Search for tag "Khurasan"
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructs them to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja`far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after The Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
|Iran; Turkey; Kashan; Isfahan; Tihran; Mazindaran; Khurasan; Qum
||Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers
||Quddús meets Mullá Sádiq-i-Muqaddas in Shíráz. Mullá Sádiq, following instructions received in a Tablet from the Báb, sounds the call to prayer using the additional words provided by the Báb. [B78; DB144]
- This provokes a public commotion. [B78; DB145; BBRSM16]
||Quddus; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Bab, Life of
|1845. 23 Jun
||The governor of Fárs, Husayn Khán, has Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib arrested, tortured and expelled from Shíráz. [B78; BBR69; BW18:380; DB145–8; GPB11, BBR1pxxviii]
- Note: B78 says that Mullá Abú-Tálib was not among the group.
- Note: DB146 note2 says "According to A. L. M. Nicolas’ “Siyyid ‘Alí-Muhammad dit le Báb” (footnote 175, p. 225), this meeting took place on August 6, 1845 A.D."
- The London Times of November 1st and November 19, 1945 reports that this took place on the 23rd of June. [B76, BBR1p69,82]
- The governor of Fárs, Hasayn Khán orders that the Báb be arrested and brought to Shíráz. [B84; BW18:380; DB148–50; GPB11] Búshihr,
- The Báb leaves Búshihr for Shíráz on an unknown date. [B 105]
|Fars; Iran; Shiraz; Iran; Bushihr
||Governors; Husayn Khan; Quddus; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Mulla Ali-Akbar-i-Ardistani; Mulla Abu-Talib; Persecution; Husayn Khan
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Hidden Imam; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi
|1845. 1 Nov
||The Times of London carries an item on the arrest and torture of Quddús, Mullá Sádiq-i-Khurásání, Mullá `Alí-Akbar-i-Ardistání and Mullá Abú-Tálib in Shíráz in June. This is the first known printed reference to the Revelation. A similar article is reprinted on 19 November. [B76–7; BBR4, 69]
||Shiraz; Iran; London; United Kingdom
||Quddus; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Mulla Ali-Akbar-i-Ardistani; Mulla Abu-Talib; Times (newspaper); Newspaper articles; Firsts, Other
||First newspaper story of the events of the Bábí Faith|
|1847 c. Aug
||Mullá Husayn is residing in Mashhad, in Khurásán, where he has been since returning from Shíráz in 1845. The leader of a local rebellion wishes to enlist the Bábís on his side and seeks a meeting with Mullá Husayn. To avoid entanglement in the affair, Mullá Husayn decides to make a pilgrimage to Máh-Kú. [TB56; DB254–5; MH133–5]
- As an act of piety, he makes the whole 1,200-mile journey on foot. Along the route he visits the Bábís and in Tihrán meets secretly with Bahá'u'lláh. No account of their interview survives. In Qazvín, Mullá Husayn meets Táhirih for the first time. [DB255; MH137]
|Khurasan; Mah-Ku; Qazvin; Tihran
||Mulla Husayn; Tahirih; Bahaullah, Life of
||Bahá'u'lláh plans Táhirih's escape, giving the task to Mírzá Hádíy-i-Farhádí, the nephew of Hájí Asadu'lláh-i-Farhádí. Táhirih is rescued and escorted from Qazvín to Bahá'u'lláh's home in Tihrán. [B167; BKG42; DB284–5; MF199]
- While she is in Bahá'u'lláh's home she is visited by Vahíd and challenges him by saying `Let deeds, not words, be our adorning!' [DB285; MF200]
- After a few days Bahá'u'lláh sends Táhirih to a place of safety before sending her on to Khurásán. [DB286–7; GPB68]
- Note: Ma'ani says this was the house of Mírzá Áqá Khán-i Núrí, who was then living in Káshán as an exile. His sister acted as Táhirih's hostess until she left for Badasht.
|Tihran; Qazvin; Khurasan; Iran
||Tahirih; escape; Mirza Hadiy-i-Farhadi; Haji Asadu'llah-i-Farhadi; Vahid (Siyyid Yahyay-i-Darabi)
|1848. Jul - Sep
||Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
- Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
- The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
- The Black Standard will fly for some 11 months. [B176–7; DB351]
- See DB326 and MH177–83 for details of the journey.
