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Search for tag "Ibrahim George Kheiralla"

from the chronology

date event locations tags see also
1890 Ibrahim George Kheiralla (Khayru'lláh) becomes a Bahá'í in Cairo under the tutelage of `Abdu'l-Karím-i-Tihrání. [BFA1:19]
  • It is probable that he is the first Bahá'í from Syrian Christian background. [BFA19]
  • See BFA1:175 for pictures.
Cairo; Egypt Ibrahim George Kheiralla; First believers by background; Christianity; Conversion; Interfaith dialogue
1892. 20 Dec Ibrahim Kheiralla arrives in New York. [BBD129; BFA1:26; SSBH1:88; AY111]
  • See BFA1 for Kheiralla's life, work for the Bahá'í Faith and defection.
New York; United States Ibrahim George Kheiralla
1894. Feb Ibrahim George Kheiralla settles in Chicago. [BFA1:XXVII]
  • Owing to his work, the first Bahá'í community in North America is soon formed in Chicago. [BBRSM:100; BW10:179]
  • See AY59-60 for a description of the teaching method used by Haddad and Kheiralla.
Chicago; United States Ibrahim George Kheiralla; Anton Haddad; Teaching; Firsts, Other
1897. 21 May Lua Getsinger becomes a Bahá'í in Chicago. She has been called Khayru’lláh’s best pupil. [BFA1:XXVII, AY59] Chicago; United States Lua Getsinger; Ibrahim George Kheiralla
1898. 1 Jan Eighteen people become Bahá'ís in Kenosha, Wisconsin, following the visit of Kheiralla in the autumn of 1897. [BFA1:XXVIII]
  • This marks the establishment of the third Bahá'í community in North America. [BFA1:110]
Kenosha; Wisconsin Ibrahim George Kheiralla
1898. Feb Kheiralla arrives in New York and begins classes on the Bahá'í Faith. [BFA1:XXVIII, 116] New York Ibrahim George Kheiralla
1898. Jun In New York City, 141 people become Bahá'ís in the five months since Kheiralla's arrival. [BFA1:XXVIII, 125] New York; United States Ibrahim George Kheiralla
1898. 22 Sep The first Western pilgrims depart for `Akká, travelling via New York and Paris. [BFA1:XXVIII, 140–1, 230]
  • It is arranged by Phoebe Hearst, who had already planned a journey to Egypt for the autumn. [BFA1:140, AY60]
  • There are 15 pilgrims in all. Among them is Ibáhím Kheiralla. [AB68; AY111]
New York; United States Pilgrimage; First pilgrims; Pilgrims; Phoebe Hearst; Lua Getsinger; Edward Getsinger; Robert Turner; Ibrahim George Kheiralla
1898. 11 Nov Kheiralla arrives in `Akká. [BFA1:XXVIII, 141]
  • `Abdu'l-Bahá confers titles on him: `Bahá's Peter', the `Second Columbus' and `Conqueror of America'. [BFA1:142; GPB275; SBBH2:112]
Akka Ibrahim George Kheiralla
1898. 13 Nov `Abdu'l-Bahá commemorates Kheiralla's arrival by ending the period of mourning for Bahá'u'lláh and by opening His Tomb to pilgrims for the first time. [BFA1:142–3; SBBH2:112] Bahji Ibrahim George Kheiralla; Firsts, Other; Bahaullah, Shrine of; Bahaullah, Ascension of; Pilgrimage; Pilgrims
1899 c. Feb - Mar `Abdu'l-Bahá, accompanied by Kheiralla, lays the foundation stone for the Shrine of the Báb. [BFA1:XXVIII, 142; BBD209; GPB275; SBBH2:112] Mount Carmel Abdul-Baha, Life of; Bab, Shrine of; Foundation stones and groundbreaking; Ibrahim George Kheiralla
1899. c. 1 May and period following Kheiralla returns to the United States from `Akká. [BFA1:xxix, 158]
  • His ambitions to lead the Bahá'í Faith cause a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; 319; SBBH194, 239; AY119; WOB82-83]
  • In the coming months `Abdu'l-Bahá dispatches successive teachers to heal the rift:
    • Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
    • Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
    • Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
    • Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
    • "...four chosen messenger of 'Abdu'l-Bahá who, in rapid succession, were dispatched by Him to pacify and reinvigorate that troubled community. ...were commission to undertake, the beginnings of that vast Administration, the corner-stone of which these messengers were instructed to lay... [WOB83-84; AY119]
    • See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
    • See SBBH1:98–101 for Kheiralla's teachings.
United States; Akka Ibrahim George Kheiralla; Covenant-breakers; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani
1900 8 Mar At a meeting in Kenosha, Kheiralla publicly announces his doubts about `Abdu'l-Bahá's leadership of the Bahá'í community [BFA1:XXIX; SBBH1:96; SBBH2:117]
  • He allies himself with Muhammad-`Alí. [SSBH1:96]
  • The Bahá'ís effectively divide into two camps. [SSBH1:96]
  • For the changes to the Bahá'í community as a result of this see SSBH1:96–9 and SSBH2:117–20.
Kenosha; Wisconsin; United States Ibrahim George Kheiralla; Mirza Muhammad Ali; Covenant-breakers
1900 c. 16 Mar The Chicago community re-organizes by selecting a ten-member Board of Council. Neither Kheiralla nor any of his supporters are on the Board. [BFA1:XXIX, 170] Chicago; United States Board of Council; Spiritual Assemblies; Ibrahim George Kheiralla
1900 26 Apr Hájí `Abdu'l-Karím-i-Tihrání arrives in New York, the first Persian Bahá'í to visit North America, to try to bring Kheiralla back into the Faith and to explain the basic teachings of the Faith to the American believers. He is accompanied by Mirza Sinore Raffie, his translator. [BFA173–6; BFA2:17–29] New York; United States Haji Abdul-Karim-i-Tihrani; Ibrahim George Kheiralla; Mirza Sinore Raffie
1900 5 Aug Hájí `Abdu'l-Karím-i-Tihrání leaves the United States, his efforts to win Kheiralla back to the Faith having failed. [BFA176] New York Haji Abdul-Karim-i-Tihrani; Ibrahim George Kheiralla
1900 7 Dec In New York, nine men were selected to govern the affairs of the Faith. Those serving were Arthur Dodge, Hooper Harris, William Hoar, Andrew Hutchinson, Howard MacNutt, Frank Osborne, Edwin Putnam, Charles Sprague and Orosco Woolson. Among the problems that they had to face was the effect of the disaffection of Kheiralla. [BFA2p36] New York; United States Board of Council; Spiritual Assemblies; Ibrahim George Kheiralla
1912 18 Nov `Abdu'l-Bahá had instructed MacNutt to meet with a group of potential Covenant-breakers in Chicago and warn them of the danger. He also ordered MacNutt to break all communication with Ibrahim Kheiralla and other Covenant-breakers. He had failed to do as directed. They met in the Kenny's home for the first time since his trip, where `Abdu'l-Bahá advised him that he had violated the Covenant himself and commanded him to repent before a group of New York Bahá'ís gathered there, which he did, reluctantly. [DJT371; AY121] New York; United States Covenant-breakers; Howard MacNutt; Ibrahim George Kheiralla
1919 Ibrahim Kheiralla dies, having been abandoned by all of his followers. [CB252] Ibrahim George Kheiralla; Covenant-breakers

