Search for tag "Love"
|1835 (In the year)
||Birth of Hájí Siyyid Muhammad-Husayn, Mahbúbu'sh-Shuhadá' (`Beloved of Martyrs'), in Isfahán.
||Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
|1837 (In the year)
||Birth of Hájí Siyyid Muhammad-Hasan, Sultánu'sh-Shuhadá' (`King of Martyrs'), in Isfahán.
||Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
|1852 between Aug - Nov
||The revelation of Rashh-i-Ama (The Clouds of the Realms Above) while in the Síyáh-Chál in Tehran. This tablet is considered to be among the first revealed by Bahá'u'lláh after being apprised that He was to be the Manifestation of God.
See P&M295-196(1969), 298-299(1987) where states, "...the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths". What was "the First Call"?. See GPB121, “These initial and impassioned outpourings of a Soul struggling to unburden itself, in the solitude of a self-imposed exile (many of them, alas lost to posterity) are, with the Tablet of Kullu’t-Tá’am and the poem entitled Rashh-i-‘Amá, revealed in Ṭihrán, the first fruits of His Divine Pen.”
See also RoB1p45-52 for information on "The First Emanations of the Supreme Pen". Taherzadeh explains that this tablet has great significance in Islamic prophecy where it is said that when the Promised One appears He will utter one word that will cause the people to flee HIm. Islamic prophecy also holds that the well-known saying, "I am He" will be fulfilled. In this tablet and many that were to follow, Bahá'u'lláh proclaims that "I am God".
Taherzadeh also states Bahá'u'lláh disclosed for the first time one of the unique features of His Revelation, namely, the advent of the "Day of God".
"In a language supremely beautiful and soul-stirring, He attributes these energies to Himself. His choice of words, and the beauty, power, depth and mystery of this poem...are such that they may well prove impossible to translate." [RoB1p45]
See Tablet of the Mist of the Unknown by Bahá'u'lláh translated by Ramin Neshati, 2000
See Sprinkling of the Cloud of Unknowing by Bahá'u'lláh translated by Stephen Lambden published in Bahá'í Studies Bulletin, 3:2 1984-09/1995
See Clouds and the Hiding God: Observations on some Terms in the Early Writing of Bahá'u'lláh by Moshe Sharon published in Lights of Irfan, Vol 13, 2012,p363-379 for an exploration of the mystical terms found in the Tablet.
See Sprinkling from a Cloud (Rashh-i-Amá): Wilmette Institute faculty notes by Ismael Velasco and Julio Savi, 1999 where each author provides a synopsis of the Tablet.
See Sprinkling from a Cloud (Rashh-i-Amá): Tablet study outline by Jonah Winters, 1999
See List of Baha'i Studies and Translations by Stephen Lambden for a chronological list of the known Tablets of Bahá'u'lláh (and the Báb).
||Rashh-i-Ama (Sprinkling from the Cloud of Unknowing); Bahaullah, Writings of; Bahaullah, Poetry of; Poetry; Call of the Divine Beloved (book); Siyah Chal (Black Pit)
|1857. c. 1857, 1858
||Bahá'u'lláh revealed the Four Valleys, (Chahar Vadi) addressed to Shaykh ‘Abdu'r-Rahmán-i-Tálabání (or Karkútí), a man of erudition and understanding and a leader of the Qádiríyyih Order, someone He had come in contact with in Kurdistán. In it He describes four different paths of approach to the Divine. [SA157–8, BKG163; RoB1p104]
||Bahaullah, Writings of; Chahar Vadi (Four Valleys); Call of the Divine Beloved (book); Shaykh Abdur-Rahman-i-Talabani; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1858 – 1862
||It was in this period that Bahá'u'lláh revealed the Seven Valleys in response to a request from a Súfí, Shaykh Muhyi'd-Dín, the Qádí of Khániqayn, whom He may have met in Kurdistán. In it Bahá'u'lláh described the stages of the mystical life. [BBD206 BBRSM:64; SA150; BKG161-163; RoB1p98-101]
For details of the composition and content of the Seven Valleys see SA150.
||Baghdad; Iraq; Kurdistan
||Bahaullah, Writings of; Bahaullah, Life of; Haft Vadi (Seven Valleys); Call of the Divine Beloved (book); Sufism; Shaykh Muhyid-Din; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline
|1862. c. 1862
||Bahá'u'lláh sent a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refused to let her go to Iraq. [BKG342–3]
||Tihran; Iran; Baghdad; Iraq
||Bahaullah, Life of; Rings; Shawls; Gifts; Shahr-Banu; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Abdul-Baha, Life of
|1868. c. Jul
||Principal Bahá'ís in Baghdád were arrested by the Turkish authorities and exiled to Mosul and other places. [BBR265; BKG247; CH129–30; RB2:333]
RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.
