||Birth of Hájí Siyyid Muhammad-Husayn, Mahbúbu'sh-Shuhadá' (`Beloved of Martyrs'), in Isfahán.
||Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
||Birth of Hájí Siyyid Muhammad-Hasan, Sultánu'sh-Shuhadá' (`King of Martyrs'), in Isfahán.
||Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
||Manúchihr Khán is appointed Governor of Isfahán. [BBR167]
||Manuchihr Khan; Governors
|1844. 22 Jan
||Mullá Husayn returns to Karbalá after a journey of two years in Persia. He has been on a mission in Isfahán and Mashhad where he has successfully defended the views of his master, Siyyid Kázim, before the leading clerics of those cities. [MH49]
- After a period of mourning and 40 days of prayer and fasting in the vicinity of the shrine in Najaf he sets out for Persia in the company of his brother and his nephew following the last wishes of Siyyid Kázim that his followers quit Karbalá and search for the Promised One. The party go to Búshihr and then on to Shíráz. [MH50–55, HotD28]
- See SI dustjacket for a photo of the Shrine of Imam 'Ali.
|Karbala; Isfahan; Mashhad; Najaf; Bushihr; Shiraz; Iraq; Iran
||Mulla Husayn; Siyyid Kazim-i-Rashti
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructs them to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja'far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
|Kashan; Shiraz; Isfahan; Tihran; Mazandaran; Khurasan; Qum; Iran; Turkey
||Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers; Letters of the Living; Bab, Basic timeline; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi
|1846 c. Feb - Mar
||The Sháh had already instructed Manúchihr Khán to send the Báb to Tihrán. The governor, fearing for the safety of the Báb, devises a scheme to have the Báb escorted from Isfahán but returned secretly to his own residence. The Báb remains there for four months with only three of His followers apprised of His whereabouts. These four months are described as having been the calmest in His Ministry. [B113–16; DB209–11, 213; TN9–11]
The governor offers all of his resources to try to win the Sháh over to His Cause but the Báb declines his offer saying that the Cause will triumph through the `poor and lowly'. [B115–16; DB212–13]
|Tihran; Isfahan; Iran
||Shah; Manuchihr Khan; Bab, Life of; Bab, Basic timeline; - Basic timeline, Expanded
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shiraz; Isfahan; Iran
||Bab, Life of; Bab, Family of; Prayer; Haji Mirza Siyyid Ali
|1846 23 – 24 Sep
||The Báb departs for Isfahán after a sojourn in Shíráz of less than 15 months. [B105–6; BBRSM216; BW18:380; TN9, SBBR1pxxviii]
- TN9 says that the Báb left Shíráz `the morning after' the night He saved the children from cholera.
- B105 says he left `in the last days of September'.
|Shiraz; Isfahan; Iran
||Bab, Life of
|1846 Sep - Oct
||On His approach to the city the Báb writes to Manúchihr Khán, the governor-general of Isfahán, and asks him for shelter. The governor requests that Siyyid Muhammad, the Imám-Jum`ih of Isfahán, accommodate Him. During His stay of 40 days the Báb impresses His host as well as the governor. [B109–10, 13; DB199–202, 208]
- See B108–9 for information on Manúchihr Khán.
