Search for tag "Kashan"
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructe them to spread out and heach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja`far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after The Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
|Iran; Persia; Turkey; Kashan; Isfahan; Tihran; Tehran; Mazindaran; Khurasan; Qum
||Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Baha'u'llah; Shah; Mulla Ja`far; sifter of wheat; Muhammad Shah; Sultan Abdu'l-Majid
|1847. 21 Mar
||En route to Tihrán the Báb spends three nights in Káshán in the home of Hájí Mírzá Jání, a noted resident of that city who had realized in a dream that the Báb would be his quest. [B118; DB217–22]
||Tihrán; Tehran; Káshán; Iran; Persia
||Báb; Hájí Mírzá Jání; dream
||Mírzá Taqí Khán is killed in the public bath in Káshán by order of the Sháh on the instigation of the Sháh's mother and Mírzá Áqá Khán. [BBR164–5; BKG72]
- He chooses to have his veins opened and he bleeds to death. [BBR164; BKG72]
||Mirza Taqi Khan; Killings; Public baths; Nasirid-Din Shah, Mother of; Mirza Aqa Khan
|1868. 22 Aug
||Soon after sunrise the ship arrives at Smyrna. [BKG264]
- It stays for two days. [BKG264; GPB182]
- The illness of Mírzá Áqáy-i-Káshání (Jináb-i-Muníb) necessitates his removal to the hospital. He dies before 'Abdu'l-Bahá and Mírzá Musá can return to the ship. 'Abdu'l-Bahá makes arrangements with the local funeral director. They hold a simple funeral and burial takes place in Izmír. [CH65, BKG264–5; GPB182]
- This young and vibrant man arrived in Baghdad before the exile and travelled with the party holding the bridle of the horse of Bahá'u'lláh the whole route, often with 'Abdu'l-Bahá on the other side. When the party reached Constantinople he was instructed to go on teaching trip to Persia and to Iraq, a long and an arduous tour. He rejoined the group in Adrianople just prior to the exile and he was in precarious condition but begged Bahá'u'lláh for permission to be included. It is reported in FAA21 that he died two or three days after the departure of the ship.
|Izmir (Smyrna); Turkey
||Bahaullah, Life of; Bahaullah, Banishment of; Mirza Aqay-i-Kashani
||The government of Iran takes several measures against the Bahá’ís throughout the country. [BW18:389]
- Nineteen Bahá’í schools are closed in Káshán, Qazvín, Yazd, Najafábád, Ábádih and elsewhere. [ARG109]
- Bahá’í meetings are forbidden in many towns, including Tihrán, Mashhad, Sabzivár, Qazvín and Arák.
- Bahá’ís centres in Káshán, Hamadán and Záhidán are closed by the authorities.
- Some Bahá’í government employees are dismissed.
- Some Bahá’í military personnel are stripped of their rank and imprisoned.
- Bahá’ís in many places are harassed over the filling-in of marriage certificates, census forms and other legal documents.
|Iran; Káshán; Qazvín; Yazd; Najafábád; Ábádih; Tihrán; Mashhad; Sabzivár; Arák; Hamadán; Záhidán
||religious persecution; Tarbiyat School
|1944 after Aug
||Following the murder of Bahá’ís at Sháhrúd, Iran, and the widespread publicity on the outcome of the trial, there is an upsurge in persecution of Bahá’ís throughout Iran. [BW18:389]
- At Ábádih Bahá’ís are beaten and their houses sacked. [BW18:389]
- The Bahá’í centre at Bandar Jaz is attacked. [BW18:389]
- Two Bahá’ís are knifed at Bandar Sháh. The attackers are set free and attack a further three Bahá’ís, leaving one an invalid. [BW18:390]
- Bahá’ís, including women and children, are attacked and beaten at Bushrúyih, their homes and shops looted and burned and the Bahá’í cemetery desecrated. [BW18:390]
- Bahá’í houses are attacked and looted at Fárán, Káshán and Ná’in. [BW13:390]
- Bahá’í houses are set on fire in Gulpáygán and Zábul. [BW18:390]
- Bahá’ís are driven from town in Bujnúrd, Gunábád and Tabas. [BW18:390]
- The Bahá’í cemetery at Mahmúdábád is desecrated.
- Bahá’ís are beaten at Miyán-du-áb, Rafsanján, Sangsar and Sírján. [BW18:390]
- Bahá’ís are stoned at Qasr-i-Shírín. [BW18:390]
|Ábádih; Bandar Jaz; Bandar Sháh; Bushrúyih; Fárán; Káshán; Ná’in; Gulpáygán; Zábul; Bujnúrd; Gunábád; Tabas; Mahmúdábád; Miyán-du-áb; Rafsanján; Sangsar; Sírján; Qasr-i-Shírín
||The Bahá’í centre in Tihrán is attacked by a mob incited by Áyatu’lláh Káshání. [BW18:390]
||Ayatullah Kashani; Persecution; Haziratul-Quds; Destruction
||Dr. Sulayman Birjis was brutally murdered in Kashan, Iran. His killers, who had collectively confessed to his murder, were all exonerated due to "the lack of evidence." [Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
|1950 3 Feb
||Dr Sulaymán Birgís is martyred in Káshán, Iran. [BW18:390]
- For his obituary see BW12:684–5.
||Sulaymán Birgís; martyr; religious persecution
||Bahá’ís in Árán, Káshán, Iran, are attacked, and one dies. [BW18:390]
||Árán; Káshán; Iran
from the main catalogue
- Ahmad, The Flame of Fire, by Darius Shahrokh, in Windows to the Past (1992). History of the recipient of the Tablet of Ahmad, extracted from an article by Hand of the Case Jinab-i-Abu'l-Qasim-i-Faizi in Baha'i News, 1967. [about]
- Flame of Fire, A, by Abu'l-Qasim Faizi, in Conqueror of Hearts (1967). Biography of the recipient of the Persian Lawh-i-Ahmad. [about]
- Iran: Province of Káshán and Central Provinces (Sultánábád, Mahallát, and Gulpáygán), by Moojan Momen (1994). [about]
- Shaykh Ahmad al-Ahsa'i and the World of Images, by Todd Lawson, in Shi‘i Trends and Dynamics in Modern Times, ed. Denis Hermann and Sabrina Mervin (2010). Characteristics and function of this world as found in the writings of Mullá Muhammad Muhsin Fayd Káshání and Shaykh Ahmad al-Ahsá'í. Does not mention the Baha'i Faith. [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]