Search for tag "Letters of the Living"
|1813. c. 1813
||Birth of Muhammad Husayn-i-Bushrú'í (Mullá Husayn).
||Mulla Husayn; Births and deaths; Letters of the Living
||The birth of Fátimih Umm-Salamih, Táhirih (the Pure One), Qurratu'l-'Ayn (Solace of the Eyes), Zarrín-Táj (Crown of Gold). [BBD220; GPB7, 73, 75]
- In BBRSM16 her name was given as Fátimih Bigum Baragháni and birth year is 1814.
||Tahirih; Births and deaths; Letters of the Living
||Birth of Mírzá-`Alíy-i-Bárfurúshí (Quddús), the 18th Letter of the Living.
||Quddus; Letters of the Living; Births and deaths
|1844 10 Jan
||The arrival of Táhirih in Karbilá. She had learned of the views of Shaykh Ahmad and Siyyid Kázim and had corresponded with the latter from whom she received her name, Qurratu'l-Ayn, meaning "Solace of the Eyes". Against the wishes of her family she had left her home to join the circle of his students but arrived in Karbilá ten days after his passing. Convinced that the Promised One would soon appear she stayed on in that city as Siyyid Kázim's disciples were departing in their search. To one of them, her brother-in-law, Mírzá Muhammad-i-Alíy-i-Qazvíní, she gave a sealed letter and told him to deliver it to the One Sought. This he did and the Báb recognized her as one of the Letters of the Living. [B25-26]
||Tahirih; Shaykh Ahmad-i-Ahsai; Siyyid Kazim-i-Rashti; Mirza Muhammad-i-Aliy-i-Qazvini; Letters of the Living
|1844. 22 May
||Declaration of the Báb's Mission
Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad makes His declaration to Mullá Husayn-i-Bushrú'í.
- See SI231 for information on the anticipated return of the Hidden Imam. See BBR2pg42-3 and DB57 for a list of signs by which the Promised One would be known.
- See BW5p600-4 for a brief biography of William Miller the founder of the Adventist sect who, after intense study of the Bible, had predicted the return of Christ on March 21, 1844. See BW5p604 for mention of other Christians who made similar predictions.
- See DB383 and BBR2pg25 for information on Mulla Husayn-i-Bushru’i. See CoB110 for the significance of the first believer.
- See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
- Nabíl-i-A`zam relates that Mullá Husayn was welcomed at the Báb's mansion by Mubárak, His Ethiopian servant. [DB53]
- He reveals the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph. The entire text will later be translated by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65, 264, 216, BBR2pg14-15, GPB23, 73; MH56–71; SBBH17, HotD30]
- Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
- See SBBH5pg1 for discussion on the Qayyumu’l-Asma’.
- This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
- This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100] Shoghi Effendi is quoted as saying that this is the second most important anniversary on the Bahá'í calendar. ZK320
- The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
- See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
- Three stages of the Báb's Revelation:
- He chooses the title `Báb' and Mullá Husayn is given the title Bábu'l-Báb (the gate of the Gate).
- In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He takes the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gives the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn is called `Jináb-i Báb' by his companions.
- At His public declaration the Báb declares Himself to be the promised Qá'im. [MH87–8]
||Bab, Life of; Bab, Declaration of; Holy days; Bab, Writings of; Mulla Husayn; Qayyumul-Asma (book); Surih of Joseph; Tahirih; Bab, Life of; Cycles; Ages and Epochs; Heroic age; Qaim; Promised One; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Mubarak; Letters of the Living
|1844 Jul - Aug
||Forty days after the Declaration of the Báb, the second Letter of the Living, Mullá `Alíy-i-Bastámí, has a vision that leads him to Mullá Husayn and he accepts the Báb. During this period of waiting for the second person to recognize the Báb, He called Mulla Husayn to His house several times. He always comes at night and stays until dawn. [HotD41]. Sixteen others recognize Siyyid `Alí-Muhammad as the Promised One. The 18 are later designated `Letters of the Living'. [BBD138, B21–7; DB63–71, 80–2; MH73–81, MH121, SBBH1:16–17, GPB7-8]
- See RB2:145–6 for the fate of the Letters of the Living.