- It is during His six-month stay in Isfahán that the Báb takes a second wife, Fátimih, the sister of a Bábí from that city. [RB1:249]
||Bab, Life of; Manuchihr Khan; Governor-generals; Siyyid Muhammad (Imam-Jumih)
|1846 c. Nov
||Manúchihr Khán arranges a meeting between the Báb and the clerics to silence their opposition. After the encounter, about 70 of them meet and issue a death-warrant. [B112–13; DB205–9]
||Manuchihr Khan; Bab, Life of; Death-warrant
|1847. Feb - Mar
||The passing of Manúchihr Khán. His death had been predicted by the Báb 87 days earlier. The governor had made the Báb the beneficiary of his vast holdings, estimated to be 40 million francs, but his nephew Gurgín Khán appropriated everything after his death. [B116; DB213–14]
- Before the death of Manúchihr Khán the Báb instructed His followers to disperse. [B115; DB213–14] Gurgín Khán, in his role as the new governor, informs the Sháh that the Báb is in Isfahán and has been sheltering with Manúchihr Khán. The Sháh orders that the Báb be taken to Tihrán incognito. The Báb, escorted by Nusayrí horsemen, sets out for Tihrán soon after midnight. [B116, 118; DB215–116; TN11]
|Tihran; Isfahan; Iran
||Manuchihr Khan; In Memoriam; Births and deaths; Bab, Life of; Gurgin Khan; Nusayri horsemen; Horses
|1847. c. May
||Birth of Fátimih (Munírih) Khánum, wife of `Abdu'l-Bahá, in Isfahán.
- See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
- See CH84 for her account of a dream she had as a young child.
- She was first cousin to the King of Martyrs and the Beloved of Martyrs. [CH86]
||Munirih Khanum; Abdul-Baha, Family of; Births and deaths
||Upheaval at Najafábád
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Najafabad; Isfahan; Tihran; Iran
||Shaykh Muhammad-Baqir; Wolf; Najafabad upheaval; Upheavals
|1864 c. During the time in Adrianople
||In their efforts to discredit Bahá'u'lláh and His companions, the followers of Azál made complaint to the authorities. They complained that they had insufficient means of livelihood, blaming Bahá'u'lláh for depriving them of their share of the allowances. Àqá Ján Kajkuláh, instigated by Siyyid Muhammad, wrote to dignitaries and government representatives with the false accusation that Bahá'u'lláh had made an alliance with Bulgaria with the purpose of conquering Constantinople.
- The Persiana ambassador in Constantinople took advantage of the disturbance in Turkey to inform Persian Consuls in Iraq and in Egypt that the Turkish government had withdrawn protection for the Bábí sect. This news precipitated malice and mischief in both countries. [FAA7]
||Mirza Yahya (Subh-i-Azal); Aqa Jan Kajkulah; Siyyid Muhammad-i-Isfahani; Antichrist
|1872. c. 1872
||Bahá'u'lláh tasks Shaykh Salmán to escort Munírih Khánum (Fátimih Khánum) to `Akká to marry `Abdu'l-Bahá. She travels from her home in Isfahan to Shíráz where she stays with the wife of the Báb then to Mecca for pilgrimage. From Mecca she travels to `Akká. [MKBM]
- DH45 says she was called to the Holy Land in December 1871 to January 1872.
- BKG347 says she performed the pilgrimage in February 1873.
- See CH75–79 (Visit to Shíráz) and CH80-90 (Her journey and subsequent marriage) for Munírih Khánum's own account.
|Isfahan; Iran; Shiraz; Mecca; Akka
|1872. 22 Jan
||Three Azalís are murdered by seven Bahá'ís in 'Akká. [BBD163; BKG3256 DH41; GPB189; RB3:235]
Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí, these four kept vigil from the second story window of a building overlooking the land gate to ensure no followers of Bahá'u'lláh would have access to the prison city. For some time they had been successful at preventing the entrance of pilgrims, some of whom who had spend some six months even traveling on foot. This also precluded the possibility of communications from 'Akká reaching the believers in other lands. After two years and a few months, Bahá’u’lláh was released from the His cell and was free to walk among the prison population. Some of the friends, including Salmání, decided to get rid of these enemies and, during the night, went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, p. 31.]
- Bahá'u'lláh was taken to the Governorate where He was interrogated and held for 70 hours. [BKG317-330; GBP190; RB3:234-239, AB34-36]
- `Abdu'l-Bahá was thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
- See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
- Ilyás `Abbúd put a barricade between his house and the house of `Údí Khammár, which he had rented for use by Bahá'u'lláh's family. [BKG331; GPB191]
- See BKG330; DH44 and RB3:239 for the fate of the murderers, who are imprisoned for seven years.
