of species compared to concepts in modern biology." [about]
  55. Evolutionary Pathways in an Unfolding Universe, by Rafie Mavaddat (2009). History of events that have transformed primordial matter into present-day complex systems and the emergence of life, consciousness, and societies. Includes many passing mentions of the Faith, esp. pages 155-156. (Offsite.) [about]
  56. “First we speak of logical proofs': Discourse of knowledge in the Bahá'í writings, by Frank Lewis, in Bahá'í Studies Review, 10 (2001). [about]
  57. Further Comments on a Passage of the Lawh-i-Hikmat, by Amin E. Egea, in Lights of Irfan, Volume 10 (2009). A study of Pre-Islamic sources on the relation of Greek Philosophers and Jewish sages. [about]
  58. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  59. History of the Intellectual Development of Europe, by John William Draper (1864). A selection of excerpts from the book. Contains no mention of the Baha'i Faith, but is of interest partly because Abdu'l-Baha referred to this book in Secret of Divine Civilization. [about]
  60. Human Nature and Human Society: A Bahá'í Viewpoint, by William S. Hatcher, in The Bahá'í Faith and Marxism (1987). Introduction to the Bahá'í understanding of human beings and social structures. [about]
  61. Human Station in the Bahá'í Faith: Selected Sections: Philosophy and Knowledge of the Divine, by Ali Murad Davudi (2013). A collection of talks by the Bahá’í teacher and philosopher Dr. A. M. Dávúdí on selected philosophical topics, including one on the subject of the non-political nature of the Bahá’í Faith and non-involvement in partisan politics. [about]
  62. Identity, Discourse, and Policy: Reconstructing the Public Sphere, by Matthew Weinberg, in Journal of Bahá'í Studies, 21 (2011). Through interchange, individuals and their communities define their identities and goals. Life has a fundamentally dialogical character. Giving consideration to the multiple dimensions of human experience leads to new, greater social meanings. [about]
  63. Ideology, Ethics, and Philosophical Discourse in Eighteenth-Century Iran, by Juan Cole, in Iranian Studies, 22:1 (1989). Intellectual biography as a discipline assumes that the life and thought of an individual can shed light on an epoch. This paper examines 1700s Iran via the Shi'i scholar Mohammad Mehdi Niraq (d. 1794). No mention of the Babi or Baha'i Faiths. [about]
  64. Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain, in Online Journal of Bahá'í Studies, 1 (2007). Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. [about]
  65. Invisible Occidentalism: Eighteenth-Century Indo-Persian Constructions of the West, by Juan Cole, in Iranian Studies, 25:3-4 (1992). Iranian attitudes toward Western culture, science, and philosophers in the colonial era. (No mention of Babis or Baha'is.) [about]
  66. Islam and the Life of the Mind, by Todd Lawson (2005). History of Islamic philosophy and how it connects to individual Muslims. [about]
  67. Lawh-i-Hikmat: The Two Agents and the Two Patients, by Vahid Rafati, in Andalib, 5:19 (2002). Discussion of the two terms fa`ilayn (the active force / "the generating influence") and munfa`ilayn (its recipient / "such as receive its impact") in Islamic philosophy, and their later use in Shaykhi and Baha'i texts. [about]
  68. Lawh-i-Hikmat, Bahá'u'lláh's Tablet of Wisdom: Towards a Progressive Bahá'í Theology, by Wolfgang A. Klebel, in Lights of Irfan, Volume 7 (2006). [about]
  69. Letter to Frau Alice Schwarz-Solivo of a Talk by Abdu'l-Baha, by Josephina Fallscheer, in Der Sonner Der Wahrheit (1935). [about]
  70. Letter to Mrs. A. Schwarz, Stuttgart, by Josephina Fallscheer (1910). Philosophic conversations of the Master with a French consular official. The nineteenth letter from Dr. Fallscheer to Schwarz. [about]
  71. Life and Times of August Forel, The, by Sheila Banani, in Lights of Irfan, Volume 6 (2005). [about]