- See B26–7, BBD138, DB80–1, MH81 for a list of the Letters of the Living.
- See BBRSM24–5 for more on the Letters of the Living.
- See BBRSM24–5 for a discussion of the special places occupied by Quddús, Mullá Husayn and Táhirih.
||Bab, Life of; Bab, Declaration of; Mulla Ali Bastami; Dreams; Mulla Husayn; Letters of the Living; Quddus; Tahirih; Bab, Basic timeline; - Basic timeline, Expanded
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructs them to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja'far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
|Kashan; Shiraz; Isfahan; Tihran; Mazandaran; Khurasan; Qum; Iran; Turkey
||Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers; Letters of the Living; Bab, Basic timeline; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1844. 11 Aug
||The Báb sends Mullá `Alíy-i-Bastámí to Najaf and Karbalá to proclaim His Cause among the Shaykhís. In Najaf Mullá `Alí delivers a letter from the Báb to Shaykh Muhammad-Hasan Najafí, the leading Shí`í divine and the keeper of the shrines in Iraq. [BBRSM15; DB87-91; SBBH20–1, HotD46]
- The Shaykh's rejection of the claim leads to violent debate. Mullá `Alí is taken to Baghdád and imprisoned there. After a public trial, a joint tribunal of Sunní and Shí`í `ulamá, he is sent to Istanbul. He is the first martyr of the Bábí Dispensation. It is significant that Mullá Hasan Gawhar, a leading figure of the Shaykhí school, participated in the condemnation as it marks the first major challenge to Babism from a Shaykhí leader. [B27, 37–8, 58; BBR83–90; BBRSM17; BKG31; DB90–2; MMBA, BBR2p17, GPB10]
|Istanbul; Turkey; Iraq; Baghdad; Najaf; Karbala
||Bab, Life of; Mulla Ali Bastami; Ulama; Persecution, Iraq; Persecution, Arrests; Persecution, Deaths; Persecution; Shaykhism; Firsts, Other; Trials; Court cases; Persecution, Court cases; Letters of the Living
|1844 30 Sep
||The Báb receives the letter from Mullá Husayn giving Him details of his journey and meeting with Bahá'u'lláh and others he had contacted.
- Nabíl indicates that the Báb received the letter on 9 October (26 Ramadan) and that it was a deciding factor in His decision to undertake the pilgrimage. [DB126–7, 129]
- Balyuzi says soon after the Báb received the letter, `in the month of September' He left Shíráz'. [B57]
- GPB8-9 says He received the letter in the month of Sha'bán, 1260 (16 August to 13 September, 1844).
- See MH119 where the author speculates that if the letter arrived on 16 Ramadan (29 September) and the Báb departed from the port of Búshihr on the 19th of Ramadan (2 October, 1844), He had to have been in Búshihr when He received the letter.
|Shiraz; Bushihr; Iran
||Bab, Life of; Bab, Pilgrimage of; Mulla Husayn; Bahaullah, Life of; Letters of the Living
|1844 30 Sep
||Pigrimage of the Báb
The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, leave Shíráz for Búshihr en route to Mecca. The journey takes ten days. [B57; DB129; MH119]
- DB129 says He left Shíráz during the month of Shavvál, 1260 (14October to 11 November, 1844).
- SBBH1 xxviii shows the departure date as 12 November, 1844.
- Balyuzi, B57 says "in the month of September.
|Iran; Saudi Arabia; Shiraz; Bushihr; Mecca
||Bab, Life of; Bab, Pilgrimage of; Quddus; Servants; Mubarak; Letters of the Living; Bab, Basic timeline; - Basic timeline, Expanded
||Mullá `Alíy-i-Bastámí dies in Istanbul naval dockyards. He is the first martyr of the Bábí Dispensation.
||Mulla Ali Bastami; Persecution, Turkey; Persecution, Deaths; Persecution; Firsts, Other; Letters of the Living
|1848. late Spring
||Mullá Husayn goes to the house of Quddús in Bárfurúsh, Mázindarán, and realizes that the `hidden treasure' is his recognition of the station of Quddús. [DB261–5; MH148–54]
Mullá Husayn proceeds to Mashhad and builds a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús take up residence in it and begin to teach the Bábí religion.