- Siyyid Muḥammad-i-Isfahání has been described by Shoghi Effendi as the “Antichrist of the Bahá’í Revelation.” He was a man of corrupt character and great personal ambition who had induced Mírzá Yaḥyá to oppose Bahá’u’lláh and to claim prophethood for himself. Although he was an adherent of Mírzá Yaḥyá, Siyyid Muḥammad was one of the four Azalis exiled with Bahá’u’lláh to ‘Akká. He continued to agitate and plot against Bahá’u’lláh. In describing the circumstances of his death, Shoghi Effendi has written in God Passes By:
A fresh danger now clearly threatened the life of Bahá’u’lláh. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muḥammad and Áqá Ján.
The consternation that seized an already oppressed community was indescribable. Bahá’u’lláh’s indignation knew no bounds. “Were We,” He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, the heavens would be rent asunder and the mountains would crumble.” “My captivity,” He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” [GPB189-190]
||Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Antichrist; Murders; Opposition; Azali Babis; Ustad Muhammad-Ali Salmani; Mirza Yahya (Subh-i-Azal); Basic timeline, Expanded
||Shaykh Muhammad-Báqir, the Wolf, has 20 or more Bahá'ís arrested in Isfahán. [BW18:383]
||Shaykh Muhammad-Baqir; Wolf
|1874. 8 May
||The arrival of the eldest son of Násiri'd-Dín Sháh, Sultán-Mas'úd Mírzá, Zillu's-Sultán, arrives in Isfahán as governor. [BBR269]
Within a few days of the arrival of Zillu's-Sultán in Isfahán, a general persecution of Bahá'ís begins. [BBRXXXIX, 269–70]
- This can be traced to Shaykh Muhammad Báqir, the `Wolf'. [BBR270]
- See SDH104 for comment by Bahá'u'lláh on a challenge made by Shaykh Muhammad-Báqir.
- For Western reports of this outburst see BBR270–3.
||Sultan-Masud Mirza; Governors; Zillus-Sultan; Shaykh Muhammad-Baqir; Wolf
||The `ulamá arouse the rabble against the Bahá'ís in Sidih, Isfahán. Several Bahá'ís are imprisoned, including Nayyir and Síná. [BW18:383]
||Sidih; Isfahan; Iran
||Persecution, Iran; Persecution, Arrests; Persecution
||Mullá Kázim-i-Tálkhunchi'í is executed in Isfahán. [BBR273–4; BW18:383]
|1879. 17 Mar
||The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
- Their martyrdom is instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owes the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
- Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
- The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
- For Western accounts of their martyrdom see BBR274–6.
- See SDH112 for the story of the pilgrimage of their families to the Holy Land.
- See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Mir Muhammad-Husayn; Shaykh Muhammad-Baqir; Wolf; Zillus-Sultan
|1882 In the year
||Mírzá `Alí-Muhammad Varqá is arrested in Yazd. He is sent to Isfahán where he is imprisoned for a year. [BW18:383]
||Yazd; Isfahan; Iran
||Varqa, Mirza Ali-Muhammad; Persecution, Iran; Persecution, Arrests; Persecution; Varqa
||Six Bahá'ís are arrested in Yazd and sent to Isfahán in chains. BW18:383]
Four Bahá'ís are arrested in Sarvistán, Fárs, and sent to Shíráz where they are bastinadoed. [BW18:383]
|Yazd; Isfahan; Sarvistan; Fars; Shiraz; Iran
||Persecution, Iran; Persecution, Arrests; Persecution
|1888. 23 Oct
||The martyrdom of Mírzá Ashraf of Ábádih in Isfahán. He is hanged, his body burnt and left hanging in the market. Later his body is buried beneath a wall. [BBRXXIX, 277–80; BW18:383; GPB201]
||Persecution, Iran; Persecution, Deaths; Persecution
||Áqá Najafí, the `Son of the Wolf', initiates a campaign against the Bahá'ís in Isfahán, Sidih and Najafábád. [BW18:383]
||Isfahan; Sidih; Najafabad; Iran
||Aqa Najafi (Son of the Wolf)
|1889. 17 Jul
||Upheaval in Najafábád: Áqá Najafí, the `Son of the Wolf', drives over a hundred Bahá'ís out of Sidih and Najafábád. They take sanctuary in the Telegraph Office and in the stables of the governor of Isfahán. [BW18:383]
- See BBR280–4 for Western reporting of the episode.