- See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
|Mazindaran; Badasht; Khurasan; Iran; Persia
||Mulla Husayn; Babis; Black Standard; Prophecies; death; Muhammad Shah
||Birth of Mírzá Buzurg-i-Khurásání (Badí‘), Apostle of Bahá'u'lláh, in Mashhad.
||Badi (Mirza Buzurg-i-Khurasani); Apostles of Bahaullah; Births and deaths
|1861. c. 1861
||‘Abdu'l-Bahá writes the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the Islamic tradition ‘I was a Hidden Treasure …' for ‘Alí Shawkat Páshá. He is reported to be 17 years old at the time. [AB14]
Hájí Ákhúnd (Mullá ‘Alí-Akbar-i-Shahmírzádí), Hand of the Cause, becomes a Bábí in Mashhad. [EB266]
Mullá Sádiq-i-Muqaddas-i-Khurásání (Ismu'láhu'l-Asdaq), a Bábí and father of Ibn Asdaq, meets Bahá'u'lláh in Baghdád and becomes a follower. [BKG18]
|Baghdad; Iraq; Mashhad; Iran
||Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure); Commentaries; Hadith; Islam; Hidden Treasure (Hadith); Ali Shawkat Pasha; Haji Akhund (Mulla Ali-Akbar-i-Shahmirzadi); Hands of the Cause; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Ibn-i-Asdaq (Mirza Ali-Muhammad); Bahaullah, Life of
||The 17-year-old Áqá Buzurg-i-Níshápúrí, Badí`, arrives in `Akká having walked from Mosul. He is able to enter the city unsuspected. [BKG297; RB3:178]
Badí` sees `Abdu'l-Bahá in a mosque and is able to write a note to Him. The same night Badí` enters the citadel and goes into the presence of Bahá'u'lláh. He meets Bahá'u'lláh twice. [BKG297; RW3:179]
- He is still wearing the simple clothes of a water bearer. [BKG297]
- For the story of his life, see BKG294–297 and RB3:176–179.
- For his transformation see RB3:179–182.
- Badí` asks Bahá'u'lláh for the honour of delivering the Tablet to the Sháh and Bahá'u'lláh bestows it on him. [BKG297; RB3:182]
- The journey takes four months; he travels alone. [BKG298]
- For the story of the journey see BKG297–300 and RB3:184.
- For the Tablet of Bahá'u'lláh to Badí` see BKG299 and RB3:175–176.
“Bahá’u’lláh’s lengthiest epistle to any single sovereign” -- Lawḥ-i-Sulṭán, (the Tablet to Náṣiri’d-Dín Sháh) Of the various writings that make up the Súriy-i-Haykal, one requires particular mention. The Lawḥ-i-Sulṭán, the Tablet to Náṣiri’d-Dín Sháh, Bahá’u’lláh’s lengthiest epistle to any single sovereign, was revealed in the weeks immediately preceding His final banishment to ‘Akká. It was eventually delivered to the monarch by Badí‘, a youth of seventeen, who had entreated Bahá’u’lláh for the honour of rendering some service. His efforts won him the crown of martyrdom and immortalized his name. The Tablet contains the celebrated passage describing the circumstances in which the divine call was communicated to Bahá’u’lláh and the effect it produced. Here, too, we find His unequivocal offer to meet with the Muslim clergy, in the presence of the Sháh, and to provide whatever proofs of the new Revelation they might consider to be definitive, a test of spiritual integrity significantly failed by those who claimed to be the authoritative trustees of the message of the Qur’án. - The Universal House of Justice (Introduction to ‘The Summons of the Lord of Hosts’)
||Badi (Mirza Buzurg-i-Khurasani); Lawh-i-Sultan (Tablet to Nasirid-Din Shah)
||Badí` delivers the Tablet of Bahá'u'lláh to the Sháh. He is tortured and executed. [BBRXXXIX; BKG300; BW18:383; RB3:184–6]
- For details of his torture and martyrdom see BKG300, 304–7 and RB3:186–91.
- For the account of the French Minister in Tihrán see BBR254–5.
- He is given the title Fakhru'sh-Shuhadá' (Pride of Martyrs). [BKG300]
- Shoghi Effendi listed him among the Apostles of Bahá'u'lláh. [BW3:80–1]
- For the effect on Bahá'u'lláh of the martyrdom of Badí` see BKG300 and GPB199.
- See also BKG293–314; GPB199, RB3:172–203; TN589
||Badi (Mirza Buzurg-i-Khurasani); Apostles of Bahaullah; Shahs; Martyrs; Persecution; Nasirid-Din Shah; Lawh-i-Sultan (Tablet to Nasirid-Din Shah)
|1869. 25 Dec
||A mob attacks the Bahá'ís in Fárán, Khurásán, Iran, and two are severely beaten. [BW18:383]
||Faran; Khurasan; Iran
|1885. 27 Mar 1885
||Martyrdom of Mullá `Alíy-i-Námiqí in Námiq, Turbat-i-Haydarí, Khurásán. [BW18:383]
||Namiq; Turbat-i-Haydari; Khurasan
|1889 In the year
||The passing of Mullá Sádiq-i-Muqaddas-i-Khurásání entitled by Bahá'u'lláh Ism'lláh'l-Asdaq (In the Name of God the Most Truthful) in Hamadán. He was born in Mashhad in 1800, the son of a cleric, around the beginning of the 19th century He furthered his own clerical studies in Karbila under the Shaykhi leader Sayyid Qasim Rashti, eventually gaining the rank of mujtahid, and becoming known by the honorific title Muqaddas (‘the holy one’).