from the main catalogue

  1. Behaism: In Reply to the Attack of Robert P. Richardson, by Ibrahim George Kheiralla, in The Open Court, 29:10 (1915). A defense of the Baha'i Faith, with reference to fulfilled prophecy. Followed by the journal's short response to Baha'i requests not to include advertisements for Kheiralla's book (which one is not named, could be O Christians). Not yet proofread. [about]
  2. From Iran East and West, in Studies in the Bábí and Bahá'í Religions, 2 (1984). [about]
  3. Precursor, the Prophet, and the Pope, The: Contributions to the History of the Bahai Movement (part 1), by Robert P. Richardson, in The Open Court, 30:10 (1916). A critical overview of Babi history, contemporary American Baha'i issues and disagreements (e.g. Kheiralla), and Baha'i objections to the author's previous writings. Not yet proofread. [about]
  4. Precursor, the Prophet, and the Pope, The: Contributions to the History of the Bahai Movement (Conclusion), by Robert P. Richardson, in The Open Court, 30:11 (1916). Part 2 of a critique of Baha'i practice and thought from a (somewhat hostile) Christian perspective. [about]
  5. Tablet to Ibráhím George Kheiralla, by Abdu'l-Bahá (1900). Short two-paragraph tablet to, and prayer on behalf of, an individual believer (translated by the recipient himself). [about]
  6. "Wonderful True Visions": Magic, Mysticism, and Millennialism in the Making of the American Bahai Community, 1892-1895, by Richard Hollinger, in Search for Values: Ethics in Bahá'í Thought (2004). The early growth of the American, and especially the Chicago, communities was more gradual and eclectic than previously thought, and Kheiralla's influence was less crucial. [about]
 
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