|Najafabad; Sidih; Isfahan; Iran
||Aqa Najafi (Son of the Wolf); Najafabad upheaval; Upheavals
|1889. 18 Jul
||The Bahá'ís are persuaded to leave the Telegraph Office in Isfahán after being assured that they will receive protection in their villages. [BW18:383]
||Persecution, Iran; Persecution, Other; Persecution
|1889. 8 Sep
||Hájí Muhammad Ridáy-i-Isfahání is martyred in `Ishqábád. [BBRXXIX, 296–7; GPB202]
- Czar Alexander III sends a military commission from St Petersburg to conduct the trial of those accused of the murder. [AB109; GPB202]
- Mírzá Abu'l-Fadl serves as chief Bahá'í spokesman at the trial. [AB109]
- Two are found guilty and sentenced to death, six others are ordered to be transported to Siberia. [AB109; BBR297; GPB203]
- Bahá'u'lláh attaches importance to the action as being the first time Shí'ís received judicial punishment for an attack on Bahá'ís. [BBRSM91]
- The Bahá'í community intercedes on behalf of the culprits and has the death sentences commuted to transportation to Siberia. [AB109; BBR297; GPB203]
- For Western accounts of the episode see BBR296–300.
||Haji Muhammad Riday-i-Isfahani; Czar Alexander III; Mirza Abul-Fadl Gulpaygani; Firsts, Other; Persecution, Turkmenistan; Persecution, Deaths; Persecution, Court cases; Court cases; Persecution; Human rights
|1899. c. 1 May and period following
||Kheiralla returned to the United States from `Akká. [BFA1:xxix, 158]
- His ambitions to lead the Bahá'í Faith caused a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; 319; SBBH194, 239; AY119; WOB82-83]
- In the following months `Abdu'l-Bahá dispatched successive teachers to heal the rift:
- Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
- Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
- Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
- Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
- "...four chosen messengers of 'Abdu'l-Bahá who, in rapid succession, were dispatched by Him to pacify and reinvigorate that troubled community. ...were commission to undertake, the beginnings of that vast Administration, the corner-stone of which these messengers were instructed to lay... [WOB83-84; AY119]
- See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
- See SBBH1:98–101 for Kheiralla's teachings.
|United States; Akka
||Ibrahim George Kheiralla; Covenant-breakers; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani
|1900 4 or 29 Nov
||The arrival Persian teachers in America, Mírzá Asadu'lláh-i-Isfahání (1826-1930) and Hájí Hasan-i-Khurásání. Their task was to consolidate the American community and to address the effects of Kheiralla's disaffection. [BFA2:VI; 35–43ff]
- 'Abdu'l-Bahá provided them with two translators, Mírzá Husayn Rúhí, a young Persian Bahá'í who has learned English in Egypt and Mírzá Burzurg.