- As a young man he had been a disciple of Siyyid Kázim and had met Siyyid 'Alí-Muhammad in Karbilá. He was among the first believers who identified with the Message of the Báb. See DB100 and EB7 for the story of how he independently determined His identity when he met Mullá Husayn in Isfahán on his way to deliver a tablet to Bahá'u'lláh in Tehran. The very next day he left Isfahán for Shíráz on foot arriving 12 days later to find that the Báb had already departed for pilgrimage.
- He took up residence in Shíráz and received a Tablet from the Báb instructing him to change the Call to Prayer. See DB146-148, EB13-14 for the story of how he endured over 900 strokes of the lash on the command of Husayn Khán-i-Írva´ní, the Governor of the province of Fars, and remained indifferent to the pain. (6 August, 1845) He was expelled from the city and proceeded to Yazd. He had similar fate in that city and was banished.
- On the way to Khurásán he joined Mullá Husayn and those who would participate in the Tabarsí siege where he was on hand for the death of Mullá Husayn. (DB381) After the deception and massacre he was one of the few survivors and, as a prisoner, was taken to Mázindarán to be executed by the family Prince Mihdí-Qulí Mírzá who had commanded the royal troops and had been killed in battle. On route the party called on the clerics to interrogate him and his fellow Bábi and they became convinced that they were not heretics deserving of execution. The prisoners were to be sent to Tehran but escaped and made their way to Míhámí and eventually to Mashad.
- In 1861, after life in that city became impossible, he went to Baghdád where he attained the presence of Bahá'u'lláh. After 14 months he returned to his native province of Khurásán.
- He continued in his audacious teaching and as a result was taken to Tehran where he was kept in the Síhåh-Chál. He taught a number of fellow prisoners about the Promised One and converted Hakím Masíh, the Jewish physician assigned to attend to the prisoners. He was the first Bahá'í of Jewish background in Tehran (and was the grandfather of Lutfu'lláh Hakím, a former member of the Universal House of Justice.) After 28 months imprisonment he was pardoned but refuse to leave without his fellow prisoners. The Sháh released 40 of the 43 prisoners. (The remaining three were guilty of actual crimes.)
- After Tehran he went to Khurásán and returned to the capital some three years later to help in changing the hiding place of the remains of the Báb. Then he travelled to Káshán, Isfahán and Yazd where he convinced some of the Afnáns to accept the truth of their Nephew's claims. After returning to Khurásán he was given permission to make a pilgrimage to 'Akká where he remained for some four months, returning by way of Mosul and Baghdád. When he reached Hamadán he was exhausted. Twelve days after his arrival he passed.
- He had been the recipient of many tablets from Bahá'u'lláh including a Tablet of Visitation after his passing. One of the most well-know tablets was the Lawh-i-Ahbáb (Tablet of the Friends). It is thought He revealed this Tablet some time after leaving the barracks in 'Akká, about 1870-1871. [RoB3p258-260, List of the Tablets of Bahá'u'lláh]
- He was the father of Ibn-i-Asdaq who Bahá'u'lláh appointed a Hand of the Cause of God. [EB19]
- ‘Abdu’l-Baha posthumously referred to him as a Hand of the Cause of God.
- References [LoF32-41, MF5-8, DB381. EB7-23, BBR 69-70]
||Hands referred to as such by Abdul-Baha; In Memoriam; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Ismullahul-Asdaq (Mulla Sadiq Khurasani)
|1894 In the year
||Green Acre is founded by Sarah J. Farmer in the aftermath of the World Parliament of Religions. [BBRSM:104; BFA2:142–7; BW5:29; GPB261; SBBH1:125]
Two Bahá'ís are arrested and bastinadoed in Níshápúr. One dies seven days later, the other two years later. [BW18:384]
Hájí Yárí, a Bahá'í of Jewish background, is arrested and imprisoned in Hamadán. [BW18:384]
A Bahá'í in Dastjirdán, Khurásán, Áqá `Abdu'l-Vahháb Mukhtárí, is beaten and expelled from the village. [BW18:384]
Bahá'ís in Fárán, Khurásán, are beaten and Bahá'í homes are looted. [BW18:384]
|Green Acre; Eliot; Maine; United States; Nishapur; Hamadan; Dastjirdan; Khurasan; Faran; Khurasan
||Sarah Farmer; Green Acre; Haji Yari; Aqa Abdul-Vahhab Mukhtari; World Parliament of Religions; Persecution
||Green Acre Bahá'í School (Wikipedia)|
|1896 In the year
||`Abdu'l-Bahá is forced to withdraw from `Akká to Tiberias owing to the accusations levelled against Him by Mírzá Muhammad-`Alí. [SBBH1:77]
||Tiberias; Hisar; Khurasan; Tabriz; Khuzistan
||Mirza Muhammad Ali; Covenant-breakers
||Several Bahá'ís are arrested and imprisoned in Qazvín. [BW18:384]
Hájí Muhammad is set upon and killed in Hisár, Khurásán. BW18:384]
|Qazvin; Hisar; Khurasan; Iran
|1899. c. 1 May and period following
||Kheiralla returns to the United States from `Akká. [BFA1:xxix, 158]
- His ambitions to lead the Bahá'í Faith cause a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; SBBH194, 239]
- In the coming months `Abdu'l-Bahá dispatches successive teachers to heal the rift:
- Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
- Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
- Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
- Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
- See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
- See SBBH1:98–101 for Kheiralla's teachings.
