To the United States and Canada he sent a message to transform the 'Executive Board' into a legislative institution. [CB293; CT160; ER211-12; PP56]

• The community is established by Sabri Elias, a pioneer from Egypt who thus earned the title Knight of Bahá'u'lláh. [BW6:70]
• Ethiopia is the only independent Kingdom in Africa at this date. [BW6:70]
• Wikipedia says that the Assembly was formed in "late 1934".

According to the description of Renée Szántó-Felbermann, they could not even meet in Budapest: „It was at their (the Sugárs) house in Alag (today part of Budakeszi) that we elected the first Spiritual Assembly in the history of Hungary, Ridvan 1939. When we boarded the train for Alag, in order to avoid suspicion, we Bahá’ís did not remain together, but went by twos and threes. The same procedure was repeated on our arrival to Alag. It was a memorable, unforgettable evening, that Feast of Ridván in the small house at Alag fragrant with spring flowers. We were all deeply moved. And our dear Bertha Matthiesen was radiant. … Jenő Sugár was elected chairman, Mária Kleinberger became treasurer and I continued as secretary.” [www.bahai.hu]

• See www.bahai.hu for a list of community members.

• Ms Bertha Matthiesen spends a lot of time in Hungary between 1937 and 1939 when most declarations take place and the first spiritual assembly is formed. [www.bahai.hu]

• Mr Emeric Sala (Imre Szalavetz) a Canadian Bahá'í who was born in Hungary visits Budapest in 1933 and in 1937. [www.bahai.hu]

• Canadian travel teacher Ms Lorol Schopflocher visits Budapest in March-April 1937. [www.bahai.hu]

• The assembly was first elected in 1939 but lapsed during the war. [BINS223:4]

• It provides for a level of autonomous decision making on both teaching and administrative matters, as distinct from merely executive action, below the National Assembly and above the Local Assemblies.
• It involves the members of Local Spiritual Assemblies of the area in the choice of the members of the Council, thus reinforcing the bond between it and the local believers while, at the same time, bringing into public service capable believers who are known to the friends in their own region.
• It establishes direct consultative relationships between the Continental Counselors and the Regional Bahá’í Councils.
• It offers the possibility of forming a Regional Bahá’í Council in an ethnically distinct region which covers parts of two or more countries. In such a situation the Council is designated to work directly under one of the National Assemblies involved, providing copies of its reports and minutes to the other National Assembly.
• The greater degree of decentralization involved in the devolution of authority upon Regional Bahá’í Councils requires a corresponding increase in the capacity of the National Spiritual Assembly itself to keep fully informed of what is proceeding in all parts of the territory over which it has ultimate jurisdiction.