- See DB288–90 and MH158–68 for the result of this effort.
- Among those who come to the Bábíyyih is Sám Khán, the chief of police. [MH158]
- See MH156 for a picture of the Bábíyyih.
|Barfurush; Mazandaran; Mashhad; Iran
||Mulla Husayn; Quddus; Babi centre; Letters of the Living
|1848. c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]
The conference coincides with the removal of the Báb to Tabríz for interrogation in July.
It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
- `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
- B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
- Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
- See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
- Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
|Badasht; Tabriz; Shahrud; Chihriq; Iran
||Conference of Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Womens rights; Gender; Equality; Bab, Life of; Bayan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Bahaullah, Basic timeline; Letters of the Living
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sari; Tihran; Mashhad; Mazandaran; Iran; Karbala; Iraq
||Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turbans; Names and titles; Letters of the Living
|1848. Oct - May 1849
||The siege of the Shrine of Shaykh Tabarsí
- See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
- The episode lasts seven months. [BBRSM26; BW18:381]
- See BBRSM26 for the Bábís' intentions.
- See DB343–5 for pictures and DB348, MH217–18 for sketches.
- See MH212 for a diagram of the fortifications.
- Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
- He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
- Quddús arrives towards the end of the year. Some sources say October 20. [B173]
- See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
- Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
- The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
- it is said that 2000 soldiers were involved in the siege.
||Shaykh Tabarsi; Bahaullah, Life of; Mulla Husayn; Quddus; Letters of the Living; - Basic timeline, Expanded
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1849. 2 Feb
||Soon after midnight, Mullá Husayn leads a charge of 313 men that again routs the king's army. He is struck in the chest by a bullet and dies. His body is carried back to the fort and buried. Ninety other Bábís are also wounded, about 40 of whom die. [B174; BW18:381; DB379–82; MH266–70]
- Mullá Husayn is 36 years old at the time of his death. [DB383; MH272]
- See DB382–3 for an account of his life.
- See DB415–16 for an account of the heroics of Mullá Husayn.
- See DB381–2 and MH265–70 for an account of the death and burial of Mullá Husayn.
- See SDH13–14 for an account of his death by Mihdí-Qulí Mírzá.
- Seventy–two of the original 313 inhabitants of the fort had been martyred by this time. [DB382]
- It takes the army 45 days to reassemble its forces. [DB384; MH277]
||Mulla Husayn; Mihdi-Quli Mirza; Persecution, Iran; Persecution, Deaths; Persecution; Shaykh Tabarsi; Letters of the Living
|1849. 16 May
||Quddús is tortured and, in the public square, he is struck down with an axe, dismembered and burnt. [B176; BBD191; BW18:381; DB409–13; MH283–4]
- As he dies he begs God's forgiveness for his foes. [DB411; MH284]
- His remains are gathered and buried by a friend. [B176; DB413]
- See GPB49–50 for the rank and titles of Quddús.
||Quddus; Persecution, Iran; Persecution, Deaths; Persecution; Letters of the Living
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihriq; Tabriz; Urumiyyih; Tihran; Iran
||Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Greatest Name; Bab, Basic timeline; - Basic timeline, Expanded
|1852 16 – 27 Aug
||The martyrdom of Táhirih in Tihrán. [BBR172–3; BBRSM:30; BW18:382; BKG87; MF203]
- She is martyred in the Ílkhání garden, strangled with her own silk handkerchief which she has provided for the purpose. Her body is lowered into a well which is then filled with stones. [BBD220; DB622–8; GPB75]
- See GPB73–5 for a history of her life.