|United States; Akka
||Ibrahim George Kheiralla; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani
|1900. 4 Nov
||The arrival Persian teachers in America. Mírzá Asadu'lláh (1826-1930) and Hájí Hasan-i-Khurásání. Their task was to consolidate the American community and to address the effects of Kheiralla's disaffection.
- 'Abdu'l-Bahá provided them with two translators, Mírzá Husayn Rúhí, a young Persian Bahá'í who has learned English in Egypt and Mírzá Burzurg.
- Mírzá Asadu'lláh spent three weeks in New York then relocated to Chicago where he stayed for eighteen months. [BFA2p35-37]
|New York; United States
||Mirza Asadullah-i-Isfahani; Haji Hasan-i-Khurasani; Mirza Husayn Ruhi; Mirza Burzurg
|1900 29 Nov
||Hájí Hasan-i-Khurásání and Mírzá Asadu'lláh-i-Isfahání arrive in the United States to assist the Bahá'ís to deepen their knowledge of their Faith. [BFA2:VI, 35–43ff]
Mírzá Asadu'lláh-i-Isfahání remained in the country for a while then returned to the Holy Land. He did not accompany 'Abdu'l-Bahá to America however shortly after His return, Mírzá Asadu'lláh and his son insisted on going to the West and did so against 'Abdu'l-Bahá's wishes. Both he and his son were expelled from the Faith. [APD143]
|New York; United States
||Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani
||Hájí Hasan-i-Khurásání leaves the United States. [BFA2:38]
|1905 29 Apr
||Birth of `Alí-Akbar Furútan, Hand of the Cause of God, in Sabzivár, Khurásán.
||Sabzivar; Khurasan; Iran
||Ali Akbar Furutan; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths
||Bahá'ís in Sangsar, Khurásán, are persecuted such that they take to the hills. [BW18:386]
||Bahá'ís of Námiq, Khurásán, are attacked and Kad-khudá Ismá'íl is killed. [BW18:386]
||Námiq; Khurásán; Kad-khudá
||Kad-khuda Isma'il; Iranian persecution
|1909 22 Apr
||Three Bahá'ís are killed in Hisár, Khurásán, and their wives seriously injured. [BW18:386]
|1909 28 Jul
||Bahá'ís in Námiq, Khurásán, are killed. [BW18:386]
|1916 28 Jul
||Mullá Nasru'lláh-i-Shahmírzádí is martyred at Sangsar, Khurásán. [BW18:387]
||Mulla Nasru'llah-i-Shahmirzadi; Iranian persecution
|1924 5 Apr
||Shaykh `Abdu'l-Majíd is beaten to death in Turshíz, Khurásán, Iran. [BW18:388]
||Turshiz; Khurasan; Iran
||Shaykh Abdul-Majid; Persecution
||Nine Bahá’ís are imprisoned in Sangsar, Khurásán, Iran, for closing their shops on Bahá’í holy days. [BW18:389]
- They are imprisoned for two months. [BW18:389]
|Sangsar; Khurásán; Iran
||religious persecution; holy days
||Nine Bahá’ís are arrested in Sangsar, Khurásán, Iran, and banished to other towns for closing their shops on Bahá’í holy days. BW18:389]
||Sangsar; Khurásán; Iran
||religious persecution; holy days
|1955 18–22 Jan
||Five Bahá’ís are arrested and beaten in Hisár, Khurásán, Iran; four of these are dragged around the town; Bahá’í houses arc attacked, looted and set on fire. [BW18:390]
||Hisár; Khurásán; Iran
|1955 4 Feb
||Bahá’í women in Hisár, Khurásán, Iran, are assaulted. [BW18:390]
||Hisár; Khurásán; Iran
|1955 8 May
||Bahá’ís are beaten at Dámghán, Khurásán, Iran. [BW18:390]
||Dámghán; Khurásán; Iran
from the main catalogue
- City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
- Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]