- Mírzá Asadu'lláh spent three weeks in New York then relocated to Chicago where he stayed for eighteen months. He did not accompany 'Abdu'l-Bahá to America, however, shortly after His return, Mírzá Asadu'lláh and his son insisted on going to the West and did so against 'Abdu'l-Bahá's wishes. Both he and his son were expelled from the Faith. [APD143; AY119]
|New York; Chicago; United States
||Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Husayn Ruhi; Mirza Burzurg; Covenant-breakers
|1902 12 May
||Mírzá Asadu'lláh-i-Isfahání leaves the United States. [BFA2:VI]
||Upheaval at Rasht. [BBRXXX, 373; BW18:385]
Upheaval at Isfahán. [BW18:385]
- See BW18:385 for a chronicle of events.
- See BW18:385 for a chronicle of events.
- The Bahá'ís take sanctuary at the Russian Consulate. [BBR376]
- For Western accounts of the episode see BBR377–85.
|Rasht; Isfahan; Iran
||Persecution, Iran; Persecution; Rasht upheaval; Isfahan upheaval; Upheavals; Russian consulate
|1903 28 May
||A large mob gather outside the Russian Consulate in Isfahán and beat the Bahá'ís as they leave. One Bahá'í dies. [BW18:385]
||Persecution, Iran; Persecution, Deaths; Persecution; Russian consulate; Persecution, Mobs; Russian consulate
||At the request of 'Abdu'l-Bahá, Hájí Mírzá Hadar-'Alí writes Bahá'í Martyrdoms in Persia in the Year 1903 AD.
||Yazd; Isfahan; Iran
||Persecution, Iran; Persecution, Deaths; Persecution; Haji Mirza Haydar-Ali; Abdul-Baha, Writings and talks of
||The publication of Bahá'í Martyrdoms in Persia in the Year 1903 AD
by Hájí Mírzá Haydar-Alí Isfaháni and
translated by Youness Afroukhteh. A second edition was published in 1917.
||Yazd; Isfahan; Iran
||Persecution, Iran; Persecution, Deaths; Persecution; Haji Mirza Haydar-Ali; Abdul-Baha, Writings and talks of; Publications
|1909 8 Nov
||Hájí Haydar, a leading Bahá'í of Najafábád, is shot and killed at Isfahán. [BBR432]
- BRXXX and BW18:387 say this occurred on 5 November.
- For Western accounts of the incident see BRR432–4.
||Persecution, Iran; Persecution, Deaths; Persecution
|1911 23 Aug
||'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15]
- Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17]
- Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18]
|Thonon-les-Bains; France; Isfahan; Iran
||Abdul-Baha, First Western tour; Zillus-Sultan; Mashriqul-Adhkar (House of Worship); Annie Boylan; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution
||The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán are demolished by a mob. [BBR437]
- For Western responses see BBR437-9.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; Persecution, Mobs
|1933 23 Oct
||Keith Ransom-Kehler died of smallpox in Isfahán. [BW5:24, 398]
- For her obituary see BW5:389–410.
- She was buried near the grave of the King of Martyrs. [BW5:398]
- For a picture of her grave see BW5:399.
- Shoghi Effendi names her America’s ‘first and distinguished martyr’. [BW5:398]
- Shoghi Effendi elevated her to the rank of Hand of the Cause on 28 October, 1933. [BW5:398, MoCxxii]
- For her mission in Iran see BW5:23–7.
- See also PP306–7.
- See Other People Other Places by Marzieh Gail (pages 176-181) for a pen portrait of Keith Ransom-Kehler .
||Keith Ransom-Kehler; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Hands appointed posthumously by Shoghi Effendi; Hands of the Cause, Activities; Cemeteries and graves; Names and titles; Firsts, Other
|1946 13 Dec
||The passing of Muhamman Taqí Isfahání. He had been born in Persia and was horrified by the behaviour of Mullá Huhammad Báqir (The Wolf) and Imám-Jum'íh who had killed the two brothers Muhammad Husayn and Muhammad Hasan so he left for Egypt and encountered many believers on his way. He passed through Akka and met both Bahá'u'lláh and 'Abdu'-Bahá.