About 70 people were exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
See BKG184 for an illustration of Mosul.
See BKG183 for a description of the city.
See RB2:334 for the hardships suffered by the exiles.
They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]
||Baghdad; Mosul; Iraq
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Charity and relief work; Funds; Firsts, Other; Persecution, Iraq; Persecution, Arrests; Persecution
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
For the story of Munírih Khánum's life see RB2:204–9.
She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|1879. 12 Mar
||The arrest of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BBD 130]
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs
|1879. 17 Mar
||The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
Their martyrdom was instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owed the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
For Western accounts of their martyrdom see BBR274–6.
See SDH112 for the story of the pilgrimage of their families to the Holy Land.
See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Mir Muhammad-Husayn; Shaykh Muhammad-Baqir; Wolf; Zillus-Sultan
|1911 23 Aug
||'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15]
Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17; ABW411]
Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18]
||Thonon-les-Bains; France; Isfahan; Iran
||Abdul-Baha, First Western tour; Zillus-Sultan; Mashriqul-Adhkar (House of Worship); Annie Boylan; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution
|1911 22 Aug - 3 Sep
||`Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
||Thonon-les-Bains; Lake Leman; Marseille; France; Switzerland; Italy; London; United Kingdom; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes; Ships
||The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán were demolished by a mob. [BBR437]
For Western responses see BBR437-9.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; Persecution, Mobs
|1936 (In the year)
||The Seven Valleys was published in revised translation by Ali Kuli Khan by the US Bahá'í Publishing Committee. A later revision by Khan and Marzieh Gail was published in 1945. [BEL1.113; About the Seven Valleys and the Four Valleys; BEL1.114]
In 1968 the US Bahá'í Publishing Trust bundled it with another allegorical treaties that was revealed in the late Baghdad period, under the title The Seven Valleys And the Four Valleys. It had several reprints until 1984. [BEL1.114, 1.115, 1.116, 1.117]
These two works were part of the publication Call of the Divine Beloved published in 2019.
||The Seven Valleys And the Four Valleys; Ali Kuli Khan; Marzieh Gail; Call of the Divine Beloved; Z****
|1951 20 Dec
||Roy C. Wilhelm, (b.17 September, 1875) passed away in Lovel, Maine. He was buried in the Wilhelm Family Cemetery in Stoneham, Maine. [BW12:662]
He, along with Stanwood Cobb, and Genevieve Coy, wrote In His Presence:
Visits to 'Abdu'l-Bahá These are said to be "three of the most important, and most touching, accounts of pilgrimages to the Holy Land in the time of `Abdu'l-Bahá. These are three classic works of Bahá'í history and literature. Roy Wilhelm's account is from his visit in 1907.
On his passing Shoghi Effendi designated him a Hand of the Cause of God. (23 December, 1951) [MoCxxii, BW12:662]
For his obituary see BW12:662–4.
Find a grave
||Lovel; Maine; United States
||Roy Wilhelm; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Hands appointed posthumously by Shoghi Effendi
|1963 10 May
||The passing of F. St. George Spendlove (b. 23 April, 1897 in Montreal) in Toronto.
He was part of the community of early believers in Montreal where he learned about the Faith after returning from the war in Europe.
He was a curator of the Canadian Collection at the Royal Ontario Museum. The Face of Early Canada, published in 1958, was illustrated with pieces from this collection. A second book, Collectors’ Luck, followed in 1960. [BW13p895–899]
See Bahá'ís of Canada.
||George Spendlove; In Memoriam
|1992 10 – 11 Jan
||The first teaching conference of Croatia and Slovenia was held in Kranj. [BINS263:1–2]
||Kranj; Croatia; Slovenia
||Conferences, Bahai; Conferences, teaching; First conferences
|1992 26 – 30 Dec
||The first National Bahá'í Winter School of Bulgaria is held in Lovech, attended by 130 Bahá'ís. [BINS286:1–2]
||Winter schools; First summer and winter schools
|1993 19 – 21 Feb
||The first Bahá'í Winter School of Slovenia and Croatia, the first Bahá'í school to be held in Slovenia, took place in Mozirje, Slovenia, attended by 20 adults and seven children. [BINS289:5–6]
||Mozirje; Slovenia; Croatia
||Winter schools; First summer and winter schools
||The National Spiritual Assembly of Slovenia and Croatia was formed with its seat in Ljubljana, Slovenia. [BINS317:2; BW93–4:82; BW94–5:25, 3–6]
For picture see BINS320:9 and BW94–5:35.
