Search for tag "Lawh-i-Karmil (Tablet of Carmel)"
|1891. 27 Jun
||Bahá'u'lláh visits Haifa for the fourth time. [BKG374; DH109; GPB194; RB4:351]
- He stays three months. [BBD94; BKG374; DH109; GPB194; RB4:351]
- He lives in the house of Ilyás Abyad near the Templar colony, His tent pitched nearby on the foot of Mount Carmel on HaGefen Street. [BKG374; DH186]
- Bahá'u'lláh instructs to the Master to arrange the transportation of the remains of the Báb from Persia to the Holy Land and their interment in a mausoleum below the clump of cypress trees at a spot which He indicated with His hand. It is stated that there were 15 tiny cypress trees at that time, each one the size of a finger. See Rob4p363 for a photo of the site indicated. [AB45; BKG374; DH134–5; GPB194]
- For a story of the difficulties in obtaining land for access to the site of the Shrine of the Báb see SES79-80.
- One day He pitches His tent a few hundred yards east of the Carmelite monastery and visits the monastery. [DH186]
- Bahá'u'lláh visits the cave of Elijah. [BKG375; DH174; RB4:3512]
- He reveals the Lawh-i-Karmil (Tablet of Carmel), the `Charter of the World Spiritual and Administrative Centres of the Faith' near the site of the future Mashriqu'l-Adhkár. [BBD1 18–19; BKG375; DH109, 174; MBW63; RB4:352]
- For the text of this Tablet see BKG376–7, G14–17 and TB3–5.
- For an analysis of the text see RB4:353–67.
|BWC; Haifa; Mount Carmel
||Bab, Shrine of; Carmelite monastery; Cave of Elijah; Elijah; Lawh-i-Karmil (Tablet of Carmel); Charters; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Haifa; House of Ilyas Abyad; Templer colony; - Bahai World Centre buildings, monuments and gardens; World Centre; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
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- "Book of Names" Mentioned in the Tablet of Carmel, The, by Bahá'u'lláh and Shoghi Effendi (2003). Letter from the House and a compilation explaining "People of Bahá" and the line in the Lawh-i-Karmil "Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names." [about]
- Feminine Forms of the Divine in Bahá'í Scriptures, by Paula A. Drewek, in Journal of Bahá'í Studies, 5:1 (1992). Examples of the interaction between male and female principles in the writings. Complementarity of masculine and feminine images of divinity enriches our understanding of the divine–human encounter, but does not supplant the unity or unknowability of God. [about]
- Tablet of [Mount] Carmel (Lawh-i-Karmil): Wilmette Institute faculty notes, by Peter Terry and Ted Brownstein (1999). [about]
- Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas, by Bahá'u'lláh (1988). [about]
- Themes of 'Abdu'l-Bahá's Tablets of The Divine Plan Illustrated by Scriptural References to the Bible and the Qur'án, by Lameh Fananapazir, in Lights of Irfan, 18 (2017). The Tablets of the Divine Plan, as well as Abdu'l-Baha's Will and Testament and the Tablet of Carmel, are three “Charters” for promotion of the Cause of God, which can also heal the problems facing humanity in its crisis of faith. [about]