- His name is closely associated with the early progress of the Faith in Egypt. His house was the centre of activity and was were both Mírzá Abu'l-Fadl and Lua Getsinger spent their last days. He received 'Abdu'l-Bahá during His visit to Egypt. He was the chief member of the Publishing Committee and helped to translate many books into Arabic such as the Iqán and Some Answered Questions.
- The Guardian announced his elevation to the rank of Hand of the Cause of God two days after his passing and donated a sum of money to be used for his tomb. He is buried in the Bahá'í Cemetery. [MoCxxii, BW11p500-502]
||Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Appointments; Hands appointed posthumously by Shoghi Effendi; Hands of the Cause, Activities; In Memoriam; Muhamman Taqi Isfahani; Lua Getsinger; Mirza Abul-Fadl Gulpaygani; Translation
|1946 13 Dec
||Muhammad Taqíy-i-Isfahání passes away in Egypt. He was born in Iran. [BW11:500]
- Shoghi Effendi names him a Hand of the Cause of God posthumously. [BW11:502]
- For his obituary see BW11:500–2.
||Muhammad Taqiy-i-Isfahani; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands appointed posthumously by Shoghi Effendi
||The arrival, from Egypt, of Knight of Bahá'u'lláh Labib Isfahani in Dakar, Senegal. He was followed by his brother Habib Isfahani in April of 1954 who also received the honour. [BW13:452, BWNS283]
||Egypt; Dakar; Senegal
||Knights of Bahaullah; Labib Isfahani; Habib Isfahani; BWNS
||Habíb Isfahání arrives in Dakar and is named a Knight of Bahá’u’lláh for French West Africa. [BW13:452]
||Dakar; French West Africa
||Habib Isfahani; Knights of Bahaullah
||Labíb Isfahání arrived in Abidjan, French West Africa, from Dakar, the first Bahá’í to settle in what is now the Ivory Coast.
||Abidjan; French West Africa
||Habib Isfahani; First Bahais by country or area
|1955 16 May
||The Bahá’í centre at Isfahán, Iran, is taken over. [BW18:390]
||Persecution, Iran; Persecution, Other; Persecution; Haziratul-Quds
|1997 4 Jul
||Masha'llah Enayati, a 63-year-old man, died in custody while in prison in Isfahan after being severely beaten. [One Country Jul-Sep 1998 Vol 10 Issue 2]
||Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution
|1999 19 Apr
||The Islamic Revolutionary Court in Isfahan sentenced Sina Hakiman (10 yrs), Farzad Khajeh Sharifabadi (7 yrs), Havivullhh Ferdosian Najafabadi (7 yrs) and Ziaullah Mirzapanah (3yrs) for crimes against national security. All four were among the thirty-six who were arrested in late September and in early October, 1998 in a concerted government crackdown against Bahá’í education in fourteen cities in Iran.
- It is reported that over 500 homes were raided in an attempt to crack down on the Bahá’í Open University. Files, equipment and other property used by the University were seized. From report by Human Rights Watch Academic Freedom Committee.
||Bahai Institute for Higher Education (BIHE); Persecution, Iran; Persecution, Education; Persecution, Court cases; Persecution; Court cases; Human Rights; Education; persecution,
|2008 27 Sep
||The destruction of some 2,500 trees and an irrigation system in the Bahá'í Cemetery of Isfahan, known as Gulestan-e Javid (Eternal Garden). Damage was also done to a building on the site and traffic and other directional signs were pulled up. [Iran Press Watch]
||Persecution, Iran; Persecution, Destruction; Persecution; Cemeteries and graves
|2008 28 Sep
||The Bahá'í Cemetery of Isfahan, known as Gulestan-e Javid [Eternal Garden], was attacked by a certain group and many trees and gardens raised with enormous difficulty in that desert-like field were cut and destroyed. Windows of a hall at the end of the cemetery were broken and the walls were blackened by incendiary materials.
[Iran Press Watch 48]
||Persecution, denial of burial; Z****