||Ljubljana; Slovenia; Croatia
|2019 5 Feb
||The announcement of the publication of The Call of the Divine Beloved by the Bahá'í World Centre. The book contained revised translations of The Seven Valleys and The Four Valleys as well as five newly published selections from Bahá’u’lláh’s writings, including Rashḥ-i-‘Amá (The Clouds of the Realms Above). This tablet is considered to be among the first if not the first revealed by Bahá'u'lláh after being apprised that He was to be the Manifestation of God.
For more information about this Tablet and its significance see 1852 (between Aug - Nov).
||Call of the Divine Beloved (book); Haft Vadi (Seven Valleys); Chahar Vadi (Four Valleys); Rashh-i-Ama (Sprinkling from the Cloud of Unknowing); Bahaullah, Writings of; Publications; Translation; BWNS; Z****
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- Arohanui: Letters to New Zealand, by Shoghi Effendi (1982). [about]
- Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
- Call of the Divine Beloved, by Bahá'u'lláh (2019). Seven Tablets revealed before 1863, including a retranslation of the Seven Valleys and the Four Valleys, the poem Rashh-i-‘Amá (The Clouds of the Realms Above) revealed in the Síyáh-Chál, and four other newly translated Tablets on the mystic journey. [about]
- Ce mystère qu'est l'amour, by William S. Hatcher (2004). Fireside talk. [about]
- Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Baha'i studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
- Days of Remembrance: Selections from the Writings of Bahá'u'lláh for Bahá'í Holy Days, by Bahá'u'lláh (2017). Forty-five selections revealed for, or relating to, nine Bahá’í Holy Days. [about]
- Development and Dimensions of Love in Marriage, by Hossain Danesh, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
- Divine Qualities of Spiritual Dialogue, by Piya Tan, in Singapore Bahá'í Studies Review, vol. 6 (2001). The Buddhist basis for dialogue is found in its four virtues: love (the world as an extended family), compassion (listening to others), altruistic joy (learning from their success and beliefs) and equanimity (courage to accept the spirituality of others). [about]
- Give Me Thy Grace to Serve Thy Loved Ones, by Bahá'u'lláh and Abdu'l-Bahá (2018). A selection of writings prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries. [about]
- Love and Estrangement in the Bahá'í Community, by Arnold Nerenberg: Review, by Sidney Edward Morrison, in dialogue magazine, 2:1 (1987). On personal feelings of alienation in the Baha'i community, self image, and backbiting. [about]
- Love Relationship between God and Humanity: Reflections on Baha'u'llah's Hidden Words, by Julio Savi, in Scripture and Revelation (1997). An overview of God and man's relationship as expressed in Baha'u'llah's Hidden Words. [about]
- Love, Power, and Justice, by William S. Hatcher, in Journal of Bahá'í Studies, 9:3 (1999). [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Mystic's Flight, The: The Parable of Majnún and Laylí, by Jack McLean (2001). This classic love tale of the Middle East, quoted by Baha'u'llah in the Seven Valleys, is prized by Sufi mystics as a spiritual allegory of the soul's search for union with God. A literary-critical analysis of the text yields theological clues. [about]
- Seven Valleys and Four Valleys: Translation Comparison, by Bahá'u'lláh (2019). New 2019 translation, side-by-side with the 1945 translation. [about]
- Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
- Tablet to Shaykh Kazim-i-Samandar II, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]
- Tablet to Varqá Regarding the Prince and King of Martyrs, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). Short tablet of tribute to the King and Beloved of the Martyrs, from H. M. Balyuzi's Eminent Bahá’ís. [about]
- Towards the Summit of Reality: Table of Contents and Bibliography, by Julio Savi (2003). Front- and back-matter only of Savi's book Towards the Summit of Reality: An Introduction to the Study of Baha'u'llah's Seven Valleys and Four Valleys, which provides a snapshot of scholarship into these Writings of Bahá'u'lláh. [about]
- Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin, by Wolfgang A. Klebel, in Lights of Irfan, Volume 5 (2004). [about]
- Will, Knowledge, and Love as Explained in Baha'u'llah's Four Valleys, by Julio Savi, in Journal of Bahá'í Studies, 6:1 (1994). Exploration of some of the "seemingly abstruse" concepts of the Four Valleys. [about]