||Tahirih; Persecution, Iran; Persecution, Deaths; Persecution; Women; Gender; Equality; Letters of the Living; - Basic timeline, Expanded
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Alí Bastámí, Mullá, by Denis MacEoin, in Encyclopaedia Iranica, Volume 1 (1985). Very brief article, short enough to qualify as "fair use." [about]
- Ali Bastami, Mulla, by Moojan Momen (1995). [about]
- Alí Bastámí, Mullá, by Moojan Momen, in The Bahá'í Encyclopedia (2009). On the second disciple to recognize the Báb, and the first Bábí martyr. [about]
- Babi Movement, The: A Resource Mobilization Perspective, by Peter Smith and Moojan Momen, in In Iran: Studies in Babi and Bahá'í History vol. 3, ed. Peter Smith (1986). Babism from a sociological standpoint, esp. the place of the Babis in their contemporary cultural and economic classes. [about]
- Bayan (Bayán-i-Farsí and Bayán-i-'Arabí), The: Letters and Letters of the Living, by Universal House of Justice and Iraj Ayman (1994). [about]
- Letters of Living, Dawn-Breakers, Quddús, Terraces, by Universal House of Justice (2000). Five unrelated questions: Identity of the Letters of the Living; "List of Illustrations" in the Dawn-Breakers; Status of the Writings of Quddus; Naming of the Terraces at the Arc; and The Bab's Tablets in the Dawn-Breakers.
- Letters of the Living (Hurúf al-Hayy), by Muhammad Afnan and Todd Lawson, in The Bahá'í Encyclopedia (2009). Title given by the Báb to His first eighteen disciples. [about]
- Letters of the Quranic Dispensation and Letters of the Living (huruf), by Universal House of Justice, in Lights of Irfan, 4 (2003). Some meanings of the term huruf ("letters") in Baha'i texts, including Letters of the Bayan, Letters of the Living, and Letters of the Quranic Dispensation. [about]
- Mulla Husayn, by Lowell Johnson (1982). A biography of Mulla Husayn, the first Letter of the Living. [about]
- Mulla Husayn Bushru'i: The Indomitable, by Darius Shahrokh, in Windows to the Past (1992). Life story of the first believer in the Bab. [about]
- Mulla Husayn Bushrui, by Moojan Momen and Todd Lawson, in World Religions: Belief, Culture, and Controversy (2011). [about]
- New Religious Movements, Tolkien, Marriage, by Universal House of Justice (1994). Various questions: new religious movements; Indian Letter of the Living; J.R.R. Tolkien; eternality of the marriage bond; illumination of Baha'u'llah's tablets. [about]
- Number of the Letters of the Living, by Muhammad Afnan, in Lights of Irfan, Volume 5 (2004). [about]
- Quddus, by Lowell Johnson (1982). Overview of the life of Quddus, the most prominent disciple of the Báb and the eighteenth and final Letter of the Living. [about]
- Social Basis of the Bábí Upheavals in Iran (1848-1953): A Preliminary Analysis, by Moojan Momen, in International Journal of Middle East Studies, 15 (1983). In the mid-19th century, Iran was shaken by unrest caused by the Babi movement, which set off a chain of events that led on the one hand, to the constitutional movement in Iran, and on the other, to the establishment of the now world-wide Baha'i Faith. [about]
- Story of Mulla Husayn. Life of the first Baha'i. Speaker not known. [about]
- Tablet of Visitation for Mulla Muhammad 'Ali-i-Barfurushi (Quddús), by Báb, The, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series, Vol. 2 (1994). A tablet written by the Bab in honor of Quddus. [about]
- Tahirih, Letter of the Living, and Khadijih Bagum, Wife of the Báb, by Darius Shahrokh, in Windows to the Past (1992). Life stories of two key heroines of Babi history. [about]
- The Báb; Husayn Bushru'i; Ruh al-Quddus; Tahirih, by Moojan Momen and Todd Lawson, in Holy People of the World: A Cross-Cultural Encyclopedia (2004). [about]
- Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]