  72. Logical Proof of the Existence of God, A, by William S. Hatcher (2003). [about]
  73. Marxism Yesterday and Today, by Colin Leys, in The Baha'i Faith and Marxism (1987). [about]
  74. Methods and qualities of the seekers of Reality in Some Answered Questions in the light of Bahá'í Scriptures, by Julio Savi, in Lights of Irfan, Volume 10 (2009). [about]
  75. Minimalism: A Bridge between Classical Philosophy and the Bahá'í Revelation, by William S. Hatcher (2004). [about]
  76. Minimalism, by William S. Hatcher (2008). [about]
  77. Miscellaneous historical and doctrinal topics, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). "Seven Proofs," "Lawh-i-Aqdas," Islamic vs. Baha'i philosophy; Dreams; Greek philosophers and the Jews; Dreams; Evolution; RMS Titanic [about]
  78. Models and Idols: Towards a Philosophy of the Community of Mind, by Shahbaz Fatheazam, in Lights of Irfan, Volume 6 (2005). [about]
  79. Mystery of Divinity, The: A Comparison of Traditional Views of Divinity to Those in Some Answered Questions, by James B. Thomas, in Lights of Irfan, 12 (2011). A new paradigm of spiritual evolution, and a possible platform for philosophical dissertation regarding religious influence on secular matters in the modern world. [about]
  80. Neo-platonic Framework for Bahá'í philosophy, by Theo A. Cope (1997). Some thoughts on the history and thought of Neoplatonism and its relation to Baha'i philosophy. Concludes with a review of another essay on Neoplatonism. [about]
  81. Neo-Platonism: Framework for a Bahá'í Ontology, by Mark A. Foster (1995). Ways to approach the language of philosophical symbolism in the Baha'i teachings. [about]
  82. Neoplatonism: Framework for a Bahá'í Metaphysics, by Nima Hazini (1995). [about]
  83. Neoplatonism and the Bahá'í Writings, Part 1, by Ian Kluge, in Lights of Irfan, Volume 11 (2010). [about]
  84. Neoplatonism and the Bahá'í Writings, Part 2, by Ian Kluge, in Lights of Irfan, 12 (2011). [about]
  85. New Atheism, The: A Bahá'í Perspective, by Ian Kluge, in Lights of Irfan, 13 (2009). Logically and philosophically speaking, the works of the "new atheists" are deeply flawed and are often in disagreement with the Bahá’í Writings – though on a number of issues there are points of agreement. [about]
  86. "Newly born babe of that Day", The: Mysticism in the Age of the Maturity of Humankind, by Julio Savi, in Lights of Irfan, Volume 7 (2006). [about]
  87. Nietzsche and the Bahá'í Writings: A First Look (reprint, with footnotes), by Ian Kluge, in Lights of Irfan, 18 (2017). Baha'i Writings and Nietzsche’s philosophy share a surprising number of features in common that allow us to re-vision Nietzsche from a new perspective. Both analyze reality in Aristotelian terms: actuality/potential; essence/attribute, matter/form, etc. [about]
  88. On Existence and Qualities of the Human Soul, by Farjam Majd, in Lights of Irfan, 16 (2015). On the existence, nature, and necessity of a human soul vs. the souls of animals. Is the concept of a soul needed to explain something, such as continuation of life after physical death? [about]
  89. Organic Order, An: An Approach to the Philosophy of Baha'u'llah through the Writings of Shoghi Effendi, by Roger Coe, in The Vision of Shoghi Effendi (1993). The structure of the Administrative Order as outlined by the writings of the Guardian, and the principles of the Anisa model of education. Available also as an audiobook. [about]
  90. Origin of the Bahá'í Principle of the Harmony between Science and Religion, The, by Keven Brown (2001). On the origin of the principle of scientific/religious harmony in Islamic and Bahá’í Writings, and discussion of a letter by Abdu'l-Bahá on the topic. [about]
  91. Origins of the Bahá'í Concept of Unity and Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings, by Babak Rod Khadem, in Lights of Irfan, Volume 7 (2006). [about]
