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Search for tag "Love"

from the chronology

date event locations tags see also
1835 Birth of Hájí Siyyid Muhammad-Husayn, Mahbúbu'sh-Shuhadá' (`Beloved of Martyrs'), in Isfahán. Isfahan; Iran Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
1837 Birth of Hájí Siyyid Muhammad-Hasan, Sultánu'sh-Shuhadá' (`King of Martyrs'), in Isfahán. Isfahan; Iran Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
1862. c. 1862 Bahá'u'lláh sends a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refuses to let her go to Iraq. [BKG342–3] Tihran; Iran; Baghdad; Iraq Bahaullah, Life of; Rings; Shawls; Gifts; Shahr-Banu; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Abdul-Baha, Life of
1868. c. Jul Principal Bahá'ís in Baghdád are arrested by the Turkish authorities and exiled to Mosul and other places. RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.[BBR265; BKG247; CH129–30; RB2:333]
  • About 70 people are exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
  • See BKG184 for an illustration of Mosul.
  • See BKG183 for a description of the city.
  • See RB2:334 for the hardships suffered by the exiles.
  • They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]
Baghdad; Mosul; Iraq Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Charity and relief work; Funds; Firsts, Other; Persecution, Iraq; Persecution, Arrests; Persecution
1873 8 Mar Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
  • DH45 says the marriage took place in late August or September 1872.
  • See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
  • For the story of Munírih Khánum's life see RB2:204–9.
  • She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
  • See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
  • See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
  • The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
Akka Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
1879. 12 Mar The arrest of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BBD 130] Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs
1879. 17 Mar The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
  • Their martyrdom is instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owes the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
  • Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
  • The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
  • For Western accounts of their martyrdom see BBR274–6.
  • See SDH112 for the story of the pilgrimage of their families to the Holy Land.
  • See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.
Isfahan; Iran Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Mir Muhammad-Husayn; Shaykh Muhammad-Baqir; Wolf; Zillus-Sultan
1911 22 Aug - 3 Sep `Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
  • While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
  • The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
  • During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
  • Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
  • He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
  • It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
Thonon-les-Bains; Lake Leman; Marseille; France; Switzerland; Italy; London; United Kingdom; New York; United States Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes; Ships
1911 23 Aug 'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15]
  • Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17]
  • Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18]
Thonon-les-Bains; France; Isfahan; Iran Abdul-Baha, First Western tour; Zillus-Sultan; Mashriqul-Adhkar (House of Worship); Annie Boylan; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution
1920 Sep The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán are demolished by a mob. [BBR437]
  • For Western responses see BBR437-9.
Isfahan; Iran Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; Persecution, Mobs
1951 20 Dec Roy C. Wilhelm, (b.17 September, 1875) passes away in Lovel, Maine. [BW12:662]
  • On his passing Shoghi Effendi designates him a Hand of the Cause of God. (23 December, 1951) [MoCxxii, BW12:662]
  • For his obituary see BW12:662–4.
  • Find a grave
Lovel; Maine; United States Roy Wilhelm; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Hands appointed posthumously by Shoghi Effendi
1963 10 May The passing of F. St. George Spendlove (b. 23 April, 1897 in Montreal) in Toronto. He was part of the community of early believers in Montreal where he learned about the Faith after returning from the war in Europe. The Face of Early Canada, published in 1958, is illustrated with pieces from this collection. A second book, Collectors’ Luck, followed in 1960. Bahá’í World, Vol. 13, 1954–1963, “In Memoriam,” pp. 895–9. Toronto; George Spendlove
1992 10 – 11 Jan The first teaching conference of Croatia and Slovenia is held in Kranj. [BINS263:1–2] Kranj; Croatia; Slovenia Conferences, Bahai; Conferences, teaching; First conferences
1992 26 – 30 Dec The first National Bahá'í Winter School of Bulgaria is held in Lovech, attended by 130 Bahá'ís. [BINS286:1–2] Lovech; Bulgaria Winter schools; First summer and winter schools
1993 19 – 21 Feb The first Bahá'í Winter School of Slovenia and Croatia, the first Bahá'í school to be held in Slovenia, takes place in Mozirje, Slovenia, attended by 20 adults and seven children. [BINS289:5–6] Mozirje; Slovenia; Croatia Winter schools; First summer and winter schools
1994 Ridván The National Spiritual Assembly of Slovenia and Croatia is formed with its seat in Ljubljana, Slovenia. [BINS317:2; BW93–4:82; BW94–5:25, 3–6]
  • For picture see BINS320:9 and BW94–5:35.
Ljubljana; Slovenia; Croatia NSA

from the main catalogue

  1. Arohanui: Letters to New Zealand, by Shoghi Effendi (1982). [about]
  2. Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
  3. Ce mystère qu'est l'amour, by William S. Hatcher (2004). Fireside talk. [about]
  4. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). Seven essays on various topics of interest to Baha'i studies and history. [about]
  5. Days of Remembrance: Selections from the Writings of Bahá'u'lláh for Bahá'í Holy Days, by Bahá'u'lláh (2017). Forty-five selections revealed for, or relating to, nine Bahá’í Holy Days. [about]
  6. Development and Dimensions of Love in Marriage, by Hossain Danesh, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
  7. Divine Qualities of Spiritual Dialogue, by Piya Tan, in Singapore Bahá'í Studies Review, vol. 6 (2001). The Buddhist basis for dialogue is found in its four virtues: love (the world as an extended family), compassion (listening to others), altruistic joy (learning from their success and beliefs) and equanimity (courage to accept the spirituality of others). [about]
  8. Love and Estrangement in the Bahá'í Community, by Arnold Nerenberg: Review, by Sidney Edward Morrison, in dialogue magazine, 2:1 (1987). On personal feelings of alienation in the Baha'i community, self image, and backbiting. [about]
  9. Love Relationship between God and Humanity: Reflections on Baha'u'llah's Hidden Words, by Julio Savi, in Scripture and Revelation (1997). An overview of God and man's relationship as expressed in Baha'u'llah's Hidden Words. [about]
  10. Love, Power, and Justice, by William S. Hatcher, in Journal of Bahá'í Studies, 9:3 (1999). [about]
  11. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  12. Mystic's Flight, The: The Parable of Majnún and Laylí, by Jack McLean (2001). This classic love tale of the Middle East, quoted by Baha'u'llah in the Seven Valleys, is prized by Sufi mystics as a spiritual allegory of the soul's search for union with God. A literary-critical analysis of the text yields theological clues. [about]
  13. Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
  14. Tablet to Shaykh Kazim-i-Samandar II, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]
  15. Tablet to Varqá Regarding the Prince and King of Martyrs, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). Short tablet of tribute to the King and Beloved of the Martyrs, from H. M. Balyuzi's Eminent Bahá’ís. [about]
  16. Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin, by Wolfgang A. Klebel, in Lights of Irfan, Volume 5 (2004). [about]
  17. Will, Knowledge, and Love as Explained in Baha'u'llah's Four Valleys, by Julio Savi, in Journal of Bahá'í Studies, 6:1 (1994). Exploration of some of the "seemingly abstruse" concepts of the Four Valleys. [about]
 
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