  92. Philosophical Basis for the Centre for Renewable Energy at Dundalk Institute of Technology, A, by Lawrence D. Staudt, in Solas, 3 (2003). Nature of the physical world, the principle of sustainability, the present energy situation, options for Ireland, a vision for the use of renewable energy in Ireland, and the role of the Centre for Renewable Energy at Dundalk Institute of Tech (CREDIT). [about]
  93. Philosophy of Spirituality, The: A Bahá'í Viewpoint, by William S. Hatcher, in Dialogue and Universalism, vol. 11-12 (1996). [about]
  94. Pilgrim Notes, by Myron Henry Phelps (1917). Notes taken by Phelps during his second visit to Acca, 1917, from the words of Abdul-Baha. [about]
  95. Poetry About Philosophy: Section VIII: Poetry: Pioneering Over Four Epochs: Section VIII Poetry, by Ron Price, in Pioneering Over Four Epochs: An Autobiographical Study and a Study in Autobiography, Poetry: Section VIII (2005). The poetry in this section is concerned with various aspects of philosophy in the western tradition and Baha'i philosophy in particular. The concept of the manifestation of God is pivotal to Baha'i philosophy and to this poetry. [about]
  96. Postmodernism and the Bahá'í Writings, by Ian Kluge, in Lights of Irfan, Volume 9 (2008). [about]
  97. Problems of Chronology in Baha'u'llah's Tablet of Wisdom, by Juan Cole, in World Order, 13:3 (1979). On the biographical section of the Lawh-i-Hikmat and its background in Islamic models. [about]
  98. Process Philosophy and the Bahá'í Writings: An Initial Exploration, by Ian Kluge, in Lights of Irfan, Volume 5 (2004). [about]
  99. Procrustes' Bed: The Insufficiency of Secular Humanism, by Ian Kluge, in Lights of Irfan, 16 (2015). Secular humanism’s inability to accommodate the universal presence of religion in human nature undermines its claim to be a viable world-view for mankind and diminishes its internal coherence. [about]
  100. Psychology of Spirituality, The: From Divided Self to Integrated Self, by Hossain Danesh (2000). Explores what is the nature of human reality, the purpose of human life, transcendence, and whether we have free will, using case histories, in-depth analysis, and practical examples. First 3 chapters only. [about]
  101. Reason and the Bahá'í Writings: The Use and Misuse of Logic and Persuasion, by Ian Kluge (2001). How to study the Baha'i Writings through the use of logic. [about]
  102. Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A, by Keven Brown (2002). [about]
  103. Relativism and the Bahá'í Writings, by Ian Kluge, in Lights of Irfan, Volume 9 (2008). [about]
  104. Rizal, Revelation and Revolution: Rizal's Letter to the Women of Malolos and Baha'u'llah's letter to Nabil Akbar Lawh-i-Hikmat (Tablet of Wisdom) , by Stephen Ramo (2011). Comparison of letter by Philippine national hero José Rizal to the women of Malolos with Bahá'u'lláh's "Tablet of Wisdom" to Nabil. [about]
  105. Scientific Proof of the Existence of God, A, by William S. Hatcher, in Journal of Bahá'í Studies, 5:4 (1993). [about]
  106. Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation. [about]
  107. Socrates, by Bahá'u'lláh and Abdu'l-Bahá. [about]
  108. Socrates in History and the Bahá'í Writings, by Universal House of Justice (1995). Historical facts known about Socrates, some of the difficulties inherent in endeavouring to unravel the historical Socrates, and quotations from the Baha'i Writings. [about]
  109. Socrates'/Plato's Use of Rhetoric: A Bahá'í Perspective, by Bret Breneman, in Journal of Bahá'í Studies, 4:1 (1991). [about]
  110. Spontaneous Talks by Dr. Khan, at His Sunday Morning Classes, Answering Some of His 95 Questions, by Ali-Kuli Khan (2013). Proofs of the Baha'i Faith, written by a prominent translator and companion of Abdu'l-Baha. Includes short biography of Khan regarding the history of this document, with photographs. [about]
  111. Sri Aurobindo Movement and the Bahá'í Faith, by Anil Sarwal (2001). Summary historical connections between the two communities. [about]
  112. Suggestions for Bahá'í Hermeneutics, by Mark A. Foster (1999). Four essays: "Non-Overlapping Magisteria [science, religion, and Stephen Jay Gould]," "Infallibility: Sinlessness and Prophetic Ecology," "The Case of Some Answered Questions [pedagogy and evolution]," and "The Gospel According to Nabíl." [about]
  113. Symbolic Cosmology in the Sufi and Bahá'í traditions, by Michael McCarron (1997). Introduction to some meanings of the various realms of God. [about]
  114. Tablet of All Food, The: The Hierarchy of the Spiritual Worlds and the Metaphoric Nature of Physical Reality, by Jean-Marc Lepain, in Bahá'í Studies Review, 16 (2010). [about]
  115. Tablet of Wisdom (Lawh-i-hikmat), by Juan Cole (1995). [about]
  116. Tablet of Wisdom (Lawh-i-Hikmat): Tablet study outline, by Jonah Winters (1999). [about]
  117. Tablet of Wisdom Questions and Answers, by Abdu'l-Bahá, in Ethel Jenner Rosenberg, the Life and Times of England's Outstanding Bahá'í Pioneer Worker, by Robert Weinberg (1995). Authorized translation of unpublished Tablet of 'Abdu'l-Bahá to Ethel Rosenberg in 1906 in reply to her questions about historical statements in the Lawh-i-Hikmat. [about]
  118. Tablet to Auguste Forel, by Abdu'l-Bahá, in Bahá'í World, Vol. 15 (1968-1973) (1976). [about]
  119. Tafsir and the Meaning of the Qur'an: The Crucifixion in Muslim Thought, by Todd Lawson (2010). Using Qur'án 4:156-7 as an example, classical tafsīr, “scholastic" exegesis, has not always taken account of the way all Muslims understand the Quranic text. Other understandings may be found in poetry, philosophy, mysticism and even historical writing. [about]
  120. "These Four States Conferred Upon Thee": Tetrarchic Thinking in Philosophy, Theology, Psychology, by Wolfgang A. Klebel, in Lights of Irfan, 14 (2013). We follow Bahá’u’lláh’s new principles and forget old patterns of thought in order to find peace, not only in the world, but also in our hearts. One new paradigm includes four-fold relationships, like Firstness/Lastness vs. Inwardness/Outwardness. [about]
  121. Towards a Definition of Bahá'í Theology and Mystical Philosophy, by Julio Savi, in Bahá'í Studies Review, 11 (2003). Baha'i theology is not metaphysical hair-splitting but is a "divine philosophy" all Baha'is are invited to study, to achieve inner knowledge, spiritual progress, and an enhanced capacity for loving. [about]
  122. Tractatus on Philosophy, by Jean-Marc Lepain (1998). An attempt to translate the teachings of Baha'u'llah in contemporary philosophic jargon, in poetic style. [about]
  123. True of Thyself: The Mystical Writings of Bahá'u'lláh and Ken Wilber's System of Integral Philosophy, by Wolfgang A. Klebel, in Lights of Irfan, Volume 6 (2005). [about]
  124. Wondrous New Day, A: The Numerology of Creation and 'All Things' in the Badí' Calendar, by Robin Mihrshahi (2004). Symbolism in the Baha'i-era calendar, some Shaykhí origins of the Báb’s cosmology and ontology, and how these Shaykhí concepts find symbolic expression in the structure and organization of the Badí‘ calendar. [about]
  125. Yínyáng Cosmology and the Bahá'í Faith, by Phyllis Ghim-Lian Chew, in Lights of Irfan, 14 (2013). The yin-yang concept is pivotal to Chinese thought, culture, government, and ethics. It also bears many similarities with Baha'i philosophy and practice. [about]
  126. Zen Gloss on Baha'u'llah's Commentary on "He who knoweth his self knoweth his Lord", A, by Juan Cole (1996). A Buddhist interpretation of themes in Baha'u'llah's tablet on Islamic mysticism and a saying about knowing one's self. [about]
 
Tips:
Home Site Map Forum Links Copyright About